问曰脉病欲知愈未愈者何以别之答曰寸口关上尺中三处大小浮沉迟数同等虽有寒热不解者此脉为阴阳和平虽剧当
愈(针经禁服篇云寸口人迎两者相应若引绳大小齐等者名曰平人言手之寸口脉与喉旁之人迎脉等齐为平人后条云六脉阴
阳俱停必先振栗汗出而解者是也)凡得病厥脉动数服汤药更迟脉浮大减小初躁后静此皆愈证也脉浮数而微病患身温和者
欲解也凡病反能饮水者为欲愈太阴中风脉阳微阴涩而长者为欲愈少阴中风脉阳微阴浮者欲愈厥阴中风脉微浮者欲愈不
浮未愈
太阳病已至未解 阳明病申至戌解
少阳病寅至辰解 太阴病亥至丑解
少阴病子至寅解 厥阴病丑至卯解
问曰凡病欲知何时得何时愈答曰假令日中得病夜半愈者以阳得阴则解也夜半得病日中愈者以阴得阳则解也病家人
请云病患苦发热身体疼病患自卧师到诊其脉沉而迟者知其瘥也何以知之表有病者脉当浮大今反沉迟故知愈也假今病患
云腹内卒痛病患自坐师到脉之浮而大者知其瘥也何以知之若里有病者脉当沉而细今脉浮大故知愈也
问曰病有战而汗出者因得解者何也答曰脉浮而紧按之反芤此为本虚故当战而汗出也其人本虚是以发战以脉浮故当
汗出而解也
若脉浮而数按之不芤此人本不虚若欲自解但出汗耳不发战也问曰病有不战而汗出解者何也答曰脉大而浮数故知不
战汗出而解也
问曰病有不战不汗出而解者何也答曰其脉自微以其曾经发汗若吐若下若亡血以内无津液待阴阳自和必自愈故不战
不汗出而解也
上海藏云战而后解者太阳也不战有汗而解者阳明也不战无汗而解者少阳也
太阳病未解脉阴阳俱停必先战栗汗出而解阳微者汗解阴微者下解
海 太阳传阳明其中或有下证阳明证反退而无热与不渴却显少阳证是知可解也太阳证知可解者为头不痛项不强
肢节不痛则知表易解也阳明证知可解者为无发热恶热则知里易解也少阳知可解者寒热日不移时而作邪未退也若用柴胡而
移其时早移之于晏晏移之于早气移之于血血移之于气是邪无可容之地知可解也可解之脉浮而虚不可解之脉浮而实浮而
虚者只在表浮而实者知已在里也汗多不解者转属阳明也
问:脉象与病症,想要知道疾病是否将要痊愈,用什么方法来辨别呢?答:在寸口、关上、尺中这三个部位,脉象的大小、浮沉、迟数都同等协调,即使仍有寒热症状没有解除,这种脉象称为阴阳和平。虽然病情严重,也应当痊愈。(《针经·禁服篇》说:寸口脉与人迎脉两者相应,像拉直的绳子一样大小整齐相等,这叫做平人,即健康人。这里指手的寸口脉与喉旁的人迎脉等齐为平人。后一条又说:六脉阴阳俱停,必定先出现振栗,然后汗出而解,说的就是这种情况。)凡是患病时出现厥逆之脉,脉动数,服用汤药后脉反而变迟,脉由浮大变为减小,由躁动变为安静,这些都是痊愈的征象。脉象浮数但按之微细,病人身体温和的,是病欲解除的表现。凡是生病反而能饮水的,是病欲痊愈的表现。太阴中风,脉象阳部微、阴部涩而长,是病欲痊愈;少阴中风,脉象阳部微、阴部浮,是病欲痊愈;厥阴中风,脉象微浮,是病欲痊愈;如果不浮,则未愈。
太阳病,从巳时到未时(9点至15点)不解;阳明病,从申时到戌时(15点至21点)解;少阳病,从寅时到辰时(3点至9点)解;太阴病,从亥时到丑时(21点至3点)解;少阴病,从子时到寅时(23点至3点)解;厥阴病,从丑时到卯时(1点至7点)解。
问:凡是生病,想要知道何时得病、何时痊愈,怎么回答呢?答:假如中午得病,半夜痊愈,这是因为阳气得到阴气的调和而解;半夜得病,中午痊愈,这是因为阴气得到阳气的调和而解。病人的家属请示说:病人痛苦于发热、身体疼痛,病人自己躺卧。医生到来诊察其脉,脉沉而迟,就知道病要好了。为什么知道呢?表有病者,脉应当浮大,现在反而沉迟,所以知道要痊愈了。假如病人说腹内突然疼痛,病人自己坐着。医生诊脉,脉浮而大,就知道病要好了。为什么知道呢?如果里有病,脉应当沉而细,现在脉浮大,所以知道要痊愈了。
问:有的病人发生战栗而后出汗才解,这是什么原因呢?答:脉浮而紧,按之反觉中空如葱管(芤脉),这是因为本身体虚,所以应当战栗而后出汗解。这个人本来体虚,所以发生战栗;因为脉浮,所以应当出汗而解。如果脉浮而数,按之不芤,这个人本来不虚,如果想自愈,只是出汗而已,不会发生战栗。问:有的病人不战栗也不出汗而解,这是什么原因呢?答:其脉自微,因为他曾经发过汗,或者用过吐法、下法,或者失血,导致体内津液不足,等待阴阳自然调和,必定自愈,所以不战栗也不出汗而解。
上海藏云:战栗而后解的,属于太阳病;不战栗但有汗而解的,属于阳明病;不战栗也无汗而解的,属于少阳病。
太阳病未解,脉阴阳俱停,必定先战栗,然后汗出而解。阳脉微者,通过汗法解;阴脉微者,通过下法解。
海(注:此处“海”可能指代某位医家或版本异文,依原文保留):太阳病传变至阳明病,其中或有下证,阳明证反而退去而无热与不渴,却显现少阳证,这是知道可以解了。太阳证知可解的,是因为头不痛、项不强、肢节不痛,所以知道表邪容易解。阳明证知可解的,是因为无发热、恶热,所以知道里邪容易解。少阳证知可解的,是因为寒热发作时间不再固定不移,说明邪气未退。如果使用柴胡剂,改变了发作时间,早的移到晚,晚的移到早,气机变动及血分,血分变动及气分,这样邪气就没有容身之地,就知道可以解了。可解的脉象是浮而虚,不可解的脉象是浮而实。浮而虚的,病邪只在表;浮而实的,知道病邪已在里。汗多而不解的,转属阳明病。
Question: Regarding pulse and disease, how can one determine if a disease is about to be cured? Answer: If the pulses at the Cun (Inch), Guan (Bar), and Chi (Cubit) positions are equal in magnitude, floating/sinking, and slow/rapid, even if cold and heat symptoms have not yet resolved, this pulse indicates a state of Yin-Yang harmony. Although the condition may be severe, it will surely heal. (The *Needle Classic · Forbidden Service Chapter* states: The Cun pulse and the Yingxiang pulse respond to each other; if they are equal in size like a straightened rope, this is called a "Ping Ren" (healthy person). This refers to the hand's Cun pulse being equal to the Yingxiang pulse beside the throat as a sign of health. The following clause also states: When all six pulses show Yin-Yang cessation, there must first be shivering, followed by sweating and resolution.) Generally, when a patient presents with Jue (reversal) pulse, rapid and frequent movement, which becomes slower after taking herbal decoctions, changes from floating and large to smaller, and from restless to quiet, these are all signs of recovery. A pulse that is floating and rapid but fine upon pressure, accompanied by a warm body in the patient, indicates the disease is about to resolve. Any illness where the patient desires to drink water indicates impending recovery. For Taiyin wind strike, a pulse that is slightly weak in the Yang position, choppy and long in the Yin position, indicates recovery. For Shaoyin wind strike, a pulse that is slightly weak in the Yang position and floating in the Yin position indicates recovery. For Jueyin wind strike, a slightly floating pulse indicates recovery; if not floating, it has not yet recovered.
Taiyang disease does not resolve between Si and Wei hours (9:00-15:00); Yangming disease resolves between Shen and Xu hours (15:00-21:00); Shaoyang disease resolves between Yin and Chen hours (3:00-9:00); Taiyin disease resolves between Hai and Chou hours (21:00-3:00); Shaoyin disease resolves between Zi and Yin hours (23:00-3:00); Jueyin disease resolves between Chou and Mao hours (1:00-7:00).
Question: How can one know when a disease was contracted and when it will be cured? Answer: For example, if one contracts a disease at noon and recovers at midnight, it is because Yang obtains Yin to resolve. If one contracts a disease at midnight and recovers at noon, it is because Yin obtains Yang to resolve. Family members inquire: "The patient suffers from fever and body pain, lying down." The physician arrives, palpates the pulse, finds it deep and slow, and knows the patient will recover. Why? Because for exterior diseases, the pulse should be floating and large; now it is deep and slow, hence we know recovery. If the patient says, "Sudden abdominal pain," and sits up. The physician palpates the pulse, finds it floating and large, and knows the patient will recover. Why? Because for interior diseases, the pulse should be deep and thin; now it is floating and large, hence we know recovery.
Question: Why do some patients resolve through chattering/shivering followed by sweating? Answer: A pulse that is floating and tight, but hollow (Kou pulse) upon pressure, indicates underlying deficiency. Therefore, shivering and subsequent sweating are expected. Since the person is fundamentally deficient, shivering occurs; because the pulse is floating, sweating and resolution occur. If the pulse is floating and rapid, but not hollow upon pressure, the person is not fundamentally deficient. If self-resolution occurs, only sweating happens without shivering. Question: Why do some patients resolve without shivering or sweating? Answer: Their pulse is naturally slight, because they previously underwent diaphoresis, emesis, purgation, or blood loss, leading to internal fluid depletion. They await natural Yin-Yang harmony, which leads to self-healing; thus, no shivering or sweating occurs during resolution.
Shanghai Zang Yun: Resolution after shivering belongs to Taiyang; resolution with sweating but no shivering belongs to Yangming; resolution without shivering and without sweating belongs to Shaoyang.
If Taiyang disease has not resolved and both Yin and Yang pulses cease, there must first be shivering, followed by sweating and resolution. If the Yang pulse is slight, resolution occurs via sweating; if the Yin pulse is slight, resolution occurs via purgation.
Hai: When Taiyang transmits to Yangming, there may be downward syndrome indications. If Yangming symptoms retreat without fever or thirst, but Shaoyang symptoms appear, it indicates resolution is possible. For Taiyang, resolution is indicated by absence of headache, neck stiffness, and limb joint pain, suggesting the exterior pathogen is easy to resolve. For Yangming, resolution is indicated by absence of fever and aversion to heat, suggesting the interior pathogen is easy to resolve. For Shaoyang, resolution is indicated when the timing of alternating chills and fever shifts and is no longer fixed, showing the pathogen has not fully retreated. If Chaihu Tang (Bupleurum Decoction) is used, shifting the timing—early to late, late to early—moves Qi into Blood and Blood into Qi, leaving no place for the pathogen to reside, indicating resolution. The pulse for resolvability is floating and deficient; the pulse for non-resolvability is floating and excess. Floating and deficient indicates the pathogen is only in the Exterior; floating and excess indicates the pathogen is already in the Interior. Excessive sweating without resolution indicates transmission to Yangming disease.