夏伤于暑秋必病疟脉阴阳俱盛重于阴者变为温疟凡伤寒坏病前热未除其脉阴阳俱盛重感寒邪变为温疟也寒热往来
口苦胸胁满者小柴胡汤加芍药少加桂枝主之若热多者倍用柴胡寒多者倍用桂枝若热甚而烦渴人参白虎汤少加薄桂主之
若单热无寒者不用桂也但有寒必少佐之如热多者小柴胡汤合白虎汤主之痰多而热者小柴胡合二陈汤主之若食少胃弱者
加白术心下痞加枳实黄连脉虚者必倍人参口渴者去半夏加栝蒌根主之若邪热蕴结于里大便秘实脉滑大有力者以大柴胡
汤下之若变疟已正宜于杂病中求之
春应暖反寒夏应热反凉秋应凉反热冬应寒反温此非其时而有其气是以一岁之中长幼之病多相似者为时行疫病也按
说文民皆疾为疫从 役声今省作 尔雅释名厉砺也病气流行中人如磨砺伤物也疫役也 有鬼行役役不住也后人有温疫
寒疫时气大头伤寒等名其实皆疫也俗谓之瘟病即温病之讹而名实淆矣按伤寒例云伤寒病热未已再遇风寒湿而各变为一
病也何至于温既曰再遇温热变为温毒矣又曰再遇温气变为温疫是独温之再遇而有二病之异且疫者特感非时之气众人病
一般也如冬应寒而反大温人感冬温而病则所谓温疫如春夏应温热而反大寒人感暴寒而病则所谓寒疫也何待再遇于异气
耶兹云再遇温气变为温疲是伤寒再遇异气而变病也再遇异气而变病未必众人病相似安可以疫言伤寒例云阳脉濡弱阴脉
弦紧此温疫之脉也活人书注此脉于冬温条下是以温疫冬温合为一病殊不知冬温特感非时之气耳温疫是伤寒再遇于异气
也岂可合为一病邪此理未明故书此以俟明哲愚谓感温热而为温毒感温气而为温疫此乃有微甚之分但疫字疑误恐当作疾
字若作疫字则冬温又何尝一家长幼病相似也一家病相似方可言疫况此伤寒病热未已再遇温气而病何至于一家传染病相
似哉
温疫
阳脉濡弱阴脉弦紧者更遇温气变为温疫以此冬伤于寒发为温病脉之变证方治如说(成 此前热未已又感温气
者也温热相合变为温疫)
丹 众人病一般者天行时疫也有宜补宜散宜降
大黄 黄芩 黄连 人参 桔梗 防风 滑石 香附 苍术 人中黄上曲糊为丸每服五七十丸分气血痰作汤使送
下气虚者四君子汤送下血虚者四物汤送下痰多者二陈汤送下热甚者用童便和前药同送下
本 粪清腊月截淡竹去青皮浸渗取汁治天行热狂热疾中毒并恶疮蕈毒取汁浸皂角甘蔗治天行热疾
丹 解一切灾病用粉草五两细切微炒量病患吃得多少酒取无灰酒一处研去滓温服须臾大泻毒亦随出虽十分渴亦
不
可饮水饮水难救
柴胡石膏汤 治时行温疫壮热恶风头痛体疼鼻塞咽干心胸烦满寒热往来痰实咳嗽涕唾稠粘
柴胡 石膏( ) 赤芍药 前胡 干葛(各十五两) 升麻(二十五两) 黄芩 桑皮(各三十七两半) 荆芥
穗(三十七两)上 咀每服五钱水一盏生姜三片豆豉十余粒同煎七分去滓热服小儿分三次更量大小加减不拘时候上三方
热多里多者宜之按温疫之治与伤寒阳证相同然经所谓温疫者即温病也宜参温病条处之
寒疫
活人云一岁之中得病病无者长幼率皆相似此则时行之气俗谓之天行是也老君神明散务成子萤火丸圣散子败
毒散不拘日数浅深吐下随证施行所以圣散子不问阴阳表里也
老君神明散
白术(一钱) 桔梗(二钱半) 附子(炮去黑皮) 细辛(各一两) 乌头(四两炮去皮尖)上五味为粗末缝绢
袋盛带之居闾里皆无病若有疫疠者温酒服方寸匕覆取汗得吐则瘥若经三四日抄三寸匕以水一碗煮令大沸分三服
圣散子 苏内翰序全文见活人书时毒流行用圣散子者一切不问阴阳之感连服取瘥不可与伤寒比也若疾疫之行平
旦辄煮一釜不问老幼良贱各一盏实时气不入
草豆蔻(十个面裹煨去皮) 猪苓(去皮) 石菖蒲 茯苓 良姜 独活(去芦) 附子(炮制去皮脐) 麻黄(去
根) 浓朴(去皮姜制) 本 芍药 枳壳(麸炒去瓤) 柴胡 泽泻 细辛 防风(去叉芦) 白术 藿香 半夏
吴茱萸(汤洗) 苍术 甘草(各半两)上 咀每服五钱水一盏半煎取八分去滓热服余渣再煎空心服之上二方治疫寒多
表多者宜之按寒疫之证必与伤寒阴证同乃可用前热药至谓不问阴阳表里无不取效决无此理后世以过信苏长公故施圣散
子杀人如麻者屡矣嗟乎可不慎哉
吴 寒疫乃天之暴寒为病也凡四时之中天令或有暴风寒之作人感冒而即病者名曰寒疫也其证与正伤寒同但暴寒
为
轻耳治法若初作头疼增寒拘急或呕逆恶心中脘痞闷或饮食停滞不化或腹中作痛未发热者宜藿香正气散增损一二味主之
若已发热者宜用十味芎苏散汗之若身痛骨节疼而发热者宜人参羌活散加葱白葛根生姜以汗之或神术汤亦可若有自汗不
宜再汗之宜九味羌活汤主之若热不解或变别证宜从正伤寒条内治之也
庞 病源载从立春节后其中无暴大寒又不冰雪而人有壮热病者此属春时阳气发外冬时伏寒变为温病也从春分以
后
至秋分节前天有暴寒皆为时行寒疫也三月四月或有暴寒其时阳气尚弱为寒所折病热犹轻五月六月阳气已盛为寒所折病
热则重七月八月阳气已衰为寒所折病热亦微其病与温病暑病相似但治有殊耳其治法初用摩膏火灸惟二日法针用崔文行
解散汗出愈不解三日复发汗若大汗而更不解者勿复发汗也四日服藜芦丸微吐愈若用藜芦丸不吐者服赤小豆瓜蒂散吐之
已解视病尚未了了者复一法针之当解不解者六日热已入胃乃与鸡子汤下之愈百无不如意但当谛视节度与病耳食不消病
亦如时行俱发热头痛食病当速下之时病当待六七日下之时病始得一日在皮二日在肤三日在肌四日在胸五日入胃乃可下
也热在胃而下外之热乘虚而入胃然要当复下之不得下多致胃烂发斑者赤斑出五死一生剧者黑斑出十死一生人有强弱相
倍也病者过日不时下之热不得泄亦胃烂斑出矣若得病无热但狂言烦躁不安精神言语非所人能自主者治法在可水五苓散
证中此巢氏载若时行寒疫之法云与温病暑病相似但治有殊者据温病无摩膏火灸又有冬温疮豆更有四时脏腑阴阳毒又夏
至后有五种热病时令盛暑用药稍寒故治有殊也
崔文行解散 治时气不和伤寒发热
桔梗 细辛(各四两) 白术(八两) 乌头(一斤)上细末伤寒服一钱五钱匕不觉复小增之以愈为度若时气不和
只服一钱五铢匕辟恶欲省病一服了去此时行寒疫通用之无病预服以辟寒为佳皆酒调下
藜芦散 辟温疫(即千金赤散)
藜芦 踯躅 干姜(各一两) 牡丹皮 皂角(各一两六铢) 细辛(十八铢) 附子 桂枝 朱砂(另研渣各六
两)末之绛囊中带一方寸匕男左女右臂上着之觉有病之
赤小豆瓜蒂散(方见)
鸡子汤 治时气热盛狂语欲走
生鸡子(七枚) 芒硝(一两)上用井花水一大升纳二味同搅千遍去沫顿服之快利为度
御法
雄黄丸 治疫不相染
雄黄(一两研) 赤小豆(炒熟) 丹参 鬼箭羽(各二两)上为细末炼蜜为丸如桐子大每日空心以温水下五丸可
与病患同状共衣亦不相染
活 务成子萤火丸 主辟疫疾恶气百鬼虎野狼蛇虺蜂虿诸毒五兵白刃盗贼凶害皆辟之
萤火 鬼箭羽(去皮) 蒺藜(各一两) 雄黄 雌黄(各二两) 矾石(一两烧汁尽) 羚羊角 龟灰 铁锤
柄(入铁处烧焦各一两半)上九味捣为散以鸡子黄并雄鸡冠一具和之如杏仁大作三角绛囊盛五丸带左臂上仍可挂于门户
治时疫不相传染方
用水磨雄黄涂于鼻上或以明雄黄一块重五钱以绢帛包系头顶心亦妙一方或以上好香油涂鼻中亦可
一方以桃树叶上虫捣烂以凉水调服之亦可一方以赤小豆同糯米浸水缸中每日取水用之一方用贯仲浸水用之
四时非时之气
时气者乃天疫暴厉之气流行凡四时之令不正者乃有此气行也若人感之则长幼相似而病及能传染于
人其作与伤寒相似盖伤寒因寒而得之此乃疫气不可与寒同论也治法要当辟散疫气扶正气为主若多日不解邪热传变何证
宜从伤寒变证条内详而用之惟发散之药则不同矣凡发散汤剂藿香正气散芎芷香苏散十神汤人参败毒散十味芎苏等方皆
可选而用之也
春温 活人曰春应温而清气折之责邪在肝或身热头疼目眩呕吐长幼率相似升麻葛根汤解肌汤四时通用败毒散
陶氏曰交春分后至夏至前不恶寒而渴者为温病用辛凉之药微解肌不可大发汗里证见者用寒凉之药急攻下不可误汗误下常
须识此表证不与正伤寒及治里证同也
夏温 活人曰夏应暑而寒气折之责邪在心或身热头痛腹满自利长幼率相似理中汤射干汤半夏桂甘汤陶氏曰交夏
至
后有头疼发热不恶寒而渴此名温病愈加热者名热病止用辛凉之药解肌不宜大汗里证见急攻下表证不与正伤寒同治里证
治法同
秋温 活人曰秋应凉而大热抑之责邪在肺湿热相搏民多病瘅咳嗽喘金沸草散白虎加苍术汤病瘅发黄茵陈五苓散
陶氏曰交秋至霜降前有头疼发热不恶寒身体痛小便短者名湿病亦用辛凉之药加燥以解肌亦不宜汗里证见者宜攻下表证
不与正伤寒同
冬温 活人曰冬应寒而反大温折之责邪在肾宜葳蕤汤 丹溪云冬温为病非其时而有其气者冬时严寒君子当闭藏
而
反发泄于外专用补药带表药
作人中黄方 用竹筒两头留节一节中作一窍纳甘草于中仍以竹木钉塞其窍冬月置大粪缸内浸一月取出晒干用治
温毒(用此药一味入补药带表同煎服之)
活人曰仲景云冬温之毒与伤寒大异盖伤寒者伤寒气而作冬温者感温气而作寒疫者暴寒折人非触冒之过其治法不同
所施寒热温凉之剂亦异不可拘以日数发汗吐下随证施行要之治热以寒温而行之治温以清冷而行之治寒以热凉而行之治
清以温热而行之以平为期不可以过此为大法
神效沃雪汤(附) 治伤寒阴阳二证未辨时行疫疠恶气相传服之如汤沃雪此药功力不可具述
苍术(坚者炮刮去皮) 干姜(炮制) 甘草(炙各六两) 浓朴(去皮姜制) 防风(嫩者) 白芍药(去皮)
干葛(各四两)上 咀每服四钱水二钟煎至一钟去滓热服之不拘时少顷取生姜葱作羹投之避风坐卧身体微润即愈如疫气
正相传染清晨进一服为佳常服每用二钱水一盏煎至八分服
【背景信息】
书名:证治准绳·伤寒 作者:王肯堂 朝代:明 章节:秋为疟 / 一岁长幼疾状相似为疫 类别:伤寒
【待处理原文】
夏伤于暑秋必病疟脉阴阳俱盛重于阴者变为温疟凡伤寒坏病前热未除其脉阴阳俱盛重感寒邪变为温疟也寒热往来
口苦胸胁满者小柴胡汤加芍药少加桂枝主之若热多者倍用柴胡寒多者倍用桂枝若热甚而烦渴人参白虎汤少加薄桂主之
若单热无寒者不用桂也但有寒必少佐之如热多者小柴胡汤合白虎汤主之痰多而热者小柴胡合二陈汤主之若食少胃弱者
加白术心下痞加枳实黄连脉虚者必倍人参口渴者去半夏加栝蒌根主之若邪热蕴结于里大便秘实脉滑大有力者以大柴胡
汤下之若变疟已正宜于杂病中求之
夏季感受暑邪,秋季必定发生疟疾(一种以寒战、高热、汗出定时发作为特征的疾病)。如果脉象的阴部和阳部都盛大,且阴脉更盛,就会转变为温疟(以热多寒少或但热不寒为特征的疟疾)。凡是伤寒(外感风寒引起的疾病)转为坏病(病情恶化或误治后的复杂病证),之前的热邪尚未清除,脉象阴阳两部都盛大,又再次感受寒邪,也会转变为温疟。症状表现为寒热往来(忽冷忽热)、口苦、胸胁胀满,用小柴胡汤(和解少阳的主方)加入芍药,少量加入桂枝来主治。如果热象较多,就加倍使用柴胡;如果寒象较多,就加倍使用桂枝。如果热势很盛并且烦躁口渴,用人参白虎汤(清热生津的主方)并少量加入桂枝来主治。如果只是单纯发热而没有恶寒,就不使用桂枝;但只要有一点寒象,就必须少量辅助加入桂枝。如果热象较多,用小柴胡汤合白虎汤主治。如果痰多且伴有热象,用小柴胡汤合二陈汤(燥湿化痰的主方)主治。如果饮食减少、胃气虚弱,加入白术;如果心下部痞塞不适,加入枳实和黄连;如果脉象虚弱,必须加倍使用人参;如果口渴,去掉半夏,加入栝蒌根来主治。如果邪热蕴结在体内,大便秘结坚硬,脉象滑大有力,就用大柴胡汤(和解少阳、内泻热结的主方)攻下治疗。如果已经转变为疟疾,则应当在内科杂病的治疗原则中去寻求治疗方法。
春应暖反寒夏应热反凉秋应凉反热冬应寒反温此非其时而有其气是以一岁之中长幼之病多相似者为时行疫病也按
说文民皆疾为疫从 役声今省作 尔雅释名厉砺也病气流行中人如磨砺伤物也疫役也 有鬼行役役不住也后人有温疫
寒疫时气大头伤寒等名其实皆疫也俗谓之瘟病即温病之讹而名实淆矣按伤寒例云伤寒病热未已再遇风寒湿而各变为一
病也何至于温既曰再遇温热变为温毒矣又曰再遇温气变为温疫是独温之再遇而有二病之异且疫者特感非时之气众人病
一般也如冬应寒而反大温人感冬温而病则所谓温疫如春夏应温热而反大寒人感暴寒而病则所谓寒疫也何待再遇于异气
耶兹云再遇温气变为温疲是伤寒再遇异气而变病也再遇异气而变病未必众人病相似安可以疫言伤寒例云阳脉濡弱阴脉
弦紧此温疫之脉也活人书注此脉于冬温条下是以温疫冬温合为一病殊不知冬温特感非时之气耳温疫是伤寒再遇于异气
也岂可合为一病邪此理未明故书此以俟明哲愚谓感温热而为温毒感温气而为温疫此乃有微甚之分但疫字疑误恐当作疾
字若作疫字则冬温又何尝一家长幼病相似也一家病相似方可言疫况此伤寒病热未已再遇温气而病何至于一家传染病相
似哉
春季应该温暖却反而寒冷,夏季应该炎热却反而凉爽,秋季应该凉爽却反而炎热,冬季应该寒冷却反而温暖。这种在不该出现的时候出现了相应的气候,因此一年之中无论老少,患病症状大多相似,这就是时行疫病(具有传染性的流行性疾病)。按照《说文解字》的解释,“民皆疾”称为“疫”,字形从“役”声,现在简化写作“疫”。《尔雅·释名》解释:“厉”就是“砺”(磨刀石),病气流行伤害人,就像磨刀石磨损物体一样。“疫”通“役”,指像鬼神服役一样不停传播。后人又有温疫、寒疫、时气、大头伤寒等名称,其实都属于疫病。世俗称之为“瘟病”,这是“温病”的讹传,导致名称和实质混淆了。按照《伤寒例》的说法,伤寒病的余热未清,再次遇到风寒湿邪,各自变成一种病。怎么会变成温病呢?既然说再次遇到温热邪气变成温毒,又说再次遇到温气变成温疫,这就只有温邪再次遭遇才有两种病的区别。而且疫病是特别感受了非时之气,大家得病都一样。比如冬天应该寒冷却反而大暖,人感受了冬温邪气而生病,这就是所谓的温疫;比如春夏应该温热却反而大寒,人感受了暴寒邪气而生病,这就是所谓的寒疫。哪里需要等待再次遇到异气呢?这里说再次遇到温气变成温疲(此处疑为笔误,应为温疫),是说伤寒再次遇到异气而变成其他病。再次遇到异气而变病,未必大家得的病都相似,怎么能说是疫病呢?《伤寒例》说阳脉濡弱、阴脉弦紧,这是温疫的脉象。《活人书》注释将此脉放在冬温条目下,从而将温疫和冬温合并为一种病。这不知道冬温只是特别感受了非时之气罢了,而温疫是伤寒再次遇到异气造成的,怎么可以合并为一种病呢?这个道理没有弄明白,所以写下这些以等待明智的人。我认为感受温热邪气成为温毒,感受温气成为温疫,这不过是轻重程度的区别。但“疫”字可能是错误的,恐怕应该是“疾”字。如果是“疫”字,那么冬温又怎么会是一家老小都得相似的病呢?只有一家老小得病相似才可以称为疫。况且这是伤寒病热未清,再次遇到温气而生病,怎么会达到一家传染病相似的程度呢?
温疫
阳脉濡弱阴脉弦紧者更遇温气变为温疫以此冬伤于寒发为温病脉之变证方治如说(成 此前热未已又感温气
者也温热相合变为温疫)
丹 众人病一般者天行时疫也有宜补宜散宜降
大黄 黄芩 黄连 人参 桔梗 防风 滑石 香附 苍术 人中黄上曲糊为丸每服五七十丸分气血痰作汤使送
下气虚者四君子汤送下血虚者四物汤送下痰多者二陈汤送下热甚者用童便和前药同送下
本 粪清腊月截淡竹去青皮浸渗取汁治天行热狂热疾中毒并恶疮蕈毒取汁浸皂角甘蔗治天行热疾
丹 解一切灾病用粉草五两细切微炒量病患吃得多少酒取无灰酒一处研去滓温服须臾大泻毒亦随出虽十分渴亦
不
可饮水饮水难救
柴胡石膏汤 治时行温疫壮热恶风头痛体疼鼻塞咽干心胸烦满寒热往来痰实咳嗽涕唾稠粘
柴胡 石膏( ) 赤芍药 前胡 干葛(各十五两) 升麻(二十五两) 黄芩 桑皮(各三十七两半) 荆芥
穗(三十七两)上 咀每服五钱水一盏生姜三片豆豉十余粒同煎七分去滓热服小儿分三次更量大小加减不拘时候上三方
热多里多者宜之按温疫之治与伤寒阳证相同然经所谓温疫者即温病也宜参温病条处之
阳脉濡弱、阴脉弦紧,如果再遇到温气,就会转变为温疫。这是因为冬季感受寒邪,发为温病,脉象的变化及治疗方法如上所述。(成无己注:这是之前的热邪未清,又感受了温气,温热相结合变成了温疫。)
(丹溪观点):大家得病症状都一样,这是天行时疫。有的适宜用补法,有的适宜用散法,有的适宜用降法。
[方剂]:大黄、黄芩、黄连、人参、桔梗、防风、滑石、香附、苍术、人中黄。以上药物用曲末制成的糊作为粘合剂做成丸药。每次服用五十到七十丸,根据气、血、痰的不同情况,分别用相应的汤剂送服。气虚的用四君子汤送服,血虚的用四物汤送服,痰多的用二陈汤送服,热势很重的用童便(儿童尿液)与前药一同送服。
(本草记载):粪清(发酵的人尿澄清液),在腊月截取淡竹,去掉青皮,浸泡渗透后取汁,治疗天行热狂、热疾、中毒以及恶疮、蕈毒。取汁浸泡皂角和甘蔗,治疗天行热疾。
(丹溪观点):解除一切灾病,用粉甘草五两,细细切碎微炒,根据病人能喝多少酒,取无灰酒一起研磨,过滤去渣,温服。不久会大便剧烈泻下,毒邪也随之排出。即使非常口渴,也不可以喝水,喝水难以救治。
柴胡石膏汤:治疗时行温疫,症状为壮热、恶风、头痛、身体疼痛、鼻塞、咽干、心胸烦闷胀满、寒热往来、痰实咳嗽、鼻涕唾液粘稠。
组成:柴胡、石膏(缺重量)、赤芍药、前胡、干葛(各十五两)、升麻(二十五两)、黄芩、桑皮(各三十七两半)、荆芥穗(三十七两)。以上药物捣碎。每次服用五钱,加水一盏,生姜三片,豆豉十余粒,共同煎煮至七分,过滤去渣,热服。小儿分三次服用,并根据年龄大小增减剂量,不限时间。以上三个方剂适用于热象多、里热重的情况。按:温疫的治疗与伤寒阳证相同,然而经典所说的温疫就是温病,应当参考温病条目的处理方法。
寒疫
活人云一岁之中得病病无者长幼率皆相似此则时行之气俗谓之天行是也老君神明散务成子萤火丸圣散子败
毒散不拘日数浅深吐下随证施行所以圣散子不问阴阳表里也
老君神明散
白术(一钱) 桔梗(二钱半) 附子(炮去黑皮) 细辛(各一两) 乌头(四两炮去皮尖)上五味为粗末缝绢
袋盛带之居闾里皆无病若有疫疠者温酒服方寸匕覆取汗得吐则瘥若经三四日抄三寸匕以水一碗煮令大沸分三服
圣散子 苏内翰序全文见活人书时毒流行用圣散子者一切不问阴阳之感连服取瘥不可与伤寒比也若疾疫之行平
旦辄煮一釜不问老幼良贱各一盏实时气不入
草豆蔻(十个面裹煨去皮) 猪苓(去皮) 石菖蒲 茯苓 良姜 独活(去芦) 附子(炮制去皮脐) 麻黄(去
根) 浓朴(去皮姜制) 本 芍药 枳壳(麸炒去瓤) 柴胡 泽泻 细辛 防风(去叉芦) 白术 藿香 半夏
吴茱萸(汤洗) 苍术 甘草(各半两)上 咀每服五钱水一盏半煎取八分去滓热服余渣再煎空心服之上二方治疫寒多
表多者宜之按寒疫之证必与伤寒阴证同乃可用前热药至谓不问阴阳表里无不取效决无此理后世以过信苏长公故施圣散
子杀人如麻者屡矣嗟乎可不慎哉
《活人书》说:一年之中发生的疾病,如果没有发病的人,老少症状大多相似,这就是时行之气,世俗称为天行。老君神明散、务成子萤火丸、圣散子、败毒散,不拘病程天数深浅,根据证候施行吐法或下法。所以圣散子不问是阴证还是阳证、表证还是里证。
老君神明散:
组成:白术(一钱)、桔梗(二钱半)、附子(炮制,去掉黑皮)、细辛(各一两)、乌头(四两,炮制,去掉皮和尖)。以上五味药制成粗末,缝入绢袋中佩戴。居住在乡里的人都佩戴,就不会生病。如果有疫病流行,用温酒送服方寸匕(古代量器,约2.7克),覆盖身体取汗,如果能呕吐出来,病就好了。如果经过三四天,取三寸匕的药量,用水一碗,煮沸,分三次服用。
圣散子:苏东坡的内翰序文全文见《活人书》。当时毒流行,使用圣散子的人,一概不问是阴证还是阳证,连续服用直到痊愈,不能将其与伤寒相比。如果疫病流行,清晨就煮好一锅药,不问老少贵贱,每人一杯,这样时令邪气就无法侵入。
组成:草豆蔻(十个,用面粉包裹煨熟,去皮)、猪苓(去皮)、石菖蒲、茯苓、良姜、独活(去掉芦头)、附子(炮制,去掉皮和脐)、麻黄(去掉根)、浓朴(去掉皮,姜汁制)、本(藁本)、芍药、枳壳(麸炒,去掉瓤)、柴胡、泽泻、细辛、防风(去掉叉头和芦头)、白术、藿香、半夏、吴茱萸(汤洗)、苍术、甘草(各半两)。以上药物捣碎。每次服用五钱,加水一盏半,煎取八分,过滤去渣,热服。剩下的药渣再煎,空腹服用。以上两个方剂适用于疫病中寒象多、表证多的情况。按:寒疫的证候必须与伤寒阴证相同,才可以使用前面的热性药物。至于说不问阴阳表里都能取得疗效,绝对没有这个道理。后世因为过分相信苏东坡,所以施用圣散子,导致杀人无数,这种情况屡次发生。唉,能不谨慎吗?
吴 寒疫乃天之暴寒为病也凡四时之中天令或有暴风寒之作人感冒而即病者名曰寒疫也其证与正伤寒同但暴寒为
轻耳治法若初作头疼增寒拘急或呕逆恶心中脘痞闷或饮食停滞不化或腹中作痛未发热者宜藿香正气散增损一二味主之
若已发热者宜用十味芎苏散汗之若身痛骨节疼而发热者宜人参羌活散加葱白葛根生姜以汗之或神术汤亦可若有自汗不
宜再汗之宜九味羌活汤主之若热不解或变别证宜从正伤寒条内治之也
吴鞠通(此处原文可能指代某位医家观点,吴姓)认为:寒疫是天降的暴寒导致的疾病。在四季之中,天气有时会有暴风寒发作,人感冒后立即生病的,名叫寒疫。其症状与正统伤寒相同,只是暴寒致病较轻而已。治疗方法:如果刚开始出现头痛、怕冷加重、身体拘急,或者呕吐逆气、恶心、心窝部痞闷,或者饮食停滞不消化,或者腹部疼痛,还没有发热的,适宜用藿香正气散增加或减少一两味药来主治。如果已经发热的,适宜用十味芎苏散发汗治疗。如果身体疼痛、骨节疼痛并且发热的,适宜用人参羌活散加上葱白、葛根、生姜来发汗治疗,或者用神术汤也可以。如果有自汗现象,不适宜再发汗,适宜用九味羌活汤主治。如果热不退或者变成其他证候,应当从正统伤寒的条目内进行治疗。
庞 病源载从立春节后其中无暴大寒又不冰雪而人有壮热病者此属春时阳气发外冬时伏寒变为温病也从春分以
后
至秋分节前天有暴寒皆为时行寒疫也三月四月或有暴寒其时阳气尚弱为寒所折病热犹轻五月六月阳气已盛为寒所折病
热则重七月八月阳气已衰为寒所折病热亦微其病与温病暑病相似但治有殊耳其治法初用摩膏火灸惟二日法针用崔文行
解散汗出愈不解三日复发汗若大汗而更不解者勿复发汗也四日服藜芦丸微吐愈若用藜芦丸不吐者服赤小豆瓜蒂散吐之
已解视病尚未了了者复一法针之当解不解者六日热已入胃乃与鸡子汤下之愈百无不如意但当谛视节度与病耳食不消病
亦如时行俱发热头痛食病当速下之时病当待六七日下之时病始得一日在皮二日在肤三日在肌四日在胸五日入胃乃可下
也热在胃而下外之热乘虚而入胃然要当复下之不得下多致胃烂发斑者赤斑出五死一生剧者黑斑出十死一生人有强弱相
倍也病者过日不时下之热不得泄亦胃烂斑出矣若得病无热但狂言烦躁不安精神言语非所人能自主者治法在可水五苓散
证中此巢氏载若时行寒疫之法云与温病暑病相似但治有殊者据温病无摩膏火灸又有冬温疮豆更有四时脏腑阴阳毒又夏
至后有五种热病时令盛暑用药稍寒故治有殊也
庞安时(庞姓)在《病源》中记载:从立春节气之后,中间没有暴大的寒冷,也没有冰雪,但是有人患壮热病的,这属于春季阳气发散在外,冬季潜伏的寒邪变成了温病。从春分以后到秋分节气前,天空有暴寒,都属于时行寒疫。三月四月如果有暴寒,此时阳气还微弱,被寒邪遏制,生病的热象还轻;五月六月阳气已经旺盛,被寒邪遏制,生病的热象就重;七月八月阳气已经衰退,被寒邪遏制,生病的热象也轻微。这些病与温病、暑病相似,但治疗方法不同。其治疗方法:初期用按摩膏药和火灸,只有两天的疗法,针刺用崔文行的解散方,出汗就好了。如果不解,第三天再发汗。如果大汗之后仍然不解,不要再发汗。第四天服用藜芦丸,微微吐出来就好了。如果使用藜芦丸不吐的,服用赤小豆瓜蒂散催吐。已经缓解,看病情还没有完全好的,再用一种方法针刺。应当缓解而未缓解的,第六天热邪已经进入胃,才给予鸡子汤攻下,就能痊愈,百无一失。只要仔细审视节度和病情即可。饮食不消化的病也像时行病一样,都发热头痛,食积病应当迅速攻下;时行病应当等待六七天再攻下。时行病开始第一天在皮,第二天在肤,第三天在肌,第四天在胸,第五天入胃,才可以攻下。如果热在胃,而攻下外面的热,邪热乘虚进入胃,然而还是要再次攻下。如果不攻下,多会导致胃烂发斑。出赤斑的,五死一生;严重的出黑斑的,十死一生。人的体质有强弱相差一倍的情况。病人过了日子不及时攻下,热邪不能排泄,也会导致胃烂发斑。如果得病没有发热,只是胡言乱语、烦躁不安、精神言语不是常人所能自主控制的,治疗方法在五苓散的证候范围内。这是巢元方记载的。关于时行寒疫的方法,说与温病暑病相似,但治疗方法不同。根据温病没有按摩膏药和火灸,又有冬温疮豆,更有四季脏腑阴阳毒,还有夏至后有五种热病,时令正值盛暑,用药稍微偏寒,所以治疗方法不同。
崔文行解散 治时气不和伤寒发热
桔梗 细辛(各四两) 白术(八两) 乌头(一斤)上细末伤寒服一钱五钱匕不觉复小增之以愈为度若时气不和
只服一钱五铢匕辟恶欲省病一服了去此时行寒疫通用之无病预服以辟寒为佳皆酒调下
崔文行解散:治疗时气不和、伤寒发热。
组成:桔梗、细辛(各四两)、白术(八两)、乌头(一斤)。以上药物研成细末。伤寒患者服用一钱五分(或五钱匕),如果没感觉,再稍微增加剂量,以痊愈为限度。如果是时气不和,只服用一钱五分(或五铢匕)。辟除恶气,想要减少生病,一服完后去除。这是时行寒疫通用的方子,没有病预先服用以预防寒冷为佳,都用酒调服。
藜芦散 辟温疫(即千金赤散)
藜芦 踯躅 干姜(各一两) 牡丹皮 皂角(各一两六铢) 细辛(十八铢) 附子 桂枝 朱砂(另研渣各六
两)末之绛囊中带一方寸匕男左女右臂上着之觉有病之
藜芦散:辟除温疫(即《千金方》中的赤散)。
组成:藜芦、踯躅(羊踯躅)、干姜(各一两)、牡丹皮、皂角(各一两六铢)、细辛(十八铢)、附子、桂枝、朱砂(另外研磨,药渣各六两)。以上药物研成粉末,装入红色的袋子中,携带一方寸匕。男性戴在左臂,女性戴在右臂。感觉到有病征兆时...(原文此处似乎有缺失或断句问题,意为佩戴以预防或应对)。
赤小豆瓜蒂散(方见)
鸡子汤 治时气热盛狂语欲走
生鸡子(七枚) 芒硝(一两)上用井花水一大升纳二味同搅千遍去沫顿服之快利为度
赤小豆瓜蒂散(方剂见前文)。
鸡子汤:治疗时气热盛、胡言乱语、想要奔跑。
组成:生鸡蛋(七个)、芒硝(一两)。以上用井花水(清晨汲取的井水)一大升,放入这两味药,共同搅拌一千遍,去掉浮沫,一次性服用。以大便通畅为限度。
御法
雄黄丸 治疫不相染
雄黄(一两研) 赤小豆(炒熟) 丹参 鬼箭羽(各二两)上为细末炼蜜为丸如桐子大每日空心以温水下五丸可
与病患同状共衣亦不相染
御法(预防方法):
雄黄丸:治疗疫病,防止相互感染。
组成:雄黄(一两,研磨)、赤小豆(炒熟)、丹参、鬼箭羽(各二两)。以上药物研成细末,用炼蜜做成梧桐子大小的丸药。每天空腹用温水送服五丸。可以与病人同处一室、共用衣物也不会被感染。
活 务成子萤火丸 主辟疫疾恶气百鬼虎野狼蛇虺蜂虿诸毒五兵白刃盗贼凶害皆辟之
萤火 鬼箭羽(去皮) 蒺藜(各一两) 雄黄 雌黄(各二两) 矾石(一两烧汁尽) 羚羊角 龟灰 铁锤
柄(入铁处烧焦各一两半)上九味捣为散以鸡子黄并雄鸡冠一具和之如杏仁大作三角绛囊盛五丸带左臂上仍可挂于门户
治时疫不相传染方
(华佗/活人书中引用)务成子萤火丸:主要辟除疫疾、恶气、百鬼、老虎、野狼、蛇、虺(毒蛇)、蜂、蝎等各种毒物,以及兵器、白刃、盗贼、凶害等,都能辟除。
组成:萤火、鬼箭羽(去皮)、蒺藜(各一两)、雄黄、雌黄(各二两)、矾石(一两,烧至汁液流尽)、羚羊角、龟灰、铁锤柄(入铁的部分烧焦,各一两半)。以上九味药捣成散剂,用鸡蛋黄和一个雄鸡冠调和,做成杏仁大小的颗粒,装入三角形的红色袋子中,装五丸,佩戴在左臂上,也可以挂在门上。
治疗时疫,防止相互传染的方法:
用水磨雄黄涂在鼻子上,或者用一块重五钱的明雄黄,用绢帛包好系在头顶心,也很好。另一方法是用上好的香油涂在鼻孔中也可以。
另一方法是将桃树叶上的虫子捣烂,用凉水调服也可以。
另一方法是将赤小豆同糯米浸泡在水缸中,每天取水使用。
另一方法是用贯仲浸泡水使用。
四时非时之气
时气者乃天疫暴厉之气流行凡四时之令不正者乃有此气行也若人感之则长幼相似而病及能传染于
人其作与伤寒相似盖伤寒因寒而得之此乃疫气不可与寒同论也治法要当辟散疫气扶正气为主若多日不解邪热传变何证
宜从伤寒变证条内详而用之惟发散之药则不同矣凡发散汤剂藿香正气散芎芷香苏散十神汤人参败毒散十味芎苏等方皆
可选而用之也
四时非时之气:
时气,就是天降的疫病暴厉之气流行。凡是四季的时令不正,就有这种气运行。如果人感染了,就会老少症状相似,并且能传染给人。其发作与伤寒相似,大概伤寒是因为寒邪而得的,这是疫气,不可以与寒邪同等论述。治疗方法应当以辟散疫气、扶持正气为主。如果多天不愈,邪热传变出现各种证候,应当从伤寒变证的条目内详细选用治疗方法。只有发散的药物是不同的。凡是发散的汤剂,如藿香正气散、芎芷香苏散、十神汤、人参败毒散、十味芎苏散等方剂,都可以选择使用。
春温 活人曰春应温而清气折之责邪在肝或身热头疼目眩呕吐长幼率相似升麻葛根汤解肌汤四时通用败毒散
陶氏曰交春分后至夏至前不恶寒而渴者为温病用辛凉之药微解肌不可大发汗里证见者用寒凉之药急攻下不可误汗误下常
须识此表证不与正伤寒及治里证同也
春温:《活人书》说:春季应该温暖,但如果清气被遏制,责任在于邪气在肝。或者身体发热、头痛、目眩、呕吐,老少症状大多相似。用升麻葛根汤、解肌汤(四季通用)、败毒散。
陶氏说:从春分后到夏至前,不恶寒而口渴的,称为温病。用辛凉的药物轻微解肌,不可以大发汗。见到里证,用寒凉的药物紧急攻下,不可以误用汗法和下法。常常需要认识到,这里的表证不与正统伤寒相同,治疗里证也不同。
夏温 活人曰夏应暑而寒气折之责邪在心或身热头痛腹满自利长幼率相似理中汤射干汤半夏桂甘汤陶氏曰交夏
至
后有头疼发热不恶寒而渴此名温病愈加热者名热病止用辛凉之药解肌不宜大汗里证见急攻下表证不与正伤寒同治里证
治法同
夏温:《活人书》说:夏季应该暑热,但如果寒气被遏制,责任在于邪气在心。或者身体发热、头痛、腹部胀满、腹泻,老少症状大多相似。用理中汤、射干汤、半夏桂甘汤。
陶氏说:从夏至后,有头痛发热、不恶寒而口渴的,这叫温病,更加严重的叫热病。只用辛凉的药物解肌,不适宜大汗。见到里证紧急攻下。表证不与正统伤寒相同,治疗里证的治疗方法相同。
秋温 活人曰秋应凉而大热抑之责邪在肺湿热相搏民多病瘅咳嗽喘金沸草散白虎加苍术汤病瘅发黄茵陈五苓散
陶氏曰交秋至霜降前有头疼发热不恶寒身体痛小便短者名湿病亦用辛凉之药加燥以解肌亦不宜汗里证见者宜攻下表证
不与正伤寒同
秋温:《活人书》说:秋季应该凉爽,但如果大热被遏制,责任在于邪气在肺。湿热相搏,百姓多患疸病(黄疸类疾病)、咳嗽气喘。用金沸草散、白虎加苍术汤。患疸病发黄的,用茵陈五苓散。
陶氏说:从秋分到霜降前,有头痛发热、不恶寒、身体疼痛、小便短的,名叫湿病。也用辛凉的药物加上燥湿药来解肌,也不适宜发汗。见到里证适宜攻下。表证不与正统伤寒相同。
冬温 活人曰冬应寒而反大温折之责邪在肾宜葳蕤汤 丹溪云冬温为病非其时而有其气者冬时严寒君子当闭藏而
反发泄于外专用补药带表药
作人中黄方 用竹筒两头留节一节中作一窍纳甘草于中仍以竹木钉塞其窍冬月置大粪缸内浸一月取出晒干用治温毒(用此药一味入补药带表同煎服之)
冬温:《活人书》说:冬季应该寒冷却反而大暖,被遏制,责任在于邪气在肾。适宜用葳蕤汤。
丹溪说:冬温这种病,是在不该有的时候出现了那样的气候。冬季严寒,君子应当闭藏,却反而发泄于外。专门用补药配合解表药。
制作人中黄方的方法:用竹筒,两头保留节,在一节中间开一个孔,将甘草放入其中,仍用竹木钉塞住孔。在冬季放置在大粪缸内浸泡一个月,取出晒干。用来治疗温毒。(使用此药一味,加入补药和解表药中共同煎服)。
活人曰仲景云冬温之毒与伤寒大异盖伤寒者伤寒气而作冬温者感温气而作寒疫者暴寒折人非触冒之过其治法不同
所施寒热温凉之剂亦异不可拘以日数发汗吐下随证施行要之治热以寒温而行之治温以清冷而行之治寒以热凉而行之治
清以温热而行之以平为期不可以过此为大法
《活人书》说:张仲景说,冬温的毒邪与伤寒大不相同。大概伤寒是伤寒气而发作,冬温是感受温气而发作,寒疫是暴寒遏制人,不是触犯冒犯的错误。它们的治疗方法不同,所使用的寒热温凉的药剂也不同。不可以拘泥于天数,发汗、吐、下都要根据证候施行。总之,治疗热证用寒凉药,但要温服;治疗温证用清冷药,但要行其性;治疗寒证用热药,但要凉服;治疗清证用温热药,但要行其性。以平和为限度,不可以超过。这是大法。
神效沃雪汤(附) 治伤寒阴阳二证未辨时行疫疠恶气相传服之如汤沃雪此药功力不可具述
苍术(坚者炮刮去皮) 干姜(炮制) 甘草(炙各六两) 浓朴(去皮姜制) 防风(嫩者) 白芍药(去皮)
干葛(各四两)上 咀每服四钱水二钟煎至一钟去滓热服之不拘时少顷取生姜葱作羹投之避风坐卧身体微润即愈如疫气
正相传染清晨进一服为佳常服每用二钱水一盏煎至八分服
神效沃雪汤(附录):治疗伤寒阴阳二证未辨别清楚,时行疫疠恶气相传,服用它像热水浇雪一样迅速见效。此药的功力无法详尽叙述。
组成:苍术(质地坚硬的,炮制,刮去外皮)、干姜(炮制)、甘草(炙,各六两)、浓朴(去皮,姜汁制)、防风(嫩的)、白芍药(去皮)、干葛(各四两)。以上药物捣碎。每次服用四钱,加水二钟,煎至一钟,过滤去渣,热服。不限时间。过了一会儿,取生姜、葱做羹汤喝,避开风,坐卧,身体微微湿润就痊愈了。如果疫气正在相互传染,清晨进服一剂为佳。平时服用,每次用二钱,加水一盏,煎至八分服用。
[Background Information]
Book: Zhengzhi Zhunsheng · Shanghan (Compendium of Medical Treatment · Cold Damage)
Author: Wang Kentang
Dynasty: Ming
Chapter: Autumn Malaria / Epidemic where Long and Short, Old and Young Have Similar Symptoms
Category: Shanghan (Cold Damage)
[Original Text Processing]
Summer injury by summerheat leads to autumn malaria. If both Yin and Yang pulses are full and strong, and the Yin pulse is more prominent, it transforms into Warm Malaria. In any case of Shanghan transforming into a complicated disease (Huai Bing), if the previous heat has not subsided, the Yin and Yang pulses are full and strong, and there is a secondary contraction of cold pathogen, it also transforms into Warm Malaria. Symptoms include alternating chills and fever, bitter taste in the mouth, and fullness in the chest and hypochondrium. Xiao Chai Hu Tang (Minor Bupleurum Decoction) with added Shaoyao (Peony Root) and a small amount of Guizhi (Cinnamon Twig) is indicated. If heat predominates, double the dosage of Chaihu (Bupleurum Root); if cold predominates, double the dosage of Guizhi. If heat is severe accompanied by irritability and thirst, Renshen Baihu Tang (Ginseng White Tiger Decoction) with a small amount of Bo Gui (Thin Cinnamon Twig) is indicated. If there is only heat without chills, do not use Guizhi; but if there is any cold, a small amount of Guizhi must be added as an assistant. If heat predominates, combine Xiao Chai Hu Tang with Baihu Tang (White Tiger Decoction). If there is much phlegm with heat, combine Xiao Chai Hu Tang with Er Chen Tang (Two Aged Decoction). If appetite is poor and stomach Qi is weak, add Baizhu (Atractylodes Rhizome). If there is epigastric stuffiness, add Zhishi (Immature Bitter Orange) and Huanglian (Coptis Rhizome). If the pulse is deficient, double the dosage of Renshen (Ginseng Root). If thirsty, remove Banxia (Pinellia Tuber) and add Gualougen (Trichosanthes Root) as indicated. If evil heat accumulates internally with constipation and hard stools, and the pulse is slippery, large, and forceful, Da Chai Hu Tang (Major Bupleurum Decoction) is used to purge. If it has already transformed into malaria, one should seek treatment principles among miscellaneous diseases.
Spring should be warm but is cold; Summer should be hot but is cool; Autumn should be cool but is hot; Winter should be cold but is warm. This is qi appearing out of season. Therefore, throughout the year, the illnesses of people of all ages are often similar, which is called Seasonal Epidemic Disease (Shi Xing Yi Bing). According to Shuowen Jiezi, "Yi" (Epidemic) means many people are sick simultaneously, derived from the phonetic component 'Yi' (Service), now abbreviated. Erya Shiming explains: "Li" (Plague) is like a whetstone; epidemic qi spreads and harms people like a whetstone grinds objects. "Yi" is synonymous with "Yi" (Service), implying spirits serving and moving incessantly. Later authors named conditions such as Warm Epidemic, Cold Epidemic, Seasonal Qi, and Big Head Shanghan, but they are all essentially epidemics. Commonly called "Wenbing" (Warm Disease), this is a corruption of "Wenbing," causing confusion between name and reality. According to Shanghan Li, if the heat of Shanghan has not subsided and one encounters wind-cold-dampness again, it transforms into various diseases. How can it become Warm Disease? It says if one encounters warm-heat again, it becomes Warm Toxicity; if one encounters warm qi again, it becomes Warm Epidemic. Thus, only encountering warm qi twice results in two different diseases. Moreover, an epidemic is specifically caused by contracting non-seasonal qi, affecting everyone similarly. For example, if winter should be cold but is very warm, and people contract winter-warmth and fall ill, this is called Warm Epidemic. If spring and summer should be warm-hot but are very cold, and people contract sudden cold and fall ill, this is called Cold Epidemic. Why wait for a second encounter with different qi? The text here says encountering warm qi again transforms into Wen Pi (likely a typo for Wen Yi/Epidemic), meaning Shanghan transforms into another disease upon encountering different qi again. Transforming into another disease upon encountering different qi does not necessarily mean everyone gets the same illness, so how can it be called an epidemic? Shanghan Li states that a floating pulse that is soggy and weak, and a deep pulse that is string-tight, is the pulse of Warm Epidemic. Huoren Shu annotates this pulse under the Winter-Warm section, merging Warm Epidemic and Winter-Warm into one disease. This fails to realize that Winter-Warm is specifically contracting non-seasonal qi, whereas Warm Epidemic is Shanghan encountering different qi again. How can they be merged? Since this principle is unclear, I write this for the wise. I believe contracting warm-heat becomes Warm Toxicity, and contracting warm qi becomes Warm Epidemic; this is merely a difference in severity. However, the character "Yi" (Epidemic) is suspected to be an error, possibly meant to be "Ji" (Disease). If it were "Yi," then why would Winter-Warm affect an entire family with similar symptoms? Only when an entire family has similar symptoms can it be called an epidemic. Furthermore, this is Shanghan heat not yet subsided, encountering warm qi again; how could it reach the level of contagious similarity within a family?
Warm Epidemic:
If the floating pulse is soggy and weak, and the deep pulse is string-tight, and one further encounters warm qi, it transforms into Warm Epidemic. This is because winter injury by cold develops into Warm Disease; the pulse changes and treatment methods are as stated above. (Cheng Wuji notes: The previous heat has not subsided, and warm qi is contracted again; warm-heat combines to form Warm Epidemic.)
(Danxi's view): When everyone suffers from the same illness, it is a Heavenly Movement Seasonal Epidemic. Some cases require tonification, some require dispersal, some require descending.
Formula: Dahuang (Rhubarb Root), Huangqin (Scutellaria Root), Huanglian (Coptis Rhizome), Renshen (Ginseng Root), Jiegeng (Platycodon Root), Fangfeng (Saposhnikovia Root), Huashi (Talcum), Xiangfu (Cyperus Rhizome), Cangzhu (Atractylodes Lancea Rhizome), Renzhonghuang (Indigofera Tinctoria Leaf Processed in Bamboo Tube). Grind into powder, mix with paste made from yeast, and make pills. Take 50-70 pills per dose. Administer with decoctions based on Qi, Blood, or Phlegm patterns. For Qi deficiency, administer with Sijunzi Tang (Four Gentlemen Decoction); for Blood deficiency, with Siwu Tang (Four Substances Decoction); for excessive phlegm, with Er Chen Tang; for severe heat, administer with child's urine mixed with the medicine.
(Bencao records): Fenqing (Clarified fermented human urine), harvested in the twelfth lunar month from Danzhu (Light Green Bamboo) with the green skin removed, soaked and pressed for juice, treats Heavenly Movement Heat Mania, Heat Diseases, poisoning, malignant sores, and mushroom poisoning. Soak Zaojiao (Tamarisk Pod) and Ganshe (Sugarcane) in the juice to treat Heavenly Movement Heat Diseases.
(Danxi's view): To resolve all calamities, use Fencacao (Licorice Root) five liang, finely cut and slightly stir-fried. Mix with unfermented wine according to the patient's capacity, grind together, filter, and take warm. Soon, profuse diarrhea will occur, expelling toxins. Even if extremely thirsty, do not drink water, as drinking water makes rescue difficult.
Chaihu Shigao Tang: Treats Seasonal Warm Epidemic with high fever, aversion to wind, headache, body pain, nasal congestion, dry throat, chest/epigastric irritability and fullness, alternating chills and fever, phlegm-stuffiness cough, and thick sticky sputum.
Ingredients: Chaihu (Bupleurum Root), Shigao (Gypsum Fibrosum - weight missing), Chi Shaoyao (Red Peony Root), Qianhu (Peucedani Radix), Gan Ge (Puerariae Radix) (each 15 liang), Shengma (Cimicifugae Rhizoma) (25 liang), Huangqin (Scutellariae Radix), Sangbai (Mori Cortex) (each 37.5 liang), Jingjie Sui (Schizonepeta Spike) (37 liang). Crush. Take 5 qian per dose with one lamp of water, three slices of Shengjiang (Fresh Ginger), and over ten grains of Douchi (Fermented Soybean). Decoct to 70%, filter, and take hot. Children divide into three doses, adjusting for age. These three formulas are suitable for cases with predominant heat and interior heat. Note: The treatment of Warm Epidemic is the same as Yang-pattern Shanghan. However, the classic "Warm Epidemic" refers to Warm Disease, so refer to the Warm Disease sections for treatment.
Cold Epidemic:
Huoren Shu states: In a year, if diseases occur where those who did not get sick previously now show similar symptoms in old and young, this is Seasonal Qi, commonly called Heavenly Movement. Laojun Shenming San, Wuchengzi Yinghuo Wan, Shengsanzi, and Baidu San are used regardless of the number of days or depth of the disease, applying emesis or purgation according to the syndrome. Thus, Shengsanzi does not distinguish between Yin/Yang or Exterior/Interior.
Laojun Shenming San:
Ingredients: Baizhu (Atractylodes Macrocephala Rhizome) (1 qian), Jiegeng (Platycodon Root) (2.5 qian), Fuzi (Prepared Aconite Lateralis Radix, black skin removed), Xixin (Asari Root) (each 1 liang), Wutou (Aconitum Carlevari Bulb) (4 liang, prepared, skin and tip removed). Grind the five herbs into coarse powder, sew into a silk bag, and wear it. Those living in villages who wear it will have no illness. If an epidemic occurs, take one Fangcunbi (approx. 2.7g) with warm wine, cover to induce sweating. If vomiting occurs, the illness resolves. If 3-4 days have passed, take 3 Cunbi, boil in one bowl of water until boiling vigorously, divide into three doses.
Shengsanzi: Su Dongpo's preface is fully recorded in Huoren Shu. During toxic outbreaks, those using Shengsanzi do not distinguish Yin/Yang, taking continuously until cured. It cannot be compared to Shanghan. If an epidemic spreads, cook a pot at dawn. Regardless of age or status, each takes one cup, preventing seasonal qi from entering.
Ingredients: Caodoukou (Cardamom Seed), Zhuling (Polyporus), Shichangpu (Acori Tatarinowii Rhizoma), Fuling (Poria), Liangjiang (Galangal Rhizome), Duhuo (Angelica Pubescens Root) (remove rhizome), Fuzi (Prepared Aconite Lateralis Radix, skin and navel removed), Mahuang (Ephedrae Herba) (remove roots), Houpo (Magnolia Bark) (remove bark, ginger-processed), Ben Cao (Ligustici Wallichii Rhizoma et Radix), Shaoyao (Peony Root), Zhike (Aurantii Fructus Immaturus) (bran-fried, pith removed), Chaihu (Bupleuri Radix), Zexie (Alismatis Rhizoma), Xixin (Asari Radix et Rhizoma), Fangfeng (Saposhnikoviae Radix) (remove fork and rhizome), Baizhu (Atractylodis Macrocephalae Rhizoma), Huoxiang (Pogostemonis Herba), Banxia (Pinelliae Rhizoma Preparatum), Wuzhuyu (Evodiae Fructus) (rinse with water), Cangzhu (Atractylodis Rhizoma), Gancao (Glycyrrhizae Radix et Rhizoma) (each 0.5 liang). Crush. Take 5 qian per dose with 1.5 lamps of water, decoct to 80%, filter, and take hot. Re-decoct the dregs and take on an empty stomach. The above two formulas are suitable for epidemics with predominant cold and exterior syndromes. Note: Cold Epidemic syndromes must match Yin-pattern Shanghan to use these hot medicines. Claiming efficacy regardless of Yin/Yang or Exterior/Interior is absolutely false. Later generations, overly trusting Su Dongpo, used Shengsanzi, killing countless people. Alas, one must be cautious!
Wu [Jutong]: Cold Epidemic is caused by sudden cold from Heaven. In any season, if sudden wind-cold occurs and people fall ill immediately after exposure, it is called Cold Epidemic. Its symptoms are the same as standard Shanghan, but the sudden cold is milder. Treatment: If initially presenting with headache, increased chills, stiffness, vomiting, nausea, epigastric stuffiness, food stagnation, or abdominal pain without fever, Huoxiang Zhengqi San (Agastache Powder to Rectify the Qi) with minor modifications is indicated. If fever has started, Shiwei Xiong Su San (Ten-Ingredient Ligusticum and Perilla Powder) to induce sweating is indicated. If body/joint pain accompanies fever, Renshen Qianghuo San (Ginseng and Notopterygium Powder) with Congbai (Green Onion White), Gegen (Puerariae Radix), and Shengjiang (Fresh Ginger) to induce sweating is indicated, or Shenzhu Tang is also acceptable. If spontaneous sweating occurs, do not sweat again; Jiwei Qianghuo Tang (Nine-Ingredient Notopterygium Decoction) is indicated. If heat persists or other syndromes develop, treat according to standard Shanghan sections.
Pang [Anshi]: Bingyuan records that after the Start of Spring, without extreme cold or ice/snow, if people suffer from high fever, this belongs to Spring Yang qi emerging outward, transforming Winter latent cold into Warm Disease. From After Spring Equinox to Before Autumn Equinox, if there is sudden cold, it is all Seasonal Cold Epidemic. In March/April, if sudden cold occurs, Yang qi is still weak, suppressed by cold, so heat symptoms are mild. In May/June, Yang qi is abundant, suppressed by cold, so heat symptoms are severe. In July/August, Yang qi is declining, suppressed by cold, so heat symptoms are slight. These illnesses resemble Warm Disease and Summer Heat Disease, but treatments differ. Initial treatment uses massage ointments and moxibustion; acupuncture uses Cui Wenxing's Jieisan Decoction. Cure follows sweating. If unresolved, sweat again on day 3. If profuse sweating fails to resolve, do not sweat again. On day 4, take Lilu Wan (Veratrum Pill) for mild emesis. If Lilu Wan fails to induce emesis, take Chixiaodou Guiti San (Adzuki Bean and Melon Pedicle Powder) to vomit. If resolved but symptoms persist, use acupuncture again. If unresolved by day 6, heat has entered the Stomach; administer Jizi Tang (Egg Decoction) to purge. This works nearly 100% of the time, provided one carefully observes timing and syndrome. Food stagnation resembles seasonal illness with fever/headache; purge food stagnation quickly. Seasonal illness requires waiting 6-7 days before purging. Seasonal illness: Day 1 in Skin, Day 2 in Fascia, Day 3 in Muscle, Day 4 in Chest, Day 5 enters Stomach, then purge. If heat is in the Stomach and you purge exterior heat, evil heat enters the Stomach via deficiency; however, you must purge again. Failure to purge often leads to gastric rotting and macules. Red macules indicate 5 deaths to 1 life; black macules indicate 10 deaths to 1 life, depending on constitution strength. Delaying purging causes heat retention, gastric rotting, and macules. If illness presents without fever but with delirium, restlessness, and loss of mental control, treatment falls under Wuling San (Five-Ingredient Powder with Poria) patterns. This is recorded by Chao Yuanfang. Regarding Seasonal Cold Epidemic, it resembles Warm/Summer Heat Disease but differs in treatment. Warm Disease lacks massage/moxibustion; there are also Winter-Warm sores/pox, Four Seasons Zang-Fu Yin-Yang Poisons, and Five Types of Heat Diseases after Summer Solstice. Due to intense summer heat requiring cooler herbs, treatments differ.
Cui Wenxing Jieisan Decoction: Treats Seasonal Qi disharmony and Shanghan fever.
Ingredients: Jiegeng (Platycodon Root), Xixin (Asari Root) (each 4 liang), Baizhu (Atractylodes Macrocephala Rhizome) (8 liang), Wutou (Aconitum Carlevari Bulb) (1 jin). Grind fine. For Shanghan, take 1.5 qian (or 5 Qianbi); if no effect, slightly increase until cured. For Seasonal Qi disharmony, take 1.5 Qian (or 5 Zhu bi). Expel evil, reduce illness. One dose suffices. This is universal for Seasonal Cold Epidemic; healthy people can take it preventively against cold. All taken with wine.
Lilu San: Prevents Warm Epidemic (i.e., Qianjin Chisan).
Ingredients: Lilu (Veratri Radix), Zhi Zhu (Daphne Genkwa Flower), Ganjiang (Zingiberis Rhizoma) (each 1 liang), Mudanpi (Moutan Cortex), Zaojiao (Gleditsiae Sinensis Fructus) (each 1 liang 6 zhu), Xixin (Asari Radix et Rhizoma) (18 zhu), Fuzi (Prepared Aconiti Lateralis Radix), Guizhi (Cinnamomi Ramulus), Zhusha (Cinnabar) (prepared separately, each 6 liang). Grind into powder, place one Fangcunbi in a crimson bag. Men wear on left arm, women on right arm. Wear when feeling illness approaching.
Chixiaodou Guiti San (See formula above).
Jizi Tang: Treats Seasonal Qi with severe heat, delirium, and urge to run.
Ingredients: Sheng Jizi (Raw Chicken Egg) (7 eggs), Mangxiao (Natrii Sulfas) (1 liang). Use well water (Jinghua Shui) one large sheng. Add ingredients, stir 1000 times, remove foam, take in one dose. Stop when bowel movement is rapid.
Prevention Methods:
Xionghuang Wan: Prevents epidemic infection.
Ingredients: Xionghuang (Realgar) (1 liang, ground), Chixiaodou (Adzuki Bean) (roasted), Danshen (Salviae Miltiorrhizae Radix et Rhizoma), Guijianyu (Eucommiae Cortex - *Note: Guijianyu is usually Prunus Spinosa branch, text says Eucommia but context implies defensive herb, likely Prunus Spinosa Ramulus*), (each 2 liang). Grind fine, make honey pills size of paulownia seeds. Take 5 pills daily on empty stomach with warm water. No infection even sharing clothes with patients.
Huoren cites Wuchengzi Yinghuo Wan: Prevents epidemics, evil qi, ghosts, tigers, wolves, snakes, venomous insects, weapons, blades, thieves, and misfortune.
Ingredients: Yinghuo (Firefly), Guijianyu (Pruni Spinosae Ramulus) (remove skin), Jili (Tribuli Fructus) (each 1 liang), Xionghuang (Realgar), Xihuang (Orpiment) (each 2 liang), Fanshi (Alumen) (1 liang, roasted until liquid gone), Lingyangjiao (Saigae Tataricae Cornu), Guihui (Testudinis Carapax et Plastrum Ash), Tiechui Bing (Iron Hammer Handle - iron part charred) (each 1.5 liang). Grind nine ingredients into powder. Mix with egg yolk and one rooster comb. Make almond-sized pellets. Place 5 pills in a triangular crimson bag. Wear on left arm or hang on door.
Methods to prevent Seasonal Epidemic transmission:
Grind Xionghuang (Realgar) with water and apply to nose. Or wrap 5 qian of Ming Xionghuang in silk and tie to top of head. Or apply good sesame oil to nostrils. Or crush bugs from peach leaves, mix with cool water, and take. Or soak Chixiaodou (Adzuki Bean) with glutinous rice in water vat, use water daily. Or soak Guanzhong (Cyrtomii Rhizoma) in water.
Four Seasons Non-Seasonal Qi:
Seasonal Qi is the violent, epidemic qi of Heaven. When seasonal commands are incorrect, this qi circulates. If contracted, old and young suffer similarly, and it is contagious. It resembles Shanghan, but Shanghan is caused by cold, whereas this is epidemic qi, not comparable to simple cold. Treatment must focus on dispelling epidemic qi and supporting righteous Qi. If unresolved for days with heat transmission, consult Shanghan complication sections. Only dispersing herbs differ. Dispersing decoctions like Huoxiang Zhengqi San, Xiong Zhi Xiang Su San, Shishen Tang, Renshen Baidu San, Shiwei Xiong Su San, etc., can be selected.
Spring Warmth:
Huoren Shu: Spring should be warm; if clear Qi is suppressed, pathology lies in Liver. Symptoms: fever, headache, vertigo, vomiting, similar across ages. Use Shengma Gegen Tang (Ephedra and Kudzu Decoction), Jiemi Tang (Muscle-Releasing Decoction, universal for four seasons), Baidu San.
Tao [Hongjing]: From After Spring Equinox to Before Summer Solstice, no aversion to cold but thirst indicates Warm Disease. Use acrid-cool herbs to mildly release muscle layer; do not induce heavy sweating. If interior syndrome appears, use cold-cool herbs to urgently purge; do not mistake sweating or purging. Recognize that exterior syndrome here differs from standard Shanghan, and interior treatment differs.
Summer Warmth:
Huoren Shu: Summer should be hot; if cold Qi suppresses, pathology lies in Heart. Symptoms: fever, headache, abdominal fullness, diarrhea, similar across ages. Use Lizhong Tang (Regulate the Middle Decoction), Shegan Tang (Belamcanda Decoction), Banxia Gancao Tang.
Tao [Hongjing]: After Summer Solstice, headache, fever, no aversion to cold, thirst is Warm Disease; more severe is Heat Disease. Use only acrid-cool herbs to release muscle; avoid heavy sweating. If interior syndrome appears, urgently purge. Exterior syndrome differs from standard Shanghan; interior treatment is the same.
Autumn Warmth:
Huoren Shu: Autumn should be cool; if great heat suppresses, pathology lies in Lung. Damp-heat struggles, people suffer jaundice, cough, wheezing. Use Jinfei Cao San (Boiling Herb Powder), Baihu Jia Cangzhu Tang (White Tiger plus Atractylodes Decoction). Jaundice/yellowing uses Yinchin Wuling San (Artemisia Capillaris Five-Ingredient Powder).
Tao [Hongjing]: From Autumn Equinox to Before Frost Descent, headache, fever, no aversion to cold, body pain, short urine is Damp Disease. Use acrid-cool herbs plus drying agents to release muscle; avoid sweating. If interior syndrome appears, purge. Exterior syndrome differs from standard Shanghan.
Winter Warmth:
Huoren Shu: Winter should be cold but is warm; suppression affects Kidney. Use Rui Yu Tang (Reed Catnip Decoction).
Danxi: Winter Warmth is qi appearing out of season. In deep winter, gentlemen should conserve, but instead disperse outward. Use tonics combined with exterior-releasing herbs.
Method to make Renzhonghuang: Leave nodes at both ends of a bamboo tube. Drill a hole in one node. Insert Gancao (Licorice Root). Seal with bamboo peg. In winter, immerse in manure pit for one month. Remove and dry. Treats Warm Toxicity. Use alone with tonics and exterior herbs.
Huoren Shu cites Zhang Zhongjing: Winter Warmth toxicity is vastly different from Shanghan. Shanghan is caused by cold Qi; Winter Warmth by warm Qi; Cold Epidemic by sudden cold suppressing people, not mere exposure. Treatments differ. Cold/hot/warm/cool agents vary. Do not拘泥 (stick rigidly) to days; apply sweating, emesis, or purgation according to syndrome. Generally: Treat Heat with Cold (administer warm); Treat Warm with Cool/Cold (administer cool); Treat Cold with Hot (administer cool); Treat Clear/Cool with Warm/Hot (administer warm). Aim for balance; do not exceed. This is the major principle.
Shenxiao Waxue Tang (Appendix): Treats undifferentiated Yin/Yang Shanghan and spreading Seasonal Epidemic Evil Qi. Acts like hot water melting snow. Efficacy is immense.
Ingredients: Cangzhu (Atractylodis Rhizoma) (firm, roasted, peeled), Ganjiang (Zingiberis Rhizoma) (prepared), Gancao (Glycyrrhizae Radix et Rhizoma) (roasted, each 6 liang), Houpo (Magnoliae Officinalis Cortex) (peeled, ginger-processed), Fangfeng (Saposhnikoviae Radix) (tender), Baishaoyao (Paeoniae Radix Alba) (peeled), Gegen (Puerariae Radix) (each 4 liang). Crush. Take 4 qian with 2 zhong of water, decoct to 1 zhong, filter, take hot. Anytime. Shortly after, eat ginger/scallion soup, avoid wind, sit/lie down. Mild perspiration cures. If epidemic is spreading, best taken in morning. Daily maintenance: 2 qian with 1 lamp of water, decoct to 80%.