主之得热气彻腰腹，久患下部冷，久痢肠腹下白脓，烧砖并温石熨及坐之并瘥
。但取坚石烧暖用之，非别有温石也。
无毒。主令妇人断产无子。剪有印处烧灰，水服之一钱匕，神效。
味辛，温，有毒。主瘰 ，五痔 ，瘿瘤疮根恶肿。石黄、空青、桂心并四两，干姜
一两为末，取铁片阔五寸，烧赤，以药置铁上，用瓷碗以猪脂涂碗底，药飞上，待冷即开，
如此五度，随疮孔大小，以药如鼠屎纳孔中，面封之，三度根出也。无孔者针破纳之。
味辛、苦，温，小毒。主飞金石用之，炼丹亦须用，生西国。似石脂、蛎粉之类，
能透金石铁无碍下通出。
有小毒。主丁肿恶疮，出根蚀息肉、肉刺。齐人以白姜石、犬屎、绯帛、
棘针钩等合成如墨，硬土作丸。又有阿婆赵荣药，功状相同。云∶锻石和诸虫及绯帛，棘针
合成之，并出临、淄、齐州。
主风湿顽痹不仁，筋骨挛缩，脚疼冷风掣，瘫缓，血脉断绝。取干沙日曝
令极热，伏坐其中，冷则更易之，取热彻通汗。然后随病进药，及食忌风冷劳役。
已酉添加衍义
\r雄黄\pd23.bmp\r
味苦、甘，平、寒、大温，有毒。主寒热，鼠 ，恶疮，疽痔，死肌，疗疥虫，
疮，目痛，鼻中息肉及绝筋破骨，百节中大风，积聚，癖气中恶，腹痛，鬼疰，杀精物恶鬼
，邪气，百虫毒，胜五兵，杀诸蛇虺毒，解藜芦毒，悦泽人面。炼食之，轻身神仙。饵服之
，皆飞人人脑中，胜鬼神，延年益寿，保中不饥。得铜可作金。一名黄食石。生武都山谷、
敦煌山之阳。采无时。
陶隐居云∶炼服之法，皆在《仙经》中。以铜为金，亦出《黄白术》中。晋末以来，氐
羌中
纷扰，此物绝不复通，人间时有三、五两，其价如金。合丸皆用石门、始兴石黄之好者尔。
始以齐初凉州互市，微有所得，将至都下，余最先见于使人陈典签处，捡获见十余片，伊芳辈
不识此是何等，见有夹雌黄或谓是丹砂，示吾，吾乃示语，并又属觅，于是渐渐而来，好者
作
鸡冠色，不臭而坚实。若黯黑及虚软者，不好也。武都、氐羌是为仇池。宕昌亦有，与仇池
正同而小劣。敦煌在凉州西数千里，所出者，未尝得来江东，不知当复云何？此药最要，无
所不入。唐本注云∶出石门名石黄者，亦是雄黄，而通名黄食石。而石门者最为劣尔，宕昌
、武都者为佳，块方数寸，明澈如鸡冠，或以为枕，服之辟恶。其青黑坚者，不入药用。若
火飞之而疗疮亦无嫌。又云∶恶者名熏黄，用熏疮疥，故名之，无别熏黄也。贞观年中，以
宕州新出有得方数尺者，但重脆不可全致之尔。臣禹锡等谨按吴氏云∶雄黄，神农∶苦。
山阴有丹雄黄，生山之阳，故曰雄，是丹之雄，所以名雄黄也。水经云∶黄水出零阳县西北
连巫山溪，出雄黄，颇有神
异。采常以冬月，祭祀凿石深数丈方得，故溪水取名焉。抱朴子云∶雄黄当得武都山所出者，
纯而无杂，其赤如鸡冠，
光明晔晔者，乃可用耳，其但纯黄似雌黄色无光者，不任作仙药，可以合理病药耳。药性论
云∶雄黄，金苗也。杀百毒。
又名黄石。味辛，有大毒。能治尸疰，辟百邪鬼魅，杀蛊毒。人佩之，鬼神不能近；入山林，
虎野狼伏
；涉川济，毒物不敢伤。萧炳云∶雄黄，君。陈藏器云∶按石黄，今人敲取中精明者为雄黄
，外黑者为熏黄。主恶疮，杀虫，重疮疥虮虱，及和诸药熏嗽。其武都雄黄，烧不臭，熏黄
中者，烧则臭，以此分别之。苏云通名，未之是也。日华子云∶雄黄，微毒。治疥癣，风邪
，癫痫，岚瘴，一切蛇虫犬兽伤咬。久服不饥。通赤亮者为上，验之，可以 虫死者为真，
臭气少，细嚼口中含汤不激辣者，通用。
图经曰∶雄黄，生武都山谷敦煌山之阳，今阶州山中有之。形块如丹砂，明澈不夹石，
其色
如
鸡冠者为真。有青黑色而坚者名熏黄，有形色似真而气臭者名臭黄，并不入服食药，只可疗
疮疥耳。其臭以醋洗之便可断气，足以乱真，用之尤宜细辩。又阶州接西戎界，出一种水窟
雄黄，生于山岩中有水泉流处。其石名青烟石、白鲜石。雄黄出其中，其块大者如胡桃，小
者如粟豆，上有孔窍，其色深红而微紫，体极轻虚，而功用胜于常雄黄，丹灶家尤所贵重。
或云雄黄，金之苗也，故南方近金坑冶处时或有之，但不及西来者真好耳。谨按雄黄治疮
疡
尚矣。《周礼·疡医》凡疗疡，以五毒攻之。郑康成注云∶今医方有五毒之药，作之合黄
，置石胆、丹砂、雄黄、 石、磁石其中，烧之三日三夜，其烟上着，以鸡羽扫取之，以注
创，恶肉破骨则尽出。故翰林学士杨亿常笔记∶直史馆杨 年少时有疡生于颊，连齿辅车外
肿
若覆瓯，内溃出脓血不辍，吐之痛楚难忍，疗之百方，弥年不瘥，人语之，根据郑法合烧药成
，注之创中，少顷，朽骨连两牙溃出，遂愈，后便安宁。信古方攻病之速也。黄 若今市中
所货有盖瓦合也，近世合丹药犹用黄瓦鬲，亦名黄 ，事出于古也。
雷公云∶凡使，勿用黑鸡黄、自死黄、夹腻黄。其臭黄真似雄黄，只是臭不堪用，时人
以醋
洗
之三、两度，便无臭气，勿误用也。次夹腻黄，亦似雄黄，其内一重黄一重石，不堪用。次
有黑鸡黄，亦似雄黄，如乌鸡头上冠也。凡使，要似鹧鸪鸟肝色为上。凡修事，无以甘草、
紫背天葵、地胆、碧棱花四件并细锉，每件各五两，雄黄三两，下东流水入 埚中，煮三伏
时，漉出，捣如粉，水飞，澄去黑者，晒干再研，方入药用。其内有劫铁石，是雄黄中有，
又号赴矢黄，能劫于铁，并不入药用。圣惠方∶治伤寒、狐惑毒，蚀下部肛外如 ，痛痒不
止。以雄黄半两，先用瓶子一个口大者，内入灰上，如装香火将雄黄烧之，候烟出当病处熏
之。
以炭
烧之三食顷，极热，灌雄黄汁于石上。恐大热不可近，宜着一片薄毯置石上，令患人脱衣坐
石上，冷停，以衣被围绕身，勿令药气泄出，经三、五度瘥。又方∶治箭毒。捣为末敷之，
沸
汁出愈。亦疗蛇咬毒。千金方治妇人始觉有妊，养胎，转女为男。以一两囊盛带之。又方∶
治耳聋。以雄黄、硫黄等分为末，绵裹塞耳中。又方∶卒中鬼击及刀兵所伤，血漏腹中不出
，烦满欲绝。雄黄粉酒服一刀圭，日三服，化血为水。又方∶治症瘕积聚，去三尸，益气延
年却
老。以雄黄二两，细研为末，九度水飞过，却入新净竹筒内盛，以蒸饼一块塞筒口，蒸七度
，用好粉脂一两为丸如绿豆大。日三服，酒下七丸、十丸。三年后道成，益力不饥，玉女来
侍。肘后方∶若血内漏者。以雄黄末如大豆，纳疮中，又服五钱匕，血皆化为水，卒以小
便服之。经验方∶治马汗入肉。雄黄、白矾等分，更用乌梅三个，槌碎，巴豆一个，合研为
细末。以半钱匕，油调敷患处。斗门方∶辟魔，以一块带头上，妙。博济方∶治偏头痛至灵
散∶雄黄、细辛等分研令细，每用一字以下，左边疼吹入右鼻，右边疼吹入左鼻，立效。续
十全方∶治缠喉风。雄黄一块，新汲水磨，急灌，吐下，瘥。集验方∶治卒魇。雄黄捣为末
细筛，以管吹入鼻孔中。伤寒类要治小腹痛满，不得小便及疗天行病。雄黄细研蜜丸如枣核
，纳溺孔中。又方∶齿杀虫，以末如枣塞牙间。抱朴子∶饵之法∶或以蒸煮，或以酒服，或
以硝石化为水乃凝之，或以猪脂裹蒸之于赤土下，或以松脂和
之，或以三物炼之，引之如布，白如冰。服之皆令人长生，百病除，三尸下，瘢痕灭，白发
黑，堕齿生，千日玉女来侍，可使鬼神。又云∶玉女常以黄玉为志，大如黍米，在鼻上，是
真玉女；无此志者，鬼试人也。带雄黄入山林，即不畏蛇。若蛇中人，以少许末敷之，登时
愈。蛇虽多品，唯蝮蛇、青 、金蛇中人为至急，不治，一日即死，人不晓治之。方术者，
为二蛇中人，即以刀急割疮肉投地，其肉沸如火炙，须臾尽焦，而人得活也。此蛇七月、八
月毒盛之时不得啮人，其毒不泄，乃以牙刺大竹木，即亦焦枯。太平广记∶刘无名，成都人
也
。志希延生，谓古方草木之药，但愈疾得效，见火辄为灰烬，自不能固，岂有延生之力哉。
乃入雾中山，尝遇人教服雄黄，凡三十余年。一旦，有二人赤巾朱服，径诣其室。刘问何人
？对曰∶我泰山直事，追摄子耳，不知子以何术，我已三日冥期，迫促而无计近子，将欲阴
符谴责，以稽延获罪，故见形相问。刘曰∶余无他术，但冥心至道不视声利，静处幽山，
志
希度世而已。二使曰∶子之黄光照灼于顶，迨高数尺，得非雄黄之功乎？今子三尸已去，而
积功未着，大限既尽，将及死期，岂可苟免。刘闻其语，心魂忧迫，不知所为。二使谓之曰
∶岷峨青城神仙之府，可以求真师，访寻要道，我闻铅汞朱髓，可致冲天，此非高真上仙，
须得修炼之旨。复入青城北崖之下，见一洞，行数里忽觉平博，殆非人世，遇神仙居其间，
云
青城刘真人。刘祈叩再三，具述所值鬼使追摄之由，愿示要道，以拔沉沦，赐度生死之苦。
真人指一岩室，使栖止其中，复令斋心七日乃视其阳炉阴鼎，柔金炼化水玉之方，伏汞炼铅
成朱髓之诀。狐刚子、阴长生皆得此道，亦名金夜九丹之经。丹分三品，以铅为君，以汞为
臣，八石为使，黄牙为田，君臣相得，运火功全，七日为轻水，二七日变紫锋，三七日五彩
具，内赤上黄，状如窗尘。复运火二年，日周六百，再经四时，重履长至，初则十月离胞胎
，
已成初品，即能干汞成银丸而服之。可以祛疫。二年之外，服者延年益算，白发返黑。三年
之后服之刀圭，散居名山周游四海，为初品地仙，服之半剂，变化万端，坐在立亡，驾驭飞
龙，白日升天。大都此药经十六节已为中品，便能使人长生。药成之日，五金、八石、黄牙
诸物，与君臣二药，不相杂乱。千日功毕名上品还丹，谨而藏之，勿示非人，世有其人，视
形气功行合道，根据而传之。刘受丹诀，还雾中山，筑室修炼，三年乃成。开成二年，犹驻于
蜀，自述无名，传以示后人。入青城山去，不知所终矣。太上八帝玄变经∶小丹法∶用雄黄
、柏子。拘魂制魄方∶柏子细筛去滓，松脂十斤，以和柏子、雄黄各二斤，色如赤李，合药
臼中复捣如蒸药一日。如饵，正坐北向，平旦顿服五丸，百日之后，与神人交见。明皇杂录
∶有
黄门奉使交广回，周顾谓曰∶此人腹中有蛟龙。上惊问黄门曰∶卿有疾否？曰∶臣驰马大庾
岭
，时当大热，困且渴，遂饮水，觉腹中坚痞如石。周遂以硝石及雄黄煮服之，立吐一物，长
数
寸，大如指，视之鳞甲具，投之水中，俄顷长数尺，复以苦酒沃之如故，以器覆之，明日已
生一龙矣，上甚讶之。唐书∶甄立言究习方书，仕唐为太常丞。有道人心腹满烦，弥二岁，
立
言诊曰∶腹有蛊，误食发而然。令饵雄黄一剂，少选吐一蛇，如人小指，唯无目，烧之有发
气，乃愈。宝藏论∶雄黄，若以草药伏住者，熟炼成汁，胎色不移；若将制诸药成汁并添得
者，上可服食，中可点铜成金，下可变银成金。丹房镜源∶雄黄千年化为黄金。
衍义曰∶雄黄非金苗。今有金窟处无雄黄。金条中言，金之所生，处处皆有雄黄，岂处
处皆
得
也。别法，治蛇咬，焚之熏蛇远去。又武都者，镌磨成物形，终不免其臭。唐·甄立言仕为
太常丞，有道人病心腹满烦，弥二岁。诊曰∶腹有蛊，误食发而然，令饵雄黄一剂，少选吐
一蛇如拇指，无目，烧之有发气，乃愈。此杀毒虫之验也。
【温石及烧砖部分】
主治：服用后热气通达腰腹，长期患有下部寒冷症、长期痢疾导致肠腹排出白色脓液的情况。将烧过的砖块和温石加热后熨烫患处，或坐于其上，均可痊愈。只需选取坚硬的石头烧暖使用即可，并非特指某种名为“温石”的石头。
无毒。主治使妇女断绝生育能力（不再受孕）。剪取有印记部位的石头烧成灰，用水送服一方寸匕的量，效果神奇显著。
味辛，性温，有毒。主治瘰疬、五痔、瘿瘤、疮根恶肿。取石黄、空青、桂心各四两，干姜一两，研为细末。取宽五寸的铁片烧红，将药粉置于铁片上，用瓷碗底涂以猪脂覆盖在药上，药气飞升附着于碗底，待冷却后打开，如此重复五次。根据疮孔的大小，将药物如鼠屎大小纳入孔中，面部封固，三次后即可使病根排出。没有孔洞的用针刺破后纳入药物。
味辛、苦，性温，有小毒。主治飞金石时所用，炼丹也须使用，产于西国。形状类似石脂、蛎粉之类，能穿透金石铁器无阻碍地向下通行并排出体外。
有小毒。主治痈肿恶疮，拔出病根，腐蚀息肉、肉刺。齐地人用白姜石、狗屎、红色丝织品、棘针钩等合成如墨汁状，硬土制成丸剂。又有阿婆赵荣的药，功效状况相同。据说：用锻石和各种虫类及红色丝织品、棘针合成。这些药材都产自临淄、齐州等地。
主治风湿顽痹导致的麻木不仁、筋骨挛缩、脚疼冷风牵引痛、瘫痪缓弱、血脉断绝。取干沙在阳光下暴晒至极热，伏身坐在其中，变冷则更换，直到热气通达全身出汗。然后随病情进服药物，并注意饮食禁忌，避免风冷和劳累。
已酉年添加《衍义》内容
【雄黄部分】
味苦、甘，性平、寒、大温，有毒。主治寒热往来、鼠瘰（颈部淋巴结结核）、恶疮、疽痔、死肌（坏死组织），治疗疥虫、疮疡、目痛、鼻中息肉以及筋断骨裂，百节中的大风邪、积聚痞块、癖气中恶、腹痛、鬼疰（一种传染病）、杀灭精物恶鬼、驱除邪气、百虫毒害、抵御兵器伤害、杀灭各种蛇虺之毒、解藜芦之毒、润泽面色。炼制后食用，可轻身成仙。吞服后，药气皆飞入人脑中，胜过鬼神，延年益寿，保中焦不饥。得铜可炼作金。又名黄食石。产于武都山谷、敦煌山之南。采集无固定时间。
陶隐居说：炼服的方法，都在《仙经》中。以铜炼作金，也出自《黄白术》中。晋代末年以来，氐羌地区纷扰战乱，此物绝对不再流通，人间偶尔有三、五两，价格如同黄金。合制丸药都用石门、始兴出产的优质石黄。起初在齐初年凉州互市，稍微有所获得，带到都城下，我首先在使者陈典签处见到，检获见十余片，他们这些人不认识这是什么东西，见有夹杂雌黄的或说是丹砂，展示给我看，我才告诉他们，并又嘱托寻找，于是渐渐而来，好的呈鸡冠色，不臭且坚实。如果颜色黯黑及虚软者，不好。武都、氐羌是为仇池之地。宕昌也有，与仇池的正品相同但稍劣。敦煌在凉州西数千里，所出的货，未曾来到江东，不知应当再说些什么？此药最重要，无所不入。唐本注说：出石门名石黄的，也是雄黄，而通称为黄食石。而石门产的最为劣等，宕昌、武都产的为佳，块方数寸，明澈如鸡冠，有人用来做枕头，服用可辟除恶气。其青黑坚硬者，不入药用。如果用火飞制来治疗疮疡也没有嫌疑。又说：劣质的名叫熏黄，用于熏治疮疥，所以叫这个名字，没有别的熏黄了。贞观年间，因为宕州新发现有几尺长的，只是重脆不能完整取得罢了。臣禹锡等人谨按吴氏说：雄黄，神农本草记载：苦味。山阴有丹雄黄，生于山之阳，所以叫雄，是丹砂之雄，所以命名为雄黄。水经说：黄水从零阳县西北连巫山溪流出，产出雄黄，颇有神异。采集常在冬季，祭祀时凿石深数丈才能得，所以溪水取名于此。抱朴子说：雄黄应当得到武都山所出的，纯而无杂，其色赤如鸡冠，光明闪烁的，才可用，如果只是纯黄似雌黄色无光的，不能用作仙药，只可以配合治病用药而已。药性论说：雄黄，是金的苗裔。杀百毒。又名黄石。味辛，有大毒。能治尸疰，辟百邪鬼魅，杀蛊毒。人佩戴它，鬼神不能靠近；进入山林，虎野狼潜伏；渡河涉水，毒物不敢伤害。萧炳说：雄黄，为君药。陈藏器说：按石黄，今人敲击取出中间精明者为雄黄，外黑者为熏黄。主治恶疮，杀虫，重症疥癣虮虱，以及和诸药熏嗽。其武都雄黄，烧之不臭，熏黄中的，烧则臭，以此分别它们。苏颂说通名，是不对的。日华子说：雄黄，微毒。治疥癣，风邪，癫痫，岚瘴，一切蛇虫犬兽伤咬。久服不饥。通赤亮者为上品，验证方法，可以使虫子死去的为真品，臭气少，细嚼口中含汤不激辣者，通用。
图经曰：雄黄，生武都山谷敦煌山之南，如今阶州山中有之。形状块如丹砂，明澈不夹石，其色如鸡冠者为真。有青黑色而坚者名熏黄，有形色似真而气臭者名臭黄，都不入服食药，只可疗疮疥耳。其臭以醋洗之便可断气，足以乱真，用之尤宜细辩。又阶州接西戎界，出一种水窟雄黄，生于山岩中有水泉流处。其石名青烟石、白鲜石。雄黄出其中，其块大者如胡桃，小者如粟豆，上有孔窍，其色深红而微紫，体极轻虚，而功用胜于常雄黄，丹灶家尤所贵重。有人说雄黄，是金的苗裔，所以南方近金坑冶处时或有之，但不及西来者真好耳。谨按雄黄治疮疡尚矣。《周礼·疡医》凡疗疡，以五毒攻之。郑康成注云：今医方有五毒之药，作之合黄，置石胆、丹砂、雄黄、硇石、磁石其中，烧之三日三夜，其烟上着，以鸡羽扫取之，以注创，恶肉破骨则尽出。故翰林学士杨亿常笔记：直史馆杨 年少时有疡生于颊，连齿辅车外肿若覆瓯，内溃出脓血不辍，吐之痛楚难忍，疗之百方，弥年不瘥，人语之，根据郑法合烧药成，注之创中，少顷，朽骨连两牙溃出，遂愈，后便安宁。信古方攻病之速也。黄垆若今市中所货有盖瓦合也，近世合丹药犹用黄瓦鬲，亦名黄垆，事出于古也。
雷公说：凡使用，勿用黑鸡黄、自死黄、夹腻黄。其臭黄真似雄黄，只是臭不堪用，时人以醋洗之三、两度，便无臭气，勿误用也。次夹腻黄，亦似雄黄，其内一重黄一重石，不堪用。次有黑鸡黄，亦似雄黄，如乌鸡头上冠也。凡使用，要似鹧鸪鸟肝色为上。凡修事，无以甘草、紫背天葵、地胆、碧棱花四件并细锉，每件各五两，雄黄三两，下东流水入坩埚中，煮三伏时，漉出，捣如粉，水飞，澄去黑者，晒干再研，方入药用。其内有劫铁石，是雄黄中有，又号赴矢黄，能劫于铁，并不入药用。圣惠方：治伤寒、狐惑毒，蚀下部肛外如 ，痛痒不止。以雄黄半两，先用瓶子一个口大者，内入灰上，如装香火将雄黄烧之，候烟出当病处熏之。以炭烧之三食顷，极热，灌雄黄汁于石上。恐大热不可近，宜着一片薄毯置石上，令患人脱衣坐石上，冷停，以衣被围绕身，勿令药气泄出，经三、五度瘥。又方：治箭毒。捣为末敷之，沸汁出愈。亦疗蛇咬毒。千金方治妇人始觉有妊，养胎，转女为男。以一两囊盛带之。又方：治耳聋。以雄黄、硫黄等分为末，绵裹塞耳中。又方：卒中鬼击及刀兵所伤，血漏腹中不出，烦满欲绝。雄黄粉酒服一刀圭，日三服，化血为水。又方：治症瘕积聚，去三尸，益气延年却老。以雄黄二两，细研为末，九度水飞过，却入新净竹筒内盛，以蒸饼一块塞筒口，蒸七度，用好粉脂一两为丸如绿豆大。日三服，酒下七丸、十丸。三年后道成，益力不饥，玉女来侍。肘后方：若血内漏者。以雄黄末如大豆，纳疮中，又服五钱匕，血皆化为水，卒以小便服之。经验方：治马汗入肉。雄黄、白矾等分，更用乌梅三个，槌碎，巴豆一个，合研为细末。以半钱匕，油调敷患处。斗门方：辟魔，以一块带头上，妙。博济方：治偏头痛至灵散：雄黄、细辛等分研令细，每用一字以下，左边疼吹入右鼻，右边疼吹入左鼻，立效。续十全方：治缠喉风。雄黄一块，新汲水磨，急灌，吐下，瘥。集验方：治卒魇。雄黄捣为末细筛，以管吹入鼻孔中。伤寒类要治小腹痛满，不得小便及疗天行病。雄黄细研蜜丸如枣核，纳溺孔中。又方：齿杀虫，以末如枣塞牙间。抱朴子：饵之法：或以蒸煮，或以酒服，或以硝石化为水乃凝之，或以猪脂裹蒸之于赤土下，或以松脂和之，或以三物炼之，引之如布，白如冰。服之皆令人长生，百病除，三尸下，瘢痕灭，白发黑，堕齿生，千日玉女来侍，可使鬼神。又云：玉女常以黄玉为志，大如黍米，在鼻上，是真玉女；无此志者，鬼试人也。带雄黄入山林，即不畏蛇。若蛇中人，以少许末敷之，登时愈。蛇虽多品，唯蝮蛇、青 、金蛇中人为至急，不治，一日即死，人不晓治之。方术者，为二蛇中人，即以刀急割疮肉投地，其肉沸如火炙，须臾尽焦，而人得活也。此蛇七月、八月毒盛之时不得啮人，其毒不泄，乃以牙刺大竹木，即亦焦枯。太平广记：刘无名，成都人也。志希延生，谓古方草木之药，但愈疾得效，见火辄为灰烬，自不能固，岂有延生之力哉。乃入雾中山，尝遇人教服雄黄，凡三十余年。一旦，有二人赤巾朱服，径诣其室。刘问何人？对曰：我泰山直事，追摄子耳，不知子以何术，我已三日冥期，迫促而无计近子，将欲阴符谴责，以稽延获罪，故见形相问。刘曰：余无他术，但冥心至道不视声利，静处幽山，志希度世而已。二使曰：子之黄光照灼于顶，迨高数尺，得非雄黄之功乎？今子三尸已去，而积功未着，大限既尽，将及死期，岂可苟免。刘闻其语，心魂忧迫，不知所为。二使谓之曰：岷峨青城神仙之府，可以求真师，访寻要道，我闻铅汞朱髓，可致冲天，此非高真上仙，须得修炼之旨。复入青城北崖之下，见一洞，行数里忽觉平博，殆非人世，遇神仙居其间，云青城刘真人。刘祈叩再三，具述所值鬼使追摄之由，愿示要道，以拔沉沦，赐度生死之苦。真人指一岩室，使栖止其中，复令斋心七日乃视其阳炉阴鼎，柔金炼化水玉之方，伏汞炼铅成朱髓之诀。狐刚子、阴长生皆得此道，亦名金夜九丹之经。丹分三品，以铅为君，以汞为臣，八石为使，黄牙为田，君臣相得，运火功全，七日为轻水，二七日变紫锋，三七日五彩具，内赤上黄，状如窗尘。复运火二年，日周六百，再经四时，重履长至，初则十月离胞胎，已成初品，即能干汞成银丸而服之。可以祛疫。二年之外，服者延年益算，白发返黑。三年之后服之刀圭，散居名山周游四海，为初品地仙，服之半剂，变化万端，坐在立亡，驾驭飞龙，白日升天。大都此药经十六节已为中品，便能使人长生。药成之日，五金、八石、黄牙诸物，与君臣二药，不相杂乱。千日功毕名上品还丹，谨而藏之，勿示非人，世有其人，视形气功行合道，根据而传之。刘受丹诀，还雾中山，筑室修炼，三年乃成。开成二年，犹驻于蜀，自述无名，传以示后人。入青城山去，不知所终矣。太上八帝玄变经：小丹法：用雄黄、柏子。拘魂制魄方：柏子细筛去滓，松脂十斤，以和柏子、雄黄各二斤，色如赤李，合药臼中复捣如蒸药一日。如饵，正坐北向，平旦顿服五丸，百日之后，与神人交见。明皇杂录：有黄门奉使交广回，周顾谓曰：此人腹中有蛟龙。上惊问黄门曰：卿有疾否？曰：臣驰马大庾岭，时当大热，困且渴，遂饮水，觉腹中坚痞如石。周遂以硝石及雄黄煮服之，立吐一物，长数寸，大如指，视之鳞甲具，投之水中，俄顷长数尺，复以苦酒沃之如故，以器覆之，明日已生一龙矣，上甚讶之。唐书：甄立言究习方书，仕唐为太常丞。有道人心腹满烦，弥二岁，立言诊曰：腹有蛊，误食发而然。令饵雄黄一剂，少选吐一蛇，如人小指，唯无目，烧之有发气，乃愈。宝藏论：雄黄，若以草药伏住者，熟炼成汁，胎色不移；若将制诸药成汁并添得者，上可服食，中可点铜成金，下可变银成金。丹房镜源：雄黄千年化为黄金。
衍义曰：雄黄非金苗。今有金窟处无雄黄。金条中言，金之所生，处处皆有雄黄，岂处处皆得也。别法，治蛇咬，焚之熏蛇远去。又武都者，镌磨成物形，终不免其臭。唐·甄立言仕为太常丞，有道人病心腹满烦，弥二岁。诊曰：腹有蛊，误食发而然，令饵雄黄一剂，少选吐一蛇如拇指，无目，烧之有发气，乃愈。此杀毒虫之验也。
[Part on Warm Stone and Fired Brick]
Indications: After ingestion, the warming sensation penetrates to the waist and abdomen. It is indicated for chronic coldness in the lower body, chronic dysentery with white pus discharged from the intestines and abdomen. Heating fired bricks and warm stones (Wenshi) and applying them as hot compresses or sitting on them can cure these conditions. One need only select hard stones, heat them, and use them; there is no specific stone called "Warm Stone."
Non-toxic. Indicated to induce sterility in women (prevent conception). Burn the marked part of the stone to ash, take one qianbi (a spoonful measure) with water; the effect is miraculous.
Pungent in flavor, warm in nature, toxic. Indicated for scrofula (Luoli), five types of hemorrhoids (Wuzhi), goiter (Yingliu), and malignant swelling at the root of sores. Take Shihuang (Realgar-like mineral), Kongqing (Azurite), Guixin (Cinnamon Twig), each 4 liang, and Ganjiang (Dried Ginger) 1 liang, grind into fine powder. Heat an iron plate 5 cun wide until red-hot, place the medicine on it, cover with a porcelain bowl whose bottom has been coated with lard. The medicinal vapor will rise and adhere to the bowl bottom. Wait for it to cool, then open. Repeat this process five times. According to the size of the sore's opening, insert the medicine (size of a mouse pellet) into the hole, seal the face/skin around it, and after three applications, the root of the disease will be expelled. If there is no opening, puncture it with a needle before inserting the medicine.
Pungent and bitter in flavor, warm in nature, slightly toxic. Used when flying metallic minerals (Feijinshi), also required for alchemy. Produced in Western Regions. Resembles Shizhi (Mineral Grease) or Lifen (Oyster Shell Powder); it can penetrate metals and stones without obstruction and pass through downwards.
Slightly toxic. Indicated for carbuncles and malignant sores, extracting roots, cauterizing polyps and skin tags. People in Qi region mix Baishijiangshi (White Claystone), dog feces, crimson silk, and thorn hooks to form an ink-like paste, shaped into pills with hard soil. Another remedy by Apo Zhaorong has similar efficacy. It is said that Duanshi (Fired Brick Dust) is mixed with various insects, crimson silk, and thorns. These materials are produced in Linzi and Qizhou.
Indicated for stubborn bi-syndrome caused by wind-dampness leading to numbness, tendon contraction, cold pain in feet triggered by wind, paralysis and flaccidity, and interruption of blood vessels. Take dry sand, expose to sun until extremely hot, sit upon it with legs folded. Replace when cool, continuing until heat penetrates and induces sweating. Then administer internal medicine according to the condition, and observe dietary taboos regarding wind-cold and overexertion.
Added during the Youyou year from *Yanyi* (Expanded Meaning):
[Part on Realgar/Xionghuang]
Bitter and sweet in flavor, neutral, cold, or very warm in nature, toxic. Indicated for alternating chills and fever, scrofula (Shulou), malignant sores, carbuncles and hemorrhoids, necrotic tissue, scabies mites, ulcers, eye pain, nasal polyps, severed tendons and broken bones, severe wind pathogens in joints, accumulations and masses, fixed gas poisoning, abdominal pain, ghost infection (Guizhu), killing evil spirits and demons, dispelling evil qi, hundred insect poisons, resisting weapons, killing snake venom, resolving Licorice toxicity (Lilu), and beautifying the complexion. Refined and ingested, it lightens the body and aids immortality. Ingested, its qi flies into the brain, surpassing ghosts and gods, extending life, preserving the middle jiao from hunger. With copper, it can be transmuted into gold. Also known as Huangshishi (Yellow Food Stone). Grows in valleys of Wudu and on the south side of Dunhuang Mountain. Collected at any time.
Tao Hongjing states: Methods of refining and ingesting are found in the *Immortal Classics*. Transmuting copper into gold is found in the *Yellow and White Art*. Since the late Jin dynasty, turmoil among Di and Qiang tribes has stopped the circulation of this material. Occasionally, three or five liang appear in the world, priced like gold. Pills are made using high-quality Shihuang from Shimen and Shixing. Initially, during the early Qi dynasty, trade at Liangzhou yielded small amounts brought to the capital. I first saw it at the residence of Envoy Chen Dianqian, finding over ten pieces. Others did not recognize it; seeing yellow ochre mixed in, they thought it was Cinnabar. I identified it and asked others to find more. Gradually, good quality pieces arrived, colored like a rooster's comb, odorless and solid. Dark black or soft/poor quality pieces are inferior. Wudu and Di/Qiang regions refer to Qiuchi. Dangchang also produces it, identical to Qiuchi but slightly inferior. Dunhuang is thousands of li west of Liangzhou; its produce never reached Jiangdong, so its qualities are unknown. This drug is crucial and enters all channels. Tang Ben Zhu notes: Shihuang from Shimen is also Realgar, commonly called Huangshishi. Shimen origin is inferior; Dangchang and Wudu origins are superior. Pieces are inches square, clear like a rooster's comb; some use them as pillows to ward off evil. Green-black hard pieces are not used medicinally. Fire-refined Realgar is acceptable for treating sores. Inferior Realgar is called Xunhuang, used for fumigating sores/scabies. In Zhenguan era, large pieces were found in Dangzhou but were brittle and hard to transport intact. Minister Yuxi and others cite Wu Shi: Realgar, Shennong records: Bitter. Dan Xionghuang grows on sunny slopes, hence "Xiong" (Male/Yang), being the male aspect of Cinnabar. *Shui Jing Zhu* states: Huang River flows from Lingyang County northwest via Lianshan Stream, producing Realgar with spiritual properties. Collection occurs in winter, digging deep for sacrifices, hence the stream's name. *Baopuzi* states: Realgar should come from Wudu mountains, pure without impurities, red like a rooster's comb, bright and shining. Pure yellow like female Realgar (Cinnabar) without luster cannot be used for elixirs, only for treating diseases. *Yaoxing Lun* states: Realgar is the sprout of Gold. Kills hundred poisons. Also named Huangshi. Pungent, highly toxic. Treats corpse-guest (Shizhu), wards off evil spirits, kills gu poison. Carrying it keeps ghosts away; in forests, tigers and wolves hide; crossing rivers, poisonous creatures do not attack. Xiao Bing states: Realgar is the Sovereign herb. Chen Cangqi states: Shihuang, when struck, the bright center is Realgar, the black exterior is Xunhuang. Treats malignant sores, kills insects, heavy scabies/lice, and is used in fumigation. Wudu Realgar does not smell when burned; Xunhuang smells. Su Song argues against common naming confusion. Ri Huazi states: Realgar, slightly toxic. Treats scabies/tinea, wind-pathogens, epilepsy, mountain miasma, snake/insect bites. Long-term use prevents hunger. Bright red and translucent is superior. Authenticity test: kills insects; low odor; non-pungent when chewed with water.
*Tujing* states: Realgar grows in Wudu valleys and south of Dunhuang Mountain, now found in Jiezhou. Shape like Cinnabar, clear without stone impurities, rooster-comb red is authentic. Green-black hard type is Xunhuang; color-like-authentic but smelly type is Chouhuang. Neither is for internal use, only for sores/scabies. Smell can be removed with vinegar to deceive users; careful distinction is needed. Near Jiezhou border with Western Regions, a water-cave Realgar exists where springs flow in rocks. Stones are named Qingyan Shi and Baixian Shi. Realgar comes from them, sizes from walnut to millet, porous, deep red with slight purple, extremely light/voluminous, more potent than ordinary Realgar, valued by alchemists. Some say Realgar is gold's sprout, found near gold mines in the south, but western origin is better. Realgar for sores is ancient. *Rites of Zhou* Surgeon section: Treat sores with five toxins. Zheng Kangcheng notes: Five-toxin medicine combines Yellow Lead (Huangdan), Litharge (Shidan), Cinnabar (Dansha), Realgar (Xionghuang), Nao Shi (Ammonium Chloride), and Magnetite (Cishi). Burn for three days/nights. Smoke adheres to surface, swept with chicken feather, applied to wounds to expel bad flesh and bone. Hanlin Scholar Yang Yi recorded: Official Yang had a facial ulcer spreading to jaw, oozing pus/blood, painful, untreated for a year. Following Zheng's method, applied the smoke-residue medicine. Soon, rotten bone and teeth erupted, cured. Proves speed of ancient formulas. Huanglu resembles modern roof tiles; modern alchemy uses yellow tile partitions, also called Huanglu, originating from antiquity.
Lei Gong states: Do not use Heijihuang (Black Chicken Yellow), Zisihuang (Self-dead Yellow), or Jianin Huang (Layered Greasy Yellow). Chouhuang looks like Realgar but smells bad; washing with vinegar removes smell, but do not mistake it. Jianin Huang has layers of yellow and stone, unusable. Heijihuang resembles Realgar, like a black chicken's comb. Best is partridge-liver color. Processing: Chop Licorice, Zi Bei Tiankui, Ditan, Bilenghua (5 liang each), add 3 liang Realgar, boil in flowing east-water in a crucible for three Fu periods. Drain, grind to powder, water-triturate, remove black sediment, dry, grind again. Contains Tiejie Shi (Iron-robbing stone/Fushi Huang) which attacks iron, not for use. *Shenghui Fang*: Treats typhoid/hu-huo toxin eroding anus/genitals. Half liang Realgar, burn in a bottle with ash, fumigate affected area. Heat charcoal for three meal-times, pour Realgar juice on stone. Place thin blanket on hot stone, patient sits naked, covered with clothes to retain vapor. Cure after 3-5 sessions. Another formula for arrow poison: powder applied, boils out fluid, cures. Also treats snake bites. *Qianjin Fang*: For pregnant women to nourish fetus, change gender. Carry 1 liang in pouch. Another for deafness: Equal parts Realgar and Sulfur, powder wrapped in cotton, inserted in ear. Another for ghost-strike/cut wounds with retained blood causing distension/dying feeling: Realgar powder, wine dose (Dao Gui), 3x daily, transforms blood to water. Another for masses/growths, removing Three Corpses, boosting qi/longevity: 2 liang Realgar, water-triturated 9 times, stored in bamboo tube sealed with steamed dough, steamed 7 times, mixed with lard into mung-bean sized pills. 3x daily with wine. After 3 years, Dao achieved, strength increased, no hunger, Jade Maidens serve. *Zhouhou Fang*: For internal bleeding: Realgar powder (soybean size) in wound, 5 qianbi orally, transforms blood to water, taken with urine. *Jingyan Fang*: For horse sweat entering flesh: Equal parts Realgar and Alum, 3 dried plums (crushed), 1 Croton seed, grind fine. Half qianbi, oil paste applied. *Doumen Fang*: Ward off demons, wear a piece on head. *Boji Fang*: Zhi Ling San for migraine: Equal parts Realgar and Asarum, fine powder. Sniff left nostril for right pain, right for left, immediate effect. *Xu Shiquan Fang*: Chan Hou Feng (Strangling Throat Wind): Realgar ground in fresh water, forced down, induces vomiting/diarrhea, cures. *Jiyan Fang*: Sudden fainting/oppression: Realgar powder blown into nose via tube. *Shanghan Leiyao*: Lower abdominal fullness, urinary retention, epidemic disease: Realgar honey pills (date pit size) inserted in urethra. Another for dental parasites: Powder stuffed in teeth. *Baopuzi*: Elixir methods: Steam, wine infusion, dissolve Nitre into water then solidify, wrap in lard and steam under red earth, mix with Pine Resin, or refine with three substances, stretch like cloth, white as ice. Causes longevity, cures hundred diseases, removes Three Corpses, fades scars, turns white hair black, regrows teeth, Jade Maidens serve after 1000 days, controls spirits. Jade Maidens have a yellow jade mark on nose; without it, ghosts test humans. Carrying Realgar in forests repels snakes. If bitten, apply powder, immediate cure. Viper, Green Snake, Golden Snake bites are most urgent, fatal in one day if untreated. Method: Cut flesh, throw on ground, flesh boils/burns, person survives. Snakes in July/August bite but don't release venom, biting bamboo/wood causes them to wither. *Taiping Guangji*: Liu Wuming, Chengdu native, sought longevity, rejected herbal medicines burning to ash. Entered Foggy Mountain, taught to take Realgar for 30+ years. Two messengers in red headbands/clothes appeared, claiming to be Taishan officials collecting his soul due to delayed death. Liu explained his secluded practice. Messengers saw yellow light above his head from Realgar. His Three Corpses were gone, but merit insufficient to avoid death limit. Sent him to Qingcheng Mountain to find masters for Lead/Mercury elixir. Liu met Immortal Liu of Qingcheng, prayed for guidance. Immortal showed him Yin-Yang furnaces, methods of refining Mercury/Lead into Vermilion Marrow. Fox Gangzi and Yin Changsheng knew this path, named *Golden Night Nine Elixirs*. Elixirs graded: Lead Sovereign, Mercury Minister, Eight Minerals Envoys, Yellow Sprout Field. Fire process: 7 days -> Light Water; 14 days -> Purple Edge; 21 days -> Five Colors. Further fire for 2 years (600 days), seasons cycle. After 10 months, leave womb, become First Grade. Can turn Mercury to Silver pills, dispel plague. After 2 years, extend life, blacken hair. After 3 years, half dose allows wandering as Earth Immortal, full dose grants flight/ascension. Sixteen stages reach Middle Grade for longevity. Final product: Hundred Day Work completes Top Grade Returning Elixir. Keep secret. Liu returned, cultivated for 3 years. Kaiyuan 2nd year, still in Shu, passed knowledge, entered Qingcheng, disappeared. *Taishang Badi Xu Bian Jing*: Small Elixir: Realgar, Biota seeds. Soul-binding formula: Sieve Biota, mix with 10 jin Pine Resin and 2 jin each Biota/Realgar, pound like steaming food for 1 day. Take 5 pills facing North at dawn. After 100 days, meet spirits. *Minghuang Zalü*: Eunuch envoy returned from Jiaozhi/Guangzhou, Zhou Gu noted dragon in abdomen. Emperor asked if ill. Eunuch said: Galloped over Dayu Ridge in heat/thirst, drank water, felt stone-hard lump. Zhou boiled Nitre and Realgar, administered. Patient vomited object, inch-long, finger-thick, scaled, grew in water to several feet, became dragon with vinegar. Emperor amazed. *Book of Tang*: Zhen Liyan, Grand Musician Director. Taoist had abdominal fullness/annoyance for 2 years. Zhen diagnosed gu poison from eating hair. Gave Realgar dose, patient vomited snake (thumb-sized, eyeless), burnt hair smell, cured. *Baozang Lun*: Realgar treated with herbs becomes liquid, color unchanged; if mixed with other drugs, can transmute Copper to Gold, Silver to Gold. *Danfang Jingyuan*: Realgar turns to Gold in 1000 years.
*Yanyi* states: Realgar is not gold's sprout. No Realgar found in gold caves. *Jintiao* claims gold's birthplaces always have Realgar, which is false. Other method: Burn Realgar to fumigate snakes away. Wudu Realgar carved into shapes still smells. Tang Zhen Liyan treated Taoist with abdominal fullness for 2 years, diagnosed gu from hair, gave Realgar, vomited snake, cured. Proof of killing toxic worms.