\r (音喜) (音 )\pd256.bmp\r
味苦,寒,有小毒。主热 ,烦满不能食。生捣汁,服三、四合,多则
令人吐。
唐本注云∶叶似酸浆而狭长,花黄白色。一名火 。田野皆识之。今按别本注云∶三月、
四
月采苗叶,曝干。(唐本先附)臣禹锡等谨按蜀本图经云∶高二尺许,子青黄,夏采叶用,
所在下湿地有之。
图经曰∶ ,俗呼火 草。《本经》不着所出州郡,今处处有之。春生苗,叶似芥菜
而狭
长
,纹粗。茎高二、三尺。秋初有花如菊。秋末结实,颇似鹤虱。夏采叶,曝干用。近世多有
单服者,云甚益元气。蜀人服之法∶五月五日、六月六日、九月九日采其叶。去根、茎、花
、实,净洗,曝干。入甑中,层层洒酒与蜜,蒸之又曝,如此九过则已。气味极香美,熬捣
筛蜜丸,服之。云治肝肾风气,四肢麻痹,骨间疼,腰膝无力者,亦能行大肠气。诸州气说
,皆云性寒,有小毒,与《本经》意同。唯文州、高邮军云性热,无毒。服之补虚,安五脏
,生毛发,兼主风湿疮,肌肉顽痹,妇人久冷,尤宜服用之。去粗茎,留枝、叶、花、实,
蒸曝。两说不同,岂单用叶乃寒而有毒。并枝、花、实则热而无毒乎?抑系土地所产而然邪?
成讷云∶江陵府节度使,进 丸方∶臣有弟欣,年三十一中风,床枕五年,百医不瘥。
有
道
人钟针者,因睹此患曰∶可饵 丸必愈。其药多生沃壤,高三尺许,节叶相对,其叶当夏
五月以来收,每去地五寸剪刈,以温水洗泥土,摘其叶及枝头。凡九蒸九曝,不必大燥,但
取蒸为度。仍熬捣为末,丸如桐子大,空心温酒或米饮下二、三十丸。服至二千丸,所患忽
加,不得忧虑,是药攻之力。服至四千丸,必得复故。五千丸,当夏丁壮。臣根据法修合,与
欣服,果如其言。钟针又言∶此药与本草所述功效相异,盖出处盛在江东,彼土人呼猪为
,呼臭为 气,缘此药如猪 气,故以为名。但经蒸曝, 气自泯,每当服后,须吃饭三、
五匙压之。五月五日采者佳。奉宣付医院详录。张咏云知益州进 丸表∶臣因换龙兴观,
掘得一碑,内说修养气术,并药方二件。根据方差人访问采觅,其草颇有异,金棱银线,素根
紫,对节而生。蜀号火 ,茎、叶颇同苍耳。谁知至贱之中,乃有殊常之效。臣自吃至百
服
,眼目轻明。即至千服,髭鬓乌黑,筋力校健,效验多端。臣本州有都押衙罗守一,曾因中
风坠马,失音不语。臣与十服,其病立痊。又和尚智严,年七十。忽患偏风,口眼 邪,时
时吐涎。臣与十服,亦便得瘥。今合一百剂,差职员史元奏进。
(音喜)(音某)
味苦,性寒,有小毒。主治热病引起的烦闷、胸中胀满以及不能进食。将新鲜植株捣碎取汁,服用三到四合(约60-80毫升),服量过多则会引起呕吐。
《唐本草》注解说:叶子形状像酸浆草但更狭长,花呈黄白色。又名火草。田野间的人都能识别它。现在参考其他版本的注解说:三月、四月采集苗叶,晒干。(此条附于《唐本草》之后)臣禹锡等人谨按《蜀本图经》记载:植株高度约两尺,果实青黄色,夏季采集叶片使用,各地低湿处都有生长。
《图经》说:俗称为火草。《神农本草经》未注明出产州郡,如今到处都有。春天生苗,叶子像芥菜但狭长,叶脉粗糙。茎高两三尺。秋初开花,状如菊花。秋末结实,很像鹤虱。夏季采集叶片,晒干使用。近代很多人单独服用,声称非常有益元气。四川人服用的方法:在五月五日、六月六日、九月九日采集其叶片。去掉根、茎、花、实,洗净,晒干。放入甑中,层层喷洒酒和蜜,蒸后再晒,如此重复九次即可。气味极香美,炒熟捣碎,加蜂蜜制成丸药,服用。据说能治疗肝肾风气、四肢麻痹、骨间疼痛、腰膝无力者,也能通利大肠之气。各州的气论说法,都称其性寒,有小毒,与《本经》的意思相同。只有文州、高邮军称其性热,无毒。服用它能补虚损,安五脏,生毛发,兼治风湿疮、肌肉顽痹、妇人久冷症,尤其适宜服用。去掉粗茎,保留枝、叶、花、实,进行蒸晒。两种说法不同,难道单用叶片就是寒而有毒,加上枝、花、实就变成热而无毒吗?还是因为产地土壤不同而导致的呢?
成讷说:江陵府节度使进献了这种丸药的方子:臣的弟弟欣,三十一岁时中风,卧床五年,多位医生治疗无效。有位叫钟针的道人,看到这种病患说:服用这种丸药必定痊愈。这种药多生长在肥沃土壤中,高三尺左右,节和叶相对生长,其叶从夏五月开始采收,每离地五寸剪下,用温水洗去泥土,摘取叶片及枝头部分。共经过九蒸九晒,不必完全干燥,只要达到蒸透的程度即可。再炒熟捣碎成粉末,制成梧桐子大小的丸药,空腹时用温酒或米饮送服二三十丸。服用至两千丸时,病情可能会突然加重,不要忧虑,这是药力攻邪的作用。服用至四千丸,必定恢复健康。五千丸后,身体应当像夏天强壮的男子一样硬朗。臣按照这种方法配制,给欣服用,果然像他说的那样。钟针又说:此药的功效与本草所述不同,大概是因为该药盛产于江东,当地人称猪为“豕”,称臭为“气”,因为此药有类似猪屎的气味,所以以此命名。但经过蒸晒后,臭味自然消失,每次服用后,必须吃三五匙饭来压制它。五月五日采制的最佳。奉旨交付医院详细记录。
张咏说:任益州知州时进献火草丸表奏:臣因更换龙兴观,挖掘出一块石碑,上面记载着修养气术,并有两件药方。根据方子派人访问寻找采集,这种草颇有特异之处,金棱银线,白根紫茎,对节而生。蜀地称之为火草,茎、叶颇像苍耳。谁料至极贱之物中,竟有殊常的效果。臣自己服用至一百服,眼目轻快明亮。直到千服,胡须鬓发乌黑,筋力更加健壮,疗效多方面。臣本州有都押衙罗守一,曾因中风坠马,失音不语。臣给他十服,病立刻痊愈。又有和尚智严,七十岁。忽然患偏风,口眼歪斜,时时吐涎。臣给他十服,也便痊愈。现在合制一百剂,派遣职员史元进献。
(Xi) (Mou)
Bitter in taste, cold in nature, slightly toxic. Primarily treats heat diseases causing vexation, chest fullness, and inability to eat. Fresh plants are crushed to extract juice; administer 3–4 he (approximately 60–80 ml). Excessive dosage may induce vomiting.
The *Tang Bencao* annotation states: The leaves resemble those of *Physalis alkekengi* (Chinese lantern plant) but are narrower and longer; flowers are yellowish-white. Also known as Huo Cao (Fire Grass), it is recognizable by common people in fields. According to other version annotations: Harvest the seedlings and leaves in March and April, then dry them in the sun. (Attached to *Tang Bencao*). Minister Yu Xi et al. carefully examined the *Shu Ben Tujing*, stating: The plant grows approximately two chi tall, with greenish-yellow fruits; leaves are harvested in summer for use, found in low-lying damp areas everywhere.
The *Tujing* states: Commonly called Huo Cao (Fire Grass). The *Shennong Benjing* does not specify its origin provinces; it is now found everywhere. Seedlings emerge in spring; leaves resemble mustard greens but are narrow and long with coarse veins. Stems are two to three chi high. Flowers appear like chrysanthemums in early autumn. Fruits form in late autumn, resembling *Nanostellum japonicum* (Japanese starwort/Herba Siegesbeckiae). Leaves are harvested in summer and dried. In recent times, many have taken it alone, claiming it greatly benefits Yuan Qi (Original Qi). The method of consumption in Shu region: Harvest leaves on the fifth day of the fifth lunar month, sixth day of the sixth lunar month, and ninth day of the ninth lunar month. Remove roots, stems, flowers, and fruits; wash thoroughly and dry. Place in a steamer basket, sprinkling layers with wine and honey, steam, then dry again. Repeat this process nine times. The aroma becomes extremely fragrant and delicious. Roast, grind, mix with honey, and form pills. It is said to treat Wind-Qi in Liver and Kidney, paralysis of limbs, pain between bones, weakness in waist and knees, and can also promote the movement of Large Intestine Qi. Regional theories generally agree it is cold in nature and slightly toxic, consistent with the *Benjing*. However, Wenzhou and Gaoyou Jun state it is hot in nature and non-toxic. Taking it tonifies deficiency, calms the Five Zang Organs, promotes hair growth, and treats wind-damp sores, stubborn bi-syndrome of muscles, and chronic cold conditions in women; it is particularly suitable for these cases. Remove thick stems, retaining branches, leaves, flowers, and fruits, then steam and dry. The two accounts differ; is it that using only leaves makes it cold and toxic, while adding branches, flowers, and fruits makes it hot and non-toxic? Or is this due to differences in local soil production?
Cheng Ne stated: The Jiedushi (Military Commissioner) of Jiangling Prefecture submitted a formula for these pills: My brother Xin suffered stroke at age thirty-one, remaining bedridden for five years despite treatments by many physicians. A Daoist priest named Zhong Zhen observed this condition and said: "Ingesting these pills will surely cure him." This herb grows abundantly in fertile soil, about three chi high, with nodes and opposite leaves. Leaves should be harvested starting from May in summer, cutting every five cun above ground, washing off mud with warm water, and picking leaves and branch tips. Undergo nine cycles of steaming and drying; do not dry completely, just ensure thorough steaming. Grind into powder after roasting, form pills the size of paulownia seeds. Take 20–30 pills on an empty stomach with warm wine or rice drink. Upon reaching 2,000 pills, symptoms may temporarily worsen; do not worry, this is the medicinal force attacking the pathogen. Upon reaching 4,000 pills, health will fully return. After 5,000 pills, one will possess the robustness of a strong man in summer. I prepared it according to this method and administered it to Xin, exactly as predicted. Zhong Zhen further added: The efficacy of this herb differs from that described in the Bencao because it thrives in Jiangdong, where locals call pigs 'shi' and stench 'qi'; since this herb smells like pig feces, it derives its name. However, after steaming and drying, the odor disappears. After each dose, consume 3–5 spoonfuls of rice to suppress any residual effect. Harvesting on the fifth day of the fifth lunar month is best. By imperial decree, this was submitted to the Imperial Hospital for detailed recording.
Zhang Yong stated: When serving as Prefect of Yizhou, I submitted a memorial regarding Huo Cao Pills: While renovating Longxing Temple, I unearthed a stele inscribed with methods for cultivating Qi and two herbal formulas. Following the formulas, I sent personnel to locate and harvest the herb. The plant is quite unique, featuring golden veins and silver lines, white roots, and purple stems, growing with opposite nodes. Known in Shu as Huo Cao (Fire Grass), its stems and leaves resemble Xanthium sibiricum (Cocklebur). Who would expect such extraordinary effects from such a humble substance? I personally took it up to 100 doses, resulting in clear vision and lightness. At 1,000 doses, my beard and temples turned black, and my sinews and strength became more vigorous, with diverse therapeutic effects. Luo Shouyi, a Du Ya Ya (Military Officer) in my prefecture, had lost his voice and speech after falling from a horse due to stroke. I gave him 10 doses, and his illness was instantly cured. Monk Zhi Yan, aged seventy, suddenly suffered from hemiplegia, facial deviation, and excessive salivation. I gave him 10 doses, and he recovered. I have now compounded 100 doses and dispatched official Shi Yuan to present them.