产子但暗后孔者，由坐卧未安，匆遽强KT ，气暴冲击，故儿失其道。妇人产有坐
有卧，若坐产者，须正坐，旁人扶抱肋腰持捉之，勿使倾斜，故儿得顺其理。卧产者，亦待
卧定，背平着度，体不伛曲，则儿不失其道。若坐卧未安，身体斜曲，儿正转动，匆遽强HT
，气暴冲击，则令儿趋后孔，或横或逆，皆由产时匆遽，或触犯禁忌，坐卧不安。审
所为，故产坐卧须平正，顺四时方面，避五行禁忌，若有触犯，多致灾祸也。
产妇已死，而子不出，或触犯禁忌，或产时未到，惊动伤早，或傍看产人抱腰持捉失理
，皆令产难，而致胎上掩心，闷绝故死也。候其妇将困乏际，面青舌赤，口渤海出者，则母死
儿活也。故产处坐卧，须顺四时方面，避五行禁忌，若有触犯，多招灾祸也。
产难子死腹中者，多因惊动过早，或触犯禁忌，致令产难。产难则秽沃下，产时未到，
秽露已尽，而胎枯燥，故子死腹中。候其产妇舌青黑，及胎上冷者，子已死也。故产处坐卧
，须顺四时方面，避五行禁忌，若有触犯，多招灾祸也。
运闷之状，心烦气欲绝是也。亦去血过多，亦有下血极少，皆令运。若产去血过多，
血虚气极，如此而运闷者，但烦闷而已。若下血过少，而气逆者，则因随气上掩于心，亦令
运闷，则烦闷而心满急。二者为异。亦当候其产妇血下多少，则知其产后应运与不运也。然
烦闷不止，则毙人。凡产时当向坐卧，若触犯禁忌，多令运闷，故血下或多或少。是以产处
及坐卧，须顺四时方面，避五行禁忌，若有触犯，多招灾祸也。
产后胎儿从肛门排出的情况，是因为产妇坐卧姿势不安稳，匆忙中强行用力努责，导致气机暴烈冲击，从而使胎儿偏离正常产道。妇女分娩时有坐姿和卧姿两种，如果是坐姿分娩，必须端正坐好，由旁人扶住抱紧其肋骨和腰部以固定身体，不要使其倾斜，这样胎儿就能顺着生理规律娩出。如果是卧姿分娩，也要等躺定后，背部平贴床铺，身体不弯曲扭曲，那么胎儿就不会偏离正道。如果坐卧姿势不安稳，身体斜曲，胎儿正在转动时，匆忙中强行用力，气机暴烈冲击，就会导致胎儿趋向肛门排出，或者横位、逆位，这都是因为分娩时匆忙，或者触犯了禁忌，导致坐卧不安。仔细审察所作所为，所以分娩时的坐卧姿势必须平正，顺应四季的方向，避开五行相克的禁忌，如果有触犯，大多会导致灾祸。
产妇已经死亡，而胎儿未能娩出，可能是因为触犯了禁忌，或者分娩时间未到，因受惊动而早产，或者旁观助产的人抱住腰部扶持不当，这些都导致难产，进而引起胎气上冲掩盖心包，导致昏迷窒息而死。观察产妇在极度困乏之际，如果面色青、舌色赤红、口鼻涌出血液的，则是母亲死亡而胎儿存活。所以分娩场所的坐卧方向，必须顺应四季方位，避开五行禁忌，如果有触犯，大多会招致灾祸。
难产且胎儿死于腹中的情况，多因受惊动过早，或触犯禁忌，导致难产。难产则污秽之物下流，若分娩时间未到，恶露已尽，而胎儿干枯燥热，所以胎儿死于腹中。观察产妇如果舌色青黑，以及胎体发冷的，说明胎儿已经死亡。所以分娩场所的坐卧，必须顺应四季方位，避开五行禁忌，如果有触犯，大多会招致灾祸。
血运（产后晕厥）的症状，是心烦意乱、气息将要断绝的表现。这也是因为失血过多，也有的是出血极少，都会导致晕厥。如果产后失血过多，血虚气极，在这种情况下出现晕厥，只是感到烦闷而已。如果出血过少，而气机逆乱的，那么气就会随着逆气上冲掩盖于心，也会导致晕厥，表现为烦闷且心胸满急。这两种情况是不同的。也应当观察产妇出血量的多少，从而知道产后是否会发生晕厥。然而，如果烦闷不止，就会导致人死亡。凡是分娩时应当注意坐卧方向，如果触犯禁忌，大多会导致晕厥，因此出血量或多或少。所以在分娩场所及坐卧时，必须顺应四季方位，避开五行禁忌，如果有触犯，大多会招致灾祸。
Cases where the infant is expelled through the anus after childbirth occur because the sitting or lying position was unstable, and the mother rushed to force expulsion. The violent impact of Qi causes the infant to lose its proper path. Women may give birth in either a sitting or lying position. If giving birth while sitting, one must sit upright, with assistants holding the ribs and waist firmly to prevent tilting, so that the infant follows the natural order. If giving birth while lying down, one must lie flat with the back level against the bed and the body not curved, ensuring the infant does not deviate from the correct path. If the sitting or lying position is unstable, with the body slanted or curved, and the infant is turning when the mother rushes to force expulsion, the violent impact of Qi will cause the infant to move toward the anus, resulting in transverse or breech presentations. These are all due to haste during childbirth or violating taboos, leading to an unstable posture. Carefully examining one's actions reveals that the sitting and lying positions during childbirth must be level and upright, following the directions of the four seasons and avoiding Five Elements taboos. Violations often lead to disasters.
If the mother dies while the infant remains inside, it may be due to violating taboos, premature delivery caused by fright before the time for labor has arrived, or improper support by attendants holding the waist. These factors cause difficult labor, leading to fetal Qi rushing upward to cover the Heart, resulting in syncope and death. Observing the mother in her final moments: if the face is blue, the tongue is red, and blood gushes from the mouth, the mother dies while the infant survives. Therefore, the orientation of sitting and lying in the birthing area must follow the seasonal directions and avoid Five Elements taboos; violations often invite disaster.
Difficult labor with the infant dead in the womb is mostly caused by premature disturbance or violating taboos. In difficult labor, foul fluids flow downward. If the time for delivery has not yet arrived but lochia has ceased, the fetus becomes dry and withered, resulting in death within the womb. Signs include a blue-black tongue and coldness of the fetus, indicating the infant has died. Thus, the orientation of sitting and lying in the birthing area must follow seasonal directions and avoid Five Elements taboos; violations often invite disaster.
The condition of Xue Yun (postpartum syncope) is characterized by mental restlessness and breathlessness approaching cessation. This can result from excessive blood loss or, conversely, extremely scanty bleeding, both leading to syncope. If postpartum blood loss is excessive, leading to extreme deficiency of Blood and Qi, the resulting syncope manifests merely as mental distress. If bleeding is scanty but Qi is rebellious, the Qi rises upward to cover the Heart, also causing syncope, manifested as mental distress and chest fullness/urgency. These two conditions differ. One should observe the amount of postpartum bleeding to determine whether syncope will occur. However, unrelenting mental distress can lead to death. During childbirth, attention must be paid to sitting and lying orientations; violating taboos often leads to syncope and variable bleeding amounts. Therefore, in the birthing area and regarding posture, one must follow seasonal directions and avoid Five Elements taboos; violations often invite disaster.