症病之候，腹内块，按之牢强，推之不移动是也。产后而有症者，由脏虚，余
血不尽，为风冷所乘，血则凝结，而成症也。
癖病之状，胁下弦急刺痛是也。皆由饮食冷热不调，停积不消所成。产后脏虚，为风冷
搏于停饮，结聚故成癖也。
产后血气伤竭，为内极七病，则旧方所云七害也。一者害食，二者害气，三者害冷，四
者害劳，五者害房，六者害任，七者害睡。皆产时伤动血气，其后虚极未平复，犯此七条，而生诸病。
凡产后气血内极，其人羸疲萎黄，冷则心腹绞痛，热则肢体烦疼，经血痞涩，变为积聚 瘕也。
目不痛不肿，但视物不明，谓之目瞑。肝藏血，候应于目，产则血虚，肝气不足，故目
肾气通耳，而妇人以肾系胞。因产血气伤损，则肾气虚，其经为风邪所乘，故令耳聋也
产后口生疮者，心脏虚热。心开窍于口，而主血脉；产则血虚，脏有客热，气上冲胸膈
产则血气伤损，腠理虚，为风所乘，风邪与血气相搏，脏腑生热，重发肌肤，故生疮也
妇人手太阳、少阴之脉，下为月水，上为乳汁。妊娠之人，月水不通，初以养胎，既产
则水血俱下，津液暴竭，经血不足者，故无乳汁也。
妇人手太阳、少阴之脉，上为乳汁，其产虽血水俱下，其经血盛者，则津液有余，故乳
汁多而溢出也。
故令渴也。渴引饮水止，饮入肠胃，则变为下利也。
症病的征候，是腹内有结块，触摸时坚硬牢固，推按它不移动。产后出现症病，是因为脏腑虚弱，残留的血液未能排尽，被风冷邪气侵袭，血液凝结，从而形成症病。
癖病的症状，是胁肋下拘急、弦紧并伴有刺痛。这都是由饮食冷热不调，导致食物停积不消化所形成的。产后脏腑虚弱，风冷邪气与体内停聚的水饮相互搏结，凝聚而成癖病。
产后气血耗伤枯竭，属于内极七病，也就是旧方书中所说的“七害”。一是碍食，二是碍气，三是碍冷，四是碍劳，五是碍房事，六是碍妊娠（此处指再次受孕或相关负担），七是碍睡眠。这些都是因为在分娩时损伤了气血，之后身体极度虚弱尚未恢复，又犯了这七条禁忌，从而产生各种疾病。凡是产后气血内部极度亏虚的人，身体消瘦疲乏、面色萎黄；受寒则心腹部绞痛，受热则肢体烦扰疼痛，月经血液阻滞涩滞，进而变为积聚、瘕病等肿块。
眼睛不痛也不肿，只是视物模糊不清，称为目瞑。肝藏血，其功能表现应于眼睛，分娩后血液亏虚，肝气不足，所以导致视力问题。（注：原文此处似有缺漏，结合下文逻辑推断为肝血虚致目疾）
肾气通达于耳，而妇女以肾系连胞宫。因为分娩导致气血损伤，肾气虚弱，经络受到风邪侵袭，所以导致耳聋。
产后口腔生疮，是由于心脏虚热。心开窍于口，且主管血脉；分娩后血液亏虚，脏腑中有客居的热邪，热气上冲至胸膈，从而生疮。
分娩后气血受损，腠理（皮肤毛孔及纹理）空虚，被风邪侵袭，风邪与气血相互搏结，脏腑产生热邪，热邪外发于肌肤，所以生疮。
妇女的手太阳小肠经和手少阴心经的脉气，向下化为月经，向上化为乳汁。怀孕期间，月经停止，起初是用来滋养胎儿，分娩后血与水液一同下行，津液突然枯竭，如果经脉中的血液不足，就没有乳汁。
妇女的手太阳小肠经和手少阴心经的脉气，向上化为乳汁。虽然分娩后血与水液一同下行，但如果经脉中的血液旺盛，津液就有剩余，所以乳汁多而溢出。
（注：最后两句关于口渴和下利的原文在提供的文本中语序略显断裂，根据上下文逻辑补全翻译）因此导致口渴。口渴想喝水，喝水后若不能运化，进入肠胃，就会变成腹泻。
The manifestation of *Zheng* disease (masses characterized by fixed, hard lumps) involves a lump within the abdomen that feels firm and solid upon palpation and does not move when pushed. Postpartum occurrence of *Zheng* disease arises from deficiency of the Zang organs, where residual blood is not fully expelled; it is invaded by wind-cold pathogenic factors, causing the blood to coagulate and form *Zheng* masses.
The symptoms of *Pi* disease (lumps often located in the hypochondrium) involve tightness, string-like tension, and stabbing pain under the ribs. These are formed by irregular consumption of hot and cold foods, leading to stagnation and indigestion. In the postpartum period, due to Zang organ deficiency, wind-cold pathogens clash with retained fluids, condensing and aggregating to form *Pi* masses.
Postpartum injury and exhaustion of Qi and Blood constitute the "Seven Internal Extremes" diseases, also known as the "Seven Harms" in ancient prescriptions. The first harm is food obstruction; the second, Qi disturbance; the third, cold invasion; the fourth, labor overexertion; the fifth, sexual intercourse; the sixth, pregnancy burden; and the seventh, sleep disruption. All these result from the injury to Qi and Blood during childbirth; subsequently, if the body remains extremely deficient and has not recovered, violating these seven prohibitions leads to various illnesses. Generally, when postpartum Qi and Blood are internally exhausted, the person appears emaciated, fatigued, and sallow. Cold causes cramping pain in the heart and abdomen, while heat causes vexing pain in the limbs. Menstrual blood becomes obstructed and stagnant, transforming into accumulations (*Ji Ju*) or movable masses (*Jia*).
When the eyes are neither painful nor swollen but vision is unclear, it is termed *Mu Ming* (blurred vision). The Liver stores Blood, and its condition manifests in the eyes. After childbirth, Blood deficiency leads to insufficiency of Liver Qi, resulting in visual impairment.
Kidney Qi connects to the ears, and women have the uterus connected to the Kidneys. Due to the damage to Qi and Blood during childbirth, Kidney Qi becomes deficient. When the meridians are invaded by wind pathogens, it results in deafness.
Mouth sores occurring after childbirth are caused by deficiency-heat of the Heart. The Heart opens into the mouth and governs the blood vessels; after childbirth, Blood deficiency allows exogenous heat to reside within the Zang organs. This heat rushes upward to the chest and diaphragm, causing sores.
After childbirth, Qi and Blood are damaged, and the *Cou Li* (pores and interstitial spaces) become deficient. Invasion by wind pathogens causes them to clash with Qi and Blood, generating heat within the Zang and Fu organs. This heat erupts onto the skin and muscles, resulting in sores.
The meridians of Hand-Taiyang (Small Intestine) and Hand-Shaoyin (Heart) in women transform downward into menstrual flow and upward into breast milk. During pregnancy, menstrual flow ceases to nourish the fetus. After childbirth, blood and fluids descend together. If the fluids are suddenly exhausted and the blood in the meridians is insufficient, there will be no breast milk.
The meridians of Hand-Taiyang (Small Intestine) and Hand-Shaoyin (Heart) transform upward into breast milk. Although blood and fluids descend after childbirth, if the blood in the meridians is abundant, there will be surplus fluids, resulting in excessive breast milk that overflows.
This leads to thirst. If drinking water does not quench the thirst, and the ingested water fails to transform properly in the stomach and intestines, it transforms into diarrhea.