目是五脏六腑之精华，宗脉之所聚，肝之外候也。肝藏血，若腑脏气血调和，则目精彩
明净；若风热痰饮渍于脏腑，使肝脏血气蕴积，冲发于眼，津液变生结聚，状如珠管。
目，是脏腑阴阳之精华，宗脉之所聚，上液之道，肝之外候。凡人风热痰饮渍于脏腑，
阴阳不和，肝气蕴积生热，热冲于目，使目睛疼痛，热气冲击其珠子，故令脱出。
夫目不能远视者，由目为肝之外候，腑脏之精华，若劳伤腑脏，肝气不足，兼受风邪，
使精华之气衰弱，故不能远视。
目，肝之外候也，腑脏之精华，宗脉之所聚，上液之道。若悲哀内动腑脏，则液道开而
泣下，其液竭者，则目涩。又风邪内乘其腑脏，外传于液道，亦令泣下而数欠，泣竭则目涩
。若腑脏劳热，热气乘于肝，而冲发于目，则目热而涩也，甚则赤痛。
目者，五脏六腑之精华，宗脉之所聚也。筋骨血气之精，与脉并为目系，系上属于脑，
若腑脏虚，风邪乘虚随目系入于脑，则令脑转而目系急，则目 而眩也。
目，是五脏六腑之精华。凡人腑脏不足，精虚而邪气乘之，则精散，故视一物为两也。
目，是五脏六腑之精华。人腑脏虚而风邪入于目，而瞳子被风所射，睛不正则偏视。此
患亦有从小而得之者，亦有长大方病之者，皆由目之精气虚，而受风邪所射故也。
眼睛是五脏六腑精华的汇聚之处，也是宗脉（多条经脉汇聚之处）聚集的地方，同时是肝脏功能状态的外部表现。肝脏负责贮藏血液，如果脏腑的气血调和，那么眼睛就会神采奕奕、明亮洁净；如果风热、痰饮等病邪浸渍于脏腑，导致肝脏气血郁结积聚，进而冲击发作于眼部，使得津液变化并生成结聚物，形状如同珠管（眼球突出或异常形态）。
眼睛，是脏腑阴阳精华的汇聚之处，宗脉聚集之地，也是上行之液道的通道，更是肝脏功能状态的外部表现。普通人若受风热、痰饮浸渍于脏腑，导致阴阳失调，肝气郁结而生热，热气上冲于目，致使眼球疼痛；热气冲击眼球（珠子），因此导致眼球脱出。
那些不能远距离视物的情况，是因为眼睛作为肝脏的外部表现和脏腑精华所在，若因劳累损伤脏腑，导致肝气不足，又兼受风邪侵袭，使得精华之气衰弱，因此无法看清远处。
眼睛，是肝脏功能状态的外部表现，是脏腑精华汇聚之处，宗脉聚集之地，也是上行之液道的通道。如果悲哀情绪在内部触动脏腑，则液道开启而流泪，若泪液枯竭，则眼睛干涩。另外，若风邪内侵脏腑，外传至液道，也会导致流泪且频繁打哈欠，泪液枯竭后眼睛便会干涩。如果脏腑劳损生热，热气乘袭肝脏并冲击发作于眼部，则会导致眼睛发热且干涩，严重时会出现红肿疼痛。
眼睛，是五脏六腑精华汇聚之处，也是宗脉聚集之地。筋、骨、血、气的精华，与脉络共同构成目系（眼球连系于脑的组织），目系向上连接于脑部。如果脏腑虚弱，风邪乘虚通过目系进入脑部，就会导致脑部转动而目系紧张，从而出现视物模糊和眩晕。
眼睛，是五脏六腑精华的汇聚之处。普通人若脏腑不足，精气虚弱而邪气乘虚而入，则精气散乱，因此看一个物体却变成两个（复视）。
眼睛，是五脏六腑精华的汇聚之处。人若脏腑虚弱，风邪侵入眼睛，瞳孔被风邪所射中，睛光不正，从而导致视物偏斜（斜视）。这种病症有的从小就有，有的则是长大后才发病，都是因为眼睛的精气虚弱，受到风邪侵袭所致。
The eyes are the gathering place of the essence and brilliance of the five zang organs and six fu organs, the aggregation point of the Zong Mai (major meridians), and the external manifestation of the Liver. The Liver stores blood; if the qi and blood of the zang and fu organs are harmonious, the eyes will be vibrant and clear. However, if wind-heat, phlegm, or fluid retention infiltrates the zang and fu organs, causing the liver's qi and blood to stagnate and accumulate, this pathogenic factor may surge into the eyes. This leads to changes in body fluids that form accumulations, resembling a "pearl tube" (abnormal protrusion or morphology of the eyeball).
The eyes represent the gathering of the yin-yang essence of the zang and fu organs, the aggregation of the Zong Mai, the pathway for ascending fluids, and the external manifestation of the Liver. In ordinary individuals, if wind-heat, phlegm, or fluid retention infiltrates the zang and fu organs, disrupting yin-yang harmony, liver qi may stagnate and generate heat. This heat surges upward into the eyes, causing pain in the eyeballs. If the hot qi impacts the eyeball ("the pearl"), it may cause the eyeball to protrude or dislocate.
In cases where vision cannot focus on distant objects, it is because the eyes serve as the external manifestation of the Liver and the repository of organ essence. If physical exertion damages the zang and fu organs, leading to insufficient liver qi, and this is compounded by wind-pathogen invasion, the essence qi becomes weak, resulting in an inability to see clearly at a distance.
The eyes are the external manifestation of the Liver, the gathering of zang-fu essence, the aggregation of the Zong Mai, and the pathway for ascending fluids. If sorrow moves internally within the zang and fu organs, the fluid pathway opens, causing tears to flow. If the tear fluid is exhausted, the eyes become dry. Furthermore, if wind-pathogens invade the zang and fu organs externally and transmit to the fluid pathway, it also causes tearing accompanied by frequent yawning. Once the tears are exhausted, the eyes become dry. If labor-induced heat affects the zang organs, and hot qi attacks the Liver and surges into the eyes, the eyes will feel hot and dry; in severe cases, redness and pain occur.
The eyes are the gathering place of the essence of the five zang and six fu organs and the aggregation of the Zong Mai. The essences of sinews, bones, blood, and qi, combined with the vessels, form the Eye System (optic nerve and associated tissues connecting the eye to the brain), which extends upward to connect with the brain. If the zang and fu organs are deficient, wind-pathogens may enter the brain through the Eye System due to this deficiency. This causes the brain to turn and the Eye System to tighten, resulting in blurred vision and vertigo (dizziness).
The eyes are the gathering place of the essence of the five zang and six fu organs. When an individual suffers from insufficiency of the zang and fu organs, the essence becomes deficient, allowing evil qi to invade. Consequently, the essence scatters, causing diplopia (seeing one object as two).
The eyes are the gathering place of the essence of the five zang and six fu organs. When the zang and fu organs are deficient, wind-pathogens enter the eyes. If the pupil is struck by wind, the alignment of the visual axis becomes incorrect, resulting in strabismus (deviation of the eye). This condition may be congenital or acquired later in life, but it is always caused by the deficiency of the eye's essential qi and subsequent invasion by wind-pathogens.