此由阴气少，阳气多，故身热而烦。其毒瓦斯在于心而烦者，则令人闷而欲呕。若其胃内
有燥粪而烦者，则谬语而绕脐痛也。
夫病甚则弃衣而走，登高而歌，或至不食数日，逾垣上屋，所上，其非素所能也；病反
能者，皆阴阳争而外并于阳。四肢者，诸阳之本也。邪盛则四肢实，实则能登高而歌；热盛
于身，故弃衣欲走；阳盛，故妄言骂詈，不避亲戚，大热遍身，狂言而妄闻视也。
邪热客于胸腑，上焦有热，其人必饮水，水停心下，则上乘于肺，故令嗽。
胃中有热，谷气入胃，与热相并，气逆则呕。或吐下后，饮水多，胃虚冷，亦为呕也。
伏热在胃，令人胸满，胸满则气逆，气逆则哕。若大下后，胃气虚冷，亦令致哕。
温病热发四日，病在胸膈，当吐之愈。有得病一二日，便心胸烦满，为毒已入，兼有痰
实，亦吐之。
发汗不解，温毒瓦斯瘀结在胃，小便为之不利，故变成黄，身如橘色。
热毒在于胸腑，三焦隔绝，邪客于足少阴之络，下部脉不通，热气上攻喉咽，故痛或生
肝开窍于目，肝气虚，热毒乘虚上冲于目，故赤痛，重者生疮翳也。
这是由于阴气不足，阳气偏盛，所以身体发热并且感到烦闷。如果热毒蕴结在心，导致心烦的，就会使人胸闷并想要呕吐。如果胃内有干燥的粪便而导致心烦的，就会出现胡言乱语和绕脐疼痛的症状。
病情严重时，患者会扔掉衣服奔跑，登上高处唱歌，或者几天不吃饭，翻越墙垣、爬上屋顶，这些行为是平时所不能做到的；生病后反而能做出这些举动，都是因为阴阳相争，邪气向外并合于阳经所致。四肢是诸阳经的根本所在。邪气旺盛则四肢充实有力，充实有力就能登高唱歌；体内热势炽盛，所以扔掉衣服想要奔跑；阳气亢盛，所以胡言乱语、骂詈他人，不顾及亲戚伦理，全身大热，出现狂乱的言语以及幻听幻视。
邪热客居在胸腑，上焦有热，病人必然想喝水。如果水饮停聚在心下（胃脘部），就会上乘于肺，从而导致咳嗽。
胃中有热，食物进入胃中，与胃热相互搏结，气机上逆就会发生呕吐。或者在吐泻之后，饮水过多，导致胃气虚弱寒冷，也会引起呕吐。
伏热停留在胃中，使人胸部胀满，胸部胀满则气机上逆，气机上逆就会发生呃逆（哕）。如果在剧烈泻下之后，胃气虚弱寒冷，也会导致呃逆。
热气侵入肾脏，肾脏厌恶燥邪，热势炽盛则肾阴枯燥，肾燥则口渴引饮。
温病热势发作四日，病位在胸膈，应当用催吐法治疗以痊愈。有的病人得病一两天，就出现心胸烦闷胀满，这是因为毒邪已经入里，兼有痰实之邪，也应当用催吐法治疗。
发汗后病邪未解，温毒之气瘀结在胃中，小便因此不通利，所以身体变成黄色，色泽像橘子皮一样。
热毒蕴结在胸腑，三焦隔绝不通，邪气客居于足少阴肾经的络脉，下部脉道不通畅，热气向上攻冲喉咽，所以咽喉疼痛或生疮疡。
肝开窍于目，肝气虚弱，热毒乘虚上冲于目，所以眼睛红痛，严重的会长出疮疡和翳膜。
这是由五脏热结所致。心主血，肺主气，且肺开窍于鼻，邪热损伤于心（注：此处原文逻辑似指热伤肺络或心肺同病，依原文直译），所以发生鼻衄。鼻衄，就是血液从鼻子流出。
This is due to a deficiency of Yin Qi (Yin Energy) and an excess of Yang Qi (Yang Energy), resulting in feverish body heat and vexation. If the toxic influence resides in the Heart and causes vexation, it leads to chest oppression and nausea. If dry feces in the Stomach cause vexation, it results in delirious speech and pain around the umbilicus.
When the disease is severe, patients may discard their clothes and run, climb high places and sing, or go without food for several days, jumping over walls and climbing onto roofs; these actions are beyond their usual capabilities. The ability to perform such acts during illness occurs because of the struggle between Yin and Yang, with pathogenic factors merging outwardly into the Yang aspects. The four limbs are the root of all Yang meridians. When pathogens are excessive, the four limbs become solid and strong, enabling one to climb and sing; when heat is excessive throughout the body, one discards clothes to run; when Yang is excessive, one speaks wildly, curses, disregards kinship ties, experiences full-body high fever, and suffers from manic speech along with hallucinations of hearing and sight.
When pathogenic heat lodges in the chest and epigastrium, and there is heat in the Upper Jiao (Upper Burner), the person will necessarily desire to drink water. If water stagnates below the heart (epigastric region), it ascends to invade the Lungs, causing coughing.
If there is heat in the Stomach, when food enters the Stomach, it combines with the heat; if Qi rebels upward, vomiting occurs. Alternatively, after vomiting or purging, if too much water is drunk, leading to coldness and deficiency of Stomach Qi, vomiting also occurs.
Latent heat remaining in the Stomach causes chest fullness; chest fullness leads to rebellious Qi, and rebellious Qi causes hiccuping (Yue). After severe purgation, if Stomach Qi becomes deficient and cold, hiccuping may also result.
When hot toxins enter the Kidneys, which dislike dryness, excessive heat causes Kidney dryness; Kidney dryness leads to thirst and a desire to drink.
In warm diseases, if heat manifests for four days and the pathology is located in the chest and diaphragm, emesis should be induced to achieve cure. In cases where, within one or two days of contracting the disease, the patient experiences vexation and fullness in the chest and heart, it indicates that the toxin has entered internally combined with phlegm and excess; emesis should also be induced here.
After sweating fails to resolve the condition, warm toxic qi stasis accumulates in the Stomach, causing difficulty in urination; consequently, jaundice develops, with the body taking on the color of an orange peel.
When hot toxins reside in the chest and epigastrium, the San Jiao (Triple Burner) becomes obstructed, and pathogens lodge in the collaterals of the Foot-Shaoyin (Kidney) meridian. With the lower pulse channels blocked, hot Qi attacks upward toward the throat and pharynx, causing pain or ulceration.
The Liver opens into the eyes. When Liver Qi is deficient, hot toxins rush upward through the deficiency into the eyes, causing redness and pain; in severe cases, sores and pterygia (cloudy membranes over the cornea) develop.
This is caused by heat accumulation in the Five Zang Organs. The Heart governs Blood, and the Lungs govern Qi, opening into the nose. Pathogenic heat injuring the Heart (Note: Text implies Lung/Heart interaction regarding nasal bleeding) leads to epistaxis. Epistaxis refers to blood flowing from the nose.
When the Yang meridians are invaded by pathogens, heat initially remains at the exterior. If sweating is not applied as indicated, hot toxins penetrate deeply, knotting within the Five Zang Organs. With internal stasis of blood accumulating, hematemesis (vomiting blood) occurs.