中风者,内燥化风,而复感于邪之所作也。内燥之故,亦致不同,有湿热久菀化为燥痰
,壅
满胃络,一旦或因劳倦,或因忧郁,或因天时不正,忽然晕倒,昏迷无知,四肢抽掣,呼吸
有痰者,此热痰拥入心包,而气闭不通之证也。其证神昏而不醒,肢 而不缓,或更兼拘急
不便也。病在中焦以上,为肝脾之邪实,治宜开之、降之,涤痰、化血,佐以养阴。有阴虚
内涸,无从奉心,心气大溃,筋脉缓弛,一旦不因劳倦,不因忧郁,不因天时不正,卒然仆
倒,口目 僻,流涎不止,两腮晕红,手足微掣,缓纵不收,偏痿不用,呼吸有声无痰,神
识忽明忽昧无定者,此下焦阴津耗竭,无以维气,气散筋枯之所致也。病在下焦肝肾,阴空
阳散,大开不合,治宜滋之、敛之,养心、平肝,佐以行气。盖此之所谓中风,即《内经》
所谓发为痿厥,是痿、厥合并之病也。观于《内经》论厥,有寒有热,而论痿独曰生于大热
也。玩于斯义,亦可知阴阳、虚实、微甚之别矣。夫中风未有不由于阴虚者,但有阴虚而阳
气内陷,有阴虚而阳气外散,有专真气内空,有兼痰涎内实。故前证偏于厥多,厥多者,阳
气怯而陷,故内攻有力。何者?痰血有以滞之也,其后恒积为内热。后证偏于痿多,痿多者
,阳气悍而散,故瘫缓无力,何者?津血不足以维之也,其后或转为内寒。有病而即死者,
有病而迁延岁月者,入脏与入络之辨也,又虚脱与实闭之分也。至于其脉,大率左沉弦而右
洪
缓。何者?阳气内陷而结,阴津内竭而枯也。有两手沉细弦劲者,纯于阳虚也;有沉而洪散
,重按指下一片模糊者,纯于阴虚也。又有浮弦细劲者,浮薄而散者,有汗即死,无汗可治
。有三部继续不匀,漉漉如珠者,有两关孤硬,而尺浮空者,此皆元气已脱也。有三部洪弦
滑实,粗硬如索,冲指而起者,是阴竭而痰涎内实也,身静即死,四肢躁扰,有力如狂,宜
大
承气加人参、地黄急下之。有浮候弦细,中沉缓滑兼洪,重按始空者,此阳微虚,而内有湿
热之痰,中风极善之脉也。又有下焦阳气虚寒,中焦肝胃燥热,寒格其热,上冲于心,其脉
浮空,或洪大,而按之弦细呆长也。
夫中风,大病也。前人议论歧出,莫衷一是,故于此三致意焉。东垣言虚,其时有内实
者何
也?河间言火,其时有无火者何也?丹溪言痰,其时有无痰者何也?惟探其本于津枯血滞,明
其机于阳气内陷与阳气外散,辨其证于痰之有无、外感之轻重,究其变于化寒、化热,而大
义赅于此矣。
中风病,是由于体内津液干燥化生内风,又外感邪气而引发的疾病。导致体内干燥的原因各不相同:有的是湿热久郁化为燥痰,壅塞胃络,一旦因为劳累疲倦,或者因为忧郁,或者因为气候异常,突然晕倒,昏迷不醒,四肢抽搐,呼吸时有痰鸣声的,这是热痰阻塞心包,导致气机闭塞不通的病证。这种病症表现为神志昏迷不能苏醒,肢体僵硬而不松弛,或者更伴有拘挛急迫、活动不便。病位在中焦以上,属于肝脾邪气实证,治疗应当采用开泄、降逆的方法,涤除痰浊、化解瘀血,并辅以滋养阴液。
有的是阴虚导致体内津液枯竭,无法上奉于心,致使心气大衰,筋脉松弛无力,一旦并非因为劳累、忧郁或气候异常,突然仆倒在地,口眼歪斜,流涎不止,两腮泛红,手足轻微抽搐,肢体松软无法收持,半身瘫痪不用,呼吸有声但无痰鸣,神志时而清醒时而模糊不定,这是下焦阴津耗竭,无法维系阳气,导致气散筋枯所致。病位在下焦肝肾,阴液空虚而阳气涣散,腠理大开而不能闭合,治疗应当采用滋润、收敛的方法,养心安神、平抑肝阳,并辅以行气。
所谓的中风,就是《内经》所说的“发为痿厥”,是痿证和厥证合并的疾病。看《内经》论述厥证,有寒厥也有热厥,但论述痿证却只说它生于大热。探究其中的义理,也可以明白阴阳、虚实、轻重的区别了。中风没有不是由于阴虚引起的,但有阴虚而阳气内陷的,有阴虚而阳气外散的,有单纯真气内部空虚的,有兼夹痰涎内部实盛的。所以前一种证候偏于厥证多,厥证多是因为阳气怯弱而内陷,所以内攻有力。为什么呢?因为有痰血阻滞的缘故,其后常常积滞化为内热。后一种证候偏于痿证多,痿证多是因为阳气悍烈而外散,所以瘫软缓纵无力。为什么呢?因为津血不足以维系筋脉的缘故,其后有时转化为内寒。有的患病即死,有的患病迁延岁月,这是病入脏与病入络的区别,也是虚脱与实闭的分野。至于其脉象,大体上是左手脉沉弦,右手脉洪缓。为什么呢?因为阳气内陷而结聚,阴津内竭而枯槁。如果两手脉都沉细弦劲,是纯阳虚;如果脉沉而洪散,重按之下指下一片模糊,是纯阴虚。又有脉浮弦细劲的,脉浮薄而散的,有汗出的即刻死亡,无汗的可以治疗。如果三部脉跳动不匀,漉漉如珠,或者两关脉孤立硬实,而尺脉浮空,这些都是元气已经脱失的表现。如果三部脉洪弦滑实,粗硬如绳索,冲撞手指而起,这是阴液枯竭而痰涎内实,身体安静则死,若四肢躁动扰攘,有力如狂状,宜用大承气汤加人参、地黄急下之。如果浮取脉弦细,中取沉取缓滑兼洪,重按始觉空虚,这是阳气微弱虚弱,而内有湿热之痰,是中风的极善之脉。又有下焦阳气虚寒,中焦肝胃燥热,寒热格拒,热气上冲于心,其脉浮空,或洪大,而按之弦细呆长。
中风是大病。前人议论分歧,莫衷一是,所以我对此再三致意。李东垣强调虚证,那为什么有时会有内实的情况呢?刘河间强调火邪,那为什么有时没有火邪呢?朱丹溪强调痰浊,那为什么有时没有痰浊呢?只有探求根本在于津枯血滞,明确机理在于阳气内陷与阳气外散,辨别证候在于痰的有无、外感的轻重,研究其变化在于化寒、化热,那么大的义理就包含在这里了。
Zhongfeng (Stroke) is a disease caused by internal dryness transforming into wind, compounded by external pathogenic factors. The causes of internal dryness vary: in some cases, damp-heat stagnates for a long time and transforms into dry phlegm, obstructing the stomach collaterals. Suddenly, due to fatigue or overexertion, depression, or abnormal climatic conditions, the patient faints, falls into a coma with loss of consciousness, experiences limb convulsions, and has phlegm rales during respiration. This is a syndrome where hot phlegm obstructs the Pericardium (Heart Protector), causing Qi blockage and obstruction. The symptoms include unrousable coma, stiff limbs that do not relax, or even spasticity and difficulty in movement. The pathology is located above the Middle Jiao (Middle Burner), characterized by excess pathogens in the Liver and Spleen. Treatment should involve opening and descending methods, eliminating phlegm and resolving blood stasis, assisted by nourishing Yin.
In other cases, Yin deficiency leads to internal depletion of fluids, which cannot ascend to nourish the Heart, causing severe depletion of Heart Qi and flaccidity of sinews and vessels. Suddenly, without prior fatigue, depression, or climatic abnormalities, the patient collapses, presenting with deviation of the mouth and eye, continuous drooling, flushed cheeks, slight convulsions of hands and feet, flaccid paralysis unable to be controlled, hemiplegia, audible breathing without phlegm rales, and fluctuating consciousness ranging from clear to confused. This results from exhaustion of Yin fluids in the Lower Jiao (Lower Burner), failing to anchor Qi, leading to dispersion of Qi and withering of sinews. The pathology is located in the Liver and Kidney of the Lower Jiao, where Yin is empty and Yang is dispersed, with open pores that fail to close. Treatment should involve moistening and astringent methods, nourishing the Heart and pacifying the Liver, assisted by promoting Qi circulation.
The Zhongfeng described here corresponds to "Fa Wei Jue" mentioned in the *Neijing* (Classic of Internal Medicine), representing a combined disease of Wei Syndrome (Flaccidity) and Jue Syndrome (Reversal/Cold-Heat Extremities). The *Neijing* discusses Jue as having both cold and heat types, but states that Wei arises solely from intense heat. Exploring this principle reveals distinctions in Yin-Yang, Deficiency-Excess, and severity. Zhongfeng invariably stems from Yin deficiency, but may present as Yin deficiency with sinking of Yang Qi, Yin deficiency with dispersion of Yang Qi, pure emptiness of True Qi internally, or co-existing internal excess of phlegm-saliva. Thus, the former presentation leans more towards Jue; excessive Jue indicates weak Yang Qi sinking inward, resulting in forceful internal attack, often accumulating into internal heat due to phlegm and blood stasis. The latter presentation leans more towards Wei; excessive Wei indicates fierce Yang Qi dispersing outward, resulting in flaccid paralysis and weakness, often transforming into internal cold later due to insufficient Jin-Ye (Body Fluids) and Blood to sustain the sinews. Some patients die immediately upon onset, while others suffer for years; this distinguishes disease entering the Zang organs versus entering the Collaterals, and separation between Collapse (Deficiency) and Closure (Excess).
Regarding pulse diagnosis: generally, the left pulse is deep and wiry, while the right pulse is surging and slow. This reflects Yang Qi sinking and knotting internally, and exhaustion of Yin fluids internally. If both hands show deep, fine, wiry, and vigorous pulses, it indicates pure Yang deficiency. If the pulse is deep, surging, and scattered, feeling blurred under heavy pressure, it indicates pure Yin deficiency. Floating, wiry, fine, and vigorous pulses, or thin and scattered floating pulses, indicate imminent death if sweating occurs, but are treatable if no sweat occurs. Irregular pulsation throughout the three positions, sounding like pearls rolling, or isolated hardness at the Guan positions with an empty Chi position, all indicate exhaustion of Yuan Qi (Original Qi). Surging, wiry, slippery, and solid pulses throughout the three positions, coarse and hard like a rope, striking the finger upward, indicate exhaustion of Yin with internal excess of phlegm-saliva; the patient will die if still, but if limbs are restless and movements are forceful like madness, Da Chengqi Tang (Major Order the Qi Decoction) plus Renshen (Ginseng Root) and Dihuang (Rehmannia Root) should be used urgently to purge. Floating-wiry-fine pulses at the superficial level, with moderate-deep pulses being slow, slippery, and surging, becoming empty only under heavy pressure, indicate mild Yang deficiency with internal damp-heat phlegm; this is an excellent pulse prognosis for Zhongfeng. Additionally, if there is Yang deficiency-cold in the Lower Jiao and dry-heat in the Liver-Stomach of the Middle Jiao, with cold blocking heat causing it to rush upward to the Heart, the pulse may be floating and empty, or surging and large, but wiry, fine, and rigidly long upon palpation.
Zhongfeng is a major disease. Previous scholars have offered divergent opinions, reaching no consensus. Therefore, I have emphasized these points repeatedly. Li Dongyuan emphasized deficiency; why are there cases of internal excess? Liu Hejian emphasized fire; why are there cases without fire? Zhu Danxi emphasized phlegm; why are there cases without phlegm? By probing the root cause as exhaustion of Jin-Ye and stagnation of Blood, clarifying the mechanism as either sinking or dispersion of Yang Qi, differentiating syndromes based on the presence of phlegm and severity of external contraction, and investigating transformations into cold or heat, the fundamental principles are comprehensively covered herein.