疾居荣卫，扶救者针。观虚实于瘦肥，辨四时之浅深。是见取穴之法，但分阴阳而溪谷
；迎风逆顺，须晓气血而升沉。
原夫指微论中，颐义成赋，知本时之气开，说经络之流注。每披文而参其法，篇篇之旨
审存
沉至危笃，刺之勿误。
详夫阴日血引，值阳气流口温针，阳日气引，逢阴血暖牢寒濡。深求诸经十二作数，络脉十
五为周；阴俞六十脏主，阳穴七十腑收。刺阳经者，可卧针而取；夺血络者，先俾指而柔。呼为
迎而吸作补，逆为鬼而从何忧。淹疾延患，着灸之由。躁烦药饵而难极，必取八会；痈肿奇经而
蓄邪，纤犹砭
况夫甲胆乙肝，丁心壬水，生我者号母，我生者名子。春井夏荥乃邪在，秋经冬合乃刺
矣。
痛实痒虚，泻子随母要指。
想夫先贤迅效，无出于针；今人愈疾，岂离于医。徐文伯泻孕于苑内，斯由甚速；范九
思疗咽于江夏，闻见言稀。
大抵古今遗迹，后世皆师。王纂针昧而立康，獭从被出，；秋夫疗鬼而馘效，魂免伤悲
。慨
法，里外之绝，羸盈必别。勿刺大劳，使人气乱而神HT ；慎妄呼吸，防他针昏而闭血。又以
常寻古义，由有藏机，遇高贤真趣，则超然得悟；逢达人示教，则表我秩危。男女气脉行分
时合，度养时刻注穴，穴须根据今，详定疾病之仪，神针法式。广搜《难》、《素》之秘密文
辞，深考诸家之肘亟妙臆。故称泸江流注之指微，以为后学之规则。
疾病存在于营卫之间，救治的方法在于针刺。通过观察患者身体的瘦弱或肥胖来判断虚实的程度，辨别四季气候对病邪深浅的影响。因此，在选取穴位时，只需区分阴阳属性以及肌肉间隙（溪谷）；面对迎风发病的情况，必须通晓气血运行的升降沉浮规律。
追溯《指微论》中的含义并整理成赋文，是为了知晓不同时辰经气开阖的规律，阐述经络中气血流注的次序。每当翻阅文章并参悟其中的法则，每一篇的宗旨都审慎地保存下来，即使病情沉重危急，针刺时也不应出错。
详细来说，阴日血行引动，正值阳气流动之时，宜用温针；阳日气行引动，逢阴血温暖之时，宜固牢寒湿之症。深入探究十二经脉作为计数的基础，十五络脉构成循环的周数；阴经俞穴六十个由五脏所主，阳经穴位七十一个由六腑所收。针刺阳经时，可以卧针取穴；泻除血络之邪时，先用手指揉按使其柔和。呼气时进针为“迎”法（泻），吸气时进针为“补”法；逆着经气方向刺为“迎”，顺着经气方向刺为“随”，有何可忧虑的呢？久病拖延导致患难加深，这是使用艾灸的原因。烦躁不安且药物难以奏效时，必取八会穴；痈肿涉及奇经且蓄积邪气时，细微之处犹需用砭石治疗。
况且甲胆乙肝，丁心壬水，生我者称为“母”，我生者称为“子”。春季取井穴、夏季取荥穴，是因为邪气尚在浅表；秋季取经穴、冬季取合穴，才是适宜针刺的时候。疼痛属实证，瘙痒属虚证，泻其子穴、随其母穴是关键指征。
想那先贤医术迅捷有效，无外乎针刺；今人治愈疾病，又怎能离开医学理论。徐文伯在苑内施针使孕妇流产，速度极快；范九思在江夏治疗咽喉疾病，听闻者甚少。
大致而言，古今留下的遗迹，后世皆以之为师。王纂因针刺而恢复健康，像獭一样被救起；秋夫治疗鬼祟致病而见效，灵魂免于悲伤。感慨于针灸之法，内外隔绝，身体虚弱与充盈必须分别对待。不要在大劳累后针刺，以免使人气机紊乱、神志恍惚；谨慎对待呼吸节奏，防止其他因针刺导致的昏厥和闭血。又常寻古义，因为其中藏有玄机，遇到高明的贤者领悟真趣，则超然自得；遇到通达之人教导，则彰显我的秩序与危殆。男女的气脉运行分合有时，度量养护时刻注入穴位，穴位须根据当今情况，详细定夺疾病的仪轨，确立神针的法式。广泛搜求《难经》、《素问》中的秘密文辞，深入考证诸家肘后方及妙臆之作。因此称此为泸江流注之指微，作为后学的规则。
Diseases reside within the Ying (Nutrient) and Wei (Defensive) levels; the method for rescue and treatment is acupuncture. Observe deficiency and excess through the patient's emaciation or robustness, and distinguish the depth of pathogens according to the four seasons. Thus, regarding the method of selecting acupoints, one need only differentiate Yin and Yang, as well as the muscle valleys (Xigu); when facing wind-strike, one must understand the rising and sinking of Qi and Blood.
Tracing back to the meaning in the *Zhiwei Lun* (Treatise on Subtle Points), which was compiled into this Fu (rhapsody), it aims to know the opening and closing of Qi at specific times and explain the flow and distribution of meridians. Whenever one reads the text and studies its methods, the purport of each chapter is carefully preserved; even in critical and dangerous conditions, needling should not be mistaken.
Specifically, on Yin days, Blood leads the flow, and when Yang Qi circulates, warm needle techniques are appropriate; on Yang days, Qi leads the flow, and when Yin Blood warms, securing against cold dampness is suitable. Deeply exploring the twelve primary meridians as the numerical basis, and the fifteen collaterals forming a cycle; the sixty Yin Shu points are governed by the Zang organs, and the seventy-one Yang points are collected by the Fu organs. When needling Yang meridians, horizontal insertion may be used; when draining blood from collateral vessels, first soften them with finger manipulation. Exhalation for insertion constitutes the "Ying" (Receiving/Reducing) method, while inhalation constitutes the "Bu" (Tonifying) method; inserting against the meridian flow is "Ni" (Opposing), and following it is "Shun" (Following), leaving no cause for worry. Prolonged illness dragging out suffering is the reason for moxibustion. For restlessness where herbal medicine fails to reach the limit, the Eight Hui points must be selected; for carbuncles and swellings involving the Extraordinary Vessels where pathogens accumulate, even subtle cases require bi stone therapy.
Moreover, Jia Gallbladder and Yi Liver, Ding Heart and Ren Water: that which generates me is called "Mother," and that which I generate is called "Son." In Spring, Jing-Well points are used; in Summer, Ying-Spring points are used, indicating pathogen presence in superficial layers; in Autumn, Jing-River points are used; in Winter, He-Sea points are used, indicating the time for needling. Pain indicates excess, itching indicates deficiency; reducing the Son point and following the Mother point are key indications.
Thinking of the ancient sages' swift efficacy, nothing surpassed acupuncture; modern people curing diseases, how can they depart from medical theory? Xu Wenbo induced abortion via needling in Yuannei, a process remarkably fast; Fan Jiusi treated throat ailments in Jiangxia, an event rarely heard of.
Generally speaking, the relics of past and present are all emulated by later generations. Wang Zuan recovered health through needling, emerging like a water dog saved from drowning; Qiu Fu cured ghost-induced illness effectively, sparing the soul from sorrow. Reflecting on the methods, internal and external severances must be distinguished; weakness and fullness must be differentiated. Do not needle after severe exertion, lest it cause Qi chaos and spirit confusion; be cautious with breathing, preventing fainting and blood closure caused by improper needling. Often seeking ancient principles, because hidden mechanisms exist therein; encountering true masters allows for transcendent realization; meeting enlightened teachers clarifies order and danger. The circulation and combination of Qi and pulses in men and women occur at specific times; measuring nourishment moments to inject into acupoints, acupoints must align with current contexts, detailing disease protocols and establishing divine needle formulas. Extensively searching the secret texts of the *Nan Jing* and *Su Wen*, deeply examining the elbow manuals and subtle speculations of various schools. Hence, it is called the *Zhiwei of Liuzhu* (Flowing Distribution) of Lu River, serving as rules for future learners.