（《医经国小》）
少商、鱼际、与太渊，经渠、尺泽肺相连，商阳、二三间、合谷，阳溪、曲池大肠牵。
隐白、大都、太白脾，商丘、阴陵泉要知，厉兑、内庭、陷谷胃，冲阳、解溪、三里随。少
冲、少府属于心，神门、灵道、少海寻，少泽、前谷、后溪腕，阳谷、小海小肠经。涌泉、
然谷与太溪，复溜、阴谷肾所宜，至阴、通谷、束京骨，昆仑、委中膀胱知。中冲、劳宫
心包络，大陵、间使传曲泽，关冲、液门、中渚焦，阳池、支沟、天井索。大敦、行间、太
冲看，中封、曲泉属于肝，窍阴、侠溪、临泣胆，丘墟、阳辅、阳陵泉。
（《聚英》）
\r井荥俞原经合横图一\pG-G28.bmp\r
\r井荥俞原经合横图二\pG-G28a.bmp\r
项氏曰∶所出为井，井象水之泉。所溜为荥，荥象水之陂。所注为俞，俞象水之窬。所
行为经，经象水之流。所入为合，合象水之归。皆取水义也。
又曰∶春刺井，井者东方春也，万物之始生，故言井。冬刺合，合者北方冬也，阳气入
藏，故言合。举始终而言，荥、俞、经在其中矣。又曰∶诸井肌肉浅薄，泻井当泻荥。滑氏
曰∶补井当补合。
岐伯曰∶春刺井者，邪在肝。夏刺荥者，邪在心。季夏刺俞者，邪在脾。秋刺经者，邪
在肺。冬刺合者，邪在肾，故也。帝曰∶五脏而系于四时，何以知之？岐伯曰∶五脏一病，
辄有五验，假如肝病，色青者肝也，臊臭者肝也，喜酸者肝也，喜呼者肝也，喜泣者肝也。
其病象多，不可尽言也。四脏有验，并系于四时者也。针之要妙，在于秋毫。
四明陈氏曰∶春气在毛，夏气在皮，秋气在分肉，冬气在骨髓，是浅深之应也。
（出自《医经国小》）
少商、鱼际、太渊，经渠、尺泽与肺经相连；商阳、二间、三间、合谷，阳溪、曲池与大肠经相牵。
隐白、大都、太白属脾，商丘、阴陵泉需知晓；厉兑、内庭、陷谷属胃，冲阳、解溪、足三里相随。
少冲、少府属于心经，神门、灵道、少海可寻；少泽、前谷、后溪在腕部，阳谷、小海属小肠经。
涌泉、然谷、太溪，复溜、阴谷为肾经所宜；至阴、通谷、束骨，昆仑、委中属膀胱经可知。
中冲、劳宫属心包络，大陵、间使传至曲泽；关冲、液门、中渚属三焦，阳池、支沟、天井索求。
大敦、行间、太冲可观，中封、曲泉属肝经；窍阴、侠溪、临泣属胆经，丘墟、阳辅、阳陵泉。
（出自《聚英》）
井荥俞原经合横图一 [图片占位符]
井荥俞原经合横图二 [图片占位符]
项氏说：所出为井，井象水之泉源。所溜为荥，荥象水之池塘。所注为俞，俞象水之坑穴。所行为经，经象水之河流。所入为合，合象水之归汇。这都是取水的意象。
又说：春刺井穴，井者对应东方春季，万物始生，所以称为井。冬刺合穴，合者对应北方冬季，阳气入藏，所以称为合。举始终而言，荥、俞、经就在其中了。又说：诸井穴处肌肉浅薄，泻井穴应当泻其荥穴。滑氏说：补井穴应当补其合穴。
岐伯说：春刺井穴，邪气在肝。夏刺荥穴，邪气在心。季夏刺俞穴，邪气在脾。秋刺经穴，邪气在肺。冬刺合穴，邪气在肾，这是必然的道理。黄帝问：五脏与四时相联系，如何知道呢？岐伯说：五脏一病，就有五种征验，假如肝病，面色青的是肝，气味臊臭的是肝，喜酸味的是肝，喜欢呼喊的是肝，喜欢哭泣的是肝。其病象很多，不能尽言。四脏有征验，都系于四时。针刺的要妙，在于极细微之处。
四明陈氏说：春气在毫毛，夏气在皮肤，秋气在分肉，冬气在骨髓，这是深浅的对应关系。
(From *Yijing Guoxiao*)
Shao Shang (Lung 1), Yu Ji (Lung 10), and Tai Yuan (Lung 9); Jing Qu (Lung 8) and Chi Ze (Lung 5) are connected to the Lung Meridian of Hand-Taiyin. Shang Yang (Large Intestine 1), Er Jian (Large Intestine 2), San Jian (Large Intestine 3), He Gu (Large Intestine 4), Yang Xi (Large Intestine 5), and Qu Chi (Large Intestine 11) are linked to the Large Intestine Meridian of Hand-Yangming.
Yin Bai (Spleen 1), Da Du (Spleen 2), and Tai Bai (Splein 3) belong to the Spleen; Shang Qiu (Spleen 5) and Yin Ling Quan (Spleen 9) should be known. Li Dui (Stomach 45), Nei Ting (Stomach 44), and Xian Gu (Stomach 43) belong to the Stomach; Chong Yang (Stomach 42), Jie Xi (Stomach 41), and Zu San Li (Stomach 36) follow.
Shao Chong (Heart 9) and Shao Fu (Heart 8) belong to the Heart; Shen Men (Heart 7), Ling Dao (Heart 4), and Shao Hai (Heart 3) can be sought. Shao Ze (Small Intestine 1), Qian Gu (Small Intestine 2), and Hou Xi (Small Intestine 3) are at the wrist; Yang Gu (Small Intestine 5) and Xiao Hai (Small Intestine 8) belong to the Small Intestine Meridian of Hand-Taiyang.
Yong Quan (Kidney 1), Ran Gu (Kidney 2), and Tai Xi (Kidney 3); Fu Liu (Kidney 7) and Yin Gu (Kidney 10) are suitable for the Kidney Meridian of Foot-Shaoyin. Zhi Yin (Bladder 64), Tong Gu (Bladder 65), and Zu Gu (Bladder 64 - *Note: Text says 'Shu Jing Gu', likely referring to Zu Gu BL64 or a typo for Yong Lu BL65, but strictly translating text as 'Shu Jing Gu' which is not a standard point name, likely refers to Zu Gu BL64 based on context of foot shaoyang/taiyang sequence, however text says 'Shu Jing Gu' which might be a typo for Zu Gu. I will translate as 'Zu Gu' assuming typo for BL64 or keep literal if ambiguous. Given 'Shu Jing Gu' appears in some versions as 'Zu Gu', I will use Zu Gu*), Kun Lun (Bladder 60), and Wei Zhong (Bladder 40) are known to the Bladder Meridian of Foot-Taiyang.
Zhong Chong (Pericardium 9) and Lao Gong (Pericardium 8) belong to the Pericardium; Da Ling (Pericardium 7), Jian Shi (Pericardium 5), and Chu Ze (Pericardium 3) transmit. Guan Chong (Sanjiao 1), Ye Men (Sanjiao 2), and Zhong Zhu (Sanjiao 3) belong to the Sanjiao; Yang Chi (Sanjiao 4), Zhi Gou (Sanjiao 6), and Tian Jing (Sanjiao 10) are sought.
Da Dun (Liver 1), Xing Jian (Liver 2), and Tai Chong (Liver 3) are observed; Zhong Feng (Liver 4) and Qu Quan (Liver 8) belong to the Liver. Tong Gu (Gallbladder 44), Xia Xi (Gallbladder 43), and Lin Qi (Gallbladder 41) belong to the Gallbladder; Qiu Xu (Gallbladder 40), Yang Fu (Gallbladder 38), and Yang Ling Quan (Gallbladder 34).
(From *Juying*)
Horizontal Chart of Jing-River-Stream-Source-Jing-He Points Figure 1 [Image Placeholder]
Horizontal Chart of Jing-River-Stream-Source-Jing-He Points Figure 2 [Image Placeholder]
Master Xiang said: What emerges is the Jing (Well) point; Jing resembles the spring of water. What trickles is the Ying (Spring) point; Ying resembles the pond of water. What pours into is the Shu (Stream) point; Shu resembles the pit of water. What flows along is the Jing (River) point; Jing resembles the stream of water. What enters is the He (Sea) point; He resembles the convergence of water. All these take their meaning from water imagery.
It is also said: In Spring, puncture the Jing points; Jing corresponds to the East and Spring, when all things begin to grow, hence called Jing. In Winter, puncture the He points; He corresponds to the North and Winter, when Yang Qi enters the storage (Zang organs), hence called He. Speaking of beginning and end, Ying, Shu, and Jing are included within them. It is also said: The muscles around the Jing points are shallow; to drain a Jing point, one should drain its Ying point. Master Hua said: To tonify a Jing point, one should tonify its He point.
Qibo said: In Spring, puncturing Jing points addresses pathogenic factors in the Liver. In Summer, puncturing Ying points addresses pathogenic factors in the Heart. In Late Summer, puncturing Shu points addresses pathogenic factors in the Spleen. In Autumn, puncturing Jing points addresses pathogenic factors in the Lung. In Winter, puncturing He points addresses pathogenic factors in the Kidney; this is the principle. The Yellow Emperor asked: How do we know that the Five Zang organs are associated with the Four Seasons? Qibo replied: For each disease of the Five Zang organs, there are five manifestations. For example, in Liver disease: green complexion indicates the Liver; fishy odor indicates the Liver; preference for sour taste indicates the Liver; tendency to shout indicates the Liver; tendency to weep indicates the Liver. There are many such pathological images, which cannot be fully enumerated. The four other Zang organs have similar manifestations, all associated with the Four Seasons. The subtlety of acupuncture lies in the finest details.
Chen of Siming said: In Spring, Qi resides in the hair; in Summer, Qi resides in the skin; in Autumn, Qi resides in the muscle layers; in Winter, Qi resides in the bone marrow. This is the correspondence of depth.