二十呼吸二十人，一补三循气均匀，若是三补循十次，女人颜貌妇人身。
虚气行行不用折，摄来真气各相离。实气伸提多摄摄，气自流行理宜合。
气浮皮起急升阳，有浮有滑气下良。有浮里涩取弹法，弹者祛涩出邪殃。
气滑升阳要升阴，按提搓战按如神。针滑伸者七八次，须气多来气不匀。
气上法度已使了，使气不行涩在针，急弹数十刮十次，针中涩气自通行。
气紧一补是为邪，多刮搜搜去紧切，若是刮搜紧不除，无病莫使气行彻。
气微细又在针中，外松内紧是此微，若是急微急战按，战按气来方便移。
气上升阳按几回，半升半上气宜开，肥人要使转针法，邪气频除风不来。
刮刮按按补七次，搜搜摩摩又搓摩。用加搜搜数十次，诸病调匀气血和。
男人针出有神明，急按搓搓用意精，二次再提皮上起，坐观病者得安宁。
妇人针出见虚实，血少阳多血不行，三补要加急搓按，遂令病者见全生。
春艾三分夏四五，秋五加六待冬来，冬至一阳四五火，三阳三分四五开。
下部升阳二气上，再用升阳到上方，急取气上停呼法，搓搓刮提去催阳。再用停呼十三
次，气下升阳战战忙，急搓按按气下战，头上诸病自然康。
头上之病先用搓，搓搓数次取热和，后用升阴一二次，再用气下要搓摩。多取停呼数十
次，后取升阳再加搓。不问男女一般使，复用升阴气下多。
二十次呼吸配合二十位患者，施行一次补法并三次循按使经气均匀；若是施行三次补法并十次循按，可使女子容颜美丽、妇人身体康健。
虚浮之气运行时无需过度折损，收敛真气使其各自分离（不混杂）。实邪之气通过伸展和提起多次摄引，经气自然流行，道理应当顺应此规律。
若脉气浮于皮肤表面且急升阳气，若有浮象兼滑象则利于气下行。若有浮象而里部涩滞，应采用弹法，弹刺可祛除涩滞，排出邪气灾殃。
气滑利于升阳但也要兼顾升阴，按压、提起、搓动、震颤，按压时如神妙一般。针感滑利时伸展提起七八次，若经气过多则会导致气机不均。
上述升阳使气的法度已经使用完毕，若使气不行且针下涩滞，应紧急弹刺数十次并刮针十次，针中的涩滞之气自然通行。
气紧若只进行一次补法是为误治（或指此为邪气所致），应多进行刮拭搜剔以去除紧切之感；若是刮拭搜剔后紧感仍未消除，若无病症切勿强行使气行至透彻。
若脉气微细且在针中感觉明显，外松内紧是这种“微”的表现，若是急微急战并按压，震颤按压后经气到来，便于移动针具。
方形的循按七七四十九次气机，伸展提起转转如环，震颤按压三五次，摄引动作使经气到来产生麻感。
气上升阳按压几次，半升半上经气宜开散，肥胖之人要使转针法，频繁祛除邪气风邪不来。
刮拭按压补七次，搜剔摩搓又搓摩。若加上搜剔数十次，诸病调理使气血平和。
男性出针时有神明之效，紧急按压搓动用意精细，二次再提皮上起，坐观病患者得到安宁。
女性出针可见虚实，血少阳多导致血行不畅，三次补法要加上急搓按压，遂令病患者见到全生之效。
春季艾条灸三分，夏季四五分，秋季五分加六分等待冬季来，冬至一阳生用四五火，三阳三分四五开。
下部升阳二气上行，再用升阳法到上方，紧急取气上停呼法，搓搓刮提去催发阳气。再用停呼十三次，气下升阳战战忙，急搓按按气下战，头上诸病自然康复。
头部的疾病先用搓法，搓搓数次取热和，后用升阴一二二次，再用气下要搓摩。多取停呼数十次，后取升阳再加搓。不问男女一般使用，复用升阴气下多。
Twenty breaths for twenty persons, one tonification and three circular motions to make the Qi uniform; if three tonifications and ten circular motions are performed, women will have beautiful faces and healthy bodies.
When empty (deficient) Qi moves, do not excessively restrict it; gather the true Qi so they remain distinct. When solid (excess) Qi is extended and lifted, repeatedly gather it; the Qi will flow naturally, which should accord with principle.
If the Qi floats on the skin and urgently raises Yang, if there is a floating and slippery quality, it is good for the Qi to descend. If there is a floating quality but the interior is choppy (se), use the flicking method; flicking dispels choppiness and expels evil calamities.
Slippery Qi facilitates raising Yang but also requires raising Yin; pressing, lifting, rubbing, and trembling, pressing as if divine. If the needle feels slippery, extend and lift seven or eight times; if too much Qi arrives, the Qi may become uneven.
The methods for raising Yang and moving Qi have been applied; if moving Qi fails and the needle feels choppy, urgently flick dozens of times and scrape ten times; the choppy Qi within the needle will naturally circulate.
If the Qi is tight, performing only one tonification treats the evil; frequently scrape and search to remove the tightness. If scraping and searching do not remove the tightness, do not force the Qi to penetrate thoroughly when there is no disease.
If the Qi is minute and fine and felt within the needle, external looseness with internal tightness characterizes this minuteness; if urgent minuteness and urgent trembling with pressing occur, once trembling and pressing bring the Qi, it is convenient to move the needle.
Square circular motions for seventy-seven cycles of Qi, extending, lifting, and turning like a ring; trembling and pressing three to five times, gathering movements bring Qi causing numbness.
Raise Yang by pressing several times; half-raising and half-lifting allows the Qi to open. For obese persons, use the rotating needle method; frequently eliminating evil Qi prevents wind from coming.
Scrape and press for seven tonifications; search, rub, and massage again. Add dozens of searches; all diseases are regulated, and Qi and Blood harmonize.
For men, withdrawing the needle has spiritual efficacy; urgently press and rub with precise intent; lift twice more until the skin rises; sit and observe the patient gaining peace.
For women, withdrawing the needle reveals deficiency and excess; with little blood and abundant Yang, blood circulation is obstructed; add urgent rubbing and pressing to three tonifications, thereby allowing the patient to see full recovery.
In spring, moxa is inserted one-third cun; in summer, four to five fen; in autumn, five fen plus six fen waiting for winter; at Winter Solstice, one Yang arises using four to five fires; Three Yang uses three fen opening to four to five.
Raising Yang in the lower part makes two Qi ascend; again raise Yang to the upper part; urgently take the Qi up and stop breathing method; rub, scrape, and lift to hasten Yang. Again stop breathing thirteen times; descending Qi raises Yang with trembling urgency; urgently rub and press so Qi descends with trembling; diseases of the head naturally recover.
Diseases of the head first use rubbing; rub several times to obtain heat and harmony; then raise Yin one or two times; again when lowering Qi, use rubbing and massaging. Frequently stop breathing dozens of times; then raise Yang and add rubbing. Regardless of gender, use generally; again raise Yin and lower Qi extensively.