冬至叶蛰宫图周身之法。取九宫方位。离为上部。中五为中部。坎为下部。巽坤为二肩
臂。
皆仿此。
\r太乙血忌之图\p06-d5aa.bmp\r
按冬至叶蛰宫图。载于内经者。止言八方之气。有应其时而生物。违其时而生病。又刺
痈曰。身有痈肿者。欲治之。无以其所直之日溃之。今曰诸针灸皆忌之。是与经旨不合。
一日在足大指厥阴分。刺之跗肿。
二日在足外踝少阳分。刺之经筋缓。
三日在股内少阴分。刺之小腹痛。
四日在腰太阳分。刺之腰偻无力。
五日在口太阴分。刺灸之舌强。
六日在两手阳明分。刺之咽喉不利。一云。在足小指。
七日在足内踝少阴分。刺灸之阴经筋急。
八日在手腕太阳分。刺灸之腕不收。
九日在尻厥阴分。刺灸之病结。
十日在腰背太阳分。刺灸之腰背偻。
十一日在鼻柱阳明分。刺灸之齿面肿。
十二日在发际少阳分。刺之令人耳重听。
十三日在牙齿少阴分。刺灸之气寒。
十四日在胃脘阳明分。刺之气肿。
十五日在遍身。不宜补泻。针灸大忌。
十六日在胸太阳分。刺之逆息。
十七日在气冲阳明分。刺之难息。
十八日在股内少阴分。刺之引阴气痛。
十九日在足趺阳明分。刺灸之发肿。
二十日在内踝少阴分。刺之经筋挛。
二十一日在手小指太阳分。刺之不仁。
二十二日在足外踝少阳分。刺之经筋缓。
二十三日在肝及足厥阴分。刺之发转筋。
二十四日在手阳明分。刺灸之咽喉中不利。
二十五日在足阳明分。刺灸之胃气胀。
二十六日在胸太阴分。刺灸之令人喘嗽。
二十七日在膝阳明分。刺灸之足经厥逆。
二十八日在膝少阴分。刺之小腹急痛。
二十九日在膝胫厥阴分。刺之筋痿少力。
三十日在足趺。皆忌针灸。
按内经素问无此说。
冬至叶蛰宫图周身之法。取九宫方位。离为上部。中五为中部。坎为下部。巽坤为二肩臂。皆仿此。
这是关于冬至日叶蛰宫（北方壬癸水之宫，对应子时）在人体分布的针灸禁忌图谱方法。依据洛书九宫的方位来划分：离卦（南方火）对应人体的上部；中宫五对应人体的中部；坎卦（北方水）对应人体的下部；巽卦（东南风）和坤卦（西南地）对应双肩和双臂。其余部位都依照这个规律类推。
太乙血忌之图
按照《黄帝内经》中记载的冬至叶蛰宫图，只提到了八方之气与季节相应则万物生长，违背时令则导致疾病。又提到治疗痈肿时说：身体有痈肿的人，想要治疗它，不要在该病位正对的日期进行溃破排脓。现在却说所有针灸都要忌讳这些日子，这与经典的本意是不相符的。
第一天，人神位于足大趾的足厥阴肝经分野。如果在此处针刺，会导致足背肿胀。
第二天，人神位于足外踝的足少阳胆经分野。如果在此处针刺，会导致经筋松弛无力。
第三天，人神位于大腿内侧的足少阴肾经分野。如果在此处针刺，会导致小腹部疼痛。
第四天，人神位于腰部的足太阳膀胱经分野。如果在此处针刺，会导致腰部弯曲无力。
第五天，人神位于口部的足太阴脾经分野。如果在此处针刺或艾灸，会导致舌头僵硬。
第六天，人神位于双手的足阳明胃经分野。如果在此处针刺，会导致咽喉不适、通气不畅。另一种说法认为是在足小趾。
第七天，人神位于足内踝的足少阴肾经分野。如果在此处针刺或艾灸，会导致阴经的经筋拘急痉挛。
第八天，人神位于手腕的足太阳膀胱经分野。如果在此处针刺或艾灸，会导致手腕无法收持（无力抬起）。
第九天，人神位于尾骶部的足厥阴肝经分野。如果在此处针刺或艾灸，会导致病症郁结难解。
第十天，人神位于腰背部的足太阳膀胱经分野。如果在此处针刺或艾灸，会导致腰背弯曲。
第十一天，人神位于鼻梁骨处的足阳明胃经分野。如果在此处针刺或艾灸，会导致牙齿和面部肿胀。
第十二天，人神位于发际处的足少阳胆经分野。如果在此处针刺，会导致听力减退、耳重听。
第十三天，人神位于牙齿处的足少阴肾经分野。如果在此处针刺或艾灸，会导致体内寒气内生。
第十四天，人神位于胃脘部的足阳明胃经分野。如果在此处针刺，会导致气机壅滞而肿胀。
十五日在遍身。不宜补泻。针灸大忌。
第十五天，人神遍布全身。此时不宜进行补法或泻法的治疗。是针灸的大忌之日。
第十六天，人神位于胸部的足太阳膀胱经分野。如果在此处针刺，会导致呼吸急促、气息上逆。
第十七天，人神位于气冲穴（足阳明胃经穴位）处的足阳明胃经分野。如果在此处针刺，会导致呼吸困难、难以喘息。
第十八天，人神位于大腿内侧的足少阴肾经分野。如果在此处针刺，会牵引引起阴部疼痛。
第十九天，人神位于足背处的足阳明胃经分野。如果在此处针刺或艾灸，会导致局部肿胀。
第二十天，人神位于内踝处的足少阴肾经分野。如果在此处针刺，会导致经筋痉挛。
第二十一天，人神位于手小指处的足太阳膀胱经分野（注：此处原文可能指手太阳小肠经，但原文写足太阳分野，依原文翻译）。如果在此处针刺，会导致局部麻木不仁。
第二十二条，人神位于足外踝处的足少阳胆经分野。如果在此处针刺，会导致经筋松弛无力。
第二十三天，人神位于肝脏及足厥阴肝经分野。如果在此处针刺，会导致肌肉抽搐、转筋。
二十四日在手阳明分。刺灸之咽喉中不利。
第二十四天，人神位于手阳明大肠经分野。如果在此处针刺或艾灸，会导致咽喉不适。
第二十五天，人神位于足阳明胃经分野。如果在此处针刺或艾灸，会导致胃气胀满。
第二十六天，人神位于胸部的足太阴肺经分野。如果在此处针刺或艾灸，会导致气喘咳嗽。
第二十七天，人神位于膝盖处的足阳明胃经分野。如果在此处针刺或艾灸，会导致足部经脉气血逆乱（厥逆）。
第二十八天，人神位于膝盖处的足少阴肾经分野。如果在此处针刺，会导致小腹部急迫性疼痛。
第二十九天，人神位于膝盖和小腿处的足厥阴肝经分野。如果在此处针刺，会导致筋脉萎软、力量不足。
三十日在足趺。皆忌针灸。
第三十天，人神位于足背处。这一天都忌讳进行针灸治疗。
按内经素问无此说。
按照《黄帝内经·素问》中的记载，并没有这种说法。
The method of the Ye Zhe Palace (the palace of Water in the North, corresponding to the Winter Solstice) on the whole body. It adopts the positions of the Nine Palaces. Li (Li Trigram, South Fire) corresponds to the upper part. The central five corresponds to the middle part. Kan (Kan Trigram, North Water) corresponds to the lower part. Xun (Xun Trigram, Southeast Wind) and Kun (Kun Trigram, Southwest Earth) correspond to the two shoulders and arms. All other parts follow this pattern.
Diagram of Tai Yi Blood Taboo
According to the diagram of the Ye Zhe Palace at the Winter Solstice recorded in the *Huangdi Neijing* (Yellow Emperor's Inner Canon), it only mentions that the Qi of the eight directions corresponds to the season to generate life, and violates the season to cause disease. It also states regarding the treatment of carbuncles: "If a person has carbuncles and swelling, and wishes to treat them, do not incise them on the day directly opposite their location." Now, it is said that all acupuncture and moxibustion should be taboo on these days, which contradicts the original intent of the classics.
On the first day, the Shen (Vital Spirit/Deity) is located in the Jueyin division of the big toe of the foot. Puncturing here causes swelling on the dorsum of the foot.
On the second day, the Shen is located in the Shaoyang division of the lateral malleolus of the foot. Puncturing here causes flaccidity of the sinews and collaterals.
On the third day, the Shen is located in the Shaoyin division of the inner thigh. Puncturing here causes pain in the lower abdomen.
On the fourth day, the Shen is located in the Taiyang division of the waist. Puncturing here causes weakness and inability to straighten the waist.
On the fifth day, the Shen is located in the Taiyin division of the mouth. Puncturing or applying moxibustion here causes stiffness of the tongue.
On the sixth day, the Shen is located in the Yangming division of both hands. Puncturing here causes obstruction in the throat. Another version states it is located in the little toe of the foot.
On the seventh day, the Shen is located in the Shaoyin division of the medial malleolus of the foot. Puncturing or applying moxibustion here causes tension and spasm of the Yin sinews and collaterals.
On the eighth day, the Shen is located in the Taiyang division of the wrist. Puncturing or applying moxibustion here causes the wrist to lose its strength and ability to hold objects.
On the ninth day, the Shen is located in the Jueyin division of the sacrum/coccyx. Puncturing or applying moxibustion here causes pathological accumulation and knotting.
On the tenth day, the Shen is located in the Taiyang division of the lower back. Puncturing or applying moxibustion here causes curvature of the waist and back.
On the eleventh day, the Shen is located in the Yangming division of the nasal bridge. Puncturing or applying moxibustion here causes swelling of the teeth and face.
On the twelfth day, the Shen is located in the Shaoyang division of the hairline. Puncturing here causes deafness or heavy hearing.
On the thirteenth day, the Shen is located in the Shaoyin division of the teeth. Puncturing or applying moxibustion here induces cold Qi in the body.
On the fourteenth day, the Shen is located in the Yangming division of the epigastrium/stomach area. Puncturing here causes Qi stagnation and swelling.
On the fifteenth day, the Shen is distributed throughout the entire body. Tonification and sedation methods are inappropriate. This is a major taboo for acupuncture and moxibustion.
On the sixteenth day, the Shen is located in the Taiyang division of the chest. Puncturing here causes reverse flow of Qi and shortness of breath.
On the seventeenth day, the Shen is located in the Yangming division of the Qichong point (ST30). Puncturing here makes breathing difficult.
On the eighteenth day, the Shen is located in the Shaoyin division of the inner thigh. Puncturing here draws out pain from the Yin regions.
On the nineteenth day, the Shen is located in the Yangming division of the dorsum of the foot. Puncturing or applying moxibustion here causes swelling.
On the twentieth day, the Shen is located in the Shaoyin division of the medial malleolus. Puncturing here causes spasms of the sinews and collaterals.
On the twenty-first day, the Shen is located in the Taiyang division of the little finger of the hand. Puncturing here causes numbness.
On the twenty-second day, the Shen is located in the Shaoyang division of the lateral malleolus of the foot. Puncturing here causes flaccidity of the sinews and collaterals.
On the twenty-third day, the Shen is located in the Liver and the Jueyin division of the foot. Puncturing here causes muscle cramps and twisting.
On the twenty-fourth day, the Shen is located in the Yangming division of the hand. Puncturing or applying moxibustion here causes obstruction in the throat.
On the twenty-fifth day, the Shen is located in the Yangming division of the foot. Puncturing or applying moxibustion here causes distension of Stomach Qi.
On the twenty-sixth day, the Shen is located in the Taiyin division of the chest. Puncturing or applying moxibustion here causes wheezing and coughing.
On the twenty-seventh day, the Shen is located in the Yangming division of the knee. Puncturing or applying moxibustion here causes reversal of Qi in the foot meridians (Jue Ni).
On the twenty-eighth day, the Shen is located in the Shaoyin division of the knee. Puncturing here causes urgent pain in the lower abdomen.
On the twenty-ninth day, the Shen is located in the Jueyin division of the knee and tibia. Puncturing here causes sinew atrophy and weakness.
On the thirtieth day, the Shen is located on the dorsum of the foot. Acupuncture and moxibustion are taboo on this day.
According to the *Suwen* (Basic Questions) chapter of the *Huangdi Neijing*, there is no such theory.