夫人也，受气于父，成形于母，先生骨肉，乃生气之本也，是元脏之所属也。水生肝，肝属木，
木生心，心属火，火生胃，胃属土，土生大肠，大肠属金，金生膀胱，膀胱生三焦，三焦有八脉，
八脉有十二经，十二经生一百八十四丝络，丝络生三百六十五骨节，骨节生二百八十四条细脉，
前后生毛发肌肤，肌肤生血肉，上有毛发，下为皮为肉，肉下为筋，筋下为骨，骨肉为髓，荣
行脉中，卫行脉外，五脏和平者无病，如克太过不及，皆主有病。然五脏盈亏，所属之症，自然明
已。东方实，西方虚，泻南方，补北方。盖东方实者，木太过也，西方虚者；金不足也；泻南
方者，火太过也；补北方者，水不足也。故是五行太过不及，主受病也。若木升而火降，金清而
木平，五行得中，脉息和平，何由乎病哉？今余之医遵叔和之脉，述仲景之书，治百病之源，苟得
有效，即曰书名为《试验录》也。传之于后，鉴之用之，盖可忽哉。
妇人病虽不一，而起于劳伤、偏郁、忧思食积者多也。盖阴本柔弱，不能御烦。若持家之妇、
嗜欲之女，勤太过而伤其筋骨，房室不谨，而敝其精神，是以血气津液渐亏于经络，日耗于脏腑，
失其调治，则阴阳两虚，骨蒸体热，以成劳伤之症也。妇人赋性不齐，性偏执一，若孀尼之辈、婢外家
之流，情欲动其中，而不能遂其心；形骸制其外，而不能伸其志；是以忧郁之气，蕴结于三焦，
壅滞于胸臆，积而至久，则寒热交争，似疟非疟，以成偏郁之症也。阴虽静，不能无动，五性之发，
七情见焉。况裙钗性柔欲炽，而无有断志，临事触物，而忧思易形，忧则伤肺，思则损脾，脾肺受
伤，则血气凝滞、愤郁怔忡、胀闷枯闭之症生焉。食之不化，以成其积，积之所聚，皆由于食。食
虽养人，亦能害人。惟妇女所处者中馈，所守者闺房。运化迟缓，饮食不节，生冷失宜，致伤脾胃，
脾胃致伤，传送失度，则痞满、 块、呕痢之症生焉。盖劳伤有内外之分，偏郁非六郁之比，忧
思成无形之疾，食积成有形之病也。执治之法，须用审辨病因，察辨脉理，观色辨音，务求辨实。劳
伤则补养之，忧思则解散之，郁则开，食则消。按症投剂，无有不效，此特陈辨大要也。若漏崩，溺
淋、胎产、经水病症□□，又本之《大全》、继之《良方》、恭之《产宝》诸书。变之，通之，庶
可为女科之司命矣。
人，禀受父亲的精气，由母亲孕育成形。先生长骨肉，这是生气的根本，属于元脏（先天之本）的范畴。水生肝，肝属木；木生心，心属火；火生胃，胃属土；土生大肠，大肠属金；金生膀胱，膀胱生三焦；三焦有八脉；八脉有十二经脉；十二经脉生出一百八十四条络脉；络脉生出三百六十五个骨节；骨节生出二百八十四条细脉；前后生出毛发肌肤；肌肤生出血肉；上面有毛发，下面是皮和肉；肉下有筋；筋下有骨；骨和肉化为髓；营气行于脉中，卫气行于脉外；五脏功能平和则无病，如果克制太过或不及，都主生病。然而五脏的盈亏，所属的症状，自然明了。东方实（肝木过盛），西方虚（肺金不足），泻南方（心火），补北方（肾水）。所谓东方实，是木气太过；西方虚，是金气不足；泻南方，是火气太过；补北方，是水气不足。所以五行太过或不及，导致受病。如果木气升发而火气下降，金气清肃而木气平和，五行得其中正，脉息和平，怎么会生病呢？如今我治病遵循王叔和的脉学，阐述张仲景的医书，探究百病的根源，如果有疗效，就称这本书为《试验录》。流传给后人，借鉴使用，难道可以忽视吗？
妇女的病虽然不一，但起因于劳伤、偏郁、忧思、食积的多。阴气本来柔弱，不能抵御烦扰。如果是持家的妇人、纵欲的女子，勤劳过度而损伤筋骨，房事不谨慎而耗损精神，因此血气津液逐渐亏损于经络，每日消耗于脏腑，失去调理治疗，则阴阳两虚，出现骨蒸潮热，形成劳伤之症。妇女天性不齐，性格偏执一端，如寡妇尼姑之类、婢女外室之流，情欲动于内心，而不能顺心；形体受制于外界，而不能伸张志向；因此忧郁之气，蕴结于三焦，壅滞于胸臆，积聚时间久了，则寒热交争，像疟疾又不是疟疾，形成偏郁之症。阴气虽静，但不能不动，五性发作，七情显现。何况女子性情柔顺欲望炽盛，而没有断绝志念，遇到事情触动外物，忧愁思念容易形成，忧愁则伤肺，思虑则损脾，脾肺受伤，则血气凝滞，产生愤郁怔忡、胀闷枯闭等症状。食物不消化，形成积滞，积滞的聚集，都由于饮食。食物虽然养人，也能害人。只有妇女所处的环境是中馈（家务），所守的是闺房。运化迟缓，饮食不节制，生冷失宜，导致脾胃受伤，脾胃受伤，传导失常，则产生痞满、肿块、呕吐下痢等症状。大概劳伤有内伤外感的区分，偏郁不同于六郁（气、血、痰、火、湿、食），忧思形成无形的疾病，食积形成有形的病证。治疗的方法，必须审辨病因，察辨脉理，观色辨音，务必求辨虚实。劳伤则补养它，忧思则解散它，郁结则开导它，食积则消导它。按照症状投药，没有无效的，这只是陈述辨别的大要。至于漏崩、溺淋、胎产、经水等病症，又依据《大全》、《良方》、《产宝》等书。变化它，通达它，或许可以成为妇科的救命者了。
Human beings receive their vital essence from the father and take form from the mother. The flesh and bones are formed first, which is the root of Sheng Qi (Vital Energy) and belongs to the Yuan Zang (Primordial Viscera). Water generates Liver, and Liver belongs to Wood; Wood generates Heart, and Heart belongs to Fire; Fire generates Stomach, and Stomach belongs to Earth; Earth generates Large Intestine, and Large Intestine belongs to Metal; Metal generates Bladder, and Bladder generates San Jiao (Triple Burner); San Jiao has eight extraordinary vessels; the eight extraordinary vessels have twelve primary meridians; the twelve primary meridians generate 184 collateral vessels; the collateral vessels generate 365 bone joints; the bone joints generate 284 fine vessels; front and back generate hair and skin/flesh; skin/flesh generate blood and flesh; above there is hair, below there is skin and flesh; under the flesh are sinews; under the sinews are bones; bones and flesh transform into Marrow; Ying Qi (Nutritive Qi) circulates within the vessels, while Wei Qi (Defensive Qi) circulates outside the vessels; when the five Zang organs are in harmony, there is no disease. If the controlling cycle is excessive or deficient, it indicates pathology. However, the盈 (excess) and 亏 (deficiency) of the five Zang organs and their corresponding symptoms become naturally clear. East is Excess (Liver Wood is hyperactive), West is Deficient (Lung Metal is insufficient); drain South (Heart Fire), tonify North (Kidney Water). "East is Excess" means Wood Qi is excessive; "West is Deficient" means Metal Qi is insufficient; "Drain South" means Fire Qi is excessive; "Tonify North" means Water Qi is insufficient. Thus, the excess or deficiency of the Five Elements leads to disease. If Wood Qi ascends and Fire Qi descends, Metal Qi clears and Wood Qi is balanced, the Five Elements achieve equilibrium, the pulse is harmonious, how could one fall ill? Now, my medical practice follows Wang Shuhe's pulse diagnosis and expounds on Zhang Zhongjing's writings, investigating the source of all diseases. If effective, this book is named *Shi Yan Lu* (Record of Trials and Verification). Passed down to posterity for reference and use, can it be neglected?
Women's diseases vary, but many arise from Lao Shang (Exhaustion Injury), Pian Yu (Partial Depression), You Si (Worry and Overthinking), and Shi Ji (Food Retention). Yin nature is inherently weak and cannot withstand烦 (disturbance). For housewives or women with excessive desires, overwork damages sinews and bones; imprudent sexual activity depletes Jing Shen (Spirit). Consequently, Blood, Qi, and Jin Ye (Body Fluids) gradually deplete in the meridians and are daily consumed by the viscera. Without proper regulation and treatment, both Yin and Yang become deficient, leading to Bone Steaming Fever, resulting in Lao Shang syndrome. Women have diverse temperaments, often rigid and fixed. Widows and nuns, or maids and concubines, have desires stirred internally but cannot fulfill their hearts; their bodies are constrained externally but cannot express their wills. Thus, Yu Nv (Depressive Qi) accumulates in the San Jiao (Triple Burner) and stagnates in the chest and diaphragm. After long accumulation, alternating chills and fever occur, resembling Malaria but not being so, forming Pian Yu syndrome. Although Yin is quiet, movement is inevitable; the five natures manifest through the seven emotions. Moreover, women are gentle yet desire-heavy, lacking resolve to cut off passions. When encountering external stimuli, worry and overthinking easily arise. Worry injures Lung; overthinking damages Spleen. With Spleen and Lung injured, Blood and Qi stagnate, generating symptoms such as resentment, palpitations, distension, fullness, dryness, and constipation. Undigested food forms retention; the gathering of retention is due to diet. Food nourishes humans but can also harm them. Women manage household affairs and guard the inner quarters. Their transformation and transportation are slow; irregular diet, improper consumption of cold/raw foods, damage the Spleen and Stomach. Damaged Spleen and Stomach lead to impaired transport, causing Pi Man (Distension and Fullness), masses, vomiting, and dysentery. Generally, Lao Shang has internal and external distinctions; Pian Yu differs from Liu Yu (Six Types of Stagnation). You Si creates formless disease; Shi Ji creates tangible disease. Treatment requires examining the cause, observing pulse principles, inspecting complexion and listening to voice, striving to distinguish excess and deficiency. For Lao Shang, apply tonification and nourishment; for You Si, apply resolution and dispersal; for Yu, apply opening and unblocking; for Shi Ji, apply digestion and elimination. Prescribing according to symptoms yields efficacy. This merely states the general principles of differentiation. As for Lou Beng (Leaking and Flooding), Niao Lin (Dysuria), Tai Chan (Pregnancy and Childbirth), and Jing Shui (Menstruation) conditions, they are based on *Da Quan*, *Liang Fang*, *Chan Bao*, and other texts. By adapting and understanding these, one may serve as a savior in Gynecology.