味甘，性平无毒，入心脾小肠三经。主辟百邪，安五脏，定魂魄，止心痛，消瘀血，
利水道，通五淋，破症结，去目翳，敷金疮。
按∶琥珀乃松脂入地千载化成，得土既久，宜入脾家。松之有脂，犹人之有血与水也。
且成珀者，有下注之义，又宜入心与小肠。《内经》曰∶主不明则十二官危，便道闭塞而不
通。服琥珀则神室得令，五脏安，魂魄定，邪何所附？病何自生邪？于是便道通，而瘀血诸
证靡弗去矣！夫目得血而能视，心宁则荣和，而翳何足虞！金疮者，惟患其血逆于腠尔，能
止之和之，未有不瘳者也！丹溪曰∶古方用以燥脾土有功，脾能运化，则肺气下降，故小便
可通。若血少不利者，反致其燥急之苦。别说云∶茯苓生成于阴者也。琥珀生于阳而成于阴
者也，故皆主安心利水而治荣。
雷公云∶凡使红松脂、石珀、水珀、花珀、物象珀、翳珀、琥珀，红松脂如琥珀，只是
大脆纹横，水珀多无红色，如浅黄多粗皮，彼石珀如石重，色黄不堪用。花珀纹似新马尾，
松心纹一路赤，一路黄，物象珀其内似有物，极为神妙；翳珀为众珀之长，故号曰翳珀；琥
珀如血色，安于布上拭，吸得芥子者真也。凡入药中，用水调侧柏子末，安于瓷祸中，安琥
珀于末中了
味苦甘，性温无毒，入脾肺二经。主安五脏，除伏热，解消渴，逐诸风，疗痈疽恶疮，
及白秃疥瘙，风气金伤，止血杀虫定痛。松子，益气补虚；松花，清心解烦；松叶，生毛发，
去风湿，灸 冻；松节，主骨节久风，脚痹疼痛。久服俱能辟谷延年。
按∶松香甘温之品，与脾部相宜，而肺者脾之子也，故两入之。伏热等证，悉属二经，
乌得不治。子花节叶，主疗小异，亦亲上亲下之道也。
味甘，性平无毒，入心、脾、小肠三经。主要功效为驱除各种邪气，安定五脏，镇定魂魄，缓解心痛，消散瘀血，通利水道，治疗五种淋证（热淋、石淋、血淋、膏淋、劳淋），破除症瘕积聚，去除目翳，外敷用于金疮（金属利器造成的创伤）。
按语：琥珀是松脂落入地下经过千年转化而成，因为在地中停留时间长久，适宜入脾经。松树有脂液，就像人有血液和水液一样。而且形成琥珀的过程，有向下灌注的含义，所以又适宜入心经和小肠经。《黄帝内经》说：“君主之官不明，则十二官危”，导致水道闭塞不通。服用琥珀后，心神得以安宁，五脏安和，魂魄安定，邪气依附何处？疾病从何而生呢？于是水道通畅，瘀血等各种病症没有不消除的！眼睛得到血液滋养才能视物，心神宁静则营血调和，目翳又有什么可担忧的呢！金疮这类外伤，只担心血液逆乱于腠理之间，能够止血并调和气血，没有不痊愈的！朱丹溪说：古方中使用琥珀对燥湿健脾土有功，脾能运化，则肺气下降，所以小便可以通利。如果是阴血不足导致的小便不利，反而会导致其干燥急迫的痛苦。别传记载说：茯苓是在阴处生成的；琥珀生于阳而在阴处完成转化，所以都能起到安心神、利水道的功效，并治疗营血相关病症。
雷公说：凡是遇到红松脂、石珀、水珀、花珀、物象珀、翳珀、琥珀，红松脂像琥珀，只是质地大脆且纹理横生；水珀大多没有红色，像浅黄色且多有粗皮；石珀像石头一样沉重，颜色黄而不堪使用；花珀纹理像新的马尾，松心纹理一路赤色，一路黄色；物象珀内部似乎含有物体，极为神妙；翳珀是众珀之首，所以称为翳珀；琥珀像血色，放在布上擦拭，能吸附芥子大小的颗粒才是真品。凡是入药时，用水调拌侧柏子末，放入瓷瓶中，将琥珀置于粉末中……
味苦甘，性温无毒，入脾、肺二经。主要功效为安定五脏，清除伏热，解除消渴，驱逐各种风邪，治疗痈疽恶疮，以及白秃、疥癣瘙痒，风气所致的外伤，具有止血、杀虫、定痛的功效。松子，益气补虚；松花，清心解烦；松叶，促进毛发生长，祛除风湿，灸治冻疮；松节，主治骨节久风、脚部痹痛疼痛。长期服用都能辟谷延年。
按语：松香是甘温性质的药材，与脾脏相适宜，而肺是脾的子脏，所以两经都入。伏热等病症，都属于这两经的范围，怎么能不治疗呢？松子的花、节、叶，主治略有不同，这也是亲上亲下的道理啊。
Sweet in taste, neutral in nature, non-toxic. Enters the Heart (Xin), Spleen (Pi), and Small Intestine (Xiao Chang) meridians. Its primary functions are to repel various pathogenic factors, calm the five Zang organs, stabilize the Hun and Po spirits, alleviate heart pain, resolve blood stasis, promote urination, treat the five types of Lin syndrome (dysuria), break up masses and accumulations, remove corneal opacities, and be applied externally for metal-induced wounds.
Note: Amber is formed from pine resin that has been buried underground for a thousand years. Having resided in the earth for a long time, it is suitable for entering the Spleen system. Pine trees possess resin, just as humans possess blood and fluids. Furthermore, the formation of amber implies a downward pouring action, making it also suitable for entering the Heart and Small Intestine systems. The *Neijing* states: "If the Ruler (Heart) is not clear, the twelve officials will be in danger," leading to the blockage and obstruction of the urinary pathway. After taking Amber, the spirit chamber receives its command, the five Zang organs are harmonized, and the Hun and Po are stabilized. Where can pathogens attach? How can diseases arise? Thus, the urinary pathway becomes unobstructed, and conditions such as blood stasis are all resolved! The eyes can see only when nourished by blood; when the Heart is tranquil, Ying (Nutritive) Qi is harmonious, so what need is there to worry about corneal opacities! For metal-induced wounds, the concern is merely that blood flows counter-currently in the interstices. If bleeding is stopped and harmony is restored, healing is inevitable! Zhu Danxi said: Ancient formulas used Amber with merit in drying dampness and strengthening the Spleen Earth. When the Spleen can transform and transport, Lung Qi descends, thus allowing urine to flow freely. However, in cases of dysuria due to insufficient Blood, it may instead cause suffering from dryness and urgency. Another commentary states: Poria (Fuling) is generated in Yin; Amber is born in Yang but completes its transformation in Yin. Therefore, both serve to calm the Spirit, promote diuresis, and treat disorders related to Ying Blood.
Lei Gong said: Regarding red pine resin, stone amber, water amber, flower amber, object-inclusion amber, yiyi amber, and true amber: Red pine resin resembles amber but is brittle with transverse grain patterns. Water amber mostly lacks red color, appearing pale yellow with coarse skin. Stone amber is heavy like stone, yellow in color, and unsuitable for use. Flower amber has grains resembling new horsehair tails; the pine heart grain shows one path red and another yellow. Object-inclusion amber contains apparent objects within, which is extremely miraculous. Yiyi amber is the chief among ambers, hence named Yiyi. True amber resembles blood color; when placed on cloth and rubbed, if it attracts particles the size of mustard seeds, it is genuine. For medicinal use, mix cypress seed powder with water, place it in a porcelain vessel, and position the amber within the powder...
Bitter and sweet in taste, warm in nature, non-toxic. Enters the Spleen (Pi) and Lung (Fei) meridians. Its primary functions are to calm the five Zang organs, eliminate latent heat, relieve Xiao Ke (wasting-thirst), drive out various wind pathogens, treat carbuncles, ulcers, and malignant sores, as well as white alopecia, scabies, and pruritus caused by wind-qi and external trauma. It stops bleeding, kills parasites, and alleviates pain. Pine nuts tonify Qi and supplement deficiency; pine flowers clear the Heart and relieve irritability; pine needles promote hair growth, dispel wind-dampness, and are used in moxibustion for frostbite; pine joints treat chronic wind affecting bone joints and bi-syndrome pain in the legs. Long-term consumption can all help avoid grain (fasting) and prolong life.
Note: Pine resin is a sweet and warm substance, harmonious with the Spleen system. Since the Lung is the child organ of the Spleen, it enters both meridians. Conditions such as latent heat belong entirely to these two meridians; how could they not be treated? The flowers, joints, and leaves of the pine have slightly different therapeutic targets, reflecting the principle of treating proximal and distal areas respectively.