一 一人因失意久郁，又平日劳心，致心血耗散。孟冬晨起，忽左足五指麻冷，倏已至膝，便
不省人事，良久而苏，乍醒乍迷，一日夜十余次。咸谓痰厥。仲淳云∶纯是虚火。服丸药一剂，至春觉
体稍健。至四月后，丸药不继，而房事稍过，至六月，前症复发，良久方醒。过六日，天雨稍感寒
气，又发二次。现今两足无力，畏寒之甚，自腹以上不畏寒。仲淳云∶夫人志意不遂，则心病；房劳不
节，则肾病。心肾交病，则阴阳将离，离则大病必作，以二脏不交故也。法当以麦冬、茯神、枣仁清热
补心，苏子、贝母、牛黄、竹沥降气豁痰，以治其上。牛膝、石斛、远志益精补肾强志。以治其下。更
当清心寡欲。则病本必拔矣。前方中复加人参、霞天膏各五钱，丸药用二冬、茯神、远志、枣仁、生
地、牛膝、杜仲、五味、黄柏等药，以石斛汤加竹沥送下。
厥者，逆也。气逆则乱，故忽为眩仆脱绝，是名为厥。经曰∶暴厥者，不知与人言。谓卒然厥逆
而不知人也。又曰∶血之与气，并走于上，则为大厥，厥则暴死，气复返则生，不返则死。血气并走于
上，则上实下虚，下虚则阴脱，根本离绝则暴死。若气极而返，则阴必渐回而可复苏，故此症最为急
候。后人但以手足冷为厥，其说本于仲景。《伤寒
论》云∶凡厥者，阴阳气不相顺接，便为厥。厥者，手足逆冷者是也。然岂可谓厥症止如此耶？虽《内
经》厥论亦以手足为言，云∶阳气衰于下则为寒厥。其论寒厥之因，则谓其人自恃质壮，于秋冬阴盛之
时，纵欲以夺肾中之精气，阳气衰不能渗荣其经络，阳气日损，阴气独在，故手足为之寒。又云∶阴气衰
于下则为热厥。其论热厥之因，则谓其人醉饱入房，脾肾之阴俱伤，热盛于中，故热遍于身，内热而溺
赤，肾气日衰，阳气独胜，故手足为之热。景岳谓此《内经》辨厥之将发，以手足寒者，是为寒厥，以
手足热者，是为热厥，注解甚明。寒热二厥，皆由酒色致伤真元。故寒厥当益火之源，热厥当壮水之
主，与伤寒厥症治法不同。他如怒气伤肝，则为气厥，恶血冲心，则为血厥；热痰逆闷，则为痰厥；饮食
过伤，则为食厥∶卒中恶邪，则为尸厥；此
皆暴眩仆绝之厥，当有之病，学人详其症以施治，则寒热攻补，不致有误。厥症之名甚多，不能悉
数。《内经》厥逆诸篇，有志深造者，所当究心焉。
独参汤 治暴眩仆绝，喉无痰声，身无邪热，阴虚阳暴脱之症。
人参〔一两至三两。〕一加熟地〔责之阴虚，孤阳无附而欲脱。〕一加竹沥〔责之
虚而有痰。〕一加童便〔责之虚而有火。〕一加附子〔责之虚而无火。〕
此治诸虚气弱危急之神方。景岳言厥逆者，直因精气之内夺。丹溪言厥症多属气血虚，气虚脉
细，血虚脉大如葱管，并宜补剂。虞天民云∶其人必本体原虚，或老年人，或大病后得之则可，若实
人得此，当急治其标可也。虚实寒热之间，最当明辨。
五磨饮〔见胃脘痛。〕治暴怒伤肝，牙关紧急，手足厥冷，面青身冷，〔气为人身之阳，一有
郁则阳气不能四布，故肢冷身寒。〕六脉沉伏，〔经曰∶无故而喑，脉不至者，虽不治自已。谓气暴逆
也，气复则愈。〕名曰气厥。
此治气厥之方也。经曰∶大怒则形盛气绝，而血郁于上，使人薄厥。大怒则气血皆逆，甚至形气俱
绝，血逆妄行，郁积上焦，相迫曰薄，气逆曰厥，气血俱乱，故为薄厥。宜本方加降香、三七、郁
金、羚羊角之属。
犀角地黄汤〔见伤寒。〕治恶血冲心，令人昏晕，四肢厥冷，名曰血厥。
原方宜加降香〔降气最效，行瘀如神。〕三七 童便
〔行瘀不峻，止血不凝。〕羚羊角〔祛恶血、下逆气。〕甚者加花蕊石〔能使瘀血化为黄水。
研调服。一、三、五钱。〕
此方血厥者宜之。方书云∶有人平居无疾苦，忽如死人，身不动摇，目闭口噤，或微知人，眩
晕移时方寤。此由出汗过多，荣血衰少，阳气独上，气塞不行，故身如死，气过血还，阴阳复通，故移
时方寤，亦名血厥，又名郁冒。妇人尤多此症，宜白薇汤〔白薇一两为君，当归、人参、甘草〕治之。
顺气开痰饮〔见中风。〕治热痰壅盛昏冒，四肢厥冷，名曰痰厥。
此方热痰厥逆者宜之，若系肥人湿痰壅盛厥逆者，则宜二陈汤合星香散，加枳壳、竹沥、姜汁之属。
保和汤〔见泄泻。〕治饮食醉饱之后，或感风寒，或着气恼，食填太阴，胃气不行，须臾厥
逆，昏迷不醒，名曰食厥。〔晚村云∶胃气不行，阳并于上。其症上半身热，腹闷，或心烦头痛，自脐
以下，至足冷如冰铁，拥炉不热，误以为阴寒而温补之，必死。〕
本方宜合五磨饮加减。如食在上脘，急以盐汤探吐之。
此方食厥者宜之，随症加减。
驱邪散〔自制。〕治卒中邪恶，头面青黑，口噤眼闭，昏不知人，手足厥冷，肌肤粟起，或错言
妄语。或直视握拳，或
遍身骨节疼痛非常。
犀角 羚羊角 龙齿 虎头骨〔俱为末。〕木香 沉香 檀香 降香〔各净一钱。〕 麝
香〔邪气着人，则关窍闭塞。麝之辛香走窜，引芳香正气辟邪诸品，自内达外，则毫发骨节俱
开，邪亦从此而出。二分。〕雄黄〔二钱。〕牛黄〔亦最辟邪之物。二分。〕朱砂〔同茯
神、枣仁、远志镇心神。二钱。〕羊肉〔二、三两。胃弱者不用，〕茯神 枣仁 远志〔各五
钱。〕煎汤调药末，〔三钱。〕日服二次。
此仿嘉言驱祟之法加减，以治中恶症，大效。
一、有一人因长期失意抑郁，加之平日劳心过度，导致心血耗散。初冬早晨起床时，突然左足五指发麻发冷，迅速蔓延至膝盖，随即不省人事，过了很久才苏醒，时而清醒时而迷糊，一天一夜发作十多次。大家都认为是痰厥。张景岳（字仲淳）说：这完全是虚火所致。服用丸药一剂后，到春天感觉身体稍好。到了四月以后，丸药断供，且房事稍有过度，到了六月，之前的症状复发，过了很久才醒过来。又过了六天，因为下雨稍微感受寒气，又发作了两次。现在两脚无力，非常怕冷，但从腹部以上并不觉得怕冷。张仲淳说：人的意志如果不舒畅，就会损伤心脏；房事如果不节制，就会损伤肾脏。心和肾同时生病，就会导致阴阳分离，一旦分离，大病必然发作，这是因为两脏不能相交的缘故。治疗方法应当用麦冬、茯神、枣仁来清热补心，用苏子、贝母、牛黄、竹沥来降气豁痰，以治疗上部的病证。用牛膝、石斛、远志来益精补肾强志，以治疗下部的病证。更应当清心寡欲，那么病的根本就能拔除了。前面的方子中再加人参、霞天膏各五钱，丸药使用二冬（天冬、麦冬）、茯神、远志、枣仁、生地、牛膝、杜仲、五味子、黄柏等药物，用石斛汤加竹沥送服。
厥，就是逆乱的意思。气机逆乱就会紊乱，所以突然发生眩晕跌倒、脱绝昏迷，这就叫做厥。医经说：暴厥的人，不能与人交谈。说的是突然厥逆而不知人。又说：血与气，一起向上走，就形成大厥，厥逆会导致暴死，如果气能返回则生，不能返回则死。血气一起向上走，就会造成上实下虚，下虚则阴气脱失，根本离绝就会暴死。如果气极而返，那么阴气必逐渐回归而可以复苏，所以这种病症最为急重。后人只把手足冰冷当作厥，这种说法本于张仲景。《伤寒论》说：凡是厥症，都是阴阳之气不相顺接，就形成厥。所谓厥，就是手足逆冷的症状。然而难道可以说厥症只有这一点吗？虽然《内经·厥论》也提到手足，说：阳气衰于下则为寒厥。论述寒厥的原因，是说那人自恃体质强壮，在秋冬阴气旺盛的时候，放纵欲望以掠夺肾中的精气，阳气衰微不能渗透滋养经络，阳气日渐损耗，阴气独存，所以手足为之寒冷。又说：阴气衰于下则为热厥。论述热厥的原因，是说那人醉饱后行房，脾肾之阴都受伤，热盛于中，所以热遍全身，内热而小便赤，肾气日渐衰微，阳气独胜，所以手足为之发热。张景岳认为，《内经》辨别厥症将要发作时，以手足寒冷的，称为寒厥，以手足发热的，称为热厥，注解非常明确。寒厥和热厥，都是由酒色损伤真元所致。所以寒厥应当补益火的源头（温阳），热厥应当壮水之主（滋阴），这与治疗伤寒厥症的方法不同。其他的如怒气伤肝，则形成气厥；恶血冲心，则形成血厥；热痰逆闷，则形成痰厥；饮食过伤，则形成食厥；卒中邪恶邪气，则形成尸厥；这些都是突然眩晕跌倒昏迷的厥症，应当有这些病证，学习的人详细辨析症状来施治，就不会在寒热攻补上出错。厥症的名字很多，不能全部列举。《内经》中关于厥逆的各篇，有志于深入钻研的人，应当用心研究。
独参汤：治疗突然眩晕跌倒昏迷，喉间无痰声，身体没有邪热，阴虚阳气暴脱的症状。
人参（一两至三两）。加熟地（责在阴虚，孤阳无所依附而欲脱）。加竹沥（责在虚而有痰）。加童便（责在虚而有火）。加附子（责在虚而无火）。
这是治疗各种虚损气弱危急情况的神效方剂。张景岳说厥逆，是直接由于精气内夺所致。朱丹溪说厥症多属于气血虚，气虚脉细，血虚脉大如葱管，都适宜用补剂。虞天民说：其人必定本体原本虚弱，或者是老年人，或者大病后得的才可以，如果是实证之人得此症，应当急治其标即可。虚实寒热之间，最应当明辨。
五磨饮（见胃脘痛条）：治疗暴怒伤肝，牙关紧急，手足厥冷，面青身冷（气为人身的阳气，一旦郁结则阳气不能四布，所以肢冷身寒），六脉沉伏（医经说：无故失音，脉不至的，即使不治也会自愈。说的是气暴逆，气复则愈），名叫气厥。
这是治疗气厥的方子。医经说：大怒则形体盛极而气绝，而血郁积于上，使人发生薄厥。大怒则气血皆逆，甚至形气俱绝，血逆妄行，郁积在上焦，相互逼迫叫“薄”，气逆叫“厥”，气血俱乱，所以为薄厥。适宜在本方中加入降香、三七、郁金、羚羊角之类。
犀角地黄汤（见伤寒条）：治疗恶血冲心，令人昏晕，四肢厥冷，名叫血厥。
原方适宜加入降香（降气最效，行瘀如神）、三七、童便（行瘀不峻烈，止血不凝滞）、羚羊角（祛除恶血、下逆气）。严重的加花蕊石（能使瘀血化为黄水，研末调服，每次一钱、三钱或五钱）。
这个方子适宜血厥患者使用。方书说：有人平时没有病痛，忽然像死人一样，身体不动，眼睛闭着嘴巴紧闭，或者稍微知道一点人事，眩晕一段时间后才醒来。这是由于出汗过多，营血衰少，阳气独上，气塞不行，所以身体像死了一样，气过血还，阴阳重新通畅，所以过一段时间才醒，这也叫血厥，也叫郁冒。妇女尤其多有此症，适宜用白薇汤（白薇一两为君药，当归、人参、甘草）治疗。
顺气开痰饮（见中风条）：治疗热痰壅盛昏冒，四肢厥冷，名叫痰厥。
这个方子适宜热痰厥逆者使用，如果是肥人湿痰壅盛厥逆者，则适宜二陈汤合星香散，加入枳壳、竹沥、姜汁之类。
保和汤（见泄泻条）：治疗饮食醉饱之后，或者感受风寒，或者遭遇气恼，食物填塞太阴脾经，胃气不行，一会儿厥逆，昏迷不醒，名叫食厥。（晚村说：胃气不行，阳气并于上部。其症状上半身热，腹闷，或者心烦头痛，从肚脐以下，直到脚冷如冰铁，拥炉取暖也不热，误以为是阴寒而用温补法，必死。）
本方适宜合用五磨饮加减。如果食积在上脘，急用盐汤催吐。
这个方子适宜食厥患者使用，随症状加减。
驱邪散（自制）：治疗卒中邪恶邪气，头面青黑，口噤眼闭，昏不知人，手足厥冷，肌肤起粟粒，或者胡言乱语。或者直视握拳，或者遍身骨节疼痛非常剧烈。
犀角、羚羊角、龙齿、虎头骨（都研为末）。木香、沉香、檀香、降香（各净选一钱）。麝香（邪气附着于人，则关窍闭塞。麝香的辛香走窜，引导芳香正气辟邪诸品，从内达外，则毫发骨节都张开，邪气也从此而出，二分）。雄黄（二钱）。牛黄（也是最辟邪之物，二分）。朱砂（同茯神、枣仁、远志镇心安神，二钱）。羊肉（二、三两，胃弱者不用）。茯神、枣仁、远志（各五钱）。煎汤调服药末（三钱），每日服二次。
这是仿照嘉言（李中梓号木宇，别号念莪，此处可能指代某位医家或笔误，通常指李中梓或类似风格）驱祟的方法加减，用来治疗中恶症，效果很大。
1. A patient, due to long-term frustration and depression, combined with habitual mental overexertion, suffered from the consumption and dispersion of Heart Blood. In the early winter, upon rising in the morning, his left foot's five toes suddenly became numb and cold, rapidly extending up to the knee, followed immediately by loss of consciousness. He recovered after a long period, alternating between wakefulness and confusion, experiencing this episode more than ten times within a day and night. Everyone considered it Phlegm Jue (Phlegm Reversal). Zhang Zhongchun (Zhang Jingyue) stated: "This is purely deficient fire." After taking one dose of pill medicine, he felt slightly better by spring. However, after April, when the supply of pills ran out, and given that sexual activity was slightly excessive, the previous symptoms recurred in June, requiring a long time to regain consciousness. Six days later, due to rain and slight exposure to cold qi, he suffered two more episodes. Currently, both legs are weak, and he fears cold intensely, although he does not feel cold above the abdomen. Zhongchun said: "When one's will and intent are unfulfilled, the Heart is injured; when sexual labor is unrestrained, the Kidney is injured. When both Heart and Kidney are diseased, Yin and Yang are on the verge of separation. Once separated, severe illness must arise because the two zang organs fail to interact. The treatment method should employ Maidong (Ophiopogon Root), Fushen (Poria with Hostwood), and Zaoren (Ziziphus Seed) to clear heat and tonify the Heart; Su Zi (Perilla Fruit), Beimu (Fritillaria Bulb), Niuhuang (Calculus Bovis), and Zhuli (Bamboo Juice) to direct qi downward and resolve phlegm, treating the upper aspect. Niu Xi (Achyranthes Root), Shihu (Dendrobium Stem), and Yuanzhi (Polygala Root) should be used to benefit essence, tonify the Kidney, and strengthen the will, treating the lower aspect. Furthermore, one must clear the heart and reduce desires, so that the root of the disease will surely be eradicated." To the previous formula, add Renshen (Ginseng Root) and Xiatiangao (Cassia Twig Paste) each at 5 qian. The pill medicine should consist of Er Dong (Tian Dong and Mai Dong), Fushen, Yuanzhi, Zaoren, Shengdi (Rehmannia Root), Niu Xi, Duzhong (Eucommia Bark), Wuweizi (Schisandra Berry), and Huangbai (Phellodendron Bark), taken with Shihu Decoction added with Zhuli.
Jue refers to reversal or counterflow. When qi reverses, chaos ensues; thus, sudden dizziness, falling, collapse, and unconsciousness are named Jue. The Classics state: "In sudden Jue, one cannot speak with others." This means sudden reversal leading to unawareness of people. It also states: "When blood and qi rush upward together, it forms Great Jue. Jue leads to sudden death; if qi returns, life is preserved; if it does not return, death occurs." When blood and qi rush upward, there is excess above and deficiency below. Deficiency below leads to the depletion of Yin. If the root is severed, sudden death occurs. If qi returns after reaching its extreme, Yin will gradually recover, allowing for resuscitation; hence, this condition is extremely critical. Later physicians equated Jue solely with cold hands and feet, a view originating from Zhang Zhongjing. The *Shanghan Lun* (Treatise on Cold Damage) states: "In all cases of Jue, the failure of Yin and Yang qi to connect smoothly results in Jue. Jue is characterized by cold extremities." However, can we say that Jue is limited to this? Although the *Neijing* (Inner Canon) chapter on Jue also mentions the hands and feet, stating: "If Yang qi is deficient below, it becomes Cold Jue," the cause of Cold Jue is described as follows: The person relies on their robust constitution and, during the yin-abundant seasons of autumn and winter, indulges in desire, depleting the essence and qi of the Kidney. Yang qi becomes deficient and fails to permeate and nourish the meridians. As Yang qi diminishes daily, only Yin remains, causing coldness in the hands and feet. It further states: "If Yin qi is deficient below, it becomes Heat Jue." The cause of Heat Jue is described as: The person engages in sexual activity after drinking and eating heavily, injuring the Yin of both Spleen and Kidney. Heat flourishes internally, spreading throughout the body, causing internal heat and dark urine. As Kidney qi declines daily, Yang qi dominates, causing heat in the hands and feet. Zhang Jingyue noted that the *Neijing* distinguishes impending Jue by cold hands and feet as Cold Jue, and hot hands and feet as Heat Jue, providing very clear annotations. Both Cold and Heat Jue result from damage to the True Yuan by alcohol and sexual indulgence. Therefore, Cold Jue requires tonifying the source of Fire (warming Yang), while Heat Jue requires strengthening the master of Water (nourishing Yin), which differs from the treatment of Jue in Cold Damage. Other types include Qi Jue caused by anger injuring the Liver; Blood Jue caused by evil blood rushing to the Heart; Phlegm Jue caused by rebellious heat-phlegm; Food Jue caused by dietary injury; and Corpse Jue caused by sudden invasion of evil pathogens. These are all sudden dizziness, falling, and coma-type Jue conditions. Practitioners must carefully differentiate symptoms to apply treatment, avoiding errors in using cold/heat or attacking/tonifying methods. There are many names for Jue, too numerous to list. Those who wish to deepen their understanding should study the chapters on Jue and Reversal in the *Neijing*.
Dushen Tang (Single Ginseng Decoction): Treats sudden dizziness, falling, and coma, with no phlegm sounds in the throat, no pathogenic heat in the body, indicating symptoms of Yin deficiency with sudden collapse of Yang.
Renshen (1 liang to 3 liang). Add Shudi (indicates Yin deficiency, where solitary Yang has no attachment and is about to collapse). Add Zhuli (indicates deficiency with phlegm). Add Tongbian (child's urine, indicates deficiency with fire). Add Fuzi (indicates deficiency without fire).
This is a divine prescription for treating critical conditions of various deficiencies and weak qi. Zhang Jingyue stated that Jue reversal is directly due to the internal depletion of essence and qi. Zhu Danxi stated that Jue mostly belongs to Qi and Blood deficiency; Qi deficiency presents with a fine pulse, and Blood deficiency presents with a large pulse like an onion stalk; both are suitable for tonic prescriptions. Yu Tianmin stated: "The patient must originally have a weak constitution, such as the elderly or those recovering from major illness; if a robust person suffers this, one should urgently treat the branch/symptoms." One must clearly distinguish between deficiency/excess and cold/heat.
Wumo Yin (Five Frustrations Drink) (see Stomach Pain section): Treats sudden anger injuring the Liver, locked jaw, cold extremities, blue complexion, and cold body (Qi is the Yang of the human body; once constrained, Yang qi cannot distribute to the four extremities, hence cold limbs and body), deep and hidden six pulses (The Classics state: "Sudden aphonia with absent pulses may heal without treatment. This refers to sudden rebellion of Qi; when Qi restores, recovery occurs"). Named Qi Jue.
This is a formula for treating Qi Jue. The Classics state: "Great anger causes form to become excessive and Qi to cease, with blood stagnating above, causing Bo Jue (Close Jue)." Great anger causes both Qi and Blood to rebel, even to the point of cessation of form and Qi. Blood rebels and flows recklessly, stagnating in the Upper Jiao. Mutual pressure is called "Bo" (Close), and Qi rebellion is called "Jue". With both Qi and Blood chaotic, it is termed Bo Jue. It is appropriate to add Xiang (Costus Root), Sanqi (Notoginseng Root), Yujin (Curcuma Tuber), and Lingyangjiao (Antelope Horn) to this base formula.
Xijiao Dihuang Tang (Rhino Horn and Rehmannia Decoction) (see Shanghan section): Treats evil blood rushing to the Heart, causing fainting and cold extremities, named Blood Jue.
The original formula is suitable for adding Xiang (Costus Root, most effective for directing Qi downward, miraculous for moving stasis), Sanqi, Tongbian (moves stasis gently, stops bleeding without coagulation), and Lingyangjiao (dispels evil blood, directs rebellious Qi downward). For severe cases, add Huaruishi (Flower Ochre Stone, transforms blood stasis into yellow water, taken as powder mixed with liquid, doses of 1, 3, or 5 qian).
This formula is suitable for Blood Jue. Medical texts state: "Someone usually free from illness suddenly appears dead, motionless, eyes closed, mouth tight, or slightly aware, dizzy for a while before waking. This is due to excessive sweating, leading to decline of Ying Blood, with Yang Qi rising alone, blocking Qi flow. Thus the body appears dead. When Qi passes and Blood returns, Yin and Yang reconnect, so waking occurs after a while. This is also named Blood Jue, or Yu Mao (Depressed Dizziness)." Women suffer from this condition particularly often. Baiwei Tang (Baiwei 1 liang as Sovereign, Danggui, Renshen, Gancao) is suitable for treatment.
Shunqi Kaitan Yin (Direct Qi and Open Phlegm Drink) (see Stroke section): Treats heat-phlegm congestion causing昏冒 (dizziness/fainting) and cold extremities, named Phlegm Jue.
This formula is suitable for heat-phlegm Jue reversal. If it is damp-phlegm congestion in obese individuals causing Jue reversal, Erchen Tang combined with Xingxiang San, added with Zhiqiao (Bitter Orange), Zhuli, and Jiangzhi (Ginger Juice) is suitable.
Baohe Tang (Preserve Harmony Decoction) (see Diarrhea section): Treats situations after heavy eating/drinking, or exposure to wind-cold, or emotional distress, where food fills the Taiyin Spleen, Stomach Qi fails to move, leading to sudden Jue reversal and coma, named Food Jue. (Wancun stated: "Stomach Qi fails to move, Yang merges into the Upper Jiao. Symptoms include heat in the upper body, abdominal fullness, or irritability and headache. From the navel down to the feet, it is cold as ice-iron; huddling by a stove brings no warmth. Mistaking this for Yin-Cold and using warming/tonifying methods will cause death.")
This formula is suitable for combining with Wumo Yin for modification. If food stagnation is in the Upper Wan (epigastrium), urgently induce vomiting with salt water.
This formula is suitable for Food Jue, modified according to symptoms.
Quxie San (Evil-Expelling Powder) (Self-made): Treats sudden invasion of evil pathogens, blue-black face, locked jaw, closed eyes, unconsciousness, cold extremities, gooseflesh skin, or delirious speech. Or staring straight, clenched fists, or severe pain in all joints.
Xijiao (Rhino Horn), Lingyangjiao (Antelope Horn), Longchi (Dragon Bone), Hutougu (Tiger Head Bone) (all powdered). Muxiang (Costus Root), Chenxiang (Agarwood), Tanxiang (Sandalwood), Xiang (Costus Root/Dragon's Blood - context implies aromatic woods) (each purified 1 qian). Shexiang (Musk) (Pathogens attaching to humans close the orifices. Musk's pungent and aromatic penetrating nature guides the aromatic righteous Qi and anti-pathogen herbs from inside to outside, opening hair follicles and joints, allowing pathogens to exit. 2 fen). Xionghuang (Realgar) (2 qian). Niuhuang (Calculus Bovis) (also a powerful anti-pathogen agent. 2 fen). Zhusha (Cinnabar) (with Fushen, Zaoren, Yuanzhi to calm the Spirit. 2 qian). Yangrou (Mutton) (2-3 liang, omit if Stomach is weak). Fushen, Zaoren, Yuanzhi (each 5 qian). Decoct soup to mix with the medicine powder (3 qian), taken twice daily.
This is a modification of Jiayan's (Li Zhongzi's style) method for expelling malevolent spirits, used to treat Zhong'e (sudden invasion of evil), with great efficacy.