发 〔苦温，入心、肝、肾三经。皂荚水洗净晒干，入罐盐泥固。 存性，研极细末。〕吐血、
衄红、尽简，肠风、崩漏均求，〔发者血之余也，发灰走血分而带散，故所主一切出血症，亦是血见
黑则止，治标之义居多，未可全仗其为补益。〕黄胆可投，〔取其有补阴消瘀血利，小便之功。〕外科
最效。〔入诸膏药内，能消毒止痛，生肌长肉。〕经 成末，气味不佳。
胃弱者勿用。
人乳 〔甘平，入心、肺、肝、胆、肾五经。香甜浓白者可
用，须清晨热饮，若晒为粉，入药甚佳，〕大补真阴，最清烦热，〔真阴得补，烦热自清。〕
虚劳之玉液，〔曾有积年劳病，饮乳而痊，岂非大补真阴之效，〕噎膈之琼浆。〔因血液衰少所致
，乳最滋养血液故也。〕治暗风不语，〔接命丹，同梨汁、竹沥用之，取其补阴清热消痰也。〕疗目赤泪
流，〔乳浸黄连蒸过，点之有效。以目得血而能视也。〕瘦悴应用，〔常服令人肥白悦泽。〕养老
犹宜。〔服乳歌云，丹田若是干涸时，咽下重楼润枯朽，清晨能饮一斤余，返老还童天地久。〕乳为血
化，生于脾胃，摄于冲任，未受孕则下为月水，既受孕则留而养胎，产后变赤为白，上为乳汁，此造化
玄微之妙，劫病延年之神丹也。滑泄不禁者勿服，与食同进，则成积滞发泻。
人胞 〔即紫河车，甘咸温，入心、肾二经。米泔洗净，锅内蒸透，捣烂拌干药末，或晒或烘。
一法用人溺或陈酒，煮极烂，捣和药用。〕诸虚损症，服之大效；〔得男女坎离之气而成。如阴阳两虚
者，服之有返本还元之功。〕渐瘦悴者，食之甚良。〔荣血不足，精气亏损，致渐瘦悴，人胞得
精血之气而结，从其类以补之也，绝非金石草木之类可比。和鸭煮食，勿令与知焉。〕益气养血补精，阴
阳并补之神品，丹溪曰∶气虚者同补气药用，血虚者同补血药用，治虚劳当同除骨蒸药用。
人溺 〔咸寒，入、肺、胃、膀胱三经。雪白者可角，炼成秋石，失其真元之气。不及人溺
多矣。〕清天行狂乱，〔咸寒能除邪热，故别录主寒热头痛温气。〕解劳热骨蒸，〔凡阴虚火动，热
蒸如燎，服药无益者，非此不除。〕行瘀而不伤其峻，止血而无患其凝，吐衄产家皆圣药，〔味咸走血，
故治诸血病。褚澄云∶喉有窍，咳血杀人，服寒凉百无一生，饮溲溺百无一死。吴球言∶诸虚吐衄
咯血，须饮小便最效，以其滋阴降火甚速也。产后即饮一杯，压下败血如神。〕损伤跌扑是仙方。〔
凡一切伤损，俱宜服之，推陈致新，其功甚大。诸药恐无瘀血，反致误人，惟此万无一失。〕中暑
昏倒，灌入即苏；〔外用土拥脐作窝，小便溺满之。又治火烧闷绝，绞肠痧痛，饮之俱效。〕咳嗽肺痿，
久服皆良。〔饮入于胃，随脾之气，上输于肺，下通水道，而入膀胱，乃其旧路也。故能治肺病，引火
下行。〕肺肾有火者，必需之物。
人中白主用相同，〔一人鼻衄仅存喘息，服之即止。〕兼治口舌诸疮。
阳虚无火，食不消，肠不实者，忌之。
金汁 〔即人中黄，苦寒入胃经。一法用瓮埋土中，棕皮绵纸札口，上铺黄土，粪汁浇土上，滤
入瓮内，盆复盖泥，一年取出，清如泉水，全无秽气，年久弥佳，丹溪用甘草末，
入竹筒内，木塞口，冬浸粪坑内，立春取出，悬风中阴干，破竹取甘草晒干用。〕治热病狂渴，清痘
疮血热，解百毒有效，〔中蕈毒、虫毒、药箭毒最妙。〕封疔肿殊良，〔刮破热粪封之，干即易，
一日疔根烂也。〕
非阳明实热勿用。
妇人月水 〔咸平，邪术家谓之红铅，不可信用。〕女劳复病必用，〔热病新瘥，交接复发，
身热烦躁，少腹阴囊牵引而痛。以余热未除，阴精复损之故，此能补阴除热，故主之。俗所谓来处来，去
处去也。〕女劳色疸亦投。〔取其以类相从，以同气相感。〕
月经衣，〔烧为末用。〕主用相同，兼敷男子阴疮溃烂。
污秽之物，合药及出痘，俱宜避忌。
发（头发）：味苦性温，归心、肝、肾三经。用皂荚水洗净后晒干，装入罐中，用盐泥密封固封。煅烧至存性，研成极细粉末。用于吐血、鼻衄出血不止、肠道出血、崩漏等症均有疗效。[头发是血液的余气所化，发灰能入血分且具有消散瘀血的作用，因此所主治的各种出血症，也是遵循“血见黑则止”的原理，多属于治标的意义，不能完全依赖它作为补益之品。] 黄疸也可使用，[取其有补阴、消瘀血、利小便的功效。] 在外科最为有效。[加入各种膏药中，能消毒止痛，生肌长肉。] 制成粉末后，气味不佳。脾胃虚弱者不要使用。
人乳：味甘性平，归心、肺、肝、胆、肾五经。香甜、浓白的人乳可以使用，必须清晨热饮；如果晒成粉状，入药效果很好。[大补真阴，最擅长清除烦热。] [真阴得到补充，烦热自然清除。] 是虚劳病的玉液，[曾有多年劳病之人，饮用乳汁而痊愈，这难道不是大补真阴的功效吗？] 是噎膈病的琼浆。[因为血液衰少所致，乳汁最能滋养血液。] 治疗暗风不语，[接命丹，配合梨汁、竹沥使用，取其补阴清热消痰的作用。] 治疗目赤流泪，[用乳汁浸泡黄连蒸过后点眼，有效。因为眼睛得到血液滋养才能视物。] 消瘦憔悴者应当应用，[常服使人肥白润泽。] 养老也适宜。[服乳歌云：“丹田若是干涸时，咽下重楼润枯朽，清晨能饮一斤余，返老还童天地久。”] 乳汁由血变化而来，生于脾胃，受冲任二脉摄纳，未受孕时下行成为月经，既受孕后留驻以养胎，产后由赤变白，上行成为乳汁，这是造化玄微的奇妙之处，是劫病延年的神丹。滑泄不禁者不要服用，与食物同进，则会形成积滞导致腹泻。
人胞（胎盘）：即紫河车，味甘咸性温，归心、肾二经。用米泔水洗净，在锅内蒸透，捣烂拌入干药末，或晒干或烘干。一种方法是用尿液或陈酒，煮至极烂，捣和入药。[各种虚损病症，服用效果显著；] [得男女坎离之气而成。如阴阳两虚者，服用它有返本还元之功。] 逐渐消瘦憔悴者，食用甚好。[营血不足，精气亏损，导致逐渐消瘦憔悴，人胞得精血之气而结，以其同类来补益，绝非金石草木之类可比。和鸭一起煮食，不要让知道的人察觉。] 益气养血补精，阴阳并补的神品，丹溪说：气虚者同补气药用，血虚者同补血药用，治疗虚劳应当同除骨蒸药用。
人溺（人尿）：味咸性寒，归肺、胃、膀胱三经。雪白的人尿可以角（此处疑为衍文或特定用法，指优质），炼成秋石，就失去了真元之气，不如人尿多矣。[清除天行狂乱，] [咸寒能除邪热，所以《别录》主治寒热头痛温气。] 解除劳热骨蒸，[凡是阴虚火动，热蒸如火燎，服药无益者，非此不能除去。] 行瘀而不伤其峻烈，止血而无患其凝滞，吐血、衄血、产后皆是圣药，[味咸走血，所以治各种血病。褚澄说：喉有窍，咳血杀人，服寒凉药百无一生，饮溲溺百无一死。吴球说：各种虚证吐衄咯血，须饮小便最有效，因为它滋阴降火甚速。产后立即饮一杯，压下败血如神。] 损伤跌扑是仙方。[凡是一切伤损，都宜服用，推陈致新，其功很大。诸药恐怕没有瘀血，反而致误人，惟此万无一失。] 中暑昏倒，灌入即苏醒；[外用土拥脐作窝，用人尿填满。又治火烧闷绝，绞肠痧痛，饮用均有效。] 咳嗽肺痿，久服皆良。[饮入于胃，随脾之气，上输于肺，下通水道，而入膀胱，乃其旧路也。故能治肺病，引火下行。] 肺肾有火者，必需之物。
人中白主用相同，[一人鼻衄仅存喘息，服之即止。] 兼治口舌诸疮。阳虚无火，食不消，肠不实者，忌之。
金汁（人中黄）：即人中黄，味苦性寒，入胃经。一种方法用瓮埋土中，棕皮绵纸扎口，上铺黄土，粪汁浇土上，滤入瓮内，盆复盖泥，一年取出，清如泉水，全无秽气，年久弥佳，丹溪用甘草末，入竹筒内，木塞口，冬浸粪坑内，立春取出，悬风中阴干，破竹取甘草晒干用。[治疗热病狂渴，清痘疮血热，解百毒有效，] [中蕈毒、虫毒、药箭毒最妙。] 封疔肿殊良，[刮破热粪封之，干即易，一日疔根烂也。] 非阳明实热勿用。
妇人月水（月经血）：味咸性平，邪术家谓之红铅，不可信用。女劳复病必用，[热病新瘥，交接复发，身热烦躁，少腹阴囊牵引而痛。以余热未除，阴精复损之故，此能补阴除热，故主之。俗所谓来处来，去处去也。] 女劳色疸亦投。[取其以类相从，以同气相感。]
月经衣，[烧为末用。] 主用相同，兼敷男子阴疮溃烂。污秽之物，合药及出痘，俱宜避忌。
Hair (Fa): Bitter in flavor, warm in nature, enters the Heart, Liver, and Kidney meridians. Wash clean with soapberry water, dry in the sun, place in a jar, seal tightly with salt mud. Calcine until "preserving nature" (Cun Xing), grind into an extremely fine powder. Indicated for hematemesis, epistaxis that does not stop, intestinal bleeding, and metrorrhagia; effective for all these conditions. [Hair is the surplus of blood; hair ash enters the blood level and disperses stasis. Therefore, its indication for various hemorrhagic disorders follows the principle that "blood stops when it sees black." It mostly treats the branch (symptoms) rather than the root, and should not be relied upon entirely as a tonic.] Also applicable for jaundice, [due to its functions of nourishing Yin, resolving blood stasis, and promoting urination.] Most effective in surgery. [When added to various plasters, it can detoxify, relieve pain, and promote granulation tissue growth.] The powder has an unpleasant odor. Do not use in patients with weak Spleen and Stomach.
Human Milk (Ren Ru): Sweet in flavor, neutral in nature, enters the Heart, Lung, Liver, Gallbladder, and Kidney meridians. Use milk that is fragrant, thick, and white. Must be drunk hot in the early morning. If dried into powder, it is excellent for medicinal use. [Greatly tonifies True Yin and clears vexatious heat.] [When True Yin is tonified, vexatious heat naturally clears.] It is the "Jade Elixir" for consumptive diseases. [There are cases of chronic consumptive disease cured by drinking milk; is this not the effect of greatly tonifying True Yin?] It is the "Nectar" for dysphagia. [Since dysphagia is caused by deficiency of blood and fluids, milk best nourishes blood and fluids.] Treats silent wind (An Feng) with inability to speak. [Jie Ming Dan, used with pear juice and bamboo sap, utilizes its ability to nourish Yin, clear heat, and resolve phlegm.] Treats red eyes with tearing. [Soak Coptidis Rhizoma (Huanglian) in milk, steam, and apply to the eyes; effective because the eyes require blood to see.] Should be used for emaciation. [Regular consumption makes one fat, white, and lustrous.] Suitable for the elderly. [Song of Milk Consumption: "When the Dantian is dry, swallow Chong Lou to moisten the decay; if one can drink over a jin in the morning, returning to youth lasts as long as heaven and earth."] Milk is transformed from blood, generated by the Spleen and Stomach, and controlled by the Chong and Ren vessels. Before pregnancy, it flows down as menstruation; after conception, it remains to nourish the fetus. After childbirth, it changes from red to white and flows up as milk. This is the profound mystery of creation, a divine elixir to cure diseases and prolong life. Do not take if suffering from slippery discharge/incontinence. Taking it with food causes stagnation and diarrhea.
Human Placenta (Ren Bao / Zi He Che): Also known as Zi He Che (Placenta Humanus). Sweet, salty, warm in nature; enters the Heart and Kidney meridians. Wash clean with rice-washing water, steam thoroughly in a pot, mash, mix with dry herbal powders, then dry in the sun or bake. One method: boil in urine or aged wine until very soft, mash, and mix for use. [Highly effective for various deficiency syndromes.] [Formed from the Qi of Kan and Li (male and female). For those with both Qi and Blood deficiency, it has the function of returning to the original state.] Good for those gradually becoming emaciated. [Due to insufficient Ying Blood and depleted Essence causing gradual emaciation, the placenta, formed from Essence and Blood Qi, tonifies via similarity. It is incomparable to minerals, stones, herbs, or trees. Boil with duck meat; do not let others know.] A divine product for tonifying Qi, nourishing Blood, and replenishing Essence, balancing Yin and Yang. Danxi said: For Qi deficiency, use with Qi-tonifying herbs; for Blood deficiency, use with Blood-nourishing herbs; for treating consumptive disease, use with herbs that remove bone-steaming fever.
Human Urine (Ren Niao): Salty, cold in nature; enters the Lung, Stomach, and Bladder meridians. [Clears mania and confusion caused by epidemic pathogens.] [Salty and cold properties remove pathogenic heat, hence *Ben Cao Jing Jiu Jing* indicates it for chills, fever, headache, and warm pathogens.] Resolves labor-heat and bone-steaming. [For any Yin deficiency with fire hyperactivity, where heat steams like burning, and other medicines are ineffective, only this can remove it.] Moves blood stasis without being too harsh; stops bleeding without causing stagnation. A holy medicine for hematemesis, epistaxis, and postpartum conditions. [Salty flavor enters the blood level, thus treating various blood diseases. Chu Cheng said: "The throat has orifices; coughing blood kills. Those taking cold-cooling herbs have one survivor in a hundred; those drinking urine have one death in a hundred." Wu Qiu said: "For various deficiency-type hematemesis, epistaxis, and hemoptysis, drinking urine is most effective because it nourishes Yin and descends fire rapidly. Drinking a cup immediately postpartum suppresses retained lochia miraculously."] A celestial prescription for trauma and falls. [For all injuries, it is suitable; it pushes out the old and generates the new, with great merit. Other medicines may fail to remove blood stasis and mislead people, but this is foolproof.] For fainting due to heatstroke,灌 (pour) in to restore consciousness. [Externally, pile earth around the navel to form a窝 (basin), fill with urine. Also treats burns causing unconsciousness and intestinal colic; drinking is effective.] For cough and lung atrophy, long-term use is good. [Entered into the Stomach, transported by Spleen Qi, sent up to the Lung, down through water passages to the Bladder, following its old path. Thus, it treats Lung diseases and guides fire downward.] Essential for those with Fire in the Lung and Kidney.
Ren Zhong Bai (Calculus Ureae): Main indications are the same. [One case of severe epistaxis with only gasping breath stopped immediately after taking it.] Also treats various sores of the mouth and tongue. Contraindicated for Yang deficiency without fire, indigestion, and loose bowels.
Jin Zhi (Gold Juice / Ren Zhong Huang): Also known as Ren Zhong Huang. Bitter, cold in nature; enters the Stomach meridian. One method: bury a jar in the soil, seal with palm fiber and cotton paper, cover top with yellow earth, pour fecal juice onto the earth, filter into the jar, cover with a basin and seal with mud. Take out after one year; clear as spring water, no foul odor, better with age. Danxi's method: Put Licorice Root powder into a bamboo tube, plug with wood, immerse in a latrine pit in winter, take out at Lichun (Start of Spring), hang in the wind to dry, break bamboo, take Licorice Root, dry and use. [Effective for treating mania and thirst in febrile diseases, clearing blood-heat in smallpox/rashes, and resolving hundred toxins.] [Most excellent for mushroom poison, insect poison, and poisoned arrows.] Excellent for sealing carbuncles/furuncles. [Scrape hot feces, apply to seal; change when dry; the root of the furuncle rots in one day.] Do not use unless there is Yangming excess-heat.
Menstrual Blood (Fu Ren Yue Shui): Salty, neutral in nature. Esoteric practitioners call it "Red Lead"; do not trust/use it. Essential for relapse after sexual intercourse following a febrile disease. [After a febrile disease has newly healed, sexual intercourse causes recurrence with body heat, irritability, and pulling pain in the lower abdomen and scrotum. Because residual heat is not cleared and Yin essence is damaged again, this herb nourishes Yin and removes heat, hence indicated. Commonly known as 'returning to the source.'] Also indicated for color jaundice due to sexual exhaustion. [Utilizes the principle of similarity and resonance.]
Menstrual Cloth: [Burn to ash and use.] Main indications are the same; also applied externally for ulcerated sores on male genitals. Filthy substances should be avoided when compounding medicines and during smallpox eruption.