平按∶此篇自注文“不足二节，故得怀子也”以上，残脱不完，篇目亦不可考，故自黄帝问于
伯高曰至以抱人形，谨从《灵枢》卷十第七十一《邪客》篇补入。自天有阴阳以下至天地相应者，
见《灵枢·邪客》篇
黄帝问于伯高曰∶愿闻人之肢节，以应天地奈何？伯高答曰∶天圆地方，人头圆足方以应之。
天有日月，人有两目。地有九州，人有九窍。天有风雨，人有喜怒。天有雷电，人有音声。天有四
时，人有四肢。天有五音，人有五脏。天有六律，人有六腑。天有冬夏，人有寒热。天有十日，人
有手十指。辰有十二，人有足十指茎垂以应之，女子不足二节以抱人形。（以上从《灵枢·邪客》
篇补入。不足二节，故得怀子也。）天有阴阳，人有夫妻。岁有三百六十五日，人三百六十五节。
（平按∶《灵枢》人下有“有”字。）地有高山，人有肩膝。地有深谷，人有腋 。（戈麦反，曲
脚也。）地有十二经水，人有十二经脉。地有云气，人有卫气。地有草 ，（千古反，草名也，又
死草也。平按∶云气原抄云字下半不全，只余上半雨字。按《素问·阴阳应象大论》云∶地气上
为云。此云地有云气正合。袁刻因《灵枢》作泉脉，遂作泉气，恐误。 《灵枢》作 。）人有豪毛。
天有昼晦，人有卧起。天有列星，人有齿牙。地有小山，人有小节。地有山石，人有高骨。地有林
木，人有幕筋。地有聚邑，人有 肉。岁有十二月，人有十二节。地有时不生草，人有母子。此人
所以与天地相应者。（幕当为膜，亦幕覆也。膜筋，十二经筋及十二筋之外裹膜分肉者，名膜筋也。
人身上有二十六形，应天地之形也。平按∶《灵枢》齿牙作牙齿，时上有四字。）
平按：此篇从注文“不足二节，故得怀子也”以上部分，残缺脱落不完整，篇目也无法考证，因此从黄帝问于伯高曰至以抱人形，谨从《灵枢》卷十第七十一《邪客》篇补入。自天有阴阳以下至天地相应者，见于《灵枢·邪客》篇。
黄帝问于伯高曰：我希望了解人的肢节是如何对应天地的，为什么呢？伯高回答说：天圆地方，人的头圆脚方以此来对应它。天有太阳和月亮，人有两只眼睛。地有九州，人有九个孔窍。天有风雨，人有喜怒之情。天有雷电，人有声音。天有四季，人有四肢。天有五音，人有五脏。天有六律，人有六腑。天有冬夏，人有寒热之症。天有十日（指天干），人有手十指。地支有十二，人有足十指、阴茎和阴囊以此对应，女子缺少这两节以便孕育胎儿。（以上从《灵枢·邪客》篇补入。因为缺少这两节，所以能够怀孕生子。）天有阴阳，人有夫妻。一年有三百六十五天，人有三百六十五个骨节。（平按：《灵枢》中“人”字下有“有”字。）地有高山，人有肩部和膝盖。地有深谷，人有腋窝。（戈麦反，意为曲脚，此处指腋窝。）地有十二条河流，人有十二条经脉。地有云气，人有卫气。地有草莽，（千古反，草名，又指枯草。平按：原抄本“云”字下半不全，只余上半雨字头。按《素问·阴阳应象大论》说：地气上为云。这里说地有云气正相符合。袁刻本因《灵枢》作泉脉，遂改为泉气，恐怕是错误的。《灵枢》作某字。）人有毫毛。天有白天黑夜，人有睡卧起床。天有列星，人有牙齿。地有小山，人有小关节。地有山石，人有高骨。地有林木，人有筋膜。地有聚集的城邑，人有肌肉。一年有十二月，人有十二个大关节。地有季节变化导致某些时候不长草，人有母子关系。这就是人之所以与天地相应的道理。（幕应当解释为膜，也是覆盖的意思。膜筋，是指十二经筋及十二筋之外包裹的分肉，称为膜筋。人身上有二十六种形态，对应天地的形态。平按：《灵枢》中“齿牙”作“牙齿”，“时”字上有四字。）
Ping An (Commentary): The section from the annotation "lacking two segments, thus able to conceive a child" upwards is incomplete and fragmented, and the chapter title cannot be ascertained. Therefore, from "Huangdi asked Bo Gao" to "embracing the human form," it has been carefully supplemented from Volume 10, Chapter 71, "Xie Ke" (Invading Evil) of the *Ling Shu* (Spiritual Pivot). From "Heaven possesses Yin and Yang" down to "correspondence between Heaven and Earth," it appears in the *Ling Shu · Xie Ke* chapter.
Huangdi asked Bo Gao: I wish to understand how the limbs and joints of humans correspond to Heaven and Earth; why is this so? Bo Gao replied: Heaven is round and Earth is square; the human head is round and the feet are square, thereby corresponding to them. Heaven has the Sun and Moon; humans have two eyes. Earth has the Nine Provinces; humans have nine orifices. Heaven has wind and rain; humans have joy and anger. Heaven has thunder and lightning; humans have voice and sound. Heaven has the Four Seasons; humans have four limbs. Heaven has the Five Tones; humans have the Five Zang Organs. Heaven has the Six Lv (pitch pipes); humans have the Six Fu Organs. Heaven has Winter and Summer; humans have cold and heat conditions. Heaven has the Ten Heavenly Stems; humans have ten fingers on the hands. The Earthly Branches number twelve; humans have ten toes on the feet, plus the penis and scrotum to correspond to them, while women lack these two segments to accommodate the form for bearing children. (Supplemented above from the *Ling Shu · Xie Ke* chapter. Lacking these two segments allows for conception.) Heaven has Yin and Yang; humans have husbands and wives. A year has three hundred and sixty-five days; humans have three hundred and sixty-five joints. (Ping An: In the *Ling Shu*, there is a character "you" [have] after "ren" [human].) Earth has high mountains; humans have shoulders and knees. Earth has deep valleys; humans have axillae. (Gemo fan, meaning bent legs, here referring to axillae.) Earth has twelve great rivers; humans have twelve primary meridians. Earth has cloud vapor; humans have Wei Qi (Defensive Qi). Earth has grasses; humans have fine hair. Heaven has day and night; humans have sleeping and rising. Heaven has constellations; humans have teeth. Earth has small hills; humans have small joints. Earth has rocks and stones; humans have prominent bones. Earth has forests and trees; humans have tendons and fascia. Earth has gathered cities; humans have muscles. A year has twelve months; humans have twelve major joints. There are times in the year when grass does not grow on Earth; humans have mother-child relationships. This is why humans correspond with Heaven and Earth. ("Mu" should be interpreted as membrane, also meaning covering. Mo Jin refers to the membranes wrapping the Twelve Sinew Meridians and the flesh between the sinews. The human body has twenty-six forms, corresponding to the forms of Heaven and Earth. Ping An: In the *Ling Shu*, "chi ya" is written as "ya chi," and there are four characters before "shi.")