上应镇星辰星。其政肃。其令寂。其谷 玄。（ 音蒙数叶朔HT 叶咨。太
阴司天。寒水在泉。故阴专其政。阳气退避。
土令不及。风反胜之。天地之寒湿气交。是以原野昏 。寒雨数至也。HT
夏。长夏之时。秋之交也。民病腹满诸证。皆
感寒湿之气而成。寒湿合德。是以黄黑埃昏。流行气交。上应辰镇二星明耀。肃者。土之政。寂者。水之令。 元之谷。
感司天在泉之气而成。）故阴凝于上。寒积于下。寒水胜火。则为冰雹。阳光不治。杀气乃行。（太阴之湿气凝于上。太
阳之寒气积于下。寒水胜火。则为冰雹。即所谓火郁之发。山川冰雪是也。阳气在上。为阴凝所胜。则肃杀之气乃行。
此言上下阴阳之气也。）故有余宜高。不及宜下。有余宜晚。不及宜早。土之利。气之化也。民气亦从之。（此言五方之
地土。各有高下浓薄之不同也。故岁气有余。地土宜高浓。岁气不及。地土宜卑下。盖太过之气宜缓。不及之气宜先。
地土高浓。气缓于出。地之下者。气易于升也。气有余。宜至之迟。气不及。宜至之早。此地利之有高下。气至之有早
晏。而民气亦从之。愚按此论上下阴阳之气者。谓天包乎地之外也。地土之有高下者。地居乎天之中也。气至之有早晏
者。气贯乎地之内也。人气从之者。人由乎气交之中也。此当与五常政大论合看。）间谷命其太也。（注见前）初之气。
地气迁。寒乃去。春气正。风乃来。生布万物以荣。民气条舒。风湿相薄。雨乃后。民病血溢。筋络拘强。关节不利。
身重筋痿。（初之主客。皆风气所司。是以岁前之地气迁。冬令之寒乃去。而春气正。风乃来。生荣万物。民气条舒。主
客之气。与司天之气相薄。故雨乃后至也。民病血溢筋痿诸证。皆感风湿之气所致。）二之气。大火正。物承化。民乃和。
其病温厉大行。远近咸若。湿蒸相薄。雨乃时降。（二之主客。乃君相二火。故大火盛。火土合德。故物承化。民乃和。
湿热气盛。是以温厉大行。土气周备于四方。故远近咸若。）三之气。天政布。湿气降。地气腾。雨乃时降。寒乃随之。
感于寒湿。则民病身重 肿。胸腹满。（司天之气。临于三气。寒湿之气。行于气交。）四之气。畏火临。溽蒸化。地气
腾。天气痞隔。寒
风晓暮。蒸热相薄。草木凝烟。湿化不流。则白露阴布。以成秋令。民病腠理热。血暴溢。疟。心腹满热。胪胀。甚则
肿。（四之客气。乃少阳相火。寒水司地。故畏火之加临。四之主气。乃太阴湿土。湿热相合。则溽蒸化而地气上腾。
阴湿之气。与火气不相合。是以天气痞隔。湿化不流于下。则白露阴布。以成秋令。寒风、太阳寒水之气也。民病满胀
等证。乃寒湿热三气杂至合而为病也。）五之气。惨令已行。寒露下。霜乃早降。草木黄落。寒气及体。君子周密。民病
皮腠。（五气之主客。皆阳明清凉之气。故其候寒冷。收藏之令早行。故君子周密。阳明之气主肌。故病在皮腠。）终之
气。寒大举。湿大化。霜乃积。阴乃凝。水坚冰。阳光不治。感于寒。则病患关节禁固。腰 痛。寒湿推于气交而为疾
也。（五之主客。乃在泉寒水之气。故寒大举。寒湿之气。上下相交。故湿大化。霜积阴凝。湿之化也。冰坚阳伏。寒之
令也。肾为冬藏而主骨。关节禁固。骨节不利也。腰 者。肾之府也。寒湿推于气交。谓天地之气。上下相推。人在气
交之中而为病也。此句照应前民气亦从之句。）必折其郁气而取化源。益其岁气。无使邪胜。（岁运不及。故当益之。邪
气者。即己所不胜之气也。）食岁谷以全其真。食间谷以保其精。（真精者。乃天乙所生之真元。即精与气耳。故曰真曰
精。）故岁宜以苦燥之温之。甚者发之泄之。不发不泄。则湿气外溢。肉溃皮拆。而水血交流。必赞其阳火。令御甚寒。
从气异同。少多其判也。同寒者以热化。同湿者以燥化。异者少之。同者多之。（苦乃火味。故能燥湿而温寒。判者。分
也。）用凉远凉。用寒远寒。用温远温。用热远热。食宜同法。假者反之。此其道也。反是者病也。
帝曰。善。少阴之政奈何。岐伯曰。子午之纪也。
少阴 太角 阳明 壬子壬午。其运风鼓。其化鸣紊启拆。其变振拉摧拔。其病支满。（与诸太过角运相同。）
太角（初正） 少征 太宫 少商 太羽（终）
少阴 太征 阳明 戊子天符。（火运之岁。上见少阴。）戊午太一天符。（火运临午。火运之岁。上见少阴。）其运
炎暑。其化暄曜郁燠。其变炎烈沸腾。其病上热血溢。（与前太征运同。）
太征 少宫 太商 少羽（终） 少角（初）
少阴 太宫 阳明 甲子甲午。其运阴雨。其化柔顺时雨。其变震惊飘骤。其病中满身重。（与前太宫运同。）
太宫 少商 太羽（终） 太角（初） 少征
少阴 太商 阳明 庚子庚午同正商。（五常政大论曰。坚成之纪。上征与正商同。）其运凉劲。其化雾露萧 。其
变肃杀凋零。其病下清。（运气与诸太商同。其病下清者。感秋金之气也。）
太商 少羽（终） 少角（初） 太征 少宫
少阴 太羽 阳明 丙子岁会。（水运临子。）丙午。其运寒。其化凝惨 冽。其变冰雪霜雹。其病寒下。（感寒水
气。）
太羽（终） 太角（初） 少征 太宫 少商
凡此少阴司天之政。气化营运先天。地气肃。天气明。寒交暑。热加燥。云弛雨府。湿化乃行。时雨乃降。金火合
德。上应荧惑太白。其政明。其令切。其谷丹白。水火寒热。持于气交而为病始也。（太过之岁。气运皆先天时而至。燥
金在泉。故地气肃。君火在天。故天气明。岁前之终气。乃少阳相火。今岁之初气。乃太阳寒水。故为寒交暑。而水火
寒热。持于气交而为病始也。君火在上。燥金在下。故曰热加燥。云弛雨府。湿化乃行。时雨乃降。即少阳临土雨乃涯
之义。金火合德。上应荧惑太白光明。明者。火之政。切者。金之令也。其谷丹白。感金火之气而成熟者。）热病生于上。
清病生于下。寒热凌犯而争于中。民病咳喘。血
溢血泄。鼽嚏。目赤 疡。寒厥入胃。心痛腰痛。腹大。嗌干。肿上。（寒热凌犯者。司天在泉之气。交相犯而争于中也。
咳喘血溢鼽嚏。目赤 疡。嗌干肿上。热病生于上也。血泄寒厥。清病生于下也。入胃心痛腰痛腹大。寒热交争于中而
为病也。）初之气。地气迁。燥将去。寒乃始。蛰复藏。水乃冰。霜复降。风乃至阳气郁。民反周密。关节禁固。腰 痛。
炎暑将起。中外疮疡。（初之客气。乃太阳寒水。故岁前之燥热将去而寒乃始。蛰虫复藏。冰霜复结也。初之时气。乃厥
阴风木。故风乃至。阳春之气郁。而民反周密。太阳主筋而为肾之府。故关节禁固而腰 痛。时交于二气之君火。故炎
暑将至。金西铭曰。前后用二将字者。谓寒热之气交也。）二之气。阳气布。风乃行。春气以正。万物应荣。寒气时至。
民乃和。其病淋。目瞑目赤。气郁于上而热。（二之主气。合司天之君火。客气乃厥阴风木。故阳气布而风乃行。春气始
正。万物应生长之气以荣。按少阴之上。君火主之。少阴标阴而本热。二气三气皆君火司令。而曰寒气时至者。少阴从
本从标也。寒热气交。故民乃和。其病淋目瞑者。寒气之为病也。经云。阳盛则 目。阴盛则瞑目。目赤者。君火之气
也。气郁于上而热者。寒气上乘也。）三之气。天政布。大火行。庶类蕃鲜。寒气时至。民病气厥心痛。寒热更作。咳喘
目赤。（三之主气。乃君相二火。故天政布。大火行。众类得长气而蕃鲜。在下之寒气时至。故民病气厥心痛。盖君火在
上。阴寒在下。寒气厥逆凌心。则心痛而寒热更作。乘于肺。则为咳喘。盖肺乃心之盖。而又下交于肾也。迫其君火上
炎。则目赤。）四之气。溽暑至。大雨时行。寒热互至。民病寒热。嗌干。黄瘅。鼽衄。饮发。（四之主客。乃湿土主气。
湿热气交。故溽暑至。大雨时行。寒热互至也。民病嗌干黄瘅诸证。皆感温热之气。）五之气。畏火临。暑反至。阳乃化。
万物乃生乃长荣。民乃康。其病温。（岁半以下。及五之主气。皆属阳明。而少阳相火加之。故畏长气上临。间气司令。
故暑反至。阳乃化。万物得长气而生荣。凉热之气合化。故民乃康。其有灾眚。感温热而为温病。）终之气。燥令行。余
火内格。肿于上。咳喘。甚则血溢。寒气数举。则 雾翳。病生皮腠。内合于胁下。连少腹而作。寒中。地将易也。（终
气乃阳明燥金司令。故燥令行。气交之余热内格。而为咳喘血溢诸证。寒水主时。故寒气数举。舍于皮腠而为病也。夫
地支始于子而对于午。六气已终。则在泉之气。将易而交于丑未矣。金西铭曰。此句照应前二将字。后之甲子甲午。）必
抑其运气。资其岁胜。折其郁发。先取化源。无使暴过而生其病也。（运气太过。故当抑之。而资其岁之所不胜。郁发者。
谓五运之气。郁极乃发也。）食岁谷以全真气。食间谷以辟虚邪。（虚邪。不正之邪也。能保其精。则邪自辟矣。）岁宜咸
以之。而调其上。甚则以苦发之。以酸收之。而安其下。甚则以苦泄之。（咸从水化。故能 坚。以调和在上之君火。
甚则以苦发其火郁。金气主收。故宜酸收以安其下。甚则以苦泄其燥。）适气同异而多少之。同天气者。以寒清化。同地
气者。以温热化。（同司天之热气。宜以寒清。同在泉之清凉者。宜用温热。）用热远热。用凉远凉。用温远温。用寒远
寒。食宜同法。有假则反。此其道也。反是者病作矣。
帝曰。善。厥阴之政奈何。岐伯曰。巳亥之纪也。
厥阴 少角 少阳 清热胜复同。同正角。（五常政大论曰。委和之纪。上角与正角同。）丁巳天符。丁亥天符。（木
运之岁。上见厥阴。）其运风清热。
少角（初正） 太征 少宫 太商 少羽（终）
厥阴 少征 少阳 寒雨胜复同。 癸巳癸亥。其运热寒雨。
少征 太宫 少商 太羽（终） 太角（初）
厥阴 少宫 少阳 风清胜复同。同正角。（五常政大论曰。卑监之纪。上角与正角同。）己巳己亥。其运雨风清。
少宫 太商 少羽（终） 少角（初） 太征
厥阴 少商 少阳 热寒胜复同。同正角。（五常政大论曰。从革之纪。上角与正角同。）乙巳乙亥。其运凉热寒。
少商（乙） 太羽（丙终） 太角（壬初） 少征（癸） 太宫（甲 合前注会意）
厥阴 少羽 少阳 雨风胜复同。辛巳辛亥。其运寒雨风。（雨风胜复之气。与风运同化。皆非本年正化。所谓邪化
日也。不及之运同。）
少羽（辛终） 少角（丁初） 太征（戊） 少宫（己） 太商（庚 始于丁而终于辛。）
凡此厥阴司天之政。气化营运后天。（不及之岁。气运皆后天时而至。）诸同正岁。气化运气同天。（此言厥阴少阳标
本之相合也。少阳司天。则天气正。少阳在泉。则地气正。谓厥阴同少阳之诸正岁。如厥阴在泉。则厥阴之气。同少阳
司天之营运。厥阴司天。则少阳之气。同厥阴司天之营运。故曰风生高远。炎热从之。盖厥阴少阳。标本相合。而厥阴
又从少阳之气化也。）天气扰。地气正。风生高远。炎热从之。云趋雨府。湿化乃行。风火同德。上应岁星荧惑。其政挠。
其令速。其谷苍丹。间谷言太者。其耗文角品羽。风燥火热。胜复更作。蛰虫来见。流水不冰。热病行于上。风病行于
上。风燥胜复形于中。（风性动摇。故天气扰。少阳之气营运于中。故地气正。风气在天。故风生高远。少阳之气。上与
厥阴相合。故炎热从之。云趋雨府。湿化乃行者。从风火之胜制也。风火同归于正。故曰同德。上应岁星荧惑光明。挠
者风之政。速者火之令也。苍丹之谷。感司天在泉之气而成熟者。间谷者。言左之少阴而下。右之太阳而下。感左右之
间气而成。文角品羽。感司天在泉之气而生育者。不过文品之毛虫羽虫。又不能生聚而耗散也。胜复更作者。谓炎热从
之于上。而复相乘于气交之中也。蛰虫来见。流水不冰。相火之在泉也。感风气则病行于上。感热气则病行于下。风燥
胜复相乘。则形见于气交之中。愚谓行于上。行于下。又曰形于中。而不曰病。盖谓风火之气。行于上下。而复交于中
也。炎热从之于上者。子从母也。胜复更作者。厥阴之气。复下归于正也。故厥阴在泉。则地气正。今厥阴司天。而天
气亦正。斯谓之诸同正岁。）初之气。寒始肃杀。气方至。民病寒于右之下。（初之气。乃阳明清金司令。故寒始肃。而
杀气方至。民病寒于右之下。谓阳明之间气。在在泉少阳之右也。）二之气。寒不去。华雪水冰。杀气施化。霜乃降。名
草上焦。寒雨数至。阳复化。民病热于中。（二之间气。乃太阳寒水。是以寒不去而霜乃降。二之主气。乃少阴君火。而
上应镇星与辰星。其政令肃杀，其命令寂静。对应的谷物为黑色。（注：音蒙数叶朔HT 叶咨。太阴湿土司天，寒水在泉。因此阴气专权，阳气退避。土令不及，风气反而胜之。天地间的寒湿气交争，所以原野昏暗，寒雨频繁到来。HT 夏季、长夏之时，正值秋季交接之际。民众出现腹部胀满等各种病症，都是感受寒湿之气而形成的。寒湿合德，所以呈现黄黑埃昏之色，流行于气交之中。上应辰星、镇星二星明亮闪耀。肃，是土的政令；寂，是水的命令。玄色的谷物，是感受司天在泉之气而形成的。）因此阴气凝结于上，寒气积聚于下。寒水胜过火，就会形成冰雹。阳光不能发挥作用，肃杀之气于是盛行。（太阴的湿气凝结于上，太阳的寒气积聚于下。寒水胜过火，就形成冰雹，这就是所谓“火郁之发”，山川冰雪就是这种现象。阳气在上，被阴凝所克制，那么肃杀之气就盛行。这里讲的是上下阴阳之气。）所以岁气有余适宜在高处种植，岁气不足适宜在低处种植；岁气有余到达得晚，岁气不足到达得早。这是土地的利导和气的变化，民众的生理之气也顺应它。（这里讲五方之地土，各有高下浓薄的不同。所以岁气有余，地土宜高浓；岁气不及，地土宜卑下。大概太过之气宜缓，不及之气宜先。地土高浓，气出得缓；地之下者，气易于升发。气有余，宜至之迟；气不及，宜至之早。这是地利有高下，气至有早晚，而民气也顺应它。我认为此论上下阴阳之气，是说天包乎地之外。地土之高下，是地居乎天之中。气至之有早晚，是气贯乎地之内。人气从之，是人由乎气交之中。这应当与《五常政大论》合看。）间谷称为太（指代特定年份或类型的谷物）。（注释见前）初之气，地气迁移，寒气离去，春气正当令，风乃来，生机布散，万物繁荣，民气条达舒畅。风湿相搏，雨水乃后降。民众病血溢、筋络拘强、关节不利、身体沉重、筋痿。（初之气的主气和客气，皆由风气所主。所以岁前之地气迁，冬令之寒乃去，而春气正，风乃来。生荣万物，民气条舒。主客之气，与司天之气相薄，所以雨乃后至。民众病血溢筋痿诸证，都是感受风湿之气所致。）二之气，大火正当令，万物承受化育，民众平和。其病温疫大行，远近都一样。（二之气的主气和客气，乃君火和相火。所以大火盛，火土合德，所以万物承化，民众平和。湿热气盛，所以温疫大行。土气周备于四方，所以远近咸若。）三之气，天政布散，湿气下降，地气上升，雨水按时下降，寒气随之而来。感受寒湿，则民众病身体沉重、浮肿、胸腹满。（司天之气，临于三之气。寒湿之气，行于气交之中。）四之气，畏火（少阳相火）临御，湿热蒸腾化育，地气上升，天气痞塞阻隔，寒风早晚吹拂，蒸热相互搏结，草木凝结烟雾，湿化不流通，则白露阴布，以成就秋令。民众病腠理热、血暴溢、疟疾、心腹满热、胪胀，甚至肿胀。（四之客气，乃少阳相火。寒水司地，所以畏火之加临。四之主气，乃太阴湿土。湿热相合，则溽蒸化而地气上腾。阴湿之气，与火气不相合，所以天气痞隔。湿化不流于下，则白露阴布，以成秋令。寒风，是太阳寒水之气。民众病满胀等证，乃是寒湿热三气杂至合而为病。）五之气，惨冷的命令已行，寒露下降，霜乃早降，草木黄落，寒气及体，君子周密保暖，民众病皮腠病变。（五之气的主客，皆阳明清凉之气。所以其候寒冷，收藏之令早行，所以君子周密。阳明之气主肌，所以病在皮腠。）终之气，寒气大举，湿气化育，霜乃积，阴乃凝，水坚冰，阳光不治。感受于寒，则病患关节禁固、腰痛，寒湿推于气交而为疾也。（五之气的主客，乃在泉寒水之气。所以寒大举。寒湿之气，上下相交，所以湿大化。霜积阴凝，是湿之化也。冰坚阳伏，是寒之令也。肾为冬藏而主骨，关节禁固，是骨节不利也。腰者，肾之府也。寒湿推于气交，谓天地之气，上下相推，人在气交之中而为病也。此句照应前文“民气亦从之”句。）必须折损其郁结之气而取化源，补益其岁气，不要使邪气胜。（岁运不及，所以当补益之。邪气者，即己所不胜之气也。）食用岁谷以保全真气，食用间谷以保养精气。（真精者，乃天乙所生之真元，即精与气耳。所以说真曰精。）所以岁气适宜用苦味燥湿、温性温之。严重的用发汗、泄下法。不发不泄，则湿气外溢，肌肉溃烂、皮肤开裂，而水血交流。必须赞助其阳火，令抵御甚寒。根据气之异同，多少判断。同寒者以热化，同湿者以燥化。异者少之，同者多之。（苦乃火味，所以能燥湿而温寒。判者，分也。）用凉远凉，用寒远寒，用温远温，用热远热，饮食适宜同此法。假者反之。这是其道。反此者病也。
帝曰：善。少阴之政奈何？岐伯曰：子午之纪也。
少阴 太角 阳明 壬子壬午。其运风鼓，其化鸣紊启拆，其变振拉摧拔，其病支满。（与诸太过角运相同。）
太角（初正） 少征 太宫 少商 太羽（终）
少阴 太征 阳明 戊子天符。（火运之岁，上见少阴。）戊午太一天符。（火运临午，火运之岁，上见少阴。）其运炎暑，其化暄曜郁燠，其变炎烈沸腾，其病上热血溢。（与前太征运同。）
太征 少宫 太商 少羽（终） 少角（初）
少阴 太宫 阳明 甲子甲午。其运阴雨，其化柔顺时雨，其变震惊飘骤，其病中满身重。（与前太宫运同。）
太宫 少商 太羽（终） 太角（初） 少征
少阴 太商 阳明 庚子庚午同正商。（《五常政大论》曰：坚成之纪，上征与正商同。）其运凉劲，其化雾露萧瑟，其变肃杀凋零，其病下清。（运气与诸太商同，其病下清者，感秋金之气也。）
太商 少羽（终） 少角（初） 太征 少宫
少阴 太羽 阳明 丙子岁会。（水运临子。）丙午。其运寒，其化凝惨冽，其变冰雪霜雹，其病寒下。（感寒水气。）
太羽（终） 太角（初） 少征 太宫 少商
凡此少阴司天之政，气化营运先天。地气肃，天气明，寒交暑，热加燥，云弛雨府，湿化乃行，时雨乃降。金火合德，上应荧惑太白。其政明，其令切，其谷丹白。水火寒热，持于气交而为病始也。（太过之岁，气运皆先天时而至。燥金在泉，故地气肃。君火在天，故天气明。岁前之终气，乃少阳相火。今岁之初气，乃太阳寒水。故为寒交暑。而水火寒热，持于气交而为病始也。君火在上，燥金在下，故曰热加燥。云弛雨府，湿化乃行，时雨乃降，即少阳临土雨乃涯之义。金火合德，上应荧惑太白光明。明者，火之政。切者，金之令也。其谷丹白，感金火之气而成熟者。）热病生于上，清病生于下，寒热凌犯而争于中。民病咳喘，血溢血泄，鼽嚏，目赤疡，寒厥入胃，心痛腰痛，腹大，嗌干，肿上。（寒热凌犯者，司天在泉之气，交相犯而争于中也。咳喘血溢鼽嚏，目赤疡，嗌干肿上，热病生于上也。血泄寒厥，清病生于下也。入胃心痛腰痛腹大，寒热交争于中而为病也。）初之气，地气迁，燥将去，寒乃始，蛰复藏，水乃冰，霜复降，风乃至，阳气郁，民反周密，关节禁固，腰痛，炎暑将起，中外疮疡。（初之客气，乃太阳寒水。故岁前之燥热将去而寒乃始。蛰虫复藏，冰霜复结也。初之时气，乃厥阴风木。故风乃至。阳春之气郁，而民反周密。太阳主筋而为肾之府，故关节禁固而腰痛。时交于二气之君火，故炎暑将至。金西铭曰：前后用二将字者，谓寒热之气交也。）二之气，阳气布，风乃行，春气以正，万物应荣，寒气时至，民乃和。其病淋，目瞑目赤，气郁于上而热。（二之主气，合司天之君火。客气乃厥阴风木。故阳气布而风乃行。春气始正，万物应生长之气以荣。按少阴之上，君火主之。少阴标阴而本热。二气三气皆君火司令，而曰寒气时至者，少阴从本从标也。寒热气交，故民乃和。其病淋目瞑者，寒气之为病也。经云：阳盛则瞋目，阴盛则瞑目。目赤者，君火之气也。气郁于上而热者，寒气上乘也。）三之气，天政布，大火行，庶类蕃鲜，寒气时至，民病气厥心痛，寒热更作，咳喘目赤。（三之主气，乃君相二火。故天政布，大火行。众类得长气而蕃鲜。在下之寒气时至，故民病气厥心痛。盖君火在上，阴寒在下。寒气厥逆凌心，则心痛而寒热更作。乘于肺，则为咳喘。盖肺乃心之盖，而又下交于肾也。迫其君火上炎，则目赤。）四之气，溽暑至，大雨时行，寒热互至，民病寒热，嗌干，黄瘅，鼽衄，饮发。（四之主客，乃湿土主气。湿热气交，故溽暑至。大雨时行。寒热互至也。民病嗌干黄瘅诸证，皆感温热之气。）五之气，畏火临，暑反至，阳乃化，万物乃生乃长荣，民乃康，其病温。（岁半以下，及五之主气，皆属阳明。而少阳相火加之，故畏长气上临。间气司令，故暑反至。阳乃化，万物得长气而生荣。凉热之气合化，故民乃康。其有灾眚，感温热而为温病。）终之气，燥令行，余火内格，肿于上，咳喘，甚则血溢。寒气数举，则雾翳。病生皮腠，内合于胁下，连少腹而作。寒中。地将易也。（终气乃阳明燥金司令，故燥令行。气交之余热内格，而为咳喘血溢诸证。寒水主时，故寒气数举。舍于皮腠而为病也。夫地支始于子而对于午，六气已终，则在泉之气，将易而交于丑未矣。金西铭曰：此句照应前二将字，后之甲子甲午。）必抑其运气，资其岁胜，折其郁发，先取化源，无使暴过而生其病也。（运气太过，故当抑之。而资其岁之所不胜。郁发者，谓五运之气，郁极乃发也。）食岁谷以全真气，食间谷以辟虚邪。（虚邪，不正之邪也。能保其精，则邪自辟矣。）岁宜咸以软之，而调其上。甚则以苦发之。以酸收之，而安其下。甚则以苦泄之。（咸从水化，故能软坚。以调和在上之君火。甚则以苦发其火郁。金气主收，故宜酸收以安其下。甚则以苦泄其燥。）适气同异而多少之。同天气者，以寒清化。同地气者，以温热化。（同司天之热气，宜以寒清。同在泉之清凉者，宜用温热。）用热远热，用凉远凉，用温远温，用寒远寒，食宜同法。有假则反。此其道也。反是者病作矣。
帝曰：善。厥阴之政奈何？岐伯曰：巳亥之纪也。
厥阴 少角 少阳 清热胜复同，同正角。（《五常政大论》曰：委和之纪，上角与正角同。）丁巳天符。丁亥天符。（木运之岁，上见厥阴。）其运风清热。
少角（初正） 太征 少宫 太商 少羽（终）
厥阴 少征 少阳 寒雨胜复同。癸巳癸亥。其运热寒雨。
少征 太宫 少商 太羽（终） 太角（初）
厥阴 少宫 少阳 风清胜复同，同正角。（《五常政大论》曰：卑监之纪，上角与正角同。）己巳己亥。其运雨风清。
少宫 太商 少羽（终） 少角（初） 太征
厥阴 少商 少阳 热寒胜复同，同正角。（《五常政大论》曰：从革之纪，上角与正角同。）乙巳乙亥。其运凉热寒。
少商（乙） 太羽（丙终） 太角（壬初） 少征（癸） 太宫（甲 合前注会意）
厥阴 少羽 少阳 雨风胜复同。辛巳辛亥。其运寒雨风。（雨风胜复之气，与风运同化，皆非本年正化，所谓邪化日也。不及之运同。）
少羽（辛终） 少角（丁初） 太征（戊） 少宫（己） 太商（庚 始于丁而终于辛。）
凡此厥阴司天之政，气化营运后天。（不及之岁，气运皆后天时而至。）诸同正岁，气化运气同天。（此言厥阴少阳标本之相合也。少阳司天，则天气正。少阳在泉，则地气正。谓厥阴同少阳之诸正岁，如厥阴在泉，则厥阴之气，同少阳司天之营运。厥阴司天，则少阳之气，同厥阴司天之营运。故曰风生高远，炎热从之。盖厥阴少阳，标本相合，而厥阴又从少阳之气化也。）天气扰，地气正，风生高远，炎热从之，云趋雨府，湿化乃行，风火同德，上应岁星荧惑。其政挠，其令速，其谷苍丹。间谷言太者，其耗文角品羽。风燥火热，胜复更作，蛰虫来见，流水不冰。热病行于上，风病行于上，风燥胜复形于中。（风性动摇，故天气扰。少阳之气营运于中，故地气正。风气在天，故风生高远。少阳之气，上与厥阴相合，故炎热从之。云趋雨府，湿化乃行者，从风火之胜制也。风火同归于正，故曰同德。上应岁星荧惑光明。挠者风之政。速者火之令也。苍丹之谷，感司天在泉之气而成熟者。间谷者，言左之少阴而下，右之太阳而下，感左右之间气而成。文角品羽，感司天在泉之气而生育者。不过文品之毛虫羽虫，又不能生聚而耗散也。胜复更作者，谓炎热从之于上，而复相乘于气交之中也。蛰虫来见，流水不冰，相火之在泉也。感风气则病行于上，感热气则病行于下。风燥胜复相乘，则形见于气交之中。愚谓行于上，行于下，又曰形于中，而不曰病，盖谓风火之气，行于上下，而复交于中也。炎热从之于上者，子从母也。胜复更作者，厥阴之气，复下归于正也。故厥阴在泉，则地气正。今厥阴司天，而天气亦正，斯谓之诸同正岁。）初之气，寒始肃杀，气方至，民病寒于右之下。（初之气，乃阳明清金司令，故寒始肃，而杀气方至。民病寒于右之下，谓阳明之间气，在在泉少阳之右也。）二之气，寒不去，华雪水冰，杀气施化，霜乃降，名草上焦，寒雨数至，阳复化，民病热于中。（二之间气，乃太阳寒水。是以寒不去而霜乃降。二之主气，乃少阴君火，而
Corresponds to the stars Zhenxing (Zhen, Saturn) and Chenxing (Chen, Venus). Its administration is solemn (Sù), its command is silent (Jì). The corresponding grain is black (Xuán). [Note: Yin sounds. Taiyin Wet Earth governs from above (Si Tian), Cold Water governs from below (Zai Quan). Therefore, Yin energy dominates exclusively, Yang energy retreats. The Earth command is insufficient, Wind counteracts it. Cold and damp Qi of heaven and earth intersect, hence the plains are dim, and cold rain arrives frequently. HT Summer and Late Summer times, at the junction of Autumn. People suffer from abdominal fullness and various syndromes, all caused by contracting Cold-Damp Qi. Cold and Damp combine in virtue, hence yellow-black haze dims the sky, circulating in the Qi intersection. Above, it corresponds to the brightness of Chen and Zhen stars. 'Solemn' is the administration of Earth; 'Silent' is the command of Water. Black grains are formed by sensing the Qi of Si Tian and Zai Quan.] Thus, Yin condenses above, Cold accumulates below. Cold Water overcomes Fire, resulting in hail. Solar light cannot function, and killing (autumnal/withering) Qi then prevails. [Taiyin's dampness condenses above, Taiyang's cold accumulates below. Cold Water overcoming Fire results in hail, as described in "The Manifestation of Stagnant Fire," where mountains and rivers are covered in ice and snow. Yang Qi is above but overcome by Yin condensation, so killing Qi prevails. This discusses the Qi of Heaven and Earth above and below.] Therefore, when Qi is excessive, high ground is suitable; when Qi is deficient, low ground is suitable. When Qi is excessive, its arrival is late; when Qi is deficient, its arrival is early. This is the benefit of the soil and the transformation of Qi; people's physiological Qi also follows it. [This discusses the five directions' land, which varies in elevation and density. Thus, for excessive yearly Qi, high/dense land is suitable; for deficient yearly Qi, low land is suitable. Excessive Qi should be slow, deficient Qi should be early. High/dense land slows Qi emergence; low land allows Qi to rise easily. Excessive Qi arrives late; deficient Qi arrives early. This refers to land advantages and Qi timing, and people's Qi follows. I believe this discussion on Heaven/Earth Qi implies Heaven envelops Earth. Land elevation implies Earth resides within Heaven. Qi timing implies Qi penetrates Earth. Human Qi follows because humans reside in the Qi intersection. This should be read with "Treatise on the Five Constant Policies."] Intermittent grains are called "Tai" (referring to specific years/types). [See previous notes.] First Qi: Earth Qi migrates, Cold departs, Spring Qi becomes proper, Wind arrives, Life spreads, all things flourish, people's Qi is smooth and comfortable. Wind and Damp clash, Rain descends late. People suffer from blood overflow, tendon network stiffness, joint disadvantage, heavy body, and tendon flaccidity. [First Qi's Master and Guest Qi are both governed by Wind. Thus, before the year, Earth Qi migrates, Winter Cold departs, Spring Qi becomes proper, Wind arrives. Life flourishes, people's Qi is smooth. Master/Guest Qi clashes with Si Tian Qi, so Rain descends late. People's symptoms of blood overflow and tendon flaccidity are caused by Wind-Damp.] Second Qi: Great Fire becomes proper, objects receive transformation, people are harmonious. Warm epidemics prevail widely, everywhere similar. [Second Qi's Master and Guest Qi are Jun Fire and Xiang Fire. Thus Great Fire is abundant, Fire-Earth combine in virtue, objects receive transformation, people are harmonious. Damp-Heat Qi is abundant, so warm epidemics prevail. Earth Qi is complete in four directions, so everywhere is similar.] Third Qi: Heavenly administration spreads, Dampness descends, Earth Qi rises, Rain descends on time, Cold follows. Contracting Cold-Damp causes people to suffer from heavy body, edema, chest/abdominal fullness. [Si Tian Qi arrives at Third Qi. Cold-Damp Qi circulates in the Qi intersection.] Fourth Qi: Fearful Fire (Shaoyang Xiang Fire) arrives, humid heat transforms, Earth Qi rises, Heavenly Qi is blocked/stagnant, Cold Wind blows morning and evening, steaming heat clashes, grass/trees condense smoke, Damp transformation does not flow, thus White Dew spreads yin, completing Autumn command. People suffer from intersticial heat, sudden blood overflow, malaria, heart/abdominal fullness/heat, distension, even swelling. [Fourth Guest Qi is Shaoyang Xiang Fire. Cold Water governs below, so Fearful Fire arrives. Fourth Master Qi is Taiyin Damp Earth. Damp-Heat combine, causing humid transformation and Earth Qi rising. Yin-Damp Qi does not combine with Fire Qi, so Heavenly Qi is blocked. Damp transformation does not flow downward, so White Dew spreads yin, completing Autumn. Cold Wind is Taiyang Cold Water. People's fullness/swelling syndromes are caused by mixing Cold, Damp, Heat.] Fifth Qi: Cruel command has acted, Cold Dew descends, Frost descends early, grass/trees turn yellow/fall, Cold Qi reaches the body, gentlemen dress warmly, people suffer from skin/interstitial diseases. [Fifth Qi's Master/Guest are Yangming Cool-Clear Qi. Hence cold weather, storage command acts early, gentlemen dress warmly. Yangming Qi governs muscle, so disease is in skin/interstices.] Final Qi: Cold Qi greatly rises, Damp Qi greatly transforms, Frost accumulates, Yin condenses, Water freezes hard, Solar light cannot function. Contracting Cold causes patients to suffer from joint stiffness, lower back pain. Cold-Damp pushes into Qi intersection causing disease. [Fifth Qi's Master/Guest are Zai Quan Cold Water Qi. Hence Cold rises greatly. Cold-Damp Qi intersects above/below, so Damp transforms greatly. Frost/Yin condensing is Damp transformation. Hard Ice/Yin hiding is Cold command. Kidney stores in Winter and governs bone; joint stiffness is bone/joint disadvantage. Waist is Kidney's mansion. Cold-Damp pushing into Qi intersection means Heaven/Earth Qi push up/down, humans in Qi intersection get sick. This echoes "people's Qi follows".] Must break their stagnant Qi and take the source of transformation, supplement their yearly Qi, do not let evil prevail. [Yearly Yun is deficient, so must supplement. Evil Qi is that which one cannot overcome.] Eat yearly grain to preserve True Qi, eat intermittent grain to protect Essence. [True/Essence are True Yuan born from Heavenly Yi, i.e., Essence and Qi. Hence called True/Essence.] Thus, yearly Qi suits Bitter to dry and Warm to warm. Severe cases use dispersing or purging. If not dispersed/purged, Dampness overflows externally, flesh ulcerates, skin splits, water and blood mix. Must assist Yang Fire to resist severe Cold. Judge based on Qi similarity/difference, more or less. Same Cold use Heat transformation, same Damp use Dry transformation. Different use less, same use more. [Bitter is Fire flavor, so can dry Damp and warm Cold. Pan means divide.] Use Cool avoid Cool, use Cold avoid Cold, use Warm avoid Warm, use Hot avoid Hot. Diet should follow this method. Fake cases reverse this. This is the Way. Reversing this causes disease.
Emperor said: Good. How is the administration of Shaoyin? Qibo said: It is the Zi-Wu cycle.
Shaoyin - Tai Jiao - Yangming - Ren Zi, Ren Wu. Its Yun is Wind Drumming, its Hua is Noise/Chaos/Opening/Splitting, its Bian is Shaking/Tearing/Destruction/Pulling, its Bing is limb fullness. [Same as other Excess Jiao Yun.]
Tai Jiao (Start/End) - Shao Zheng - Tai Gong - Shao Shang - Tai Yu (End)
Shaoyin - Tai Zheng - Yangming - Wu Zi Tian Fu. [Fire Yun year, Upper sees Shaoyin.] Wu Wu Tai Yi Tian Fu. [Fire Yun arrives at Wu, Fire Yun year, Upper sees Shaoyin.] Its Yun is Blazing Heat, its Hua is Warmth/Shining/Stifling, its Bian is Blazing/Fierce/Boiling, its Bing is upper body hot blood overflow. [Same as previous Tai Zheng Yun.]
Tai Zheng - Shao Gong - Tai Shang - Shao Yu (End) - Shao Jiao (Start)
Shaoyin - Tai Gong - Yangming - Jia Zi, Jia Wu. Its Yun is Rainy Clouds, its Hua is Soft/Smooth/Seasonal Rain, its Bian is Shocking/Sudden Storm, its Bing is middle body fullness/heavy body. [Same as previous Tai Gong Yun.]
Tai Gong - Shao Shang - Tai Yu (End) - Tai Jiao (Start) - Shao Zheng
Shaoyin - Tai Shang - Yangming - Geng Zi, Geng Wu same as Zheng Shang. ["Treatise on Five Constant Policies" says: Firm Completion Cycle, Upper Zheng is same as Zheng Shang.] Its Yun is Cool/Strong, its Hua is Fog/Mist/Rustling, its Bian is Solemn Killing/Withering, its Bing is lower body clear discharge. [Yun matches other Tai Shang, lower clear discharge is due to contracting Autumn Metal Qi.]
Tai Shang - Shao Yu (End) - Shao Jiao (Start) - Tai Zheng - Shao Gong
Shaoyin - Tai Yu - Yangming - Bing Zi Sui Hui. [Water Yun arrives at Zi.] Bing Wu. Its Yun is Cold, its Hua is Congealing/Miserable/Biting, its Bian is Ice/Snow/Frost/Hail, its Bing is lower body Cold. [Contracting Cold Water Qi.]
Tai Yu (End) - Tai Jiao (Start) - Shao Zheng - Tai Gong - Shao Shang
All these Shaoyin Si Tian administrations, Qi transformation operates prior to Heaven. Earth Qi is solemn, Heaven Qi is bright, Cold meets Heat, Heat adds Dryness, clouds relax rain house, Damp transformation acts, seasonal Rain descends. Metal-Fire combine in virtue, above correspond to Yinghuo (Mars) and Taibai (Venus). Its administration is Bright, its command is Sharp/Cutting, its grain is Red/White. Water-Fire Cold-Heat hold in Qi intersection causing disease start. [Excess years, Yun arrives before time. Dry Metal Zai Quan, so Earth Qi solemn. Jun Fire Si Tian, so Heaven Qi bright. End of previous year is Shaoyang Xiang Fire. Start of this year is Taiyang Cold Water. So Cold meets Heat. Water-Fire Cold-Heat hold in Qi intersection causing disease. Jun Fire above, Dry Metal below, so Heat adds Dryness. Clouds relax rain house... meaning Shaoyang arriving at Earth makes Rain stop. Metal-Fire virtue, correspond to Mars/Venus brightness. Bright is Fire admin, Sharp is Metal command. Red/White grain ripens sensing Metal-Fire Qi.] Heat diseases arise above, Clear diseases arise below, Cold/Heat invade and fight in middle. People suffer cough/asthma, blood overflow/leakage, runny/sneezing, red eyes/ulcers, Cold reversal entering stomach, heart/waist pain, large abdomen, dry throat, swelling above. [Cold/Heat invading means Si Tian/Zai Quan Qi fighting in middle. Cough/asthma/blood/runny/red eyes/throat swelling are Heat diseases above. Blood leak/Cold reversal are Clear diseases below. Entering stomach/heart/waist/large abdomen are Cold/Heat fighting in middle causing disease.] First Qi: Earth Qi migrates, Dryness will depart, Cold begins, hibernating animals hide again, Water freezes, Frost falls again, Wind arrives, Yang Qi stagnates, people instead dress warmly, joints stiff, waist pain, blazing heat will rise, internal/external sores. [First Guest Qi is Taiyang Cold Water. So previous Dry-Heat departs, Cold begins. Hibernating animals hide, ice/frost form. First Time Qi is Jueyin Wind Wood. So Wind arrives. Spring Yang Qi stagnates, people dress warmly. Taiyang governs tendons and is Kidney mansion, so joints stiff/waist pain. Time meets Second Qi Jun Fire, so blazing heat approaches. Jin Ximing says: Using 'will' twice indicates Cold/Heat intersection.] Second Qi: Yang Qi spreads, Wind acts, Spring Qi becomes proper, all things respond with flourishing, Cold Qi arrives at time, people are harmonious. Their disease is strangury, closing eyes/red eyes, Qi stagnates above and heats. [Second Master Qi combines with Si Tian Jun Fire. Guest Qi is Jueyin Wind Wood. So Yang Qi spreads/Wind acts. Spring Qi starts proper, all things respond to growth Qi to flourish. Note: Above Shaoyin, Jun Fire governs. Shaoyin mark is Yin, root is Heat. Second/Third Qi are Jun Fire commanding, yet says "Cold Qi arrives" because Shaoyin follows root/mark. Cold/Heat Qi intersect, so people harmonious. Strangury/closing eyes are Cold diseases. Classic says: Yang excess opens eyes, Yin excess closes eyes. Red eyes are Jun Fire Qi. Qi stagnating above heating is Cold Qi attacking upward.] Third Qi: Heavenly administration spreads, Great Fire acts, myriad classes multiply/fresh, Cold Qi arrives at time, people suffer Qi reversal/heart pain, alternating cold/heat, cough/asthma/red eyes. [Third Master Qi is Jun/Xiang Fire. So Heaven admin spreads, Great Fire acts. Classes get growth Qi to multiply/fresh. Lower Cold Qi arrives, so people suffer Qi reversal/heart pain. Jun Fire above, Yin Cold below. Cold Qi reversal attacks Heart, so heart pain/alternating cold-heat. Attacks Lung, so cough/asthma. Lung is Heart's cover and connects to Kidney. Forces Jun Fire to flare up, so red eyes.] Fourth Qi: Humid heat arrives, Heavy Rain acts on time, Cold/Heat alternate arriving, people suffer cold/heat, dry throat, jaundice, runny/nosebleed, fluid accumulation. [Fourth Master/Guest is Damp Earth Master Qi. Damp-Heat Qi intersect, so humid heat arrives, Heavy Rain acts, Cold/Heat alternate. People's dry throat/jaundice are caused by Warm-Heat Qi.] Fifth Qi: Fearful Fire arrives, Heat returns, Yang transforms, all things grow/flourish, people are healthy, their disease is Warm. [Below mid-year and Fifth Master Qi belong to Yangming. Shaoyang Xiang Fire adds, so Fearful Long Qi arrives above. Interim Qi commands, so Heat returns. Yang transforms, all things get growth Qi to grow/flourish. Cool/Heat Qi combine transform, so people healthy. If disaster, contracting Warm-Heat causes Warm disease.] Final Qi: Dry command acts, residual Fire internally blocked, swelling above, cough/asthma, severe blood overflow. Cold Qi often rises, causing fog/mist opacity. Disease arises in skin/interstices, internally combines under hypochondrium, connects to lower abdomen to act. Cold middle. Earth Qi is about to change. [Final Qi is Yangming Dry Metal commanding, so Dry command acts. Residual Heat in Qi intersection internally blocked, causing cough/asthma/blood overflow. Cold Water governs time, so Cold Qi often rises. Settles in skin/interstices causing disease. Earthly Branches start Zi opposite Wu, Six Qi end, so Zai Quan Qi is about to change to Chou-Wei. Jin Ximing says: This sentence echoes previous two 'will' characters, later Jia Zi Jia Wu.] Must suppress its Yun Qi, nourish its yearly victory, break its stagnation/manifestation, first take source of transformation, do not let violence/excess cause disease. [Yun is excessive, so must suppress. Nourish what yearly Qi cannot overcome. Stagnation/manifestation means Five Yun Qi, stagnant至极 then manifests.] Eat yearly grain to preserve True Qi, eat intermittent grain to ward off Empty Evil. [Empty Evil is incorrect evil. Can protect Essence, then evil wards itself off.] Yearly suits Salty to soften, and regulate above. Severe use Bitter to disperse. Use Sour to gather, and calm below. Severe use Bitter to purge. [Salty transforms to Water, so can soften hardness. To regulate Jun Fire above. Severe use Bitter to disperse Fire stagnation. Metal Qi governs gathering, so use Sour to gather to calm below. Severe use Bitter to purge Dryness.] Adapt to Qi similarity/difference and more/less. Same as Heaven Qi, use Cold/Clear transformation. Same as Earth Qi, use Warm/Hot transformation. [Same Si Tian Heat Qi, use Cold/Clear. Same Zai Quan Cool Qi, use Warm/Hot.] Use Hot avoid Hot, use Cool avoid Cool, use Warm avoid Warm, use Cold avoid Cold. Diet should follow this method. If fake, reverse. This is the Way. Reversing this causes disease to arise.
Emperor said: Good. How is the administration of Jueyin? Qibo said: It is the Si-Hai cycle.
Jueyin - Shao Jiao - Shaoyang. Clear-Heat Victory/Recovery same, same as Zheng Jiao. ["Treatise on Five Constant Policies" says: Weihe Cycle, Upper Jiao same as Zheng Jiao.] Ding Si Tian Fu. Ding Hai Tian Fu. [Wood Yun year, Upper sees Jueyin.] Its Yun is Wind Clear-Heat.
Shao Jiao (Start/End) - Tai Zheng - Shao Gong - Tai Shang - Shao Yu (End)
Jueyin - Shao Zheng - Shaoyang. Cold-Rain Victory/Recovery same. Gui Si, Gui Hai. Its Yun is Heat Cold Rain.
Shao Zheng - Tai Gong - Shao Shang - Tai Yu (End) - Tai Jiao (Start)
Jueyin - Shao Gong - Shaoyang. Wind-Clear Victory/Recovery same, same as Zheng Jiao. ["Treatise..." says: Beijian Cycle, Upper Jiao same as Zheng Jiao.] Ji Si, Ji Hai. Its Yun is Rain Wind Clear.
Shao Gong - Tai Shang - Shao Yu (End) - Shao Jiao (Start) - Tai Zheng
Jueyin - Shao Shang - Shaoyang. Heat-Cold Victory/Recovery same, same as Zheng Jiao. ["Treatise..." says: Conge Cycle, Upper Jiao same as Zheng Jiao.] Yi Si, Yi Hai. Its Yun is Cool Heat Cold.
Shao Shang (Yi) - Tai Yu (Bing End) - Tai Jiao (Ren Start) - Shao Zheng (Gui) - Tai Gong (Jia Combine previous note meaning)
Jueyin - Shao Yu - Shaoyang. Rain-Wind Victory/Recovery same. Xin Si, Xin Hai. Its Yun is Cold Rain Wind. [Rain-Wind Victory/Recovery Qi, transforms with Wind Yun, neither is this year's main transformation, so-called Evil Transformation Day. Deficient Yun same.]
Shao Yu (Xin End) - Shao Jiao (Ding Start) - Tai Zheng (Wu) - Shao Gong (Ji) - Tai Shang (Geng Starts Ding ends Xin.)
All these Jueyin Si Tian administrations, Qi transformation operates after Heaven. [Deficient years, Yun arrives after time.] All same Zheng Years, Qi transformation Yun Qi same as Heaven. [This discusses Jueyin-Shaoyin Mark/Root combination. Shaoyang Si Tian, then Heaven Qi is proper. Shaoyang Zai Quan, then Earth Qi is proper. Meaning Jueyin same Shaoyang all Zheng Years, e.g., Jueyin Zai Quan, then Jueyin Qi same Shaoyang Si Tian operation. Jueyin Si Tian, then Shaoyang Qi same Jueyin Si Tian operation. So Wind generates high/far, Heat/Fire follows. Because Jueyin-Shaoyang Mark/Root combine, and Jueyin follows Shaoyang Qi transformation.] Heaven Qi disturbs, Earth Qi is proper, Wind generates high/far, Heat/Fire follows, Clouds approach Rain House, Damp transformation acts, Wind-Fire share virtue, above correspond to Suixing (Jupiter) Yinghuo (Mars). Its administration is Disturbing, its command is Fast, its grain is Green/Red. Intermittent grains mentioning Tai, their consumption is Wen Jiao Pin Yu. Wind-Dry Fire-Heat, Victory/Recovery alternate acting, hibernating animals appear, flowing water does not freeze. Heat diseases act above, Wind diseases act above, Wind-Dry Victory/Recovery shape in middle. [Wind nature shakes, so Heaven Qi disturbs. Shaoyang Qi operates in middle, so Earth Qi proper. Wind Qi in Heaven, so Wind generates high/far. Shaoyang Qi, above combines with Jueyin, so Heat/Fire follows. Clouds approach Rain House, Damp transformation acts, following Wind-Fire victory/control. Wind-Fire return to proper, so say share virtue. Above correspond to Jupiter/Mars brightness. Disturbing is Wind admin. Fast is Fire command. Green/Red grain ripens sensing Si Tian/Zai Quan Qi. Intermittent grains, meaning Left Shaoyin down, Right Taiyang down, sensing Left/Right interim Qi. Wen Jiao Pin Yu, sensing Si Tian/Zai Quan Qi to generate. Only Wen/Pin hair/feather insects, cannot gather/proliferate but consume/disperse. Victory/Recovery alternate acting, means Heat/Fire follows above, then multiplies in Qi intersection. Hibernating animals appear, flowing water not freeze, Xiang Fire Zai Quan. Sensing Wind Qi disease acts above, sensing Heat Qi disease acts below. Wind-Dry Victory/Recovery multiply, shape appears in Qi intersection. I believe acting above, acting below, also say shape in middle, not say disease, implies Wind-Fire Qi act above/below, then intersect in middle. Heat/Fire follows above, child follows mother. Victory/Recovery alternate acting, Jueyin Qi returns down to proper. So Jueyin Zai Quan, Earth Qi proper. Now Jueyin Si Tian, Heaven Qi also proper, thus called all same Zheng Years.] First Qi: Cold starts solemn/killing, Qi just arrives, people suffer Cold on right below. [First Qi is Yangming Clear Metal commanding, so Cold starts solemn, killing Qi just arrives. People suffer Cold on right below, meaning Yangming interim Qi, at Zai Quan Shaoyang right.] Second Qi: Cold does not depart, flowers/snow/Water Ice, killing Qi applies transformation, Frost descends, famous grass upper scorched, Cold Rain frequently arrives, Yang recovers transformation, people suffer Heat in middle. [Second interim Qi is Taiyang Cold Water. So Cold does not depart, Frost descends. Second Master Qi is Shaoyin Jun Fire, and