分野之东方也。）燥化九。（委和之纪。上商与正商同。故主成。盖木运不及。金气胜之。今又燥化临于上。则金气盛矣。）
风化三。热化七。（壬子壬午也。子午主太过。故其数成。）所谓正化日也。（其化上苦小温。中辛和。下咸寒。所谓药食
宜也。）
戊辰 戊戌岁
上太阳水。中太征火运。下太阴土。寒化六。（辰戌主太过。故其数成。）热化七。湿化五。（癸丑癸未也。丑未主不
及。故其数生。）所谓正化日也。其化上苦温。中甘和。下甘温。药食宜也。
己巳 己亥岁
上厥阴木。中少宫土运。下少阳相火。风化清化胜复同。所谓邪气化日也。灾五宫。（乃中央土宫。）风化三。（巳亥
主不及。故其数生。）湿化五。火化七。（乃戊寅戊申也。寅申主太过。故其数成。）所谓正化日也。其化上辛凉。中甘和。
下咸寒。所谓药食宜也。
庚午 庚子岁
上少阴火。中太商金运。下阳明金。热化七。（子午主太过。故其数成。）清化九。（金运太过）燥化九。（乃乙卯乙
酉也。从革之纪。上商与正商同。故主成。盖金气不及。而得运化之助。故与正商相同而盛也。）所谓正化日也。其化上
咸寒。中辛温。下酸温。所谓药食宜也。
辛未 辛丑岁
上太阴土。中少羽水运。下太阳水。雨化风化胜复同。所谓邪气化日也。灾一宫。（乃北方坎位。）雨化五。（丑未主
不及。故其数生。）寒化一。（在化运主不及。故其数生。在在泉乃丙辰丙戌也。辰戌乃太阳之水。合丙之化运而始生。
故其数一。）所谓正化日也。其化上苦热。中苦和。下苦热。所谓药食宜也。
壬申 壬寅岁
上少阳相火。中太角木运。下厥阴木。火化二。（壬申壬寅为同天符。故其数生。天主生也。）风化八。（在中运主角
木太过。故其数成。在在泉乃丁巳丁亥也。委和之纪。上角与正角同。故主成。盖木气不及。而得运化之助。则木气盛
矣。故其数八。）所谓正化日也。其化上咸寒。中酸和。下辛凉。所谓药食宜也。
癸酉 癸卯岁
上阳明金。中少征火运。下少阴火。寒化雨化胜复同。所谓邪气化日也。灾九宫。（乃南方离位。）燥化九。（伏明之
纪。上商与正商同。故主成。盖火运不及。收气自政。而又上临于司天。则其气盛矣。）热化二。（在中运主不及。故其
数二。在在泉乃戊子戊午。属天符之岁。故其数生。盖天生而地成也。）正化日也。其化上苦小温。中咸温。下咸寒。药
食宜也。
甲戌 甲辰岁
上太阳水。中太宫土运。下太阴土。寒化六。（辰戌主太过。故其数成。按土盛而不胜水者。乃岁会之年。气之平也。
故无胜复。）湿化五。（在中运。土常以生。在在泉乃己丑己未。丑未主不及。故其数生。）正化日也。其化上苦热。中苦
温。下苦温。药食宜也。
乙亥 乙巳岁
上厥阴木。中少商金运。下少阳相火。热化寒化胜复同。邪气化日也。灾七宫。风化八。（从革之纪。上角与正角同。
故主成。盖金运不及。生气乃扬。而又上临于司天。则木气盛矣。）清化四。火化二。（乃庚寅庚申也。当主成数。疑误
故阙。）正化度也。（度者。谓所主之时度也。）其化上辛凉。中酸和。下咸寒。药食宜也。
丙子 丙午岁
上少阴火。中太羽水运。下阳明金。热化二。（火司于上。水承制之。故主不及。）寒化六。清化四。（乃辛卯辛酉也。
卯酉主不及。故其数生。）正化度也。其化上咸寒。中咸热。下酸温。药食宜也。
丁丑 丁未岁
上太阴土。中少角木运。下太阳水。清化热化胜复同。邪气化度也。灾三宫。雨化五。（丑未主不及。故其数生。）
风化三。寒化一。（乃壬辰壬戌也。辰戌之水。合于水而始生。故其数一。按天一始生之水曰天癸。然太阳之水。上合丙
之化气。壬之生气。而不与辛癸相合。盖辛与丙合。壬与癸合也。倪仲宣曰。寒水在泉。土制于上。故主不及。玉师曰。
土应胜水。有木制其中。）正化度也。其化上苦温。中辛温。下甘热。药食宜也。
戊寅 戊申岁
上少阳相火。中太征火运。下厥阴木。火化七。（寅申太征。皆主火运太过。故其数成。）风化三。（乃癸巳癸亥也。
巳亥主不及。故其数生。）正化度也。其化上咸寒。中甘和。下辛凉。药食宜也。
己卯 己酉岁
上阳明金。中少宫土运。下少阴火。风化清化胜复同。邪气化度也。灾五宫。清化九。（金不及而土运生之。故其气
盛。）雨化五。热化七。（乃甲子甲午也。子午主太过。故其数成。）正化度也。其化上苦小温。中甘和。下咸寒。药食宜
也。
庚辰 庚戌岁
上太阳水。中太商金运。下太阴土。寒化一。（土制其水。故主不及。）清化九。雨化五。（乃乙丑乙未也。丑未主不
及。故其数生。）正化度也。其化上苦热。中辛温。下甘热。药食宜也。
辛巳 辛亥岁
上厥阴木。中少羽水运。下少阳相火。雨化风化胜复同。邪气化度也。灾一宫。风化三。（巳亥主不及。故其数生。）
寒化一。火化七。（乃丙寅丙申也。寅申主太过。故其数成。）正化度也。其化上辛凉。中苦和。下咸寒。药食宜也。
壬午 壬子岁
上少阴火。中太角木运。下阳明金。热化二。（受壬水之制。故主不及。）风化八。清化四。（乃丁卯丁酉也。卯酉主
不及。故其数生。）正化度也。其化上咸寒。中酸凉。下酸温。药食宜也。
癸未 癸丑岁
上太阴土。中少征火运。下太阳水。寒化雨化胜复同。邪气化度也。灾九宫。雨化五。（丑未主不及。故其数生。）
火化二。寒化一。（乃戊辰戊戌也。水受土制。故主不及。）正化度也。其化上苦温。中咸温。下甘热。药食宜也。
甲申 甲寅岁
上少阳相火。中太宫土运。下厥阴木。火化二。（寅申主太过。其数成。疑误故阙。）雨化五。风化八。（乃己巳己亥
也。上角与正角同。故主成。盖卑监之纪。化气不令。生政独彰。而又与巳亥相合。则木气盛矣。故其数八。）正化度也。
其化上咸寒。中咸和。下辛凉。药食宜也。
乙酉 乙卯岁
上阳明金。中少商金运。下少阴火。热化寒化胜复同。邪气化度也。灾七宫。燥化四。（卯酉主不及。故其数生。）
清化四。热化二。（乃庚子庚午也。同天符岁。故其数生。）正化度也。其化上苦小温。中苦和。下咸寒。药食宜也。
丙戌 丙辰岁
上太阳水。中太羽水运。下太阴土。寒化六。（辰戌太羽。皆主太过。故其数成。）雨化五。（乃辛丑辛未也。丑未主
不及。故其数生。）正化度也。其化上苦热。中咸温。下甘热。药食宜也。
丁亥 丁巳岁
上厥阴木。中少角木运。下少阳相火。清化热化胜复同。邪气化度也。灾三宫。风化三。（己亥少角皆主木运不及。
故其数生。）火化七。（乃壬寅壬申也。寅申主太过。故其数成。）正化度也。其化上辛凉。中辛和。下咸寒。药食宜也。
戊子 戊午岁
上少阴火。中太征火运。下阳明金。热化七。（子午太征。皆主太过。故其数成。）清化九。（乃癸卯癸酉也。伏明之
纪。上商与正商同。故主成。盖长气不宣。收气自政。而又与卯酉相合。则金气盛矣。故其数九。）正化度也。其化上咸
寒。中甘寒。下酸温。药食宜也。
己丑 己未岁
上太阴土。中少宫土运。下太阳水。风化清化胜复同。邪气化度也。灾五宫。雨化五。（丑未少宫。皆主不及。故其
数生。）寒化一。（乃甲辰甲戌也。土盛则水衰。故主不及。）正化度也。其化上苦热。中甘和。下甘热。药食宜也。
庚寅 庚申岁
上少阳相火。中太商金运。下厥阴木。火化七。（寅申主太过。故其数成。）清化九。风化三。（乃乙巳乙亥也。巳亥
主不及。故其数生。）正化度也。其化上咸寒。中辛温。下辛凉。药食宜也。
辛卯 辛酉岁
上阳明金。中少羽水运。下少阴火。雨化风化胜复同。邪气化度也。灾一宫。清化九。（涸流之纪。少羽与少宫同。
故其数成。盖藏令不举。化气乃昌。土盛生金。则金气盛矣。）寒化一。热化七。（乃丙子丙午也。子午主太过。故其数
成。）正化度也。其化上苦小温。中苦和。下咸寒。药食宜也。
壬辰 壬戌岁
上太阳水。中太角木运。下太阴土。寒化六。（辰戌主太过。故其数成。）风化八。雨化五。（乃丁丑丁未也。丑未主
不及。故其数生。）正化度也。其化上苦温。中酸温。下甘温。药食宜也。
癸巳 癸亥岁
上厥阴木。中少征火运。下少阳相火。寒化雨化胜复同。邪气化度也。灾九宫。风化八。（天干终于癸。地支终于亥。
故其数成。）火化二。（在化运主少征。故其数二。在在泉乃戊寅戊申也。岁主天符。故其数生。）正化度也。其化上辛凉。
中咸和。下咸寒。药食宜也。
（以上司天在泉之生数成数。诸家以子丑申卯辰巳为对化。从标主成。午未寅酉戌亥为正化。从本主生。惟张介宾
疑为不热。言内经诸篇。并无正对之说。止本篇后文云。太过者其数成。不及者其数生此但欲因生成之数。以明气化之
微盛耳。故其言生者不言成。言成者不言生。皆各有深义存焉。似不可以强分也。然欲明各年生成之义者。当以上中下
三气合而观之。以察其盛衰之象。庶得本经之义。愚按本经之所分太过不及。在天干以甲丙戊庚壬主太过。乙丁己辛癸
主不及。在地支以子午寅申辰戌主太过。卯酉巳亥丑未主不及。今复以子午卯酉之中。又分出太过不及。是与经旨相违。
而不与蛇足矣。且甲子为六十岁之首。子既属对化。主成。不当云热化二矣。次庚午为正化。主生。又不当为热化七矣。
再按卯酉之对化五年。乃九九九四九。奚以卯之对化主四年。而酉之正化止一年耶。又如己亥之风化五年。乃三八三三
八。再查寅申岁厥阴在泉之风化五年。乃三八三八三。十年合而论之。当主生数五。成数五。又奚三居六而八居四耶。
此皆不明经义。强为臆说。贻误后人。愚仍以子午卯酉之太过不及。兼以上中下之生克。五运六气之相资。参疏于上。
其间或有未尽。以待后贤参补可也。）
凡此定期之纪。胜复正化。皆有常数。不可不察。故知其要者。一言而终。不知其要。流散无穷。此之谓也。（定期
之纪。谓天干始于甲。地支始于子。子甲相合。三十岁而为一纪。六十岁而成一周。胜复者。不及之年。正化者。太过
之纪。皆有经常不易之数。要者。总属阴阳之盛衰耳。）
帝曰。善。五运之气。亦复岁乎。（此论五运之化。受司天在泉之胜制。郁极乃发。以报复其岁气。故曰折其郁气。
资其化源。盖谓岁气胜制其化运。当以所胜之味折之。而勿使其郁复也。如丁卯丁酉岁。少商木运。而上临阳明。则木
气郁矣。戊辰戊戌岁。太征火运。而上临太阳则火气郁矣。己巳己亥岁。少宫土运。而上临厥阴。则土气郁矣。庚子庚
午岁。太商金运。而上临少阴。则金气郁矣。辛丑辛未岁。少羽水运。而上临太阴。则水气郁矣。庚寅庚申岁。太商金
运。而相火司天。则金气郁矣。又如乙巳乙亥岁。少商金运。而相火在泉。则金气郁矣。壬子壬午岁。太角木运。而阳
明在泉。则木气郁矣。癸丑癸未岁。少征火运。而太阳在泉。则火气郁矣。甲寅甲申岁。太宫土运。而厥阴在泉。则土
气郁矣。乙卯乙酉岁。少商金运。而君火在泉。则金气郁矣。丙辰丙戌岁。太羽水运。而太阴在泉。则水气郁矣。凡此
十二运中。有太有少。并受司天在泉之郁而后复。故曰。太过者暴。不及者徐。）岐伯曰。郁极乃发。待时而作也。（待
时而作者。土郁发于四之气。金郁发于五之气。水郁发于二火前后。火郁发于四之气。惟木发而无时也。）帝曰。请问其
所谓也。岐伯曰。五常之气。太过不及。其发异也。帝曰。愿卒闻之。岐伯曰。太过者暴。不及者徐。暴者为病甚。徐
者为病持。（太过之运受郁。其发暴。不及之运受郁。其发徐。持者。能主持而不甚也。即所谓持于春持于秋之意。）帝
曰。太过不及。其数何如。岐伯曰。太过者其数成。不及者其数生。土常以生也。（初生之气微。故主不及。已成之数盛。
故主太过。天一生水。地六成之。地二生火。天七成之。天三生木。地八成之。地四生金。天九成之。天五生土。地十
成之。五行之气。皆感天生地成。地成天生。此河图数也。土常以生者。土位中央。感天干而始化。天地之气。皆本于
五而终于九。此洛书数也。故曰。天地之间。不离于五。人亦应之。王龙溪曰。五行有气有质。皆藉于土。如天一生水。
水之气也。一得五而为六。水之质始成。洛书所陈九畴。皆帝王治天下之大经大法。每畴之首。不过以数起之。倪仲宣
曰。土位中央。其数五。合天之生数五。得五而成十。天地之数。在五之中。）帝曰。其发也何如。岐伯曰。土郁之发。
（这是）东方分野的气化情况。）燥气化成数为九。（这是委和之纪，即木运不及的年份。其气化表现与正商金运相同。所以主收敛成形。大概是因为木运不及，金气乘虚而胜。现在又逢燥气加临于司天之上，那么金气就更加旺盛了。）
风气化成数为三，热气化成数为七。（这是壬子年和壬午年。子午年地支主太过，所以其成数为七。）这叫做正化日。（其用药宜上苦小温，中辛平，下咸寒。这就是药食适宜的原则。）
戊辰年、戊戌年
司天为太阳寒水，中运为太徵火运，在泉为太阴湿土。寒气化成数为六。（辰戌年地支主太过，所以其成数为六。）热气化成数为七，湿气化成数为五。（这是癸丑年和癸未年。丑未年地支主不及，所以其生数为五。）这叫做正化日。其用药宜上苦温，中甘平，下甘温。药食适宜。
己巳年、己亥年
司天为厥阴风木，中运为少宫土运，在泉为少阳相火。风气和清气（燥气）的胜复之气相同。这叫做邪气化日。灾害发生在五宫。（即中央土宫。）风气化成数为三。（巳亥年地支主不及，所以其生数为三。）湿气化成数为七，火气化成数为七。（这是戊寅年和戊申年。寅申年地支主太过，所以其成数为七。）这叫做正化日。其用药宜上辛凉，中甘平，下咸寒。这就是药食适宜的原则。
庚午年、庚子年
司天为少阴君火，中运为太商金运，在泉为阳明燥金。热气化成数为七。（子午年地支主太过，所以其成数为七。）清气化成数为九。（金运太过）燥气化成数为九。（这是乙卯年和乙酉年，属于从革之纪，其气化表现与正商金运相同，所以主成数。大概是因为金气本不及，但得到中运金化的帮助，所以与正商金运相同而显得旺盛。）这叫做正化日。其用药宜上咸寒，中辛温，下酸温。这就是药食适宜的原则。
辛未年、辛丑年
司天为太阴湿土，中运为少羽水运，在泉为太阳寒水。雨气（湿气）和风气的胜复之气相同。这叫做邪气化日。灾害发生在一宫。（即北方坎位。）雨气化成数为五。（丑未年地支主不及，所以其生数为五。）寒气化成数为一。（在中运方面主不及，所以其生数为一；在在泉方面则是丙辰年和丙戌年。辰戌年为太阳寒水，结合丙火的化运才开始产生生机，所以其数为一。）这叫做正化日。其用药宜上苦热，中苦平，下苦热。这就是药食适宜的原则。
壬申年、壬寅年
司天为少阳相火，中运为太角木运，在泉为厥阴风木。火气化成数为二。（壬申、壬寅年属于同天符年，所以其生数为一，这里指火气受制而生数小，天主生也，此处原文注解说“故其数生”，但前文列火化二，后文解释壬申壬寅为同天符故其数生，可能存在文本理解上的细微差别，通常同天符主太过，但此处注云“天主生也”似有矛盾，依原文直译：火气化成数为二。因壬申壬寅为同天符，故其数生。天主生也。）风气化成数为八。（在中运方面主角木太过，所以其成数为八；在在泉方面则是丁巳年和丁亥年，属于委和之纪，其上角与正角相同，所以主成数。大概是因为木气不及，但得到中运木化的帮助，则木气旺盛了。所以其数为八。）这叫做正化日。其用药宜上咸寒，中酸平，下辛凉。这就是药食适宜的原则。
癸酉年、癸卯年
司天为阳明燥金，中运为少徵火运，在泉为少阴君火。寒气和雨气（湿气）的胜复之气相同。这叫做邪气化日。灾害发生在九宫。（即南方离位。）燥气化成数为九。（这是伏明之纪，其气化表现与正商金运相同，所以主成数。大概是因为火运不及，收敛之气自行施政，而又加临于司天之上，那么金气就旺盛了。）热气化成数为二。（在中运方面主不及，所以其数为二；在在泉方面则是戊子年和戊午年，属于天符之年，所以其数生。大概是天生地成的意思。）这叫做正化日。其用药宜上苦小温，中咸温，下咸寒。药食适宜。
甲戌年、甲辰年
司天为太阳寒水，中运为太宫土运，在泉为太阴湿土。寒气化成数为六。（辰戌年地支主太过，所以其成数为六。按：土气旺盛而不被水克制，是岁会之年，气机平和。所以没有胜复之气。）湿气化成数为五。（在中运方面，土常以生数为主；在在泉方面则是己丑年和己未年，丑未年地支主不及，所以其生数为五。）这叫做正化日。其用药宜上苦热，中苦温，下苦温。药食适宜。
乙亥年、乙巳年
司天为厥阴风木，中运为少商金运，在泉为少阳相火。热气和寒气的胜复之气相同。这是邪气化日。灾害发生在七宫。风气化成数为八。（这是从革之纪，其上角与正角相同，所以主成数。大概是因为金运不及，生气得以发扬，而又加临于司天之上，那么木气就旺盛了。）清气化成数为四，火气化成数为二。（这是庚寅年和庚申年。应当主成数，疑似有误所以省略。）这叫做正化度。（度者，谓所主之时度也。）其用药宜上辛凉，中酸平，下咸寒。药食适宜。
丙子年、丙午年
司天为少阴君火，中运为太羽水运，在泉为阳明燥金。热气化成数为二。（火气司天，水气承制，所以主不及。）寒气化成数为六，清气化成数为四。（这是辛卯年和辛酉年。卯酉年地支主不及，所以其生数为四。）这叫做正化度。其用药宜上咸寒，中咸热，下酸温。药食适宜。
丁丑年、丁未年
司天为太阴湿土，中运为少角木运，在泉为太阳寒水。清气和热气的胜复之气相同。这是邪气化度。灾害发生在三宫。雨气化成数为五。（丑未年地支主不及，所以其生数为五。）风气化成数为三，寒气化成数为一。（这是壬辰年和壬戌年。辰戌年的水气，合于水气才开始产生，所以其数为一。按：初生之水称为天癸。然而太阳寒水，上合丙火的化气，壬水的生气，而不与辛、癸相合。大概因为辛与丙合，壬与癸合。倪仲宣说：寒水在泉，被上位的土气克制，所以主不及。玉师说：土应当胜水，但有木气制约其中。）这叫做正化度。其用药宜上苦温，中辛温，下甘热。药食适宜。
戊寅年、戊申年
司天为少阳相火，中运为太徵火运，在泉为厥阴风木。火气化成数为七。（寅申年太徵，都主火运太过，所以其成数为七。）风气化成数为三。（这是癸巳年和癸亥年。巳亥年地支主不及，所以其生数为三。）这叫做正化度。其用药宜上咸寒，中甘平，下辛凉。药食适宜。
己卯年、己酉年
司天为阳明燥金，中运为少宫土运，在泉为少阴君火。风气和清气的胜复之气相同。这是邪气化度。灾害发生在五宫。清气化成数为九。（金气不及而土运生之，所以其气盛。）雨气化成数为五，热气化成数为七。（这是甲子年和甲午年。子午年地支主太过，所以其成数为七。）这叫做正化度。其用药宜上苦小温，中甘平，下咸寒。药食适宜。
庚辰年、庚戌年
司天为太阳寒水，中运为太商金运，在泉为太阴湿土。寒气化成数为一。（土气克制水气，所以主不及。）清气化成数为九，雨气化成数为五。（这是乙丑年和乙未年。丑未年地支主不及，所以其生数为五。）这叫做正化度。其用药宜上苦热，中辛温，下甘热。药食适宜。
辛巳年、辛亥年
司天为厥阴风木，中运为少羽水运，在泉为少阳相火。雨气和风气的胜复之气相同。这是邪气化度。灾害发生在一宫。风气化成数为三。（巳亥年地支主不及，所以其生数为三。）寒气化成数为一，火气化成数为七。（这是丙寅年和丙申年。寅申年地支主太过，所以其成数为七。）这叫做正化度。其用药宜上辛凉，中苦平，下咸寒。药食适宜。
壬午年、壬子年
司天为少阴君火，中运为太角木运，在泉为阳明燥金。热气化成数为二。（受到壬水的克制，所以主不及。）风气化成数为八，清气化成数为四。（这是丁卯年和丁酉年。卯酉年地支主不及，所以其生数为四。）这叫做正化度。其用药宜上咸寒，中酸凉，下酸温。药食适宜。
癸未年、癸丑年
司天为太阴湿土，中运为少徵火运，在泉为太阳寒水。寒气和雨气的胜复之气相同。这是邪气化度。灾害发生在九宫。雨气化成数为五。（丑未年地支主不及，所以其生数为五。）火气化成数为二，寒气化成数为一。（这是戊辰年和戊戌年。水受土气克制，所以主不及。）这叫做正化度。其用药宜上苦温，中咸温，下甘热。药食适宜。
甲申年、甲寅年
司天为少阳相火，中运为太宫土运，在泉为厥阴风木。火气化成数为二。（寅申年主太过，其数应为成数，疑似有误所以省略。）雨气化成数为五，风气化成数为八。（这是己巳年和己亥年。上角与正角相同，所以主成数。大概是因为卑监之纪，化气不令行，生政独显，而又与巳亥相合，则木气旺盛了。所以其数为八。）这叫做正化度。其用药宜上咸寒，中咸平，下辛凉。药食适宜。
乙酉年、乙卯年
司天为阳明燥金，中运为少商金运，在泉为少阴君火。热气和寒气的胜复之气相同。这是邪气化度。灾害发生在七宫。燥气化成数为四。（卯酉年地支主不及，所以其生数为四。）清气化成数为四，热气化成数为二。（这是庚子年和庚午年。属于同天符岁，所以其数生。）这叫做正化度。其用药宜上苦小温，中苦平，下咸寒。药食适宜。
丙戌年、丙辰年
司天为太阳寒水，中运为太羽水运，在泉为太阴湿土。寒气化成数为六。（辰戌年太羽，都主太过，所以其成数为六。）雨气化成数为五。（这是辛丑年和辛未年。丑未年地支主不及，所以其生数为五。）这叫做正化度。其用药宜上苦热，中咸温，下甘热。药食适宜。
丁亥年、丁巳年
司天为厥阴风木，中运为少角木运，在泉为少阳相火。清气和热气的胜复之气相同。这是邪气化度。灾害发生在三宫。风气化成数为三。（己亥年少角，都主木运不及，所以其生数为三。）火气化成数为七。（这是壬寅年和壬申年。寅申年地支主太过，所以其成数为七。）这叫做正化度。其用药宜上辛凉，中辛平，下咸寒。药食适宜。
戊子年、戊午年
司天为少阴君火，中运为太徵火运，在泉为阳明燥金。热气化成数为七。（子午年太徵，都主太过，所以其成数为七。）清气化成数为九。（这是癸卯年和癸酉年。伏明之纪，其气化表现与正商金运相同，所以主成数。大概是因为长气不宣发，收气自行施政，而又与卯酉相合，则金气旺盛了。所以其数为九。）这叫做正化度。其用药宜上咸寒，中甘寒，下酸温。药食适宜。
己丑年、己未年
司天为太阴湿土，中运为少宫土运，在泉为太阳寒水。风气和清气的胜复之气相同。这是邪气化度。灾害发生在五宫。雨气化成数为五。（丑未年少宫，都主不及，所以其生数为五。）寒气化成数为一。（这是甲辰年和甲戌年。土气旺盛则水气衰败，所以主不及。）这叫做正化度。其用药宜上苦热，中甘平，下甘热。药食适宜。
庚寅年、庚申年
司天为少阳相火，中运为太商金运，在泉为厥阴风木。火气化成数为七。（寅申年主太过，所以其成数为七。）清气化成数为九，风气化成数为三。（这是乙巳年和乙亥年。巳亥年地支主不及，所以其生数为三。）这叫做正化度。其用药宜上咸寒，中辛温，下辛凉。药食适宜。
辛卯年、辛酉年
司天为阳明燥金，中运为少羽水运，在泉为少阴君火。雨气和风气的胜复之气相同。这是邪气化度。灾害发生在一宫。清气化成数为九。（这是涸流之纪，少羽与少宫相同，所以其成数为七？原文作“故其数成”，但前文清化九，此处注解说“藏令不举，化气乃昌，土盛生金，则金气盛矣。”意指金气盛所以成数九。）寒气化成数为一，热气化成数为七。（这是丙子年和丙午年。子午年地支主太过，所以其成数为七。）这叫做正化度。其用药宜上苦小温，中苦平，下咸寒。药食适宜。
壬辰年、壬戌年
司天为太阳寒水，中运为太角木运，在泉为太阴湿土。寒气化成数为六。（辰戌年主太过，所以其成数为六。）风气化成数为八，雨气化成数为五。（这是丁丑年和丁未年。丑未年地支主不及，所以其生数为五。）这叫做正化度。其用药宜上苦温，中酸温，下甘温。药食适宜。
癸巳年、癸亥年
司天为厥阴风木，中运为少徵火运，在泉为少阳相火。寒气和雨气的胜复之气相同。这是邪气化度。灾害发生在九宫。风气化成数为八。（天干终于癸，地支终于亥，所以其数成。）火气化成数为二。（在中运方面主少徵，所以其数二；在在泉方面则是戊寅年和戊申年，岁主天符，所以其数生。）这叫做正化度。其用药宜上辛凉，中咸平，下咸寒。药食适宜。
（以上是司天在泉的生数和成数。各家认为子、丑、申、卯、辰、巳为对化，从标主成；午、未、寅、酉、戌、亥为正化，从本主生。只有张介宾怀疑这种说法不对，他说《内经》各篇并没有正对之说，只在本篇后文说：“太过者其数成，不及者其数生”。这只是想通过生成之数，来阐明气化的微盛罢了。所以说生的不言成，说成的不言生，都各有深意存在，似乎不可以强行区分。然而想要明白各年生成之义的，应当将上、中、下三气结合起来观察，以考察其盛衰的现象，这样才能得到本经的真义。我认为本经所分的太过和不及，在天干以甲、丙、戊、庚、壬主太过，乙、丁、己、辛、癸主不及；在地支以子、午、寅、申、辰、戌主太过，卯、酉、巳、亥、丑、未主不及。现在又从子、午、卯、酉之中，分出太过和不及，这与经旨相违背，无异于画蛇添足。而且甲子是六十甲子的首年，子既属对化主成，就不应当说热气化成二了。其次庚午为正化主生，又不应当为热气化成七了。再查卯酉的对化五年，乃是九九九四九，为什么卯的对化主四年，而酉的正化止一年呢？又如己亥的风化五年，乃是三八三三八，再查寅申岁厥阴在泉的风化五年，乃是三八三八三，十年合起来论述，应当主生数五，成数五，为什么三的居六而八的居四呢？这些都是不明白经义，强行臆测，贻误后人。我仍然按照子、午、卯、酉的太过不及，兼以上、中、下的生克关系，五运六气的相互资助，参详疏解于上。其间或许有未尽之处，留给后贤补充即可。）
凡是这些定期之纪，胜复正化，都有固定的常数，不可不考察。所以知道要领的人，一句话就能终结道理；不知道要领的人，就会流散无穷。说的就是这个道理。（定期之纪，谓天干始于甲，地支始于子，子甲相合，三十年为一纪，六十年成一周。胜复，指不及之年；正化，指太过之纪，都有经常不易的常数。要者，总属阴阳的盛衰罢了。）
黄帝说：好。五运之气，也会报复吗？（此论五运之化，受司天在泉的胜制，郁积到极点乃发作，以报复其岁气。所以说“折其郁气，资其化源”。大概是指岁气胜制其化运，应当用所胜的味道来折损它，而不要使其郁结复发。如丁卯、丁酉年，少商金运，而上临阳明，则金气郁结；戊辰、戊戌年，太徵火运，而上临太阳，则火气郁结；己巳、己亥年，少宫土运，而上临厥阴，则土气郁结；庚子、庚午年，太商金运，而上临少阴，则金气郁结；辛丑、辛未年，少羽水运，而上临太阴，则水气郁结；庚寅、庚申年，太商金运，而相火司天，则金气郁结；又如乙巳、乙亥年，少商金运，而相火在泉，则金气郁结；壬子、壬午年，太角木运，而阳明在泉，则木气郁结；癸丑、癸未年，少徵火运，而太阳在泉，则火气郁结；甲寅、甲申年，太宫土运，而厥阴在泉，则土气郁结；乙卯、乙酉年，少商金运，而君火在泉，则金气郁结；丙辰、丙戌年，太羽水运，而太阴在泉，则水气郁结。凡此十二运中，有太有少，并受司天在泉的郁结而后复发。所以说：“太过者暴，不及者徐。”）岐伯说：郁积到极点才会发作，等待时机而行动。（等待时机而行动的，土郁发于四之气，金郁发于五之气，水郁发于二火前后，火郁发于四之气，只有木郁发作没有固定时间。）黄帝说：请问这是什么意思？岐伯说：五常之气，太过和不及，其发作是不同的。黄帝说：希望听您说完。岐伯说：太过者发作猛烈，不及者发作缓慢。猛烈者致病严重，缓慢者病情持久。（太过之运受郁，其发作猛烈；不及之运受郁，其发作缓慢。持者，能主持而不甚严重。即所谓持于春、持于秋的意思。）黄帝说：太过和不及，其数值是多少？岐伯说：太过者其数为成，不及者其数为生。土常以生数为主。（初生之气微弱，所以主不及；已成之数盛大，所以主太过。天一生水，地六成之；地二生火，天七成之；天三生木，地八成之；地四生金，天九成之；天五生土，地十成之。五行之气，皆感天生地成，地成天生，这是河图之数。土常以生者，土位中央，感天干而始化。天地之气，皆本于五而终于九，这是洛书之数。所以说：天地之间，不离于五，人也应之。王龙溪说：五行有气有质，都借助于土。如天一生水，水是气，一得五而为六，水的质才形成。洛书所陈九畴，都是帝王治天下的大经大法，每畴之首，不过以数起之。倪仲宣说：土位中央，其数为五，合天之生数五，得五而成十。天地之数，在五之中。）黄帝说：其发作是怎样的？岐伯说：土郁的发作，
(This is the) Qi transformation of the Eastern division.) Dryness transforms to number nine. (This is the Jiwei Zhi Ji [Era of Gentle Harmony], where Wood运 (Wood Phase) is deficient. Its manifestation is the same as Zheng Shang [Standard Metal]. Thus, it governs completion/formation. This is because Wood运 is deficient, and Metal Qi overcomes it. Now, with Dryness Qi descending from above [Si Tian], Metal Qi becomes even more prosperous.)
Wind transforms to number three, Heat transforms to number seven. (These are Ren Zi and Ren Wu years. Zi and Wu Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Ri [Standard Transformation Day]. (Its medicinal regulation is: upper bitter slightly warm, middle pungent harmonizing, lower salty cold. This is what is suitable for medicine and food.)
Wu Chen and Wu Xu Years
Upper [Si Tian] is Tai Yang Water. Middle is Tai Zheng Fire Yun [Excess Fire Phase]. Lower [Zai Quan] is Tai Yin Earth. Cold transforms to number six. (Chen and Xu Earthly Branches govern excess, thus their number is completion.) Heat transforms to number seven, Dampness transforms to number five. (These are Gui Chou and Gui Wei years. Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) This is called Zheng Hua Ri. Its regulation is: upper bitter warm, middle sweet harmonizing, lower sweet warm. Medicine and food are suitable.
Ji Si and Ji Hai Years
Upper is Jue Yin Wood. Middle is Shao Gong Earth Yun [Deficient Earth Phase]. Lower is Shao Yang Ministerial Fire. Wind and Clearness [Dryness] win and recover similarly. This is called Xie Qi Hua Ri [Evil Qi Transformation Day]. Disaster occurs in Palace Five. (Which is the Central Earth Palace.) Wind transforms to number three. (Si and Hai Earthly Branches govern deficiency, thus their number is generation/three.) Dampness transforms to number five, Fire transforms to number seven. (These are Wu Yin and Wu Shen years. Yin and Shen Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Ri. Its regulation is: upper pungent cool, middle sweet harmonizing, lower salty cold. This is what is suitable for medicine and food.
Geng Wu and Geng Zi Years
Upper is Shao Yin Fire. Middle is Tai Shang Metal Yun [Excess Metal Phase]. Lower is Yang Ming Metal. Heat transforms to number seven. (Zi and Wu Earthly Branches govern excess, thus their number is completion.) Clearness transforms to number nine. (Metal Yun is excess) Dryness transforms to number nine. (These are Yi Mao and Yi You years, belonging to Cong Ge Zhi Ji [Era of Reform]. Upper Shang is the same as Zheng Shang, thus governing completion. This is because Metal Qi was deficient but received assistance from Yun transformation, thus being the same as Zheng Shang and becoming prosperous.) This is called Zheng Hua Ri. Its regulation is: upper salty cold, middle pungent warm, lower sour warm. This is what is suitable for medicine and food.
Xin Wei and Xin Chou Years
Upper is Tai Yin Earth. Middle is Shao Yu Water Yun [Deficient Water Phase]. Lower is Tai Yang Water. Rain [Dampness] and Wind win and recover similarly. This is called Xie Qi Hua Ri. Disaster occurs in Palace One. (Which is the Northern Kan position.) Rain transforms to number five. (Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) Cold transforms to number one. (In Yun transformation, it governs deficiency, thus its number is generation/one; in Zai Quan, these are Bing Chen and Bing Xu years. Chen and Xu are Tai Yang Water, combining with Bing's transformation to begin generation, thus its number is one.) This is called Zheng Hua Ri. Its regulation is: upper bitter hot, middle bitter harmonizing, lower bitter hot. This is what is suitable for medicine and food.
Ren Shen and Ren Yin Years
Upper is Shao Yang Ministerial Fire. Middle is Tai Jiao Wood Yun [Excess Wood Phase]. Lower is Jue Yin Wood. Fire transforms to number two. (Ren Shen and Ren Yin are Tong Tian Fu [Same Heaven Harmony] years, thus their number is generation. Heaven governs generation.) Wind transforms to number eight. (In Middle Yun, Jiao Wood is excess, thus its number is completion/eight; in Zai Quan, these are Ding Si and Ding Hai years, belonging to Wei He Zhi Ji. Upper Jiao is the same as Zheng Jiao, thus governing completion. This is because Wood Qi was deficient but received assistance from Yun transformation, then Wood Qi became prosperous. Thus its number is eight.) This is called Zheng Hua Ri. Its regulation is: upper salty cold, middle sour harmonizing, lower pungent cool. This is what is suitable for medicine and food.
Gui You and Gui Mao Years
Upper is Yang Ming Metal. Middle is Shao Zheng Fire Yun [Deficient Fire Phase]. Lower is Shao Yin Fire. Cold and Rain [Dampness] win and recover similarly. This is called Xie Qi Hua Ri. Disaster occurs in Palace Nine. (Which is the Southern Li position.) Dryness transforms to number nine. (Fu Ming Zhi Ji [Era of Hidden Brightness]. Upper Shang is the same as Zheng Shang, thus governing completion. This is because Fire Yun was deficient, Gathering Qi governed itself, and it descended upon Si Tian, thus its Qi became prosperous.) Heat transforms to number two. (In Middle Yun, it governs deficiency, thus its number is two; in Zai Quan, these are Wu Zi and Wu Wu years, belonging to Tian Fu [Heaven Harmony] years, thus its number is generation. This is because Heaven generates and Earth completes.) This is called Zheng Hua Ri. Its regulation is: upper bitter slightly warm, middle salty warm, lower salty cold. Medicine and food are suitable.
Jia Xu and Jia Chen Years
Upper is Tai Yang Water. Middle is Tai Gong Earth Yun [Excess Earth Phase]. Lower is Tai Yin Earth. Cold transforms to number six. (Chen and Xu Earthly Branches govern excess, thus their number is completion. Note: When Earth is prosperous and does not overcome Water, it is a Sui Hui [Year Meeting] year, and Qi is balanced. Thus there is no winning and recovering.) Dampness transforms to number five. (In Middle Yun, Earth often uses generation; in Zai Quan, these are Ji Chou and Ji Wei years. Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) This is called Zheng Hua Ri. Its regulation is: upper bitter hot, middle bitter warm, lower bitter warm. Medicine and food are suitable.
Yi Hai and Yi Si Years
Upper is Jue Yin Wood. Middle is Shao Shang Metal Yun [Deficient Metal Phase]. Lower is Shao Yang Ministerial Fire. Heat and Cold win and recover similarly. This is Xie Qi Hua Ri. Disaster occurs in Palace Seven. Wind transforms to number eight. (Cong Ge Zhi Ji. Upper Jiao is the same as Zheng Jiao, thus governing completion. This is because Metal Yun was deficient, Generating Qi rose, and it descended upon Si Tian, thus Wood Qi became prosperous.) Clearness transforms to number four, Fire transforms to number two. (These are Geng Yin and Geng Shen years. They should govern completion numbers, suspected error so omitted.) This is called Zheng Hua Du [Standard Transformation Degree]. (Du refers to the time degree governed.) Its regulation is: upper pungent cool, middle sour harmonizing, lower salty cold. Medicine and food are suitable.
Bing Zi and Bing Wu Years
Upper is Shao Yin Fire. Middle is Tai Yu Water Yun [Excess Water Phase]. Lower is Yang Ming Metal. Heat transforms to number two. (Fire governs above, Water controls it, thus governing deficiency.) Cold transforms to number six, Clearness transforms to number four. (These are Xin Mao and Xin You years. Mao and You Earthly Branches govern deficiency, thus their number is generation/four.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle salty hot, lower sour warm. Medicine and food are suitable.
Ding Chou and Ding Wei Years
Upper is Tai Yin Earth. Middle is Shao Jiao Wood Yun [Deficient Wood Phase]. Lower is Tai Yang Water. Clearness and Heat win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Three. Rain transforms to number five. (Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) Wind transforms to number three, Cold transforms to number one. (These are Ren Chen and Ren Xu years. Chen and Xu Water combines with Water to begin generation, thus its number is one. Note: The water initially generated by Heaven is called Tian Gui. However, Tai Yang Water combines above with Bing's transforming Qi and Ren's generating Qi, and does not combine with Xin and Gui. Presumably because Xin combines with Bing, and Ren combines with Gui. Ni Zhongxuan said: Cold Water in Zai Quan is controlled by Earth above, thus governing deficiency. Master Yu said: Earth should overcome Water, but Wood controls the middle.) This is called Zheng Hua Du. Its regulation is: upper bitter warm, middle pungent warm, lower sweet hot. Medicine and food are suitable.
Wu Yin and Wu Shen Years
Upper is Shao Yang Ministerial Fire. Middle is Tai Zheng Fire Yun [Excess Fire Phase]. Lower is Jue Yin Wood. Fire transforms to number seven. (Yin and Shen Tai Zheng both govern Excess Fire Yun, thus their number is completion/seven.) Wind transforms to number three. (These are Gui Si and Gui Hai years. Si and Hai Earthly Branches govern deficiency, thus their number is generation/three.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle sweet harmonizing, lower pungent cool. Medicine and food are suitable.
Ji Mao and Ji You Years
Upper is Yang Ming Metal. Middle is Shao Gong Earth Yun [Deficient Earth Phase]. Lower is Shao Yin Fire. Wind and Clearness win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Five. Clearness transforms to number nine. (Metal is deficient and Earth Yun generates it, thus its Qi is prosperous.) Rain transforms to number five, Heat transforms to number seven. (These are Jia Zi and Jia Wu years. Zi and Wu Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Du. Its regulation is: upper bitter slightly warm, middle sweet harmonizing, lower salty cold. Medicine and food are suitable.
Geng Chen and Geng Xu Years
Upper is Tai Yang Water. Middle is Tai Shang Metal Yun [Excess Metal Phase]. Lower is Tai Yin Earth. Cold transforms to number one. (Earth controls Water, thus governing deficiency.) Clearness transforms to number nine, Rain transforms to number five. (These are Yi Chou and Yi Wei years. Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) This is called Zheng Hua Du. Its regulation is: upper bitter hot, middle pungent warm, lower sweet hot. Medicine and food are suitable.
Xin Si and Xin Hai Years
Upper is Jue Yin Wood. Middle is Shao Yu Water Yun [Deficient Water Phase]. Lower is Shao Yang Ministerial Fire. Rain and Wind win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace One. Wind transforms to number three. (Si and Hai Earthly Branches govern deficiency, thus their number is generation/three.) Cold transforms to number one, Fire transforms to number seven. (These are Bing Yin and Bing Shen years. Yin and Shen Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Du. Its regulation is: upper pungent cool, middle bitter harmonizing, lower salty cold. Medicine and food are suitable.
Ren Wu and Ren Zi Years
Upper is Shao Yin Fire. Middle is Tai Jiao Wood Yun [Excess Wood Phase]. Lower is Yang Ming Metal. Heat transforms to number two. (Restricted by Ren Water, thus governing deficiency.) Wind transforms to number eight, Clearness transforms to number four. (These are Ding Mao and Ding You years. Mao and You Earthly Branches govern deficiency, thus their number is generation/four.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle sour cool, lower sour warm. Medicine and food are suitable.
Gui Wei and Gui Chou Years
Upper is Tai Yin Earth. Middle is Shao Zheng Fire Yun [Deficient Fire Phase]. Lower is Tai Yang Water. Cold and Rain win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Nine. Rain transforms to number five. (Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) Fire transforms to number two, Cold transforms to number one. (These are Wu Chen and Wu Xu years. Water is controlled by Earth, thus governing deficiency.) This is called Zheng Hua Du. Its regulation is: upper bitter warm, middle salty warm, lower sweet hot. Medicine and food are suitable.
Jia Shen and Jia Yin Years
Upper is Shao Yang Ministerial Fire. Middle is Tai Gong Earth Yun [Excess Earth Phase]. Lower is Jue Yin Wood. Fire transforms to number two. (Yin and Shen govern excess, their number is completion, suspected error so omitted.) Rain transforms to number five, Wind transforms to number eight. (These are Ji Si and Ji Hai years. Upper Jiao is the same as Zheng Jiao, thus governing completion. This is because Bei Jian Zhi Ji [Era of Humid Supervision], Transforming Qi does not command, Generating Policy shines alone, and it combines with Si and Hai, thus Wood Qi becomes prosperous. Thus its number is eight.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle salty harmonizing, lower pungent cool. Medicine and food are suitable.
Yi You and Yi Mao Years
Upper is Yang Ming Metal. Middle is Shao Shang Metal Yun [Deficient Metal Phase]. Lower is Shao Yin Fire. Heat and Cold win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Seven. Dryness transforms to number four. (Mao and You Earthly Branches govern deficiency, thus their number is generation/four.) Clearness transforms to number four, Heat transforms to number two. (These are Geng Zi and Geng Wu years. Same Tian Fu year, thus its number is generation.) This is called Zheng Hua Du. Its regulation is: upper bitter slightly warm, middle bitter harmonizing, lower salty cold. Medicine and food are suitable.
Bing Xu and Bing Chen Years
Upper is Tai Yang Water. Middle is Tai Yu Water Yun [Excess Water Phase]. Lower is Tai Yin Earth. Cold transforms to number six. (Chen and Xu Tai Yu both govern excess, thus their number is completion/six.) Rain transforms to number five. (These are Xin Chou and Xin Wei years. Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) This is called Zheng Hua Du. Its regulation is: upper bitter hot, middle salty warm, lower sweet hot. Medicine and food are suitable.
Ding Hai and Ding Si Years
Upper is Jue Yin Wood. Middle is Shao Jiao Wood Yun [Deficient Wood Phase]. Lower is Shao Yang Ministerial Fire. Clearness and Heat win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Three. Wind transforms to number three. (Ji Hai Shao Jiao both govern Deficient Wood Yun, thus their number is generation/three.) Fire transforms to number seven. (These are Ren Yin and Ren Shen years. Yin and Shen Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Du. Its regulation is: upper pungent cool, middle pungent harmonizing, lower salty cold. Medicine and food are suitable.
Wu Zi and Wu Wu Years
Upper is Shao Yin Fire. Middle is Tai Zheng Fire Yun [Excess Fire Phase]. Lower is Yang Ming Metal. Heat transforms to number seven. (Zi and Wu Tai Zheng both govern Excess Fire Yun, thus their number is completion/seven.) Clearness transforms to number nine. (These are Gui Mao and Gui You years. Fu Ming Zhi Ji. Upper Shang is the same as Zheng Shang, thus governing completion. This is because Long Qi [Growing Qi] is not declared, Shou Qi [Gathering Qi] governs itself, and it combines with Mao and You, thus Metal Qi becomes prosperous. Thus its number is nine.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle sweet cold, lower sour warm. Medicine and food are suitable.
Ji Chou and Ji Wei Years
Upper is Tai Yin Earth. Middle is Shao Gong Earth Yun [Deficient Earth Phase]. Lower is Tai Yang Water. Wind and Clearness win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Five. Rain transforms to number five. (Chou and Wei Shao Gong both govern deficiency, thus their number is generation/five.) Cold transforms to number one. (These are Jia Chen and Jia Xu years. Earth is prosperous so Water declines, thus governing deficiency.) This is called Zheng Hua Du. Its regulation is: upper bitter hot, middle sweet harmonizing, lower sweet hot. Medicine and food are suitable.
Geng Yin and Geng Shen Years
Upper is Shao Yang Ministerial Fire. Middle is Tai Shang Metal Yun [Excess Metal Phase]. Lower is Jue Yin Wood. Fire transforms to number seven. (Yin and Shen govern excess, thus their number is completion/seven.) Clearness transforms to number nine, Wind transforms to number three. (These are Yi Si and Yi Hai years. Si and Hai Earthly Branches govern deficiency, thus their number is generation/three.) This is called Zheng Hua Du. Its regulation is: upper salty cold, middle pungent warm, lower pungent cool. Medicine and food are suitable.
Xin Mao and Xin You Years
Upper is Yang Ming Metal. Middle is Shao Yu Water Yun [Deficient Water Phase]. Lower is Shao Yin Fire. Rain and Wind win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace One. Clearness transforms to number nine. (He Liu Zhi Ji [Era of Dried Stream], Shao Yu and Shao Gong are the same, thus their number is completion. This is because Cang Ling [Storage Command] is not raised, Hua Qi [Transforming Qi] prospers. Earth is prosperous and generates Metal, thus Metal Qi becomes prosperous.) Cold transforms to number one, Heat transforms to number seven. (These are Bing Zi and Bing Wu years. Zi and Wu Earthly Branches govern excess, thus their number is completion/seven.) This is called Zheng Hua Du. Its regulation is: upper bitter slightly warm, middle bitter harmonizing, lower salty cold. Medicine and food are suitable.
Ren Chen and Ren Xu Years
Upper is Tai Yang Water. Middle is Tai Jiao Wood Yun [Excess Wood Phase]. Lower is Tai Yin Earth. Cold transforms to number six. (Chen and Xu govern excess, thus their number is completion/six.) Wind transforms to number eight, Rain transforms to number five. (These are Ding Chou and Ding Wei years. Chou and Wei Earthly Branches govern deficiency, thus their number is generation/five.) This is called Zheng Hua Du. Its regulation is: upper bitter warm, middle sour warm, lower sweet warm. Medicine and food are suitable.
Gui Si and Gui Hai Years
Upper is Jue Yin Wood. Middle is Shao Zheng Fire Yun [Deficient Fire Phase]. Lower is Shao Yang Ministerial Fire. Cold and Rain win and recover similarly. This is Xie Qi Hua Du. Disaster occurs in Palace Nine. Wind transforms to number eight. (Heavenly Stems end at Gui, Earthly Branches end at Hai, thus their number is completion.) Fire transforms to number two. (In Hua Yun, it governs Shao Zheng, thus its number is two; in Zai Quan, these are Wu Yin and Wu Shen years, Year governs Tian Fu, thus its number is generation.) This is called Zheng Hua Du. Its regulation is: upper pungent cool, middle salty harmonizing, lower salty cold. Medicine and food are suitable.
(Above are the Generation and Completion numbers of Si Tian and Zai Quan. Various schools consider Zi, Chou, Shen, Mao, Chen, Si as Dui Hua [Opposite Transformation], following the mark to govern completion; Wu, Wei, Yin, You, Xu, Hai as Zheng Hua [Standard Transformation], following the root to govern generation. Only Zhang Jiebin doubted this, saying there is no concept of Zheng/Dui in various chapters of Nei Jing, only in the latter part of this chapter: "Excess numbers are completion, deficiency numbers are generation." This merely intends to use generation/completion numbers to clarify the subtle prosperity or decline of Qi transformation. Thus, those speaking of generation do not speak of completion, and those speaking of completion do not speak of generation, each having deep meanings. It seems inappropriate to force a distinction. However, to understand the meaning of generation/completion for each year, one should observe the Upper, Middle, and Lower Qi together to examine their prosperity and decline, thereby obtaining the true meaning of the classic. I believe the classic's division of Excess and Deficiency governs Excess via Heavenly Stems Jia, Bing, Wu, Geng, Ren, and Deficiency via Yi, Ding, Ji, Xin, Gui; and on Earthly Branches, Excess via Zi, Wu, Yin, Shen, Chen, Xu, and Deficiency via Mao, You, Si, Hai, Chou, Wei. Now, further dividing Excess and Deficiency within Zi, Wu, Mao, You contradicts the classic's intent, akin to adding feet to a snake. Moreover, Jia Zi is the first of the sixty cycles. If Zi belongs to Dui Hua governing completion, it should not say Heat transforms to two. Next, Geng Wu is Zheng Hua governing generation, yet it says Heat transforms to seven. Again, checking the five Dui Hua years of Mao and You, they are 9,9,9,4,9. Why does Mao's Dui Hua govern four years while You's Zheng Hua stops at one? Also, regarding Ji Hai's Wind transformation five years, they are 3,8,3,3,8. Checking again Yin and Shen years' Jue Yin Zai Quan Wind transformation five years, they are 3,8,3,8,3. Combining ten years, it should govern five generation numbers and five completion numbers. Why does three occupy six and eight occupy four? These are all failures to understand the classic's meaning, forcing speculative theories, misleading future generations. I still adhere to the Excess and Deficiency of Zi, Wu, Mao, You, combined with the generation and overcoming of Upper, Middle, Lower Qi, and the mutual support of Wu Yun and Liu Qi, providing commentary above. There may be未尽 (unfinished) points here, left for later sages to supplement.)
For all these regular cycles, Winning/Recovering and Standard Transformation have constant numbers, which must not fail to be examined. Therefore, he who knows the essence concludes with one word; he who does not know the essence scatters infinitely. This is what is meant. (Regular cycles refer to Heavenly Stems starting at Jia, Earthly Branches starting at Zi. Zi and Jia combine, thirty years form one Ji [Cycle], sixty years form one Zhou [Full Cycle]. Winning/Recovering refers to years of deficiency; Standard Transformation refers to cycles of excess. All have constant, unchanging numbers. The essence refers generally to the prosperity and decline of Yin and Yang.)
The Emperor said: Excellent. Does the Qi of Wu Yun also retaliate? (This discusses how Wu Yun transformations are restricted by Si Tian and Zai Quan, accumulating until depression is extreme, then erupting to retaliate against the year's Qi. Hence it is said "break its depressed Qi, nourish its source of transformation." It means that when Year Qi restricts Yun transformation, one should use the flavor that overcomes it to break it, preventing depression and recurrence. For example, in Ding Mao and Ding You years, Shao Shang Metal Yun descends upon Yang Ming, so Metal Qi is depressed; in Wu Chen and Wu Xu years, Tai Zheng Fire Yun descends upon Tai Yang, so Fire Qi is depressed; in Ji Si and Ji Hai years, Shao Gong Earth Yun descends upon Jue Yin, so Earth Qi is depressed; in Geng Zi and Geng Wu years, Tai Shang Metal Yun descends upon Shao Yin, so Metal Qi is depressed; in Xin Chou and Xin Wei years, Shao Yu Water Yun descends upon Tai Yin, so Water Qi is depressed; in Geng Yin and Geng Shen years, Tai Shang Metal Yun faces Ministerial Fire Si Tian, so Metal Qi is depressed; also in Yi Si and Yi Hai years, Shao Shang Metal Yun faces Ministerial Fire Zai Quan, so Metal Qi is depressed; in Ren Zi and Ren Wu years, Tai Jiao Wood Yun faces Yang Ming Zai Quan, so Wood Qi is depressed; in Gui Chou and Gui Wei years, Shao Zheng Fire Yun faces Tai Yang Zai Quan, so Fire Qi is depressed; in Jia Yin and Jia Shen years, Tai Gong Earth Yun faces Jue Yin Zai Quan, so Earth Qi is depressed; in Yi Mao and Yi You years, Shao Shang Metal Yun faces Jun Fire Zai Quan, so Metal Qi is depressed; in Bing Chen and Bing Xu years, Tai Yu Water Yun faces Tai Yin Zai Quan, so Water Qi is depressed. In these twelve Yun, some are Excess, some Deficient, all receiving depression from Si Tian/Zai Quan before recovering. Hence it is said: "Excess erupts violently, deficiency erupts slowly.") Qi Bo said: Eruption occurs only when depression is extreme, waiting for the appropriate time. (Waiting for the appropriate time means: Earth eruption occurs in the Fourth Qi, Metal eruption in the Fifth Qi, Water eruption before and after the Second and Third Qi [Fire], Fire eruption in the Fourth Qi. Only Wood eruption has no fixed time.) The Emperor said: May I ask what this means? Qi Bo said: The Qi of the Five Constants, in Excess and Deficiency, erupts differently. The Emperor said: I wish to hear it completely. Qi Bo said: Excess erupts violently, deficiency erupts slowly. Violent eruption leads to severe disease, slow eruption leads to persistent disease. (Excess Yun receiving depression erupts violently; Deficient Yun receiving depression erupts slowly. Persistent means it can sustain without being extremely severe. As in "persistent in Spring, persistent in Autumn".) The Emperor said: What are the numbers for Excess and Deficiency? Qi Bo said: Excess numbers are completion, deficiency numbers are generation. Earth often uses generation. (Initial generated Qi is weak, thus governing deficiency; Completed numbers are prosperous, thus governing excess. Heaven generates One Water, Earth completes Six; Earth generates Two Fire, Heaven completes Seven; Heaven generates Three Wood, Earth completes Eight; Earth generates Four Metal, Heaven completes Nine; Heaven generates Five Earth, Earth completes Ten. The Qi of the Five Elements all sense Heaven generating and Earth completing, Earth completing and Heaven generating. This is the He Tu [River Map] number. Earth often using generation: Earth resides in the Center, sensing Heavenly Stems to begin transformation. Heaven and Earth Qi are based on Five and end at Nine. This is the Luo Shu [Luo Scroll] number. Hence it is said: Between Heaven and Earth, nothing leaves Five, and humans correspond to it. Wang Longxi said: Five Elements have Qi and Substance, both relying on Earth. For example, Heaven generates One Water; Water is Qi. One plus Five equals Six, Water's substance is formed. The Nine Categories listed in Luo Shu are the great laws for emperors ruling the world. Each category begins with numbers. Ni Zhongxuan said: Earth resides in the Center, its number is Five. Combining Heaven's generation number Five, getting Five to complete Ten. Heaven and Earth numbers are within Five.) The Emperor said: How does the eruption occur? Qi Bo said: When Earth Depression erupts,