黄帝问曰∶天有八风，经有五风，何谓？岐伯
对曰∶八风发邪，以为经风，触五脏，邪气发病。所谓得四时之胜者，春胜长夏，长夏胜冬，冬胜夏，夏胜
秋，秋胜春，所谓四时之胜也。东风生于春，病在肝，俞在颈项；南风生于夏，病在心，俞在胸胁；西风生于
秋，病在肺，俞在肩背；北风生于冬，病在肾，俞在腰股；中央为土，病在脾，俞在脊。故春气者病在头，夏
气者病在脏，秋气者病在肩背，冬气者病在四肢。故春善病鼽衄，仲夏善病胸胁，长夏善病洞泄寒中，秋善病
风疟，冬善病痹厥。故
冬不按跷，春不鼽衄，春不病颈项，仲夏不病胸胁，长夏不病洞泄寒中，秋不病风疟，冬不病痹厥，飧泄，
而汗出也。夫精者，身之本也。故藏于精者，春不病温。夏暑汗不出者，秋成风疟。此平人脉法也。
故曰∶阴中有阴，阳中有阳。平旦至日中，天之阳，阳中之阳也；日中至黄昏，天之阳，阳中之阴也；合
夜至鸡鸣，天之阴，阴中之阴也；鸡鸣至平旦，天之阴，阴中之阳也。故人亦应之。夫言人之阴阳，则外为阳，
内为阴。言人身之阴阳，则背为阳，腹为
阴。言人身之脏腑中阴阳，则脏者为阴，腑者为阳。肝心脾肺肾五脏皆为阴，胆胃大肠小肠膀胱三焦六腑皆为
阳。所以欲知阴中之阴阳中之阳者何也？为冬病在阴，夏病在阳，春病在阴，秋病在阳，皆视其所在，为施针
石也。故背为阳，阳中之阳，心也；背为阳，阳中之阴，肺也；腹为阴，阴中之阴，肾也；腹为阴，阴中之阳，
肝也；腹为阴，阴中之至阴，脾也。此皆阴阳表里内外雌雄相输应也，故以应天之阴阳也。
帝曰∶五脏应四时，各有收受乎？岐伯曰∶有。东方青色，入通于肝，开窍于目，藏精于肝，其病发
惊骇，其味酸，其类草木，其畜鸡，其谷麦，其应四时，上为岁星，是以春气在头也，其音角，其数八，是以
知病之在筋也，其臭臊。南方赤色，入通于心，开窍于耳，藏精于心，故病在五脏，其味苦，其类火，其畜羊，
其谷黍，其应四时，上为荧
惑星，是以知病之在脉也，其音征，其数七，其臭焦。中央黄色，入通于脾，开窍于口，藏精于脾，故病在舌
本，其味甘，其类土，其畜牛，其谷稷。其应四时，上为镇星，是以知病之在肉也，其音宫，其数五，其臭香，
西方白色，入通于肺，开窍于鼻，藏精于肺，故病在背，其味辛，其类
金，其畜马，其谷稻，其应四时，上为太白星，是以知病之在皮毛也，其音商，其数九，其臭腥，北方黑色，
入通于肾，开窍于二阴，藏精于肾，故病在溪，其味咸，其类水，其畜彘。其谷豆。其应四时，上为辰星，
是以知病之在骨也。其音羽，
其数六，其臭腐，故善为脉者，谨察五脏六腑，一逆一从，阴阳、表里、雌雄之纪，藏之心意，合心于精，
非其人勿教，非其真勿授，是谓得道。
序∶乃其（上音乃）蒇（敕辇切）糅（女救切，杂也）滢（音莹）
上古天真论∶徇（徐闰切，病也）痹（必至切）恬 （上啼廉切，下音淡）更齿（上古行切，下齿
更同） （于葛切）侠口（胡夹切，下同）额颅（落胡切）渗灌（上所禁切）解惰（上上声）寿
敝（毗祭切）眉睫（音接）恚嗔（上于桂切）愉（音俞）
四气调神大论∶予而（上音与）獭（他达切） （音如，鹑也）蕃秀（上音烦）蝼蝈（上音楼，下古获切，
蛙也）蚯蚓（上音丘，下以志切） （古阒切，搏劳鸟也）蜩（音条）溽暑（上音辱） （音皆，
瘦疟也）欲炽（尺志切）坏户（上步回切）始涸（胡各切）豺（音柴）亟夺（上去吏切） （苦割切）
荔挺（上力计切，下大顶切）北乡（音向） （古豆切，雉鸣）为否（符鄙切，下不交否同）燠
热（上于六切）
生气通天论∶分（上声）暴卒（仓没切）荒佚（音逸）躁（
则到切）喝（呼葛切）瘀（衣倨切）裹攘（汝阳切） （音软，缩也）溃溃（古没切，烦闷不止也）
（在计切，又前计切）奔并（下去声）偏沮（子鱼切，润也）痤（昨禾切）痱（方味切）怫（符
弗切） （织加切） （许竹切） （尺制切） （而劣切）大偻（力主切） （力斗切，
痈）疡（音阳，下并同）俞（音庶）否隔（符鄙切，塞也）粗（千胡切）淖（奴教切，下并同）
肠（普击切）决惫（蒲拜切）癃（音隆）
金匮真言论∶鼽（音求）按跷（音脚）燔灼（上音烦）彘（直利切）
黄帝问道：自然界有八风，人体经络受邪可形成五风，这是什么意思？岐伯回答说：八方之风引发的邪气，侵入经络成为经风，进而触动五脏，导致疾病发生。所谓受到四季气候相克影响而致病的情况是：春季之气克制长夏，长夏之气克制冬季，冬季之气克制夏季，夏季之气克制秋季，秋季之气克制春季，这就是四季之间的相胜关系。东风生于春季，病变多在肝脏，其输注部位在颈项；南风生于夏季，病变多在心臟，其输注部位在胸胁；西风生于秋季，病变多在肺脏，其输注部位在肩背；北风生于冬季，病变多在肾脏，其输注部位在腰股；中央方位属土，病变多在脾脏，其输注部位在脊柱。所以春季的气候异常，病多在头部；夏季的气候异常，病多在脏腑；秋季的气候异常，病多在肩背；冬季的气候异常，病多在四肢。因此，春季容易患鼻渊（鼻塞流涕）和鼻衄（鼻出血），仲夏容易患胸胁部疾病，长夏容易患洞泄（腹泻如水）和寒中（内脏寒冷），秋季容易患风疟（疟疾的一种），冬季容易患痹厥（肢体麻木冷痛）。所以，冬季如果不进行过度的按摩导引，春季就不会发生鼻渊鼻衄，也不会发生颈项疾病；仲夏不会发生胸胁疾病，长夏不会发生洞泄寒中，秋季不会发生风疟，冬季不会发生痹厥、飧泄（完谷不化的腹泻）以及汗出过多。精气是人体的根本。所以，善于保养精气的人，春季就不会患温病。夏季暑热时如果不出汗，到了秋天就会发展成风疟。这是正常人的脉象规律。
所以说：阴中有阴，阳中有阳。从黎明到中午，这是天的阳气，属于阳中之阳；从中午到黄昏，这是天的阳气，属于阳中之阴；傍晚到半夜，这是天的阴气，属于阴中之阴；半夜到黎明，这是天的阴气，属于阴中之阳。人也顺应这种规律。谈论人体的阴阳，外部为阳，内部为阴。谈论人身躯的阴阳，背部为阳，腹部为阴。谈论人身脏腑中的阴阳，脏者为阴，腑者为阳。肝、心、脾、肺、肾这五脏都属于阴，胆、胃、大肠、小肠、膀胱、三焦这六腑都属于阳。为什么要了解阴中之阴和阴中之阳呢？因为冬季的病在阴分，夏季的病在阳分，春季的病在阴分，秋季的病在阳分，都要根据病变所在的部位来施用针刺或砭石治疗。所以，背部属阳，阳中之阳是心脏；背部属阳，阳中之阴是肺脏；腹部属阴，阴中之阴是肾脏；腹部属阴，阴中之阳是肝脏；腹部属阴，阴中之至阴是脾脏。这些都是阴阳、表里、内外、雌雄相互对应关联的，所以与天的阴阳相应。
皇帝问道：五脏对应四季，各有相应的收受联系吗？岐伯说：有的。东方青色，内通于肝脏，开窍于眼睛，精气藏于肝脏，其发病表现为惊骇，其味酸，其类属草木，其畜为鸡，其谷为麦，其应合四季，天上对应岁星，所以春季的气机主要在头部，其音为角，其数为八，由此可知病在筋，其气味为臊。南方赤色，内通于心臟，开窍于耳朵，精气藏于心臟，所以病在五脏，其味苦，其类属火，其畜为羊，其谷为黍，其应合四季，天上对应荧惑星，由此可知病在脉，其音为徵，其数为七，其气味为焦。中央黄色，内通于脾臟，开窍于口，精气藏于脾臟，所以病在舌根，其味甘，其类属土，其畜为牛，其谷为稷。其应合四季，天上对应镇星，由此可知病在肉，其音为宫，其数为五，其气味为香。西方白色，内通于肺臟，开窍于鼻子，精气藏于肺臟，所以病在背部，其味辛，其类属金，其畜为马，其谷为稻，其应合四季，天上对应太白星，由此可知病在皮毛，其音为商，其数为九，其气味为腥。北方黑色，内通于肾脏，开窍于前后二阴，精气藏于肾脏，所以病在溪谷（肌肉间隙），其味咸，其类属水，其畜为猪，其谷为豆。其应合四季，天上对应辰星，由此可知病在骨，其音为羽，其数为六，其气味为腐。所以，善于诊脉的人，会谨慎地观察五脏六腑，辨别顺逆，掌握阴阳、表里、雌雄的规律，铭记在心中，专心致志，如果不是合适的人不要教导，如果不是真正的传人不要传授，这就叫做得道。
序：乃其（上字读音同“乃”）蒇（敕辇切音）糅（女救切音，意为杂）滢（音莹）
上古天真论：徇（徐闰切音，意为病）痹（必至切音）恬 （上字读啼廉切音，下字读淡音）更齿（上字读上古行切音，下字“更”同“更替”） （于葛切音）侠口（胡夹切音，下同）额颅（落胡切音）渗灌（上所禁切音）解惰（上字读上声）寿 敝（毗祭切音）眉睫（音接）恚嗔（上字读于桂切音）愉（音俞）
四气调神大论：予而（上字读与音）獭（他达切音） （音如，指鹌鹑）蕃秀（上字读烦音）蝼蝈（上字读楼音，下字古获切音，指蛙）蚯蚓（上字读丘音，下字以志切音） （古阒切音，指搏劳鸟）蜩（音条）溽暑（上字读辱音） （音皆，指瘦疟）欲炽（尺志切音）坏户（上字读步回切音）始涸（胡各切音）豺（音柴）亟夺（上去吏切音） （苦割切音） 荔挺（上字读力计切音，下字读大顶切音）北乡（音向） （古豆切音，指雉鸣）为否（符鄙切音，下字“不交否”同“否”）燠 热（上字读于六切音）
生气通天论：分（上声）暴卒（仓没切音）荒佚（音逸）躁（ 则到切音）喝（呼葛切音）瘀（衣倨切音）裹攘（汝阳切音） （音软，意为缩）溃溃（古没切音，意为烦闷不止也） （在计切音，又读前计切音）奔并（下去声）偏沮（子鱼切音，意为润）痤（昨禾切音）痱（方味切音）怫（符弗切音） （织加切音） （许竹切音） （尺制切音） （而劣切音）大偻（力主切音） （力斗切音，指痈）疡（音阳，下字并同）俞（音庶）否隔（符鄙切音，意为塞）粗（千胡切音）淖（奴教切音，下字并同） 肠（普击切音）决惫（蒲拜切音）癃（音隆）
金匮真言论：鼽（音求）按跷（音脚）燔灼（上字读烦音）彘（直利切音）
Huangdi asked: "There are eight winds in nature and five winds affecting the meridians. What does this mean?" Qibo replied: "The evil qi induced by the eight winds enters the meridians, becoming wind pathogens of the meridians, which then disturb the five zang organs, causing disease. The so-called 'victory of the four seasons' refers to the mutual overcoming relationship among them: Spring overcomes Late Summer, Late Summer overcomes Winter, Winter overcomes Summer, Summer overcomes Autumn, and Autumn overcomes Spring. This is known as the victory of the four seasons. East wind arises in Spring, with pathology located in the Liver (Gan), its transport points situated at the neck and nape; South wind arises in Summer, with pathology located in the Heart (Xin), its transport points situated at the chest and hypochondrium; West wind arises in Autumn, with pathology located in the Lung (Fei), its transport points situated at the shoulder and back; North wind arises in Winter, with pathology located in the Kidney (Shen), its transport points situated at the waist and thighs; The Center belongs to Earth, with pathology located in the Spleen (Pi), its transport points situated at the spine. Therefore, when Spring qi is abnormal, disease occurs in the head; when Summer qi is abnormal, disease occurs in the zang organs; when Autumn qi is abnormal, disease occurs in the shoulder and back; when Winter qi is abnormal, disease occurs in the four limbs. Thus, in Spring, one is prone to rhinitis (Qiu) and epistaxis (Nu); in mid-Summer, one is prone to chest and hypochondriac diseases; in Late Summer, one is prone to profuse diarrhea (Dongxie) and cold in the middle jiao; in Autumn, one is prone to wind-malaria (Fengnue); in Winter, one is prone to Bi syndrome and Jue (numbness and cold extremities). Therefore, if one does not perform excessive massage or Dao Yin exercises in Winter, there will be no rhinitis or epistaxis in Spring, nor neck and nape diseases; in mid-Summer, there will be no chest and hypochondriac diseases; in Late Summer, no profuse diarrhea or cold in the middle jiao; in Autumn, no wind-malaria; in Winter, no Bi syndrome, Jue, Sunxi (undigested food in stool), or excessive sweating. Essence (Jing) is the root of the body. Therefore, those who preserve their essence will not suffer from Warm diseases (Wenbing) in Spring. If sweat is not released during the summer heat, wind-malaria will develop in Autumn. This is the pulse method for healthy individuals.
Thus it is said: There is Yin within Yin, and Yang within Yang. From dawn to noon, this is Heaven's Yang, specifically Yang within Yang; from noon to dusk, this is Heaven's Yang, specifically Yang within Yin; from twilight to midnight, this is Heaven's Yin, specifically Yin within Yin; from midnight to dawn, this is Heaven's Yin, specifically Yin within Yang. Humans correspond to this. When discussing human Yin and Yang, the exterior is Yang and the interior is Yin. When discussing the Yin and Yang of the human body, the back is Yang and the abdomen is Yin. When discussing the Yin and Yang within the zang-fu organs, the zang organs are Yin and the fu organs are Yang. The Liver, Heart, Spleen, Lung, and Kidney (five zang organs) are all Yin; the Gallbladder, Stomach, Large Intestine, Small Intestine, Bladder, and Sanjiao (six fu organs) are all Yang. Why do we need to understand Yin-within-Yin and Yin-within-Yang? Because diseases in Winter are in the Yin aspect, diseases in Summer are in the Yang aspect, diseases in Spring are in the Yin aspect, and diseases in Autumn are in the Yang aspect. One must observe the location of the disease to apply acupuncture or Bian stone therapy accordingly. Therefore, the back is Yang; Yang within Yang is the Heart; the back is Yang; Yang within Yin is the Lung; the abdomen is Yin; Yin within Yin is the Kidney; the abdomen is Yin; Yin within Yang is the Liver; the abdomen is Yin; Yin within Supreme Yin is the Spleen. These are all corresponding relationships among Yin-Yang, Interior-Exterior, Inside-Outside, and Male-Female, thus corresponding to the Yin-Yang of Heaven.
The Emperor asked: "Do the five zang organs correspond to the four seasons, each having specific correspondences?" Qibo answered: "Yes. The color Green corresponds to the East, entering into communication with the Liver, opening through the eyes, storing essence in the Liver. Its diseases manifest as fright and palpitations. Its taste is Sour. Its category is Wood/Plants. Its animal is the Chicken. Its grain is Wheat. It corresponds to the seasons, appearing above as the Star Jupiter (Suixing). Therefore, Spring qi is concentrated in the head. Its musical note is Jue. Its number is Eight. From this, we know that disease is in the sinews. Its odor is Fishy. The color Red corresponds to the South, entering into communication with the Heart, opening through the ears, storing essence in the Heart. Thus, disease is in the five zang organs. Its taste is Bitter. Its category is Fire. Its animal is the Sheep. Its grain is Millet. It corresponds to the seasons, appearing above as the Star Mars (Yinghuo). Therefore, we know that disease is in the vessels. Its musical note is Zhi. Its number is Seven. Its odor is Scorched. The color Yellow corresponds to the Center, entering into communication with the Spleen, opening through the mouth, storing essence in the Spleen. Thus, disease is at the root of the tongue. Its taste is Sweet. Its category is Earth. Its animal is the Ox. Its grain is Ji (Broomcorn millet). It corresponds to the seasons, appearing above as the Star Saturn (Zhenxing). Therefore, we know that disease is in the flesh. Its musical note is Gong. Its number is Five. Its odor is Fragrant. The color White corresponds to the West, entering into communication with the Lung, opening through the nose, storing essence in the Lung. Thus, disease is on the back. Its taste is Pungent. Its category is Metal. Its animal is the Horse. Its grain is Rice. It corresponds to the seasons, appearing above as the Star Venus (Taibai). Therefore, we know that disease is in the skin and hair. Its musical note is Shang. Its number is Nine. Its odor is Raw/Fishy. The color Black corresponds to the North, entering into communication with the Kidney, opening through the two yin orifices (urethra and anus), storing essence in the Kidney. Thus, disease is in the muscle clefts (Xi). Its taste is Salty. Its category is Water. Its animal is the Pig. Its grain is Beans. It corresponds to the seasons, appearing above as the Star Mercury (Chenxing). Therefore, we know that disease is in the bones. Its musical note is Yu. Its number is Six. Its odor is Rotten. Therefore, those skilled in pulse diagnosis carefully observe the five zang and six fu organs, discerning compliance and rebellion, mastering the principles of Yin-Yang, Interior-Exterior, and Male-Female. They store these in their minds, focusing their hearts on precision. They do not teach unless the person is suitable, and they do not transmit unless it is the true lineage. This is called attaining the Dao.
Preface: Nai Qi (Nai pronounced as 'Nai') Chan (pronounced 'Chi Nian') Rou (pronounced 'Nü Jiu', meaning mixed) Ying (pronounced 'Ying')
Shanggu Tianzhen Lun: Xun (pronounced 'Xu Run', meaning illness) Bi (pronounced 'Bi Zhi') Tian (upper character pronounced 'Ti Lian', lower character pronounced 'Dan') Geng Chi (upper character pronounced 'Shang Gu Xing', lower character 'Geng' same as 'change') (pronounced 'Yu Ge') Xia Kou (pronounced 'Hu Jia', same below) E Lu (pronounced 'Luo Hu') Shen Guan (upper character pronounced 'Shang Suo Jin') Jie Duo (upper character pronounced 'Shang Sheng') Shou Bi (pronounced 'Pi Ji') Mei Jie (pronounced 'Jie') Hui Chen (upper character pronounced 'Yu Gui') Yu (pronounced 'Yu')
Siqi Tiaoshen Dalun: Yu Er (upper character pronounced 'Yu') Da (pronounced 'Ta Da') (pronounced 'Ru', referring to quail) Fan Xiu (upper character pronounced 'Fan') Lou Guo (upper character pronounced 'Lou', lower character pronounced 'Gu Huo', meaning frog) Qiu Yin (upper character pronounced 'Qiu', lower character pronounced 'Yi Zhi') (pronounced 'Gu Qu', referring to a bird) Tiao (pronounced 'Tiao') Ru Shu (upper character pronounced 'Ru') (pronounced 'Jie', meaning emaciated malaria) Yu Chi (pronounced 'Chi Zhi') Huai Hu (upper character pronounced 'Bu Hui') Shi He (pronounced 'Hu Ge') Chai (pronounced 'Chai') Ji Duo (upper pronunciation 'Qu', lower pronunciation 'Li') (pronounced 'Ku Ge') Li Ting (upper character pronounced 'Li Ji', lower character pronounced 'Da Ding') Bei Xiang (pronounced 'Xiang') (pronounced 'Gu Dou', meaning pheasant cry) Wei Pi (pronounced 'Fu Bi', lower character 'Bu Jiao Pi' same as 'Pi') Yu Re (upper character pronounced 'Yu Liu')
Shengqi Tongtian Lun: Fen (pronounced 'Shang Sheng') Bao Zu (pronounced 'Cang Mo') Huang Yi (pronounced 'Yi') Zao (pronounced 'Ze Dao') He (pronounced 'Hu Ge') Yu (pronounced 'Yi Ju') Guo Rang (pronounced 'Ru Yang') (pronounced 'Ruan', meaning shrink) Kui Kui (pronounced 'Gu Mo', meaning endless vexation) (pronounced 'Zai Ji', also pronounced 'Qian Ji') Ben Bing (lower character pronounced 'Qu Sheng') Pian Ju (pronounced 'Zi Yu', meaning moist) Cuo (pronounced 'Zuo He') Fei (pronounced 'Fang Wei') Fu (pronounced 'Fu Fu') (pronounced 'Zhi Jia') (pronounced 'Xu Zhu') (pronounced 'Chi Zhi') (pronounced 'Er Lie') Da Lou (pronounced 'Li Zhu') (pronounced 'Li Dou', meaning abscess) Yang (pronounced 'Yang', lower characters same) Shu (pronounced 'Shu') Pi Ge (pronounced 'Fu Bi', meaning blockage) Cu (pronounced 'Qian Hu') Nao (pronounced 'Nu Jiao', lower characters same) Chang (pronounced 'Pu Ji') Jue Bei (pronounced 'Pu Bai') Long (pronounced 'Long')
Jinkui Zhenyan Lun: Qiu (pronounced 'Qiu') An Qiao (pronounced 'Jiao') Fan Zhuo (upper character pronounced 'Fan') Zhi (pronounced 'Zhi Li')