\r杂忌旁通不宜灸\p06-d15a2.bmp\r
春在左胁，秋在右胁，夏在脐，冬在腰。男忌除日，女忌破日。
\r胡侍郎奏过尻神指诀\pm-m1.bmp\r
一岁十岁起，二官顺行，逐日人神，就甲子内检尻神者，神农之所制也。凡人年命巡行
九宫，值此尻神所在不可针灸。犯者必主丧命，或生痈疽，尚忧致命，宜急速医治。《明堂
》云∶以八分为一寸；孙思邈云∶人有长短肥瘦，宜取患人中指第二节两横纹相去为则。
正月卯日 二月寅日 三月丑日
四月子日 五月亥日 六月戌日
七月酉日 八月申日 九月未日
十月午日 十一月巳 十二月辰
凡医者，若不能知此诸般禁忌，趋吉避凶，妄乱针灸，非惟不能愈疾，甚至或致患人伤
命，为害非轻。若逢病患，年命厄会处，男女气怯，下手至难，通人达士，岂能拘此哉!若
遇卒急暴患，何暇选择避忌，即不可拘此若是禁穴。诸般医疗不瘥，明堂许灸一壮至三壮，
更宜以意详之。
百会 一穴，在头中心陷者中。灸七壮。主脑重鼻塞，头疼目眩，少心力，忘前失
后，心神恍惚，及大人小儿脱肛等疾。
神庭 一穴，在鼻柱上发际中。灸三壮。主登高而歌，弃衣而走，角弓反张，羊痫
吐舌。
水沟 一穴，在鼻柱下宛宛中。灸五壮。主消渴饮水无休，水气遍身肿，笑无时节
，颠痫病，语不识尊卑，及口噤牙关不开也。
天突 一穴，在项结喉下五分中央宛宛中。灸五壮。主咳逆气喘，暴哑不能言，身
寒热颈肿，喉中鸣翕翕，胸中气哽哽也。
\r正人形第一图\pm-m2.bmp\r
支沟 二穴，在腕后三寸，两骨间陷者中。灸五壮。主热病汗不出，肩臂酸重，胁
腋急痛，四肢不举，口噤不开，暴哑不能言也。
至阴 二穴，在足小指外侧去爪甲角如韭叶宛宛中。灸三壮。主疟发寒热，头重心
烦，目翳KT KT ，鼻塞不通，小便淋沥失精。
杂忌旁通不宜灸
春季病邪位于左胁，秋季位于右胁，夏季位于脐部，冬季位于腰部。男性忌讳在“除日”（农历每月的最后一天），女性忌讳在“破日”。
胡侍郎奏呈的尻神指诀：从一岁、十岁开始推算，二官顺行，每日的人神位置，需在甲子历中查考尻神所在，这是由神农所制定的法则。凡是人的年命巡行于九宫之中，遇到此时尻神所在的位置，不可进行针灸治疗。触犯禁忌者必然导致丧命，或者生发痈疽，甚至令人担忧致命危险，应当急速医治。《明堂》记载：“以八分作为一寸”；孙思邈说：“人有高矮胖瘦之分，适宜取患者中指第二节两横纹之间的距离作为标准。”
正月卯日 二月寅日 三月丑日
四月子日 五月亥日 六月戌日
七月酉日 八月申日 九月未日
十月午日 十一月巳日 十二月辰日
凡是有医术的人，如果不能知晓这些各种禁忌，趋吉避凶，胡乱进行针灸，不仅不能治愈疾病，甚至可能导致病人伤亡，危害非轻。如果遇到病患，正值年命厄运交会之处，且男女气虚胆怯，下手施治极为困难。通达事理之人，难道能拘泥于此吗！如果遇到突然急迫的暴发性疾病，哪里有空闲去选择避开禁忌？此时就不应拘泥于这些所谓的禁穴。各种医疗手段均无效时，《明堂》允许施灸一壮至三壮，更应当用心仔细斟酌。
百会穴：一个穴位，位于头顶中心凹陷处。施灸七壮。主治头脑沉重、鼻塞、头痛、目眩，心力不足、忘前失后、心神恍惚，以及大人和小儿的脱肛等疾病。
神庭穴：一个穴位，位于鼻柱上方发际正中。施灸三壮。主治登高而歌、弃衣而走、角弓反张、羊痫风吐舌等症状。
水沟穴（人中）：一个穴位，位于鼻柱下方凹陷处。施灸五壮。主治消渴症饮水不止、水气遍身肿胀、笑无节制、颠痫病、言语不分尊卑，以及口噤牙关不开等症。
天突穴：一个穴位，位于颈部结喉下方五分处的中央凹陷中。施灸五壮。主治咳逆气喘、暴哑不能说话、身体寒热、颈部肿胀、喉中有鸣响声、胸中气闷堵塞感。
正人形第一图
支沟穴：两个穴位，位于手腕后方三寸，两骨之间的凹陷处。施灸五壮。主治热病汗不出、肩臂酸重、胁肋腋下急痛、四肢不能抬起、口噤不开、暴哑不能说话等症。
至阴穴：两个穴位，位于足小指外侧，距离爪甲角如韭菜叶宽度的凹陷处。施灸三壮。主治疟疾发作寒热、头重心烦、目翳、鼻塞不通、小便淋沥、遗精等症。
Nine Sections and Interconnected Human Spirits Not Suitable for Moxibustion
Miscellaneous Taboos and Interconnections Not Suitable for Moxibustion
In spring, the pathogen is located in the left hypochondrium; in autumn, in the right hypochondrium; in summer, at the umbilicus; in winter, at the waist. Men should avoid the "Chu Day" (the last day of the lunar month), and women should avoid the "Po Day".
The Finger Mantra on Kaishen Presented by Vice Minister Hu: Starting from age one and ten, the Two Officials move in a clockwise direction. The daily position of the Human Spirit can be checked within the Jiazi cycle to find the location of Kaishen; this was established by Shennong. Whenever a person's life force circulates through the Nine Palaces and encounters the location where Kaishen resides, acupuncture and moxibustion must not be performed. Violating this taboo will inevitably lead to death or cause carbuncles and sores. One should fear fatal consequences and seek immediate medical treatment. The *Mingtang* states: "Take eight fen as one cun"; Sun Simiao said: "People vary in height, shortness, fatness, and thinness; it is appropriate to take the distance between the two transverse creases of the middle joint of the patient's middle finger as the standard."
First Month: Mao Day; Second Month: Yin Day; Third Month: Chou Day
Fourth Month: Zi Day; Fifth Month: Hai Day; Sixth Month: Xu Day
Seventh Month: You Day; Eighth Month: Shen Day; Ninth Month: Wei Day
Tenth Month: Wu Day; Eleventh Month: Si Day; Twelfth Month: Chen Day
Any practitioner who cannot understand these various taboos to seek auspiciousness and avoid misfortune, and who recklessly performs acupuncture and moxibustion, will not only fail to cure the disease but may even cause injury or death to the patient, resulting in grave harm. If encountering a patient whose life force is in a critical juncture or misfortune period, especially if the male or female has weak qi and timidity, administering treatment is extremely difficult. Would a knowledgeable and enlightened person strictly adhere to such rules? In cases of sudden, acute, and violent illnesses, where is there time to select and avoid taboos? At such times, one should not rigidly observe these so-called forbidden acupoints. When all other medical treatments fail, the *Mingtang* permits moxibustion of one to three moxa cones (zhuang). One should carefully deliberate with intent.
Baihui (DU20): One acupoint, located in the depression at the center of the head. Moxibustion: seven zhuang. Indications: heavy sensation in the brain, nasal congestion, headache, dizziness, deficiency of heart spirit, forgetfulness (losing track of past and future), mental confusion, and prolapse of the rectum in adults and children.
Shenting (DU24): One acupoint, located in the center of the hairline above the nose bridge. Moxibustion: three zhuang. Indications: singing while climbing high, walking naked, opisthotonos, and tongue protrusion in sheep epilepsy.
Shuigou (DU26 / Renzhong): One acupoint, located in the depression below the nose bridge. Moxibustion: five zhuang. Indications: excessive thirst and drinking without cessation in Xiao Ke (wasting-thirst syndrome), generalized edema due to water qi, uncontrolled laughter, epilepsy, speech lacking respect for hierarchy, and trismus with locked jaw.
Tiantu (CV22): One acupoint, located in the central depression five fen below the laryngeal prominence of the neck. Moxibustion: five zhuang. Indications: coughing and wheezing, sudden aphonia, alternating chills and fever, neck swelling, rattling sound in the throat, and chest tightness/stuffiness.
Illustration of the Correct Human Form - First
Zhigou (SJ6): Two acupoints, located three cun behind the wrist, in the depression between the two bones. Moxibustion: five zhuang. Indications: inability to sweat in febrile diseases, soreness and heaviness in shoulders and arms, acute pain in the hypochondrium and axilla, immobility of the four limbs, trismus, and sudden aphonia.
Zhiyin (BL67): Two acupoints, located on the lateral side of the little toe, in the depression approximately the width of a leek leaf away from the corner of the toenail. Moxibustion: three zhuang. Indications: chills and fever in malaria, heavy head with irritability, corneal opacity (nebula), nasal congestion, dysuria, and spermatorrhea.