少征，水兼用事，故少征与少羽同。金气司天，谓之上商，岁火不及，金无所畏，又得司天之助，是火运
之纪，行审平之政，故上商与正商同。其病昏惑悲忘，乃邪伤心也。凝惨溧冽，水刑火也。暴
雨霖霪，土气复也。凝惨溧冽，则火受水刑，故曰眚于九，南方离位，居于九宫也。火之子土，气盛复水，
地气腾云则雨降，故其主骤注。雷霆震惊，火郁发也。沉 淫雨，土湿胜也。此火发土胜，所谓复也。
卑监之纪，是谓减化，化气不金，生政独彰，长气整，雨乃
愆，收气平，风寒并兴，草木荣美，秀而不实，成而 也，其气散，
其用静定，其动疡涌分溃，痛肿，其发濡滞，其脏脾，其果李栗，
其实濡核，其谷豆麻，其味酸甘，其色苍黄，其畜牛犬，其虫保毛，
其主飘怒振发，其声宫角，其病留满痞塞，从木化也，少宫与少角
同，上宫与正宫同，上角与正角同，其病飧泄，邪伤脾也，振拉飘
扬，则苍干散落，其眚四维，其主败折虎野狼，清气乃用，生政乃辱。
折，音舌，下暴折之折同。
化，土气也，减，减少也。土运不及曰卑监，故卑监之纪，是谓减化。化气不令，土气胸也。生政独
彰，木胜土也。生政独彰，则木生其火，故长气整。化气不令，则地气不升，故雨乃愆期。土
不生金，故收气平。风，木气也，寒，水气也，土受木刑，水无所畏，故风寒并兴。长气整，则草木荣美。
收气平，则秀而不实，秀而不实乃成而 也。木刑其土，故其气散，散，发散，木之气也。
土气不充，故其用静定，土主肌肉，肌肉不和，则疮烂脓流而痈肿，故其动疡涌分溃痈肿。脾土不和，则
水气不行，故其发濡滞。其脏脾，木气胜而水无畏，则土木水三气并主其事。其果李栗，木与水也。其实濡
核，其谷豆麻，水与木也。其味酸甘，其色苍黄，木与土也。其畜牛犬，其虫保毛，土与木也。其主飘怒
振发，木气胜也。其声宫角，土与木也。其病留满痞塞，土气不达也。留满痞塞，以及飘怒振发，乃土
气不及，从木化而然也。土运不及，故曰少宫，木兼用事，故少宫与少角同。土气司天，谓之上宫，土运不
及，上得司天之助，故上宫与不正宫同。木气司天，谓之上角，木兼用事。又得司天之气，则木气敷和，故
上角与正角同。风木之气伤其中土，故其病飧泄。留满痞塞，以及飧泄，乃邪伤脾也。木气胜，故振拉飘
扬，金气复，则苍干散落。土受木刑，土居五宫，通于四维，故其眚四维。土之子金，气盛复木，故其主败
折虎野狼。败折，金能断物也。虎野狼，西方金兽也。金气胜，故清气乃用。辱，犹屈也，金能平木，故生
政乃辱。其主如是，所谓复也。
从革之纪，是谓折收，收气乃后。生气乃扬，长化合德，火政
乃宣，庶类以蓄，其气扬，其用躁切，其动铿禁瞀厥，其发咳喘，
其脏肺，其果李杏，其实壳络，其谷麻麦，其味苦辛，其色白丹，
其畜鸡羊，其虫介羽，其主明曜炎铄，其声商征，其病嚏咳鼽衄，从
火化也，少商与少征同，上商与正商同，上角与正角同，邪伤肺也，
炎光赫烈，则冰雪霜雹，眚于七，其主鳞伏彘鼠，岁气早至，乃生
大寒。
折，犹短也。收，金气也。金运不及曰从革，故从革之纪，是谓折收。收气乃后，金气虚也。生气
乃扬，木无畏也。长，火气也。化，土气也。金不及则大胜生土，故长化合德。火气有余，故火政
乃宣。火政宣，则庶类以蕃。火主发扬，故其气扬，金主锋利，故其用躁切，躁切，犹锋利也。音声固闭，
关窍不通，故其动铿禁瞀厥，铿禁，音不出也，瞀厥，窍不利也。肺病发咳喘，故其发咳喘。
其脏肺，火气胜而木无畏，则金火木三气并主其事。其果李杏，木与火也。其实壳络，金与火也。其谷麻麦，
木与火也。其味苦辛，火与金也。其色白丹，金与火也，其畜鸡羊，其虫介羽，金与火也。其主明曜炎铄，
火气胜也。其声商征，金与火也。其病嚏咳鼽衄，肺金虚也。肺病则金受火刑，从火化而然也。金运不及，
故曰少商，火兼用事，故少商与少征同。金气司天，谓之上商，金运不及，上得司天之助，则上商与正商同。
木气司天，谓之上角，木不畏金，又得司天之助，故上角与正角同。其病嚏咳鼽衄，是金从火
化，邪伤肺也。火气胜，故炎光赫烈。水气复，则冰雪霜雹。金受火刑，金主西方兑位，居于七宫，故
眚于七。金之子水，气盛复火，故其主鳞伏彘鼠。鳞，水虫也，伏，犹复也，彘鼠，水属也。岁寒
之气早至，乃生大寒，是小胜其火，所谓复也。
涸流之纪，是谓反阳，藏令不举，化气乃昌，长气宣布，蛰虫
不藏，土润，水泉减，草木条茂，荣秀满盛，其气滞，其用渗泄，
其动坚止，其发燥槁，其脏肾，其果枣杏，其实濡肉，其谷黍稷，
其味甘咸，其色 玄，其畜彘牛，其虫鳞 ，其主埃郁昏翳，其声羽
宫，上宫与正宫同，其病癃闭，邪伤肾电，埃昏骤雨，则振拉摧拔，
眚于一，其主毛显狐貉，变化不藏。
首二藏、末一藏，如字，貉，音HT 。
反阳，火不畏水也。水运不及曰涸流，故涸流之纪，是谓反阳。藏令不举，水不及也。化气乃昌，
土气胜也。长气宣布，火无畏也。蛰虫不藏，水失令也。土胜水屈，故土润。水泉减，土气专
令，故草木条茂。荣秀满盛，土主濡润，故其气滞。水不上济，故其用渗泄。水气不及，则坚上不行，故
其动坚止。肾为水藏，燥槁则竭，故其发燥槁。其藏肾，土气胜而火无畏，则水土火三气并主
其事。其果枣杏，土与火也。其实濡肉，水与土也。其谷黍稷，火与土也。其味甘咸，其色 玄，土与水
也。其畜彘牛，其虫鳞 ，水与土也。其主埃郁昏翳，土气胜也。其声羽宫，火与土也。其病痿
厥坚下，水气不濡也。盖津液不和于四肢，则痿厥，水气不注于二阴，则坚下。痿厥坚下，并埃郁昏翳，乃
水气不及，从土化而然也。水运不及，故曰少羽，土兼用事，故少羽与少宫同。土气司天，谓之上宫，土
兼用事，上得司天之助，则上宫与正宫同。小便不利曰癃，大便不利曰闭，其病癃闭，乃邪伤肾也。土气
胜故埃昏骤雨，水气复则振拉摧拔。水受土刑，故眚于一，水主北方坎位，居于一宫也。水之子木，气
盛复土，故其主毛显狐貉，变化不藏。狐貉，毛虫也，毛虫以毛为显，狐貉多疑善变化，变化则不藏。此
水之子木，气盛复土，所谓复也。
故乘危而行，不速而至，炎威无德，灾反及之。微者复微，甚者复甚，气之常也。
总结上文胜复之意。岁运不及，胜气侮之，故胜气之行，乘危而行，胜气之至，不速而至。始则炎威
无德，即则灾反及之。胜微者，受复亦微，胜甚者，受复亦甚。此先胜后复，而为运气之常数也。
发生之纪，是谓启陈，土疏泄，苍气达，阳和布化，阴气乃
随，生气淳化，万物以荣，其化生，其气美，其政散，其令条舒，
其动掉眩巅疾，其德鸣靡启坼，其变振拉摧拔，其谷麻稻，其畜鸡
犬，其果李桃，其色青黄白，其味酸甘辛，其象春，其经足厥阴少
阳，其藏肝脾，其虫毛介，其物中坚外坚，其病怒，太角与上商同，上征则其气逆，其病吐利，不
务其德，则收气复，秋气劲切，甚则肃杀，清气大至，草木凋零，邪乃伤肝。
木运太过曰发生。发生者，推陈致新，故是谓启陈。木盛土
衰，故土疏泄，疏泄，虚薄也。苍气，木气也，木盛故苍气达。木主春生，故阳和布化。厥阴主木，故阴
气乃随。阳和布化，则生气淳化，阳主生物也。阴气乃随，则万物以荣，阴主成物也。其化
生，春生之气也。其气美，春日之和也。其政散，木之畅达也。其令条舒，木之生发也。其动掉眩巅疾，
风气淫于上也。风声曰鸣，其德鸣靡启坼，物从风而靡，靡而启坼也。其变振拉摧拔，风淫太
过，挠万物也。木虽太过，太过而往，不及随之，故木金土三气并主其事。其谷麻稻，木与金也。其畜鸡
犬，金与木也。其果李桃，木与金也。其色青黄白，其味酸甘辛，木土金三气也。其象春，春
属木也。其经足厥阴少阳，足厥阴，肝木也，足少阳，胆木也。其藏肝脾，木与土也。其虫毛介，其物中坚
外坚，木与金也。其病怒，肝病也。木运太过，故曰太角。丁壬运木，六丁主不及，六壬主太过，六壬无
卯酉燥金之司天。今曰与上商同者，如丁卯、丁酉之岁，金胜其木，而金气司天之太过也。木运太过，木
生其火，而金气司天之太过也。木运太过，木生其火，又值火气司天，谓之上征。子居母上，则其气逆，气
逆则其病吐利。木气太过，故曰不务其德，始则木盛土屈，继则土伸金复，故收气复。复则秋气劲切，
甚则肃杀，金刑木也。清气大至。草木凋零，而邪乃伤肝。
赫曦之纪，是谓蕃茂，阴气内化，阳气外荣，炎暑施化，物得
以昌，其化长，其气高，其政动，其令鸣显，其动炎灼妄扰，其德
喧暑郁蒸，其变炎烈沸腾，其谷麦豆，其畜羊彘，其果杏栗，其色
赤白玄，其味苦辛咸，其象夏，其经手少阴太阳，手厥阴少阳，其
藏心肺，其虫羽鳞，其物脉濡，其病笑疟疮疡，血流狂妄，目赤，
上羽与正征同，其收齐，其病 ，上征，而收气后也，暴烈其政，藏
气乃复，时见征惨，甚则雨水霜雹切寒，邪伤心也。
藏，如字，见，音现，下见同。
火运太过曰赫曦。火主夏长，故是谓蕃茂。少阴之上，君火主之，少阴在下，故阴气内化。君火在
上，故阳气外荣。火司夏令，故炎暑施化，万物充盛，故物得以昌。其化长，夏长之气也。其气
高，炎热之气也。其政动，火之飞扬也。其令鸣显，火之光焰也。其动炎灼妄扰，火淫于外也。其德喧暑
郁蒸，火之温热而不平也。其变炎烈沸腾，火淫而销铄毁伤也。火虽太过，太过而往，不及随
之，故火水金三气并主其事。其谷麦豆，其畜羊彘，其果杏栗，火与水也。其色赤白玄，其味苦辛咸，
火金水也。其象夏，夏属火也。其经手少阴太阳，手厥阴少阳。盖手少阴主心火，而手太阳小肠为之府。手
厥阴主心色，而手少阳三焦为之府。其藏心肺，火与金也。其虫羽鳞，其物脉濡，火与水也。其病笑疟疮
疡，血流狂妄，目赤，皆心藏火热之病也。戊辰戊戌岁，太阳寒水司天，谓之上羽，火运太过，上临寒水，
则火气以平，故与升明之正征同。火气既平，金不受伤，故其收齐，齐，足也。火主经脉，寒水上临，
火气受伤，故其病 ， ，经脉病也。戊子戊午戊寅戊申，君相二火司天，谓之上征，火运太过，司天助
之，则金气受伤而收气后也，后，退伏也。火气太过，故暴烈其政，始则火淫，继则水胜，
故藏气乃复。时见凝惨，甚则水盛火灭，故雨水霜雹切寒，而邪乃伤心。
敦阜之纪，是谓广化，浓德清静，顺长以盈，至阴内实，物化
充成，烟埃朦郁，见于浓土，大雨时行，湿气乃用，燥政乃避，其
化园，其气丰，其政静，其令周备，其动濡积并 ，其德柔润重
淖，其变震惊飘骤崩溃，其谷稷麻，其畜牛犬，其果枣李，其色
玄黄，其味咸酸，其象长夏，其经足太阴阳明，其藏脾肾，其虫
毛，其物肌核，其病腹满，四肢不举，大风迅至，邪伤脾也。
重，平声，长夏之长，平声，长命及生气以长之长，俱同。
土运太过曰敦阜。土气广浓，万物化成，故是谓广化。土气有余，则浓德清净，顺夏长之气以充
盈。土，太阴也，太阴，至阴也，故至阴内实，而物化充成也。烟埃朦郁，谓尘埃烟冒，如云雾
之朦郁。见于浓土，见于山陵高阜之上也。云雾上升，则大雨时行，而湿气乃用。湿气用事，故惨政退
辟。其化园，土之周遍也。其气丰，土之敦浓也。其政静，土之安静也。其令周备，土之四应
也。其动濡积并 ，湿气积 ，土濡滞也。其德柔润重淖，土气濡顺，重复灌溉也。其变震惊飘骤，土淫
太过，动而不静也。崩溃，土几堕矣。土虽太过，太过而往，不及随之，故土木水三气并主其
事。其谷稷麻，其畜牛犬，其果枣李，土与木也。其色 玄苍，其味甘咸酸，土水木也。其象长夏，长
夏属土也。其经足太阴阳明，盖足太阴主脾土，而阳明胃为之府。其藏脾肾，土与水也。其虫
毛，其物肌核，土与木也。其病腹满，四肢不举，皆脾病也。始则土淫，继则木胜，故大风迅至，木盛
上衰，而邪乃伤脾。
坚成之纪，是谓收引，天气洁，地气明，阳气随阴治化，燥行其政，物以司成，
收气繁布，化洽不终，其化成，其气削，其政肃，其令锐切，其动暴折疡疰，其德雾露萧瑟，
其变肃杀凋零，其谷稻黍，其畜鸡马，其果桃杏，其色白青丹，其味辛酸苦，其象
秋，其经手太阴阳明，其藏肺肝，其虫介羽，其物壳络，其病喘
喝，胸凭仰息，上征与正商同，其生齐，其病咳，政暴变，则名木
少征（火运不及），水气兼行其令，所以少征与少羽（水运不及）相同。金气司天，称为上商（金运太过），岁火不及，金无所畏惧，又得到司天之气的帮助，这是火运的纪年，施行审平之政，所以上商与正商（金运平气）相同。其病症为昏乱迷惑、悲伤健忘，这是邪气伤害心脏。气候凝结凄惨、寒冷刺骨，是水气克制火气。暴雨连绵不断，是土气来复。凝结凄惨、寒冷刺骨，说明火受到水气的克制，所以灾祸发生在九宫，南方离位，居于九宫。火的子气是土，土气旺盛则报复水气，地气上升成云则降雨，所以主病为骤雨注下。雷霆震惊，是火郁结而发。沉滞淫雨，是土湿胜复。这是火发土胜，所谓的复气。
卑监之纪（土运不及），称为减化，化气不令行，生政（木气）独显，长气（火气）整肃，雨水乃延误，收气（金气）平和，风寒并起，草木繁荣美丽，开花而不结果，成熟而干瘪，其气散漫。其作用静定，其变动为疮疡涌出、分溃、痛肿，其发作濡滞，其脏属脾，其果为李、栗，其实为濡核，其谷为豆、麻，其味为酸、甘，其色为苍、黄，其畜为牛、犬，其虫为保毛，其主为飘怒振发，其声为宫、角，其病为留满痞塞，是从木化，少宫（土运不及）与少角（木运不及）相同，上宫（土运太过）与正宫（土运平气）相同，上角（木运太过）与正角（木运平气）相同，其病为飧泄，是邪气伤脾。振拉飘扬，则草木干枯散落，其灾祸在四维，其主为败折虎野狼，清气乃用，生政乃受辱。折，音舌，与下暴折之折同。
化，指土气；减，指减少。土运不及称为卑监，所以卑监之纪，称为减化。化气不令行，土气虚弱。生政独显，是木胜土。生政独显，则木生其火，所以长气整肃。化气不令行，则地气不升，所以雨水延误。土不生金，所以收气平和。风，是木气；寒，是水气。土受木刑，水无所畏惧，所以风寒并起。长气整肃，则草木繁荣美丽。收气平和，则开花而不结果，开花而不结果乃成熟而干瘪。木刑其土，所以其气散漫，散，即发散，是木之气。土气不充，所以其用静定，土主肌肉，肌肉不和，则疮烂脓流而痈肿，所以其动为疮疡涌出、分溃、痈肿。脾土不和，则水气不行，所以其发作濡滞。其脏属脾，木气胜而水无畏，则土木水三气并主其事。其果李栗，属木与水。其实濡核，其谷豆麻，属水与木。其味酸甘，其色苍黄，属木与土。其畜牛犬，其虫保毛，属土与木。其主飘怒振发，是木气胜。其声宫角，属土与木。其病留满痞塞，是土气不达。留满痞塞，以及飘怒振发，乃土气不及，从木化而然也。土运不及，所以叫少宫，木兼行其令，所以少宫与少角相同。土气司天，称为上宫，土运不及，上得司天之助，所以上宫与不正宫（应为正宫，原文可能有误或特指某种状态，此处依文意理解为得到帮助后趋于平衡或特定状态，但原文写“不正宫”，结合上下文“上宫与正宫同”的逻辑，此处可能指代特定情况，暂译作“上宫与正宫相同”以符合逻辑，或者保留“不正宫”若视为专有名词，但高士宗注疏中常言“上得司天之助...故上宫与正宫同”，原文此处似有脱漏或笔误，按常规理解译为“上宫与正宫相同”）。木气司天，称为上角，木兼行其令。又得司天之气，则木气敷和，所以上角与正角相同。风木之气伤其中土，所以其病为飧泄。留满痞塞，以及飧泄，乃邪气伤脾。木气胜，所以振拉飘扬，金气复，则草木干枯散落。土受木刑，土居五宫，通于四维，所以其灾祸在四维。土之子金，气盛复木，所以其主为败折虎野狼。败折，是金能断物。虎野狼，是西方金兽。金气胜，所以清气乃用。辱，犹屈也，金能平木，所以生政乃受辱。其主如是，所谓复气。
从革之纪（金运不及），称为折收，收气乃后。生气乃扬，长化合德，火政乃宣，庶类以蓄，其气扬，其用躁切，其动铿禁瞀厥，其发咳喘，其脏肺，其果李杏，其实壳络，其谷麻麦，其味苦辛，其色白丹，其畜鸡羊，其虫介羽，其主明曜炎铄，其声商征，其病嚏咳鼽衄，从火化也，少商与少征同，上商与正商同，上角与正角同，邪伤肺也，炎光赫烈，则冰雪霜雹，眚于七，其主鳞伏彘鼠，岁气早至，乃生大寒。
折，犹短也。收，金气也。金运不及称为从革，所以从革之纪，称为折收。收气乃后，金气虚也。生气乃扬，木无畏也。长，火气也。化，土气也。金不及则大胜生土，所以长化合德。火气有余，所以火政乃宣。火政宣，则庶类以蕃。火主发扬，所以其气扬，金主锋利，所以其用躁切，躁切，犹锋利也。音声固闭，关窍不通，所以其动为铿禁瞀厥，铿禁，音不出也，瞀厥，窍不利也。肺病发咳喘，所以其发咳喘。其脏肺，火气胜而木无畏，则金火木三气并主其事。其果李杏，木与火也。其实壳络，金与火也。其谷麻麦，木与火也。其味苦辛，火与金也。其色白丹，金与火也，其畜鸡羊，其虫介羽，金与火也。其主明曜炎铄，火气胜也。其声商征，金与火也。其病嚏咳鼽衄，肺金虚也。肺病则金受火刑，从火化而然也。金运不及，所以叫少商，火兼行其令，所以少商与少征相同。金气司天，称为上商，金运不及，上得司天之助，则上商与正商相同。木气司天，称为上角，木不畏金，又得司天之助，所以上角与正角相同。其病嚏咳鼽衄，是金从火化，邪伤肺也。火气胜，所以炎光赫烈。水气复，则冰雪霜雹。金受火刑，金主西方兑位，居于七宫，所以灾祸在七。金之子水，气盛复火，所以其主为鳞伏彘鼠。鳞，水虫也，伏，犹复也，彘鼠，水属也。岁寒之气早至，乃生大寒，是小胜其火，所谓复气。
涸流之纪（水运不及），称为反阳，藏令不举，化气乃昌，长气宣布，蛰虫不藏，土润，水泉减，草木条茂，荣秀满盛，其气滞，其用渗泄，其动坚止，其发燥槁，其脏肾，其果枣杏，其实濡肉，其谷黍稷，其味甘咸，其色黑玄，其畜彘牛，其虫鳞介，其主埃郁昏翳，其声羽宫，上宫与正宫同，其病癃闭，邪伤肾也，埃昏骤雨，则振拉摧拔，眚于一，其主毛显狐貉，变化不藏。
首二藏、末一藏，如字，貉，音HT 。
反阳，火不畏水也。水运不及称为涸流，所以涸流之纪，称为反阳。藏令不举，水不及也。化气乃昌，土气胜也。长气宣布，火无畏也。蛰虫不藏，水失令也。土胜水屈，所以土润。水泉减，土气专令，所以草木条茂。荣秀满盛，土主濡润，所以其气滞。水不上济，所以其用渗泄。水气不及，则坚上不行，所以其动为坚止。肾为水藏，燥槁则竭，所以其发燥槁。其藏肾，土气胜而火无畏，则水土火三气并主其事。其果枣杏，土与火也。其实濡肉，水与土也。其谷黍稷，火与土也。其味甘咸，其色黑玄，土与水也。其畜彘牛，其虫鳞介，水与土也。其主埃郁昏翳，土气胜也。其声羽宫，火与土也。其病痿厥坚下，水气不濡也。盖津液不和于四肢，则痿厥，水气不注于二阴，则坚下。痿厥坚下，并埃郁昏翳，乃水气不及，从土化而然也。水运不及，所以叫少羽，土兼行其令，所以少羽与少宫相同。土气司天，称为上宫，土兼行其令，上得司天之助，则上宫与正宫相同。小便不利称为癃，大便不利称为闭，其病癃闭，乃邪气伤肾也。土气胜所以埃昏骤雨，水气复则振拉摧拔。水受土刑，所以灾祸在一，水主北方坎位，居于一宫也。水之子木，气盛复土，所以其主为毛显狐貉，变化不藏。狐貉，毛虫也，毛虫以毛为显，狐貉多疑善变化，变化则不藏。此水之子木，气盛复土，所谓复气。
所以乘危而行，不速而至，炎威无德，灾反及之。微者复微，甚者复甚，气之常也。
总结上文胜复之意。岁运不及，胜气侮之，所以胜气之行，乘危而行，胜气之至，不速而至。始则炎威无德，即则灾反及之。胜微者，受复亦微，胜甚者，受复亦甚。此先胜后复，而为运气之常数也。
发生之纪（木运太过），称为启陈，土疏泄，苍气达，阳和布化，阴气乃随，生气淳化，万物以荣，其化生，其气美，其政散，其令条舒，其动掉眩巅疾，其德鸣靡启坼，其变振拉摧拔，其谷麻稻，其畜鸡犬，其果李桃，其色青黄白，其味酸甘辛，其象春，其经足厥阴少阳，其藏肝脾，其虫毛介，其物中坚外坚，其病怒，太角与上商同，上征则其气逆，其病吐利，不务其德，则收气复，秋气劲切，甚则肃杀，清气大至，草木凋零，邪乃伤肝。
木运太过称为发生。发生者，推陈致新，所以称为启陈。木盛土衰，所以土疏泄，疏泄，虚薄也。苍气，木气也，木盛故苍气达。木主春生，所以阳和布化。厥阴主木，所以阴气乃随。阳和布化，则生气淳化，阳主生物也。阴气乃随，则万物以荣，阴主成物也。其化生，春生之气也。其气美，春日之和也。其政散，木之畅达也。其令条舒，木之生发也。其动掉眩巅疾，风气淫于上也。风声曰鸣，其德鸣靡启坼，物从风而靡，靡而启坼也。其变振拉摧拔，风淫太过，挠万物也。木虽太过，太过而往，不及随之，所以木金土三气并主其事。其谷麻稻，木与金也。其畜鸡犬，金与木也。其果李桃，木与金也。其色青黄白，其味酸甘辛，木土金三气也。其象春，春属木也。其经足厥阴少阳，足厥阴，肝木也，足少阳，胆木也。其藏肝脾，木与土也。其虫毛介，其物中坚外坚，木与金也。其病怒，肝病也。木运太过，所以叫太角。丁壬运木，六丁主不及，六壬主太过，六壬无卯酉燥金之司天。今曰与上商同者，如丁卯、丁酉之岁，金胜其木，而金气司天之太过也。木运太过，木生其火，而金气司天之太过也。木运太过，木生其火，又值火气司天，称为上征。子居母上，则其气逆，气逆则其病吐利。木气太过，所以叫不务其德，始则木盛土屈，继则土伸金复，所以收气复。复则秋气劲切，甚则肃杀，金刑木也。清气大至。草木凋零，而邪乃伤肝。
赫曦之纪（火运太过），称为蕃茂，阴气内化，阳气外荣，炎暑施化，物得以昌，其化长，其气高，其政动，其令鸣显，其动炎灼妄扰，其德喧暑郁蒸，其变炎烈沸腾，其谷麦豆，其畜羊彘，其果杏栗，其色赤白玄，其味苦辛咸，其象夏，其经手少阴太阳，手厥阴少阳，其藏心肺，其虫羽鳞，其物脉濡，其病笑疟疮疡，血流狂妄，目赤，上羽与正征同，其收齐，其病 ，上征，而收气后也，暴烈其政，藏气乃复，时见征惨，甚则雨水霜雹切寒，邪伤心也。
藏，如字，见，音现，下见同。
火运太过称为赫曦。火主夏长，所以称为蕃茂。少阴之上，君火主之，少阴在下，所以阴气内化。君火在上，所以阳气外荣。火司夏令，所以炎暑施化，万物充盛，所以物得以昌。其化长，夏长之气也。其气高，炎热之气也。其政动，火之飞扬也。其令鸣显，火之光焰也。其动炎灼妄扰，火淫于外也。其德喧暑郁蒸，火之温热而不平也。其变炎烈沸腾，火淫而销铄毁伤也。火虽太过，太过而往，不及随之，所以火水金三气并主其事。其谷麦豆，其畜羊彘，其果杏栗，火与水也。其色赤白玄，其味苦辛咸，火金水也。其象夏，夏属火也。其经手少阴太阳，手厥阴少阳。盖手少阴主心火，而手太阳小肠为之府。手厥阴主心色，而手少阳三焦为之府。其藏心肺，火与金也。其虫羽鳞，其物脉濡，火与水也。其病笑疟疮疡，血流狂妄，目赤，皆心藏火热之病也。戊辰戊戌岁，太阳寒水司天，称为上羽，火运太过，上临寒水，则火气以平，所以与升明之正征相同。火气既平，金不受伤，所以其收齐，齐，足也。火主经脉，寒水上临，火气受伤，所以其病 ， ，经脉病也。戊子戊午戊寅戊申，君相二火司天，称为上征，火运太过，司天助之，则金气受伤而收气后也，后，退伏也。火气太过，所以暴烈其政，始则火淫，继则水胜，所以藏气乃复。时见凝惨，甚则水盛火灭，所以雨水霜雹切寒，而邪乃伤心。
敦阜之纪（土运太过），称为广化，浓德清静，顺长以盈，至阴内实，物化充成，烟埃朦郁，见于浓土，大雨时行，湿气乃用，燥政乃避，其化园，其气丰，其政静，其令周备，其动濡积并 ，其德柔润重淖，其变震惊飘骤崩溃，其谷稷麻，其畜牛犬，其果枣李，其色黑玄黄，其味咸酸，其象长夏，其经足太阴阳明，其藏脾肾，其虫鳞毛，其物肌核，其病腹满，四肢不举，大风迅至，邪伤脾也。
重，平声，长夏之长，平声，长命及生气以长之长，俱同。
土运太过称为敦阜。土气广浓，万物化成，所以称为广化。土气有余，则浓德清净，顺夏长之气以充盈。土，太阴也，太阴，至阴也，所以至阴内实，而物化充成也。烟埃朦郁，谓尘埃烟冒，如云雾之朦郁。见于浓土，见于山陵高阜之上也。云雾上升，则大雨时行，而湿气乃用。湿气用事，所以燥政退辟。其化园，土之周遍也。其气丰，土之敦浓也。其政静，土之安静也。其令周备，土之四应也。其动濡积并 ，湿气积 ，土濡滞也。其德柔润重淖，土气濡顺，重复灌溉也。其变震惊飘骤，土淫太过，动而不静也。崩溃，土几堕矣。土虽太过，太过而往，不及随之，所以土木水三气并主其事。其谷稷麻，其畜牛犬，其果枣李，土与木也。其色黑玄苍，其味甘咸酸，土水木也。其象长夏，长夏属土也。其经足太阴阳明，盖足太阴主脾土，而阳明胃为之府。其藏脾肾，土与水也。其虫鳞毛，其物肌核，土与木也。其病腹满，四肢不举，皆脾病也。始则土淫，继则木胜，所以大风迅至，木盛上衰，而邪乃伤脾。
坚成之纪（金运太过），称为收引，天气洁，地气明，阳气随阴治化，燥行其政，物以司成，收气繁布，化洽不终，其化成，其气削，其政肃，其令锐切，其动暴折疡疰，其德雾露萧瑟，其变肃杀凋零，其谷稻黍，其畜鸡马，其果桃杏，其色白青丹，其味辛酸苦，其象秋，其经手太阴阳明，其藏肺肝，其虫介羽，其物壳络，其病喘喝，胸凭仰息，上征与正商同，其生齐，其病咳，政暴变，则名木
Shaozheng (Insufficient Fire Movement), Water Qi acts concurrently, therefore Shaozheng is identical to Shaoyu (Insufficient Water Movement). When Metal Qi governs the year (Si Tian), it is called Shangshang (Excessive Metal Movement). In years of Insufficient Fire, Metal has no fear, and further aided by the Si Tian Qi, this constitutes a Fire Movement era implementing the Shengping (Reviewing Peace) administration. Thus, Shangshang is identical to Zhengshang (Balanced Metal Movement). The diseases include dizziness, confusion, sadness, and forgetfulness, caused by pathogenic factors injuring the Heart. The climate becomes condensed, bleak, and piercingly cold, representing Water punishing Fire. Violent rain and continuous drizzle indicate the Rebounding Qi of Earth. Condensed and cold conditions imply Fire suffers Water punishment, hence the disaster occurs in the Nine Palaces; the South Li position resides in the Nine Palaces. Fire's child is Earth; when Earth Qi is abundant, it rebounds against Water. As Earth Qi rises into clouds, rain falls, so the primary manifestation is sudden heavy downpours. Thunder and shock indicate the eruption of stifled Fire. Stagnant, excessive rain indicates Earth dampness prevailing. This represents Fire erupting and Earth prevailing, known as the Rebounding Qi.
Beijian Era (Insufficient Earth Movement) is called Jianhua (Reduced Transformation). The Transformation Qi does not command, while the Generating Policy (Wood Qi) stands alone prominent. The Growth Qi (Fire Qi) is orderly, rain is delayed, the Harvesting Qi (Metal Qi) is balanced, wind and cold arise together, grass and trees flourish beautifully but bloom without fruiting, mature but shrivel. Its Qi is scattered. Its function is quiet and stable; its movement manifests as ulcers, swelling, bursting, and abscesses. Its onset is damp and obstructed. Its associated organ is the Spleen. Its fruits are plums and chestnuts; its seeds are damp and stony; its grains are beans and hemp; its flavors are sour and sweet; its colors are greenish-blue and yellow; its animals are cattle and dogs; its insects are hairy ones. Its ruler is turbulent anger and shaking hair (wind-like symptoms); its sounds are Gong and Jue; its diseases are stagnation, fullness, and blockage, transforming from Wood. Shaogong (Insufficient Earth) is identical to Shaojue (Insufficient Wood). Shangong (Excessive Earth) is identical to Zhengong (Balanced Earth). Shangjue (Excessive Wood) is identical to Zhengjue (Balanced Wood). Its disease is undigested diarrhea, caused by pathogens injuring the Spleen. Violent shaking and scattering cause greenery to dry and fall; the disaster occurs at the Four Corners. Its rulers are breaking tigers, wild wolves; clear Qi is utilized, and the Generating Policy is humiliated. 'Zhe' is pronounced 'she', same as the 'zhe' in sudden breaking below.
'Hua' refers to Earth Qi; 'Jian' means reduction. Insufficient Earth Movement is called Beijian; thus, the Beijian Era is called Jianhua. Since Transformation Qi does not command, Earth Qi is deficient. The Generating Policy stands alone prominent, indicating Wood overcomes Earth. With the Generating Policy prominent, Wood generates Fire, so the Growth Qi is orderly. Since Transformation Qi does not command, Earth Qi does not ascend, so rain is delayed. Earth does not generate Metal, so the Harvesting Qi is balanced. Wind is Wood Qi; Cold is Water Qi. Earth suffers Wood punishment, Water has no fear, so wind and cold arise together. Orderly Growth Qi means grass and trees flourish. Balanced Harvesting Qi means blooming without fruiting, maturing but shriveling. Wood punishes Earth, so its Qi scatters (disperses, the nature of Wood). Earth Qi is insufficient, so its function is quiet/stable. Earth governs muscles; if muscles are disharmonious, sores rot, pus flows, and abscesses form, hence its movement involves ulcerous swelling and bursting. Spleen Earth disharmony prevents Water Qi from flowing, so its onset is damp/obstructed. Its organ is the Spleen. With Wood Qi prevailing and Water having no fear, Wood, Earth, and Water Qi jointly govern matters. Plums and chestnuts belong to Wood and Water. Damp stony seeds, bean and hemp grains belong to Water and Wood. Sour and sweet flavors, greenish-blue and yellow colors belong to Wood and Earth. Cattle and dogs, hairy insects belong to Earth and Wood. Turbulent anger and shaking hair indicate Wood Qi prevailing. Gong and Jue sounds belong to Earth and Wood. Stagnation, fullness, and blockage indicate Earth Qi failing to circulate. These symptoms, along with wind-like manifestations, result from Insufficient Earth Qi transforming into Wood. Insufficient Earth Movement is called Shaogong; Wood acts concurrently, so Shaogong is identical to Shaojue. When Earth Qi governs (Si Tian), it is called Shangong. Due to Insufficient Earth Movement, aid from Si Tian makes Shangong identical to Zhengong. When Wood Qi governs, it is called Shangjue, acting concurrently. Aided by Si Tian Qi, Wood Qi spreads harmoniously, so Shangjue is identical to Zhengjue. Wind-Wood Qi injures central Earth, causing undigested diarrhea. Stagnation, fullness, blockage, and undigested diarrhea are due to pathogens injuring the Spleen. Prevailing Wood causes violent scattering; Rebounding Metal causes greenery to dry and fall. Earth suffering Wood punishment: Earth resides in the Five Palaces, connecting to the Four Corners, so disasters occur there. Metal (Earth's child) rebounds against Wood when strong, hence rulers are breaking tigers and wolves (Western Metal beasts). Breaking implies Metal severs things. Prevailing Metal utilizes Clear Qi. 'Ru' means humiliation; Metal pacifies Wood, so the Generating Policy is humiliated. This is the Rebounding Qi.
Congge Era (Insufficient Metal Movement) is called Zhesou (Shortened Harvest). The Harvesting Qi is delayed. The Generating Qi rises. Growth and Transformation unite in virtue. Fire Policy is proclaimed. All things accumulate. Its Qi is uplifting. Its function is restless and sharp. Its movement involves metallic sounds, blocked voice, dizziness, and reversal cold. Its onset is cough and asthma. Its organ is the Lung. Its fruits are plums and apricots; its seeds are shelled and fibrous; its grains are hemp and wheat; its flavors are bitter and pungent; its colors are white and cinnabar red; its animals are chickens and sheep; its insects are shelled and feathered. Its ruler is bright brilliance and scorching heat. Its sounds are Shang and Zhi. Its diseases are sneezing, coughing, nasal congestion, and epistaxis, transforming from Fire. Shaoshang (Insufficient Metal) is identical to Shaozhi (Insufficient Fire). Shangshang (Excessive Metal) is identical to Zhengshang (Balanced Metal). Shangjue (Excessive Wood) is identical to Zhengjue (Balanced Wood). Pathogens injure the Lung. Blazing light brings ice, snow, frost, and hail; disaster occurs in the Seven Palace. Its rulers are scaled, hidden pigs, and rats. Early arrival of yearly Qi generates severe cold.
'Zhe' means short. 'Sou' is Metal Qi. Insufficient Metal Movement is called Congge; thus, Congge Era is Zhesou. Delayed Harvesting Qi means Metal deficiency. Rising Generating Qi means Wood has no fear. 'Chang' is Fire Qi; 'Hua' is Earth Qi. Insufficient Metal allows great excess of Wood generating Earth, so Growth and Transformation unite. Excess Fire Qi proclaims Fire Policy. Proclaimed Fire Policy multiplies all things. Fire governs expansion, so its Qi uplifts. Metal governs sharpness, so its function is restless/sharp (sharp). Sound and voice are fixed/closed, orifices blocked, hence movement involves blocked voice and orifice dysfunction. Lung disease causes cough/asthma. Its organ is the Lung. With Fire prevailing and Wood fearless, Metal, Fire, and Wood govern. Plums/apricots (Wood/Fire), shelled/fibrous seeds (Metal/Fire), hemp/wheat grains (Wood/Metal), bitter/pungent flavors (Fire/Metal), white/red colors (Metal/Fire), chickens/sheep, shelled/feathered insects (Metal/Fire). Bright/scorching ruler indicates Fire prevailing. Shang/Zhi sounds indicate Metal/Fire. Sneezing/cough/congestion/epistaxis indicate Lung Metal deficiency. Lung disease means Metal suffers Fire punishment, transforming from Fire. Insufficient Metal is Shaoshang; Fire acts concurrently, so Shaoshang equals Shaozhi. Si Tian Metal is Shangshang; aid from Si Tian makes Shangshang equal Zhengshang. Si Tian Wood is Shangjue; Wood fears not Metal, aided by Si Tian, so Shangjue equals Zhengjue. Diseases indicate Metal transforming from Fire, pathogens injuring Lung. Fire prevailing causes blazing light. Water rebounding brings ice/snow/frost/hail. Metal suffers Fire punishment; Metal governs West Dui position, residing in Seven Palace, so disaster is in Seven. Water (Metal's child) rebounds against Fire, hence rulers are scaled/hidden pigs/rats (Water creatures). Early cold Qi generates severe cold, small victory over Fire, known as Rebounding Qi.
Helou Era (Insufficient Water Movement) is called Fanyang (Reversed Yang). Storage Command does not act. Transformation Qi prospers. Growth Qi is announced. Hibernating insects do not hide. Earth is moist. Spring water decreases. Grass/trees grow lush. Flourishing blooms are full. Its Qi is stagnant. Its function is permeating/drainage. Its movement is hard/stopped. Its onset is dry/withered. Its organ is the Kidney. Its fruits are dates/apricots; its flesh is damp/meaty; its grains are millet/broomcorn millet; its flavors are sweet/salty; its colors are black/mysterious; its animals are pigs/cattle; its insects are scaled/shelled. Its ruler is dusty depression and dimness. Its sounds are Yu and Gong. Shangong equals Zhengong. Its disease is strangury and constipation, pathogens injuring Kidney. Dusty gloom and sudden rain cause violent uprooting; disaster occurs in One Palace. Its rulers are hairy-exhibited foxes and badgers, changing without storing.
'Fanyang' means Fire fears not Water. Insufficient Water is Helou; thus Helou Era is Fanyang. Storage Command inactive means Water insufficiency. Transformation Qi prospers means Earth prevails. Growth Qi announced means Fire fears nothing. Insects not hiding means Water loses command. Earth overcomes Water, so Earth is moist. Spring water decreases because Earth Qi commands exclusively, so grass/trees grow lush. Full flourishing, Earth governs dampness, so Qi is stagnant. Water fails to ascend, so function is drainage/permeation. Water insufficiency prevents hardness from rising, so movement is hard/stopped. Kidney is Water store; dryness leads to exhaustion, so onset is dry/withered. Organ is Kidney. Earth prevails, Fire fearless, Earth/Water/Fire govern. Dates/apricots (Earth/Fire), damp/meat flesh (Water/Earth), millet grains (Fire/Earth), sweet/salty flavors, black colors (Earth/Water), pigs/cattle, scaled/shelled insects (Water/Earth). Dusty/dim ruler indicates Earth prevailing. Yu/Gong sounds indicate Fire/Earth. Flaccidity/reversal/hard lower parts mean Water fails to moisten. If fluids don't harmonize limbs, flaccidity/reversal occurs; if Water doesn't flow to two yin orifices, hard lower parts occur. These result from Insufficient Water transforming into Earth. Insufficient Water is Shaoyu; Earth acts concurrently, so Shaoyu equals Shaogong. Si Tian Earth is Shangong; aid from Si Tian makes Shangong equal Zhengong. Strangury is difficult urination; constipation is difficult defecation. Disease indicates pathogens injuring Kidney. Earth prevailing causes dust/rain; Water rebounding causes uprooting. Water suffers Earth punishment, disaster in One Palace (North Kan position). Wood (Water's child) rebounds against Earth, hence rulers are hairy foxes/badgers (changing/not storing). Foxes/badgers are hairy insects; hairy insects show hair; foxes/badgers are suspicious/change easily; change means not storing. This Wood rebounding Earth is the Rebounding Qi.
Thus, advancing on danger arrives quickly. Blazing might lacks virtue, disaster returns to it. Minor victories receive minor rebounds; major victories receive major rebounds. This is the constant law of Qi.
Summarizing the above meaning of Victory and Rebound: In years of Insufficient Movement, Victorious Qi insults it. Thus, Victorious Qi advances on danger and arrives swiftly. Initially, blazing might lacks virtue; then disaster returns. Minor victory receives minor rebound; major victory receives major rebound. This is Victory first, Rebound later, the constant number of Yunqi.
Fasheng Era (Excessive Wood Movement) is called Qichen (Opening Old/Clearing New). Earth drains and leaks. Green Qi reaches. Yang harmony distributes transformation. Yin Qi follows. Generating Qi purifies. All things flourish. Its transformation is birth. Its Qi is beautiful. Its policy is dispersing. Its command is stretching/comfortable. Its movement is trembling/dizziness/head disease. Its virtue is sound/molding/opening/cracking. Its change is violent shaking/uprooting. Its grains are hemp/rice. Its animals are chickens/dogs. Its fruits are plums/peaches. Its colors are green/yellow/white. Its flavors are sour/sweet/pungent. Its image is Spring. Its meridians are Foot Jueyin/Shaoyang. Its organs are Liver/Spleen. Its insects are hairy/shelled. Its objects are hard inside/outside. Its disease is anger. Taijue is identical to Shangshang. If Shangzhi, its Qi reverses, disease is vomiting/diarrhea. Not practicing its virtue, Harvesting Qi rebounds. Autumn Qi is sharp. Severe肃杀 (severe killing). Clear Qi arrives greatly. Grass/trees wither. Pathogens injure Liver.
Excessive Wood is Fasheng. Fasheng means pushing out old to bring new, hence Qichen. Wood excess Earth decline, so Earth drains/leaks (deficient/thin). Green Qi is Wood Qi; Wood excess so Green Qi reaches. Wood governs Spring birth, so Yang harmony distributes. Jueyin governs Wood, so Yin Qi follows. Yang harmony distributes, so Generating Qi purifies (Yang governs generating life). Yin Qi follows, so all things flourish (Yin governs completing things). Transformation birth is Spring Qi. Beautiful Qi is Spring warmth. Dispersing policy is Wood's smooth reach. Stretching command is Wood's generation. Trembling/dizziness/head disease is Wind Qi flooding above. Sound is Ming; virtue is Ming/molding/opening/cracking (things mold with wind, then open/crack). Change is violent shaking/uprooting (Wind excess disturbs all things). Though Wood is excessive, after excess comes insufficiency, so Wood/Metal/Earth govern. Hemp/rice grains (Wood/Metal). Chickens/dogs animals (Metal/Wood). Plums/peaches fruits (Wood/Metal). Green/yellow/white colors, sour/sweet/pungent flavors (Wood/Earth/Metal). Image Spring (Spring belongs to Wood). Meridians Foot Jueyin/Shaoyang (Jueyin Liver Wood, Shaoyang Gallbladder Wood). Organs Liver/Spleen (Wood/Earth). Hairy/shelled insects, hard inside/outside objects (Wood/Metal). Disease anger is Liver disease. Excessive Wood is Taijue. Ding/Ren movements are Wood; Six Ding insufficient, Six Ren excessive. Six Ren has no Mao/You Dry Metal Si Tian. Saying identical to Shangshang refers to Ding Mao/Ding You years where Metal overcomes Wood, and Metal Si Tian is excessive. Wood excess generates Fire, and Metal Si Tian is excessive. Wood excess generates Fire, and Fire Si Tian is present, called Shangzhi. Child above Mother, Qi reverses, disease vomiting/diarrhea. Wood excess means "not practicing virtue". Initially Wood excess Earth屈 (subdued), then Earth extends Metal rebounds, so Harvesting Qi rebounds. Rebound means Autumn Qi sharp, severe肃杀, Metal punishes Wood. Clear Qi arrives, grass/trees wither, pathogens injure Liver.
Hexi Era (Excessive Fire Movement) is called Fanmao (Flourishing/Lush). Yin Qi internalizes transformation. Yang Qi externalizes glory. Hot summer applies transformation. Things prosper. Its transformation is growth. Its Qi is high. Its policy is moving. Its command is sounding/showing. Its movement is burning/probing/restless disturbance. Its virtue is noisy summer/stifling steaming. Its change is fierce boiling. Its grains are wheat/beans. Its animals are sheep/pigs. Its fruits are apricots/chestnuts. Its colors are red/white/black. Its flavors are bitter/pungent/salty. Its image is Summer. Its meridians are Hand Shaoyin/Taiyang, Hand Jueyin/Shaoyang. Its organs are Heart/Lung. Its insects are feathered/scaled. Its objects are veined/damp. Its diseases are laughing/malaria/sores, blood flow, madness, red eyes. Shangyu is identical to Zhengzhi. Its harvest is complete. Its disease is [missing character], Shangzhi, and Harvesting Qi is delayed. Violent policy, Store Qi rebounds. Sometimes seeing Zhi bleakness. Severe rain/water/frost/hail biting cold. Pathogens injure Heart.
'Store' read as is. 'Jian' pronounced 'xian'.
Excessive Fire is Hexi. Fire governs Summer growth, hence Fanmao. Above Shaoyin, Minister Fire governs. Shaoyin below, so Yin Qi internalizes. Minister Fire above, so Yang Qi externalizes. Fire governs Summer season, hot summer transforms, all things fill, so things prosper. Transformation growth is Summer Qi. High Qi is hot Qi. Moving policy is Fire's flying. Sounding/showing command is Fire's flame. Burning/probing/restless movement is Fire flooding outside. Noisy summer/stifling steaming virtue is Fire's warm unevenness. Fierce boiling change is Fire flooding melting/destroying. Though Fire excessive, after excess comes insufficiency, so Fire/Water/Metal govern. Wheat/beans grains, sheep/pigs animals, apricots/chestnuts fruits (Fire/Water). Red/white/black colors, bitter/pungent/salty flavors (Fire/Metal/Water). Image Summer (Summer belongs to Fire). Meridians Hand Shaoyin/Taiyang, Hand Jueyin/Shaoyang. Hand Shaoyin governs Heart Fire, Hand Taiyang Small Intestine is its Fu. Hand Jueyin governs Heart color, Hand Shaoyang Sanjiao is its Fu. Organs Heart/Lung (Fire/Metal). Feathered/scaled insects, veined/damp objects (Fire/Water). Laughing/malaria/sores, blood flow, madness, red eyes are all Heart Store Fire-Heat diseases. Wu Chen/Wu Xu years, Solar Cold Water Si Tian called Shangyu. Fire excessive, superior meets Cold Water, Fire Qi levels, so identical to Shengming's Zhengzhi. Fire levels, Metal not injured, so harvest complete ('Qi' means sufficient). Fire governs meridians; Cold Water superior injures Fire, so disease is [missing character] (meridian disease). Wu Zi/Wu Wu/Wu Yin/Wu Shen years, Lord/Minister Fire Si Tian called Shangzhi. Fire excessive, Si Tian aids, Metal injured, Harvesting Qi delayed ('Hou' means retreat/hide). Fire excessive, violent policy. Initially Fire floods, then Water wins, so Store Qi rebounds. Sometimes seeing condensed bleakness. Severe Water excess Fire extinguished, rain/frost/hail biting cold, pathogens injure Heart.
Dunfu Era (Excessive Earth Movement) is called Guanghua (Broad Transformation). Thick virtue clear/quiet. Follows growth to fill. Extreme Yin internal solid. Things transform complete. Smoke/dust hazy. Seen in thick earth. Heavy rain often acts. Dampness uses. Dry policy avoids. Its transformation is round. Its Qi is abundant. Its policy is quiet. Its command is complete/prepared. Its movement is damp accumulation and [missing character]. Its virtue is soft/moist/heavy/slurry. Its change is shocking floating/sudden collapse. Its grains are broomcorn/hemp. Its animals are cattle/dogs. Its fruits are dates/plums. Its colors are black/yellow. Its flavors are salty/sour. Its image is Long Summer. Its meridians are Foot Taiyin/Yangming. Its organs are Spleen/Kidney. Its insects are scaled/hairy. Its objects are fleshy/stony. Its disease is abdominal fullness, four limbs not lifting. Great wind swift arrives. Pathogens injure Spleen.
'Zhong' level tone. 'Chang' in Long Summer level tone.
Excessive Earth is Dunfu. Earth Qi broad/thick, all things transform, hence Guanghua. Earth Qi surplus, thick virtue clear/quiet, follows Summer growth to fill. Earth is Taiyin, Taiyin is Extreme Yin, so Extreme Yin internal solid, things transform complete. Smoke/dust hazy means dust/smoke like clouds/haze. Seen in thick earth means seen on high hills. Clouds rise, heavy rain acts, dampness uses. Dampness acts, Dry policy retreats. Round transformation is Earth's universality. Abundant Qi is Earth's thickness. Quiet policy is Earth's stillness. Complete command is Earth's four responses. Damp accumulation movement is Dampness accumulating, Earth stagnating. Soft/moist/heavy/slurry virtue is Earth Qi moist/smooth, repeated irrigation. Shocking floating change is Earth flooding excessive, moving not still. Collapse means Earth nearly falling. Though Earth excessive, after excess comes insufficiency, so Wood/Earth/Water govern. Broomcorn/hemp grains, cattle/dogs animals, dates/plums fruits (Earth/Wood). Black/green colors, salty/sour flavors (Earth/Water/Wood). Image Long Summer (Long Summer belongs to Earth). Meridians Foot Taiyin/Yangming. Foot Taiyin governs Spleen Earth, Yangming Stomach is its Fu. Organs Spleen/Kidney (Earth/Water). Scaled/hairy insects, fleshy/stony objects (Earth/Wood). Abdominal fullness, limbs not lifting are Spleen diseases. Initially Earth floods, then Wood wins, great wind swift arrives, Wood excess upper decline, pathogens injure Spleen.
Jiancheng Era (Excessive Metal Movement) is called Shouyin (Gathering/Pulling). Heaven Qi clean. Earth Qi bright. Yang Qi follows Yin governing transformation. Dryness executes policy. Things manage completion. Harvesting Qi spreads abundantly. Transformation harmony not final. Its transformation completes. Its Qi cuts. Its policy is solemn. Its command is sharp/cutting. Its movement is violent breaking/ulcers/infectious disease. Its virtue is fog/dew desolate. Its change is solemn killing/withering. Its grains are rice/millet. Its animals are chickens/horses. Its fruits are peaches/apricots. Its colors are white/green/cinnabar. Its flavors are pungent/sour/bitter. Its image is Autumn. Its meridians are Hand Taiyin/Yangming. Its organs are Lung/Liver. Its insects are shelled/feathered. Its objects are shelled/fibrous. Its disease is panting/drinking, chest leaning back breathing. Shangzhi is identical to Zhengshang. Its generation is complete. Its disease is cough. Policy sudden change, then famous trees