余莅罗三年,未尝得一日读书,自觉面目语言为古人憎。间有一二问业者持帖括进,非不欣然接之,牒诉倥
偬,去复不能志也,况复有余力及医药诸书哉!丙申秋谒防宪于蕲阳,中州赵公曰∶“知子邑有密斋乎?人云古
矣,厥书可传也。”余愧无以应。归而询诸邑绅先生,啧啧称∶“密斋万生歧黄名手,噪闻于隆万年间,今其书
恐弗全也。”余乃益愧。夫古人宰一邑,一邑之名山大川,奇人杰士,无不夙具胸中,收诸药笼;今瑰琦如许,
曾不晓其姓字,宁不愧得人之义,又何以为地方解此嘲哉。乃取其书,进其孙达而询之,始知万生名全,别字密
斋,邑廪生,以不得志于八股,弃而就青囊之业。业辄精屡效,以其效者志诸编文,成数十卷,先为樵川太守李
公付梓,一时纸贵三湘。因兵燹后,板毁无存,其孙达仅存一帖,置墙壁中,赖以免。凡官滋土者无不知此书,
无不购此书,然缮写告艰,又进其孙达而谋之,搜括锱铢,益以清俸,募梓人,凡八阅月卒工,得书一十有八卷。
展而思之∶夫医者意也。意之所致,医者不知其为工,而方已传于后;然则世之所为医书,皆方之积也。今之医
者,皆欲有医之名。欲有医之名,而不得不求乎书,其势然也。然欲有医之名,而不善读医之书,无益于医而究
咎于书。是书之灵不能益于医,而医之名乃能变化其书也。医而名矣,何难于着书。然世所号一代名
手,类就习之所近,业之所传,顿欲竦一世之人而以名予之,今读其书何如哉!万生之为医,似其为学,非惟不
使人知,而究不敢以名医自处者,此其所以能为医也,此其所以能为书而可传也。余读而服之,详其着书之意,
宁使医至而名不我追,毋使名至而医追之者也。吾辈治一邑不能有济于世,则以有有济于世者为幸。念今之人,
犹有君子其人,广传其书者乎?以快吾心,而矢吾力,翻而刻之可也。
康熙五年丙午
通家弟知罗田县事直隶吕鸣和拜撰
During my three years of governance in Luotian, I never had a single day to read books, feeling that even my appearance and speech were despised by the ancients. Occasionally, one or two students would come with visiting cards; while I was happy to receive them, the flurry of official documents and lawsuits made it impossible for me to remember them after they left, let alone have the energy to study medical texts! In the autumn of the Bing Shen year, when I paid respects to the Provincial Governor (Fang Xian) in Qiyang, Lord Zhao from Zhongzhou said, "Do you know there is a Mi Zhai in your county? People say he is a figure from ancient times, and his books can be passed down." I felt ashamed and did not know how to respond. Upon returning, I inquired among the local gentry, who praised him enthusiastically: "Wan Mi Zhai is a master of Qi Huang (Traditional Chinese Medicine), renowned during the Longqing and Wanli reigns, but his books are likely incomplete now." This made me feel even more ashamed.
In ancient times, magistrates knew every famous mountain, river, unique person, and outstanding scholar in their jurisdiction as if they were stored in a medicine cabinet; yet today, amidst such abundance of talent, I do not even know their names. Am I not ashamed of failing the duty to recognize talent? How can I justify this mockery? Therefore, I obtained the book and summoned Wan Mi Zhai's grandson, Wan Da, to inquire. I learned that Wan Sheng's given name was Quan, with the courtesy name Mi Zhai. He was a Linsheng (state-supported student) in the county who, frustrated by the Eight-Legged Essay examinations, abandoned them to pursue the art of medicine. His skills were refined and effective; he recorded these successful cases into essays, compiling dozens of volumes. Previously, Li Gong, the Prefect of Qiaochuan, had them printed, causing the books to become highly sought after in the Three Xiang region. However, due to war and fire, the printing blocks were destroyed. Only one copy remained, hidden within a wall by his grandson Wan Da, which luckily survived. Every official serving in the locality knew of this book and wished to purchase it, but copying was difficult. I consulted again with Wan Da, pooled my meager savings and clean salary, hired engravers, and after eight months, completed the work, resulting in eighteen volumes.
Reflecting on this: The practice of medicine relies on "Yi" (intuitive understanding/mind). Where the mind reaches, the physician may not realize the height of their skill, yet the prescriptions are transmitted to posterity. Thus, medical books in the world are merely accumulations of prescriptions. Modern physicians desire the reputation of being doctors. To gain this reputation, they inevitably seek books, driven by circumstances. However, desiring reputation without properly studying medical texts is unhelpful to medicine and shifts blame onto the books. If the spirit of the book cannot benefit the doctor, then the doctor's reputation distorts the book. Once one has the reputation of a doctor, writing books becomes easy. Yet, so-called masters of a generation often limit themselves to familiar practices and transmissions, suddenly claiming prestige for themselves. What are their books like upon reading? Wan Mi Zhai’s practice, like his scholarship, was not only unknown to others but also he dared not call himself a famous doctor. This is why he could be a true doctor and why his book could be transmitted. I read it with admiration and discerned his intent: he preferred that his medical skill be high while his fame did not pursue him, rather than having fame arrive while his skill lagged behind. We, who govern counties and fail to benefit the world, should consider it fortunate to have those who do benefit the world. Thinking that there are still gentlemen in today's world who widely transmit his books, to soothe my heart and exert my efforts, it is appropriate to reprint them.
Bing Shen Year, 5th Year of Kangxi
Tongjia Di (humble self-reference), Magistrate of Luotian County, Lü Minghe of Zhili, respectfully composed