左手关前一分为人迎者,以候寒暑燥湿风热中伤于人,其邪咸自脉络而入,以迎纳之,
故曰人迎。前哲方论,谓太阳为诸阳主气,凡感外邪,例自太阳始,此考寻经意,似若不然
。风喜伤肝,寒喜伤肾,暑喜伤心包,湿喜伤脾,热伤心,燥伤肺,以暑热一气,燥湿同源
,故不别论。以类推之,风当自少阳入,湿当自阳明入,暑当自三焦入,寒却自太阳入。故
《经》曰∶阴为之主,阳与之正,别于阳者,知病从来,此之谓也。诸太阳伤寒,主左手尺
中与人迎皆浮紧而盛。浮者,足太阳脉也;紧者,伤寒脉也;盛者,病进也。其证头项强,
腰脊痛,无汗恶寒,不恶风。阳明伤湿,右手关上与人迎皆涩细而长。涩者,足阳明脉也
;细者,伤湿脉也;长者,病袭也。其证关节疼痛,重痹而弱,小便涩秘,大便飧泄。少
阳伤风,左手关上与人迎皆弦浮而散。弦者,足少阳脉也;浮者,伤风脉也;散者,病至也
。其证身热恶风,自汗项强,筋满。手少阳伤暑,右手尺中与人迎皆洪虚而数。洪者,手少
阳脉也;虚者,伤暑也;数者,病增也。其证身热恶寒,头痛,状如伤寒,烦渴。足太阴伤
湿,右手关上与人迎皆濡细而沉。濡者,足太阴脉也;细者,湿脉也;沉者,病着也。其证
身重脚弱,关节烦疼,冷痹胀满。足少阴伤寒,左尺中与人迎皆沉紧而数。沉者,足少阴脉
也;紧者,寒脉也;数者,病传也。其证口燥舌干而渴,背恶寒,反发热倦怠。足厥阴伤风
,左关上与人迎皆弦弱而急。弦者,厥阴脉也;弱者,风脉也;急者,病变也。其证自汗恶
风而倦,小腹急痛。手厥阴心包伤暑,在右尺中与人迎皆沉弱而缓。沉者,心包脉也;弱者
,伤暑也;缓者,病倦也。其证往来寒热,状如 疟,烦渴眩晕,背寒面垢,此乃分布
六经,感伤外邪,除燥热外,叙此四气,以为宗兆。若其传变,自当根据六经别论所伤,随经
说证,对证施治。或燥热伤心肺,亦当根据经推明理例调治。如四气兼并,六经交错,亦当随
其脉证,审处别白,或先或后,或合或并,在络在经,入表入里,四时之动,脉与之应,气
候以时,自与脉期。微妙在脉,不可不察;察之有纪,从阴阳始;始之有经,从阴阳生,此
之谓也。
The Renying pulse (Renying, Human Welcome), located one fen anterior to the Guan position on the left hand, is used to observe injuries caused by external pathogens such as cold, summerheat, dryness, dampness, wind, and heat. These pathogens all enter through the collaterals and are received/nurtured there, hence the name Renying. Ancient medical theories state that the Taiyang (Greater Yang) channel governs the Qi of all Yang channels, and generally, when affected by external pathogens, it begins with Taiyang. However, upon examining the original meaning of the classics, this view seems not entirely correct. Wind tends to injure the Liver; Cold tends to injure the Kidney; Summerheat tends to injure the Pericardium; Dampness tends to injure the Spleen; Heat tends to injure the Heart; Dryness tends to injure the Lung. Since Summerheat and Heat belong to the same Qi, and Dryness and Dampness share the same origin, they are not discussed separately. By analogy, Wind should enter via Shaoyang (Lesser Yang); Dampness should enter via Yangming (Bright Yang); Summerheat should enter via the Sanjiao (Triple Burner); whereas Cold enters via Taiyang. Thus, the *Classic* states: "Yin serves as the master, Yang provides the rectification; distinguishing from Yang allows one to know the origin of the disease." This refers to this principle.
For Taiyang injury by Cold, the primary manifestation is a floating, tight, and vigorous pulse at both the Chi position of the left hand and the Renying pulse. Floating indicates the Foot-Taiyang channel; Tight indicates Cold injury; Vigorous indicates disease progression. Symptoms include stiffness and pain in the head and neck, pain in the lower back and spine, absence of sweating, aversion to cold, but no aversion to wind.
Yangming injury by Dampness presents with a choppy, fine, and long pulse at the Guan position of the right hand and the Renying pulse. Choppy indicates the Foot-Yangming channel; Fine indicates Dampness injury; Long indicates disease invasion. Symptoms include joint pain, heavy bi-syndrome (painful obstruction) with weakness, scanty or difficult urination, and undigested food in stool (sun-xie).
Shaoyang injury by Wind presents with a wiry, floating, and scattered pulse at the Guan position of the left hand and the Renying pulse. Wiry indicates the Foot-Shaoyang channel; Floating indicates Wind injury; Scattered indicates the arrival of disease. Symptoms include feverish body, aversion to wind, spontaneous sweating, neck stiffness, and fullness/tightness of the sinews.
Hand-Shaoyang injury by Summerheat presents with a surging, empty, and rapid pulse at the Chi position of the right hand and the Renying pulse. Surging indicates the Hand-Shaoyang channel; Empty indicates Summerheat injury; Rapid indicates disease increase. Symptoms include feverish body, aversion to cold, headache, symptoms resembling Cold injury, irritability, and thirst.
Foot-Taiyin injury by Dampness presents with a soggy, fine, and deep pulse at the Guan position of the right hand and the Renying pulse. Soggy indicates the Foot-Taiyin channel; Fine indicates Dampness; Deep indicates disease adherence/stagnation. Symptoms include heavy body, weak legs, vexing joint pain, cold bi-syndrome, and distension/fullness.
Foot-Shaoyin injury by Cold presents with a deep, tight, and rapid pulse at the Chi position of the left hand and the Renying pulse. Deep indicates the Foot-Shaoyin channel; Tight indicates Cold; Rapid indicates disease transmission. Symptoms include dry mouth and tongue with thirst, aversion to cold in the back, yet paradoxical fever and fatigue.
Foot-Jueyin injury by Wind presents with a wiry, weak, and urgent pulse at the Guan position of the left hand and the Renying pulse. Wiry indicates the Jueyin channel; Weak indicates Wind; Urgent indicates pathological change. Symptoms include spontaneous sweating, aversion to wind, fatigue, and acute pain in the lower abdomen.
Hand-Jueyin Pericardium injury by Summerheat presents with a deep, weak, and slow pulse at the Chi position of the right hand and the Renying pulse. Deep indicates the Pericardium channel; Weak indicates Summerheat injury; Slow indicates disease-induced fatigue. Symptoms include alternating chills and fever, resembling malaria, irritability, thirst, dizziness, coldness in the back, and greasy complexion.
These describe the distribution across the Six Channels regarding external pathogen injuries. Excluding Dryness-Heat, these four climatic factors (Wind, Cold, Summerheat, Dampness) are narrated as the main framework. If transmission occurs, treatment should follow the specific injuries described in the separate discussions of the Six Channels, addressing symptoms according to the channel involved. If Dryness-Heat injures the Heart and Lungs, treatment should also follow classical principles for regulation. If the four climatic factors combine and the Six Channels intersect, one must carefully examine the pulse and symptoms to distinguish clearly, treating either first or later, combined or separately, whether in the collaterals or channels, exterior or interior. The movements of the four seasons correspond to the pulse; climatic conditions vary with time and naturally align with pulse periods. The subtlety lies in the pulse, which must not be neglected; examination has its discipline, starting from Yin and Yang; initiation has its channels, generated from Yin and Yang. This is what is meant.