治谷气聚结 瘕,胸胁闷痛,或吐酸水,食后噫作生熟气,腹胀
泄泻,及四肢浮肿。
木香 砂(滴淋控干) 蓬术(炮) 胡椒 半夏(浆水煮) 干漆(炒大烟尽,各半两) 缩
砂仁 桂心 青皮(各三两) 附子(炮去皮脐) 三棱(醋煮一宿,各一两) 白姜(炮,一两)
上为末,蜜丸,如梧子大。每服三五十丸,生姜橘皮汤下,空心服。
治虚中积冷,气弱有伤,不能传化,心下坚满,两胁膨胀,心
腹疼痛,噫宿腐气;及霍乱吐泻,或复迟涩,久利赤白,脓血相杂,米谷不消,久病形羸,
面黄口淡,不能饮食。
肉豆蔻 川姜(炮) 百草霜(各二两) 木香(一两半) 荜澄茄 京三棱(炮,各一两) 巴豆(一
百粒,去皮心,别研) 杏仁(一百粒,去皮尖,别研) 酒蜡(四两) 油(一两) 丁香(一两)
上除巴豆、杏仁外,并为细末,次下巴豆、杏仁等和匀,先将油煎蜡令熔化,倾在药末
内,和成剂,入臼内杵千余下,旋丸,如绿豆大。每服三五丸,熟水吞下,食后临卧服;小
儿,如黍米大二三丸。
方书所载泻利,与《经》中所谓洞泄、飧泄、溏泄、溢泄、濡泄、水谷注下等其实一也
,仍所因有内外不内外差殊耳。《经》云∶寒甚为泄;春伤风,夏飧泄。论云∶热湿之气,
久客肠胃,滑而利下,皆外所因。喜则散,怒则激,忧则聚,惊则动,脏气隔绝,精神夺散
,必致溏泄,皆内所因。其如饮食生冷,劳逸所伤,此不内外因。以此类推,随证主治,则
不失其病源也。
Treats *Jia* masses (abdominal masses formed by qi stagnation) resulting from the aggregation of grain qi, accompanied by stifling pain in the chest and hypochondrium, or vomiting of sour fluid, belching with odors resembling raw or cooked food after eating, abdominal distension, diarrhea, and edema of the four limbs.
*Muxiang* (Costi Rhizoma), *Sharen* (Amomi Fructus, drained and dried), *Pengzhu* (Curcumae Rhizoma, processed), *Hujiao* (Piperis Longi Fructus), *Banxia* (Pinelliae Rhizoma, boiled in bean dregs water), *Ganqi* (Drynariae Rhizoma, stir-fried until smoke ceases, each 0.5 liang), *Suosharen* (Amomi Fructus), *Guixin* (Cinnamomi Cortex), *Qingpi* (Citri Reticulatae Pericarpium Viride, each 3 liang), *Fuzi* (Aconiti Lateralis Radix Praeparata, processed, peel and umbilicus removed), *Sanleng* (Sparganii Rhizoma, boiled in vinegar overnight, each 1 liang), *Baijiang* (Zingiberis Rhizoma Recens, processed, 1 liang).
Grind the above ingredients into powder, make pills with honey, sized like wu-tzu seeds (Cocculus Indicus seeds). Take 30-50 pills per dose, administered with a decoction of fresh ginger and tangerine peel, taken on an empty stomach.
Treats deficiency-cold accumulation within, qi weakness with injury, inability to transport and transform, hardness and fullness below the heart, distension of both hypochondria, pain in the heart and abdomen, belching of stale putrid qi; as well as cholera-like vomiting and diarrhea, or delayed and obstructed stool, chronic dysentery with red and white discharge mixed with pus and blood, undigested rice and grain, emaciation due to chronic illness, yellow complexion, bland taste in the mouth, and inability to eat.
*Roudoukou* (Myristicae Semen), *Chuanjiang* (Zingiberis Rhizoma, processed), *Baicaoshuang* (Carbonized Bamboo Dust), each 2 liang; *Muxiang* (Costi Rhizoma) 1.5 liang; *Bidengqie* (Piperis Kadsurae Fructus); *Jingsanleng* (Sparganii Rhizoma, processed), each 1 liang; *Badou* (Crotonis Fructus, 100 grains, peel and heart removed, separately ground); *Xingren* (Persicae Semen, 100 grains, peel and tip removed, separately ground); *Jiu-la* (Wax melted with wine) 4 liang; *You* (Oil) 1 liang; *Dingxiang* (Caryophylli Flos) 1 liang.
Except for Badou and Xingren, grind the remaining ingredients into fine powder. Then add the ground Badou and Xingren and mix evenly. First, melt the oil and wax by heating, pour into the medicinal powder, mix into a paste, place in a mortar, pound over a thousand times, and immediately form pills sized like mung beans. Take 3-5 pills per dose, swallowed with warm water, taken after meals and before bedtime; for children, take 2-3 pills sized like millet grains.
The dysentery and diarrhea recorded in formula books are essentially the same as the Dongxie (cavity diarrhea), Xunxie (undigested food diarrhea), Tangxie (loose stool diarrhea), Yixie (overflow diarrhea), Ruxie (soft stool diarrhea), and Shuguzhuxia (water and grain pouring down) mentioned in the *Classic*. The difference lies only in whether the causative factors are external, internal, or neither strictly internal nor external. The *Classic* states: Severe cold leads to diarrhea; wind injury in spring leads to Xunxie in summer. Discussions state: Heat and dampness qi lingering long in the intestines and stomach causing slippery downward flow all belong to external causes. Joy scatters qi, anger agitates qi, worry gathers qi, fright moves qi, leading to isolation of zang-fu qi and depletion of spirit, inevitably causing Tangxie; these all belong to internal causes. As for injuries from consuming raw and cold foods, or excessive labor and idleness, these belong to neither internal nor external causes. By inferring from this and treating according to syndromes, one will not miss the source of the disease.