余奉命视学江左,按临苏属,苏属人文渊薮,校士之暇,留心博访。震泽吴生金寿,以
《三家医案》,请序于余。三家者,叶天士、薛生曰、缪宜亭三先生也。三先生皆吴中往哲
,素闻其治病之神,如磁引针,如鼓应桴。今阅其方案,灵机活泼,议论精醇,诚非学有根
源,不克臻此超诣。然非吴生拾遗补缺,汇萃成编,则当日斟今酌古,殊途同归之理,何由
观其会通?余故心折三先生而并以此多吴生也。吴生博学好古,诗善六法,兼通医理,为吴
郡张容庭入室弟子。容庭者,继三家而起者也,生于医固无俟于余言,而余窃有一言为生进
者,盖医之道,下流为艺,上通于儒。轩岐以来,《内经》、《素问》尚矣。而后贤辈出,
代有成书,要其旨,虚实以质异,情性以因感,风气以变生。所谓穷阴阳升降之微,悉运会
转移之故。五行尽其变,五土异其宜,实足与天地权生息之机,为国家培太平之本,医之学
不亦大哉!余望吴生能近守师承,远宗前哲,功深养到,实至名归。有以传三先生之书,必
有以传三先生之学,则此集其 矢焉耳。故于请序也,书以勖之,并嘱其持云容庭,其不以
使者之言为河汉否。
道光纪元岁次辛巳十月既望,赐进士及第诰授光禄大夫南书房行走户部左侍郎提督汇苏
全省学政加三级归安姚文田撰
I was commissioned to inspect the educational affairs in the Jiangzuo region and arrived in the Suzhou jurisdiction. Suzhou is a hub of culture and talent; during my spare time from examining scholars, I paid attention to extensive inquiries. Mr. Wu Jinshou from Zhenze presented the *Three Families' Medical Cases* (*Sanjia Yi'an*) to me, requesting a preface. The "Three Families" refer to Master Ye Tianshi, Master Xue Shengbai, and Master Miao Yiting. These three masters were all revered predecessors in the Wuzhong (Suzhou) area. I had long heard of their miraculous healing abilities, which were as natural as a magnet attracting an iron needle, and as responsive as a drumbeat immediately followed by the strike of the drumstick. Now, having read their medical cases, their clinical thinking is flexible and vivid, and their discussions are precise and pure. Indeed, without a solid foundation in learning, it would be impossible to reach such a transcendent level. However, if Mr. Wu had not collected omissions, filled gaps, and compiled these into a volume, how could one observe the convergence of principles where different paths lead to the same goal, balancing ancient and modern approaches? Therefore, while I am deeply impressed by the three masters, I also commend Mr. Wu for this effort. Mr. Wu is erudite and fond of antiquity, skilled in poetry (specifically the six methods), and proficient in medical theory. He is the direct disciple of Zhang Rongting of Suzhou Commandery. Master Zhang Rongting rose to prominence following the era of the Three Families. Being born into a family of physicians, he hardly needs my words, but I have a private word of encouragement for Mr. Wu: The way of medicine, viewed from below, is an art; viewed from above, it connects with Confucian scholarship. Since the times of Xuanyuan (Yellow Emperor) and Qibo, classics such as the *Neijing* (Inner Canon) and *Suwen* (Basic Questions) have been esteemed. Later generations of sages emerged, producing works in each dynasty. Summarizing their purport: deficiency and excess are distinguished by constitution; emotional natures vary according to etiology; wind and qi arise from changes. One must exhaust the subtleties of the ascent and descent of Yin and Yang, and fully understand the causes of the shifts in cosmic fortune. The Five Elements exhaust their transformations; the Five Earths (corresponding to the five viscera) have their respective appropriateness. This truly allows one to weigh the mechanisms of life and growth alongside Heaven and Earth, and to cultivate the foundation of peace for the state. Is not the study of medicine grand! I hope that Mr. Wu will adhere closely to his master's lineage and revere the former sages from afar. With profound skill and cultivated virtue, fame will follow reality. If he can transmit the books of the Three Families, he will surely transmit their learning. Thus, this collection serves as the witness. Therefore, in response to the request for a preface, I write these words to exhort him, and urge him to uphold the teachings of Master Rongting, hoping he will not regard my words as empty talk.
Written by Yao Wentian of Gui'an, who held the titles of Jinshi of the First Rank (Jinshi Jidi), Guanglu Daifu (Grand Master of Ceremonies) conferred by imperial decree, Member of the Nanshu Fang (Southern Study), Left Vice Minister of Revenue, Inspector-General of Education for the Entire Province of Jiangsu, with three additional ranks, in the tenth month of the year Xinsi, the first year of the Daoguang era.