《内经》有喘正哮,至汉方哮喘并论。喘之源不一,哮之源止有冷痰入肺窍而已。夫肺为娇脏,清虚之
质,不容些毫芥蒂悬于胸间,其窍仰上,一有所入,则不能出。人而
饮冰食果,积成冷痰,浸淫于内,是为痰母,物交物则引之而已矣。一为潮上,肺窍为之闭塞,呼吸乱矣,呼
吸乱而二十七脉之迭见而杂出者,无所不至。其遇寒而发者,寒与寒感,痰因感而潮上也;其遇热而发者,寒
为热蒸,痰因蒸而潮上也。必待郁闷之极,咳出一点如鱼脑髓之形而症斯愈,脉亦随之而平。本草所训,性味
猛烈,惟麻黄、砒石,可以开其关而劫其痰。麻黄能发汗,一到哮症,虽盛夏之月不发汗;砒石能伤人,一到
哮症,虽羸弱之躯不伤人。有是症有是药而卒不能除其根者,麻黄能通痰塞之路,而不能拔痰踞之窠;砒石能
剿痰招之党,而不能歼痰伏之魁。药到即愈,愈而复发者,此也。余尝见老人患痨伤咳嗽吐血,体瘦脉数,败
症备矣,询其素有哮症,痨无可治者,以二药治其哮得愈者数人。又尝见老人患上气咳嗽,喘闷脉急不寐,困
顿极矣,问其素有哮症,气无可治者,以二药治其哮,得愈者亦数人。瑶池古冰雪,为肺拟冷痰,斯言近之
矣。
制砒石法∶以淡豆豉晒干研末一两,砒石一钱,饭和为丸。
(刺史家节庵,历宦四十年,解组归里,年已七十矣,患哮喘不寐,服麻黄而愈,重一本之亲,招诸玉,
砌结三生之愿,待聆金音,雅意殷殷,命着是篇。)
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) distinguishes between "Chuan" (Wheezing/Dyspnea) and "Xiao" (Asthma/Wheezing with sound). By the Han Dynasty, medical texts began to discuss asthma and wheezing together. The origins of dyspnea are diverse, whereas the origin of asthma is solely due to cold phlegm entering the orifices of the lung. The lung is a delicate organ, possessing a clear and empty nature, allowing no slightest obstruction to remain suspended in the chest. Its orifices face upward; once an pathogen enters, it cannot exit. If a person drinks ice water or eats raw fruits, cold phlegm accumulates and permeates internally, becoming the mother of phlegm (Tan Mu). External factors interacting with internal pathogens trigger the disease. Once the phlegm surges upward like a tide, the lung orifices become blocked, and respiration becomes chaotic. When respiration is chaotic, the twenty-seven pulse positions exhibit mixed and alternating manifestations without limit. In cases triggered by cold, external cold interacts with internal cold, causing phlegm to surge upward due to this interaction; in cases triggered by heat, internal cold is steamed by heat, causing phlegm to surge upward due to this steaming. Recovery occurs only when pent-up qi reaches its extreme, and a substance resembling fish brain mucus is coughed out, at which point the symptoms subside and the pulse returns to normal. According to materia medica teachings, among herbs with potent properties, only Ephedrae Herba (Mahuang, 麻黄) and Realgar (Pishi, 砒石) can open the blocked orifices and forcibly expel the phlegm. Mahuang induces sweating, but in cases of asthma, its diaphoretic function is not utilized even in midsummer. Pishi is toxic and harmful, but in cases of asthma, it does not harm the patient even if their constitution is frail. If there is a corresponding symptom and herb, yet the root cause cannot be eradicated, it is because Mahuang can clear the pathways blocked by phlegm but cannot uproot the nest where phlegm resides; Pishi can eliminate the associates of phlegm but cannot annihilate the chief leaders of latent phlegm. This explains why symptoms resolve immediately after medication but recur later. I have observed elderly patients suffering from consumptive cough with hemoptysis, emaciation, and rapid pulses, exhibiting signs of terminal decline. Upon inquiry, they were found to have a history of asthma. Since the consumption was incurable, treating the asthma with these two herbs led to recovery in several cases. I have also observed elderly patients with rebellious qi, cough, asthmatic oppression, rapid pulses, and insomnia, in extreme exhaustion. Upon inquiry, they had a history of asthma. Since the rebellious qi was deemed incurable, treating the asthma with these two herbs resulted in recovery in several cases. The saying "Ancient ice and snow of Yaochi" refers to a method for treating cold phlegm in the lungs, which is quite accurate.
Method for preparing Pishi pills: Take one liang of dried and powdered Fermented Soybean (Danshidou, 淡豆豉), one qian of Realgar (Pishi, 砒石), mix with rice paste, and form into pills.
(Mr. Jie'an of the Cishi family served as an official for forty years. After resigning and returning home, he was seventy years old. He suffered from asthma and insomnia and recovered after taking Mahuang. To repay the kindness of a close relative, he invited various friends, established a bond of three lifetimes, and eagerly awaited insightful advice, requesting that I write this article.)