真人曰∶虽常服饵,而不知养性之术,亦难以长生也。养性之道常欲小劳,但莫大疲及
强所不能堪耳。且流水不腐,户枢不蠹,以其运动故也。养性之道,莫久行、久立、久坐、
久卧、久视、久听。盖以久视伤血,久卧伤气,久立伤骨,久坐伤肉,久行伤筋也,勿汲汲
于所欲,勿 于怀忿恨,皆折寿命。若能不犯,则得长生也。故善摄生者,常少思、少念、
少
都
多
悴
是
守
孔子曰
上入顶
欲得气
憎,不
寻改正
达道理
心至诚
当以道
若有
志自
则便
空,
心,
不救
敕身
洁,
常
咏
又
言
专
不
失
也,
食欲
咸
去烦恼,(暴数为烦,侵触为恼。)如食五味,必不得暴嗔,多令人神惊,夜梦邪怪。每食不
用重肉
勿饮浊
令人
后,
每食
上数
百病
不得
讫,
魂魄
害人
鲮鲤
急
欲
神
醉
接
忍
努,令人腰瘠自涩,宜任之佳。凡遇山水
水不可饮,必作 疟。饮食以调,时慎
曰,殃去,吉。湿衣、汗衣皆不可久着
不尔令人小便不利。凡大汗勿遍脱衣,
食不消,头痛。脱着既时,须调处。
勿安床。凡欲眠,勿歌咏,不祥。睡起
魄六神不安,多愁怨。人头边勿安火炉
吹入即耳聋。夏不欲露面,致令人面皮
眠勿以脚上悬高处,久成肾水及损尻。
重人汗勿 床悬脚,久成血痹,两足背
暮卧常习闭口,口开,即失气,且邪
胜正偃仰,按孔子不尸卧,故曰睡
心后卧眼。人卧一夜,常作五度反
吉,亦不得近前急唤。夜梦恶不须说
玉,即无咎矣。又梦之善恶并勿说为
者,无犯日月之忌,无失岁时之和。
之忌,暮无远行;终身之忌,暮无燃
十二月至股,正月至腰,名三阳成
二月至膊,三月至项,四月至顶,纯阳用事之月也。每冬至日,于北壁下浓堆草而卧,
云受
春冻
血
圣
起
人
犯
The True Man said: Although one frequently takes elixirs, if one does not understand the art of nurturing life, it is also difficult to achieve longevity. The way of nurturing life involves constant mild exertion, but one must avoid excessive fatigue and forcing oneself beyond what one can endure. Just as flowing water does not become stagnant and door pivots do not rot, it is because they are in motion. The principle of nurturing life dictates that one should not walk, stand, sit, lie down, look, or listen for prolonged periods. For prolonged looking damages blood, prolonged lying damages qi, prolonged standing damages bones, prolonged sitting damages flesh, and prolonged walking damages sinews. One should not eagerly pursue desires, nor harbor resentment in one's heart; both will shorten one's lifespan. If one can avoid violating these principles, one can attain longevity. Therefore, those who are good at preserving their health often think little, have few distracting thoughts, feel little sorrow, anger, grief, or excessive joy, and eliminate worries and vexations. (Sudden and frequent emotional fluctuations are called "fan" [vexation], while being invaded and touched by external factors is called "nao" [annoyance].) Just as with consuming the five flavors, one must never fly into a rage, as excessive anger startles the spirit and leads to strange dreams at night. When eating, one should not consume multiple types of meat dishes; after eating, one should not drink turbid water, otherwise, hundreds of diseases may arise, harming the soul and affecting others. ... Endure straining appropriately; forcing it causes emaciation of the waist and涩 (astringency/pain) in the urethra, so it is best to let nature take its course. Whenever encountering mountain and river waters, turbid water must not be drunk, as it will certainly cause malaria. Diet should be regulated, and caution exercised at all times, so that misfortune departs and auspiciousness arrives. Wet clothes and sweaty clothes should not be worn for long periods, otherwise, urination may become difficult. When sweating profusely, do not remove all clothes immediately, as this may lead to indigestion and headache. Changing clothes should be done promptly and adjusted properly. Do not sing or chant when about to sleep, as this is inauspicious. Upon waking, the soul and six spirits may be unsettled, leading to melancholy and resentment. Do not place a charcoal brazier near the head, as heat blown into the ears can cause deafness. In summer, one should not expose the skin excessively, causing the facial skin to... (text incomplete). When sleeping, do not suspend the feet high up, as this over time leads to Kidney Water disease and damage to the sacrum. After sweating, do not hang the bed and suspend the feet, as this over time leads to Blood Bi syndrome and affects the dorsum of the feet... (text incomplete). At night, it is customary to sleep with the mouth closed; opening the mouth causes loss of Qi and allows evil pathogens to enter. Lie flat according to Yin and Yang rhythms; referencing Confucius' refusal to lie stiffly like a corpse, it is said that during sleep, the mind should be calm and eyes closed. A person sleeping through the night should turn over five times, which is auspicious. One should not approach and call out urgently. If one has bad dreams at night, there is no need to recount them; if not recounted, there will be no blame. It is also said that whether dreams are good or bad, do not speak of them, to avoid violating the taboos of the sun and moon and losing the harmony of the seasons. Taboos of the months: do not travel far at dusk; lifelong taboos: do not light fires at dusk... (text incomplete). In the twelfth month, cold reaches the thighs; in the first month, it reaches the waist, named San Yang Cheng... (text incomplete). In the second month, it reaches the shoulders; in the third month, it reaches the neck; in the fourth month, it reaches the crown, which are months where Pure Yang is dominant. On every Winter Solstice day, lie on thickly piled straw under the north wall, it is said to receive Spring Frost... (text incomplete).