〔王氏(宏翰)幼科机要〕未见
按上见于吴县志。
〔程氏(云鹏)慈幼筏〕十二卷 存
自序曰。余少攻举子业。未知灵素之理。迨先慈以疟亡。荆妇以血死。三男二女。天于惊与痘。乃不能无疑
于世之所谓医者。遂尽发家藏轩帝以下书。凡一千七百九十余卷。昼诵夜思。有得则痛哭失声。手擗颤头触。而
不可止。盖先慈之疟。为崩证将成。往来寒热。治宜滋水。荆妇之血。为经期逆行。血随火泛。宜因其势而导之
使下。医乃以青皮草果治先慈。以三七血余治荆妇。克损真元。遏抑营气。至使水涸血凝。而不可救。伤哉。余
儿赋质素虚。出痘值严冬之候。识时务者。自应调气助血。俾痘无壅遏。收功何难。乃日事石膏明粉。犀角羚羊。
苓连栀柏。冰伏其生生之气。竟致不起。次子感寒吐泻。医与抱龙及发散之品。风门大开。头摇目视。复进牛黄
紫雪而死。岂知脏气消长。易虚易实。此等当温中补脾耶。岁丙子。余客广陵。极闸人成生聘。讨论古今医籍。
着书七种。聘慨欲先以幼科行世。问于余师。师曰。近世医学。非庸即妄。庸者卑陋自窒。守一师说。而不能变
通。妄者私心穿凿。而不能察于微渺。嗟
乎。今之医亦可以自反矣。余欲何言。无已。则以七书之旨略陈之。一曰灵素微言。素问五脏七腑。世仅列六。
有包络而无三焦。有三焦而无包络。胃者肾之关。易作肾者胃之关。一字之讹。阴阳颠倒。易由消纳。又如真人
圣人等论。尤非儒者所可混同。均加辨晰。一曰脉覆。叔和之书。伪乱难凭。李士材根据素问。考据甚悉。分列二
十八字。窥深迎浮。后生小子。殊苦寻究。初气二气之说。又未能吻合岁运。是用正之。一曰伤寒答问。仲景法
象高深。茫无入手。束而不观。临证昏昧。因就一二门士之问。而浅示之。使易通晓。一曰医贯别裁。赵氏撮李
薛之要。最为真截。而措引不纯。主张太过。懒慢者挟为秘本。将欲废弃一切。遗害非小。余为汰去支辞。补入
诸家杂证方论。颇觉改观。一曰医人传。轩岐而下。代不乏人。采辑成编。表其功能。辟其谬误。学人获所适从。
生民安得无济。一曰慈幼筏。钱陈皆有分途。斯世盛传金镜。稚阳纯气。不任温补。理固宜然。胶柱一端。抹杀
名理。舁夫爨妇。皆可言医。竞谓家负异传。读书翻觉多事。嗟乎。无知幼孩。恶能堪此。一曰种嗣玄机。天地
虽极凝寒。生理未尝谢绝。元精不蓄。恣情于方士金丹。或闭塞于穷愁哀怨。或□□膏腴。或疲于奔命。自弃
而已。天地何心。又有坚持经朔之谈。妄冀葭吹六管。捕影捉风,徒令若敖氏笑而引为同病。七书义类如此。聘
欲以慈幼失之。悯赤子之呼号而无告耳。余忍叙之哉。吾母吾妇。吾子若女。九原之下。方且怨恨。余不学于二十
年之前。而抱哀痛于无穷。然犹幸得学于二十年之中。为足以承吾父之欢心,而目前之子若女。似我长也。抑
幸得施诸二十年之后。天下之父母之子若女。不至短折而死于庸妄之手也。甲申花朝前一日。香梦书生书。
〔叶氏(其蓁)抱乙子幼科指掌遗稿〕五卷 未见
〔陈氏(复正)幼幼集成〕六卷 存
小引曰。稽自三坟启秘。神圣迭兴。本草内经。昭垂星日。盖圣人继天立极。位育为功。念天壤之间。阴阳
代谢。运气推迁。至之先后。已无成规。应之迟早。靡有定律。其间六淫胜复。酿为灾眚。哀此苍黎。能无因是
而夭札者。此岐演十世之传。帝启九章之问。而有医氏之学也。伏读黄帝之谓岐伯曰。至哉圣人之道。天地大化。
非夫子孰能通。请藏之灵兰之室。非斋戒不敢示。夫圣如轩皇。而于医事崇尚若此。岂非 一体。胞与为怀。
欲登万世斯人于仁寿者欤。素问而下。如伊芳尹汤液。皇甫谧甲乙。秦越人问难。张仲景金匮。王叔和脉经。陶弘
景肘后。此数公者。虽曰祖述灵素。其实以作为述。自兹而往。医事寥寥。虽著作者。代不乏人。求其无偏无陂。
实难多觏。唯明末李时珍张景岳喻嘉言递出。阐明金匮。发泄内经。扫芜秽而返清纯。有功于医事者不小。然数
人虽产明代。而其书始盛行于康熙初年。大为世用。盖由圣天子临御。德孚中外。仁协万方。近纂医宗金鉴。遍
周海宇。将见民无疵疠。物遂生成。故预产明良。以 位育之功。非偶然矣。唯幼科一门。不无遗憾。虽嘉言微
启其端。其言未竟。予每读惊风之书。未尝不三叹而流涕也。予幼禀亏多病。于医家色脉之要。颇尝究心。长际
仙师。授金鼎火符。性命之秘。嗣是遨游海岳。冀遇同俦。竹杖芒鞋。行方几半宇内。凡绅衿士庶。名公巨卿。
以及至贱至微者。盖尝随缘而方便之。其临证救治之多。有非笔楮所能罄。第念惊风之说。在在讹传。莫获辞而
正之。坐使无辜婴稚。枉
受贻殃。前后相仍。迄无底止。兹将惊风之说。概为删订。而附以一得之愚。自禀予胎元。火功烁艾。以及杂说
麻痘。汤火疮疡。无不周备。汇为六卷。计数十万言。书成付梓。颜曰幼幼集成。其中延医权衡。一遵经旨。罔
或偏枯。务期有当于理。无害于人而后己。非敢妄议前人。遂其一隅之见。第念保赤诚求。不中不远。此书不无
万一之助。勿忍终默而息。不辞狂瞽。呈政大方。岂曰井海瓮天。立言启后。亦聊体古圣仁民爱物之心。欲自效
其负暄之悃云尔。维大清乾隆十五年岁次庚午。孟春月。罗浮陈复正飞霞氏书于 阳之种杏草堂。
凡例曰。幼科之书。几于汗牛。其惊风之传。诚多谬误。喻嘉言陈远公程凤雏业已辟之。指出病痉。惜未申
明病痉之由。与治痉之法。仍无着落。不足服人。予兹彻底揭破。以伤寒病痉。杂病致搐。并竭绝脱证。分为三
则。以搐字概之。曰误搐。曰类搐。曰非搐。条分缕析。证治判然。名目既正。治疗不惑。周虚中曰。开此三大
法门。可济无穷夭札。一幼科论证。悉以阳有余阴不足立说。乖误相承。流祸千古。后人误以婴儿为一团阳火。
肆用寒凉。伤败脾胃。古初禀受敦庞。贻害犹浅。今非昔比。怯弱者众,古方今病。每多龃龉。是故聊为删订。
非敢轻前人而执己见。盖亦因时制宜之用也。一痘科之书。如冯氏陈氏聂氏万氏。虽皆不为无见。而实繁简不侔。
又惟万氏明显。可以济急。惜原板毁于明末。康熙二年复梓者。则亥豕盈篇。鲁鱼过半。诗歌□韵。全亡证论。
先后重复。识者鄙之。予甚惜焉。因为详悉。删润纂入。以成全璧。一火功为幼科第一要务。济急无捷于此。奈
从前所传。悉犯关门逐盗之戒。不惟无济。而反有害。今以异授神火绘图作歌。公诸同志。急迫之济。可以回春
顷刻。
〔沈氏(金鳌)幼科释谜〕六卷 存
[Wang's (Honghan) *Essentials of Pediatrics*] Not seen.
Note: The above appears in the *Wu County Gazetteer*.
[Cheng's (Yunpeng) *Raft for Nurturing Children*] Twelve volumes, extant.
Preface by the author states: In my youth, I studied for the imperial examinations and did not understand the principles of the *Ling Shu* and *Su Wen* of the *Huangdi Neijing*. When my late mother died of malaria and my wife died of postpartum hemorrhage, and among our three sons and two daughters, some died of convulsions and others of smallpox, I began to doubt the so-called doctors of the world. I then examined all books in my family collection from the time of the Yellow Emperor onwards, totaling over 1,790 volumes. I read by day and pondered by night; upon gaining insight, I would weep bitterly, beating my chest and striking my head until I could not stop. It seems that my late mother's malaria was a precursor to the *Bengzheng* (Leukorrhagia/Hemorrhagic syndrome), characterized by alternating chills and fever; treatment should have nourished Kidney Water. My wife's bleeding resulted from retrograde menstruation, where blood followed Fire upward; treatment should have guided it downward according to its trend. However, the physicians treated my mother with Qingpi (Cortex Aurantii) and Caoguo (Fructus Tsaoko), and my wife with Sanqi (Radix Notoginseng) and Xueyutao (Sanguis Spinae Cervi), severely damaging True Yuan (True Qi) and suppressing Ying Qi (Nutritive Qi), leading to dryness of Water and coagulation of Blood, which became incurable. How sorrowful! My children were constitutionally deficient from birth. When they developed smallpox during the severe winter, those who understood the times should have regulated Qi and assisted Blood to prevent stagnation, making recovery easy. Yet, the physicians daily administered Shigao (Gypsum Fibrosum), Fen (Talcum), Xijiao (Cornu Rhinocerotis), Lingyangjiao (Cornu Saigae Tataricae), Fuling (Poria), Huanglian (Rhizoma Coptidis), Zhizi (Fructus Gardeniae), and Huangbai (Cortex Phellodendri), freezing the vital energy with cold properties, ultimately resulting in death. My second son contracted cold and suffered vomiting and diarrhea; the physician administered Baolong Wan (Dragon-Embracing Pill) and dispersing agents, causing the Wind Gates (pores) to open wide, leading to head shaking and fixed gaze. Subsequent administration of Niuhuang (Calculus Bovis) and Zixue Dan (Purple Snow Pill) caused his death. Did they not know that Zang-Fu Qi fluctuates, easily becoming Deficient or Excess? Such cases require warming the Middle and tonifying Spleen. In the Bingzi year, I resided in Guangling, where Cheng Sheng from Jizha hired me to discuss ancient and modern medical texts. I authored seven works. Cheng generously wished to publish the pediatric work first and asked my teacher. The teacher said, "Modern medicine consists either of quacks or charlatans. Quacks are narrow-minded, adhering rigidly to one master's theory without flexibility; charlatans engage in subjective speculation, failing to perceive subtleties. Alas, contemporary physicians should reflect upon themselves. What more can I say? Reluctantly, I will briefly outline the purport of these seven books. First, *Ling Su Wei Yan*: The *Su Wen* lists five Zang and six Fu organs, but the world only recognizes six Fu organs, possessing Bao Luo (Pericardium) without San Jiao (Triple Burner), or San Jiao without Bao Luo. 'Stomach is the gate of Kidney' was erroneously written as 'Kidney is the gate of Stomach'; this single character error inverted Yin and Yang, affecting digestion. Discussions on 'Zhen Ren' (True Person) and 'Sheng Ren' (Sage) are certainly not to be conflated by Confucian scholars; all are clarified. Second, *Mai Fu*: Wang Shuhe's text is confused and unreliable. Li Shicai, based on the *Su Wen*, conducted detailed research, listing twenty-eight characters to inspect deep and catch floating pulses, yet junior students struggle to investigate. The theories of Initial Qi and Secondary Qi do not align with the Annual Luck (Yun); thus, corrections were made. Third, *Shanghan Dawen*: Zhang Zhongjing's methods are profound and obscure, often ignored, leading to confusion in clinical practice. Therefore, I answered questions from scholars to provide simple explanations for easier understanding. Fourth, *Yiguan Biecai*: Zhao's compilation of Li Dongyuan and Xue Ji's essentials is accurate but imprecise in citation and overly dogmatic. Lazy practitioners use it as a secret manual to discard other schools, causing great harm. I removed superfluous words and added miscellaneous case discussions from various schools, significantly improving the content. Fifth, *Yiren Zhuan*: From Xuanyuan and Qibo downwards, there has been no lack of practitioners. I compiled their biographies to highlight their merits and expose errors, guiding learners and benefiting the people. Sixth, *Ciyou Fa*: Qian Yi and Chen Zhongduo had different approaches. The world widely circulates the "Golden Mirror" (*Xiao'er Yao Zheng Zhi Jue*), asserting that infants possess pure Yang and cannot tolerate warming tonification. While theoretically sound, rigid adherence kills famous principles. Even porters and cooks claim medical knowledge, boasting of secret transmissions, while reading is deemed unnecessary. Alas, how can ignorant infants endure this? Seventh, *Zhongsi Xuanji*: Although heaven and earth are extremely cold, life persists. If Yuan Jing (Primordial Essence) is not stored, one indulges in alchemical elixirs, or becomes blocked by sorrow, or indulges in rich food, or exhausts oneself through toil; this is self-abandonment. Heaven has no heart. There are also absurd claims about menstrual cycles and using reed pipes to predict fertility, chasing shadows and winds, inviting ridicule like the Ru'ao clan. These are the categories of the seven books. Cheng wished to prioritize *Ciyou Fa* out of pity for crying infants. How could I bear to narrate this? My mother, wife, sons, and daughters resent me in the underworld. I failed to learn earlier, bearing infinite grief. Yet, I am fortunate to have learned within twenty years, pleasing my father and raising my children safely. I hope to apply this after twenty years so that children worldwide do not die prematurely at the hands of quacks. Written on the eve of Flower Festival in Jiashen year by Xiangmeng Shusheng.
[Ye's (Qizhen) *Baoyizi Pediatric Guidelines Manuscript*] Five volumes, not seen.
[Chen's (Fuzheng) *Complete Collection for Infants*] Six volumes, extant.
Introduction states: Since the secrets of the Three Treatises were revealed and sages arose, *Bencao* and *Neijing* have shone like stars and suns. Sages inherit the Way of Heaven to establish norms, achieving position and nurturing functions. Considering the metabolism of Yin and Yang in the universe and the shift of Yunqi (Luck), there are no fixed rules for timing. The victory and revenge of the Six Evils cause disasters; can the common people avoid premature death? This led to Qibo's ten-generation transmission and Emperor Qi's nine-chapter inquiries, giving rise to medical studies. As recorded, the Yellow Emperor said to Qibo, "Great is the Way of the Sage! Only you can comprehend the great transformation of heaven and earth. Please store it in the Chamber of Spiritual Orchids; do not show it unless fasting." Even such a sage as Xuanyuan revered medicine so highly, viewing all beings as one body, wishing to bring benevolence and longevity to generations. Following the *Su Wen*, figures like Yi Yin (*Tangye*), Huangfu Mi (*Jia Yi Jing*), Qin Yueren (*Nan Jing*), Zhang Zhongjing (*Jingui Yaolue*), Wang Shuhe (*Maijing*), and Tao Hongjing (*Zhoubi Houfang*) inherited the *Ling* and *Su* but also innovated. Since then, medical literature declined. Although authors appeared continuously, finding unbiased works was rare. Only in the late Ming did Li Shizhen, Zhang Jingyue, and Yu Jiayan emerge, clarifying *Jingui* and *Neijing*, clearing weeds to return to purity, contributing greatly to medicine. Though Ming dynasty natives, their works flourished in early Kangxi reign due to the Emperor's virtue and the compilation of *Yizong Jinjian*, ensuring public health. Thus, the emergence of wise rulers and ministers to nurture the people was not accidental. However, pediatrics remains regrettable. Although Yu Jiayan started the discussion, it remained incomplete. Every time I read texts on Convulsions (Jingfeng), I sigh and weep. I was constitutionally weak and sickly since childhood, studying pulse and complexion. Later, I met an immortal master who taught me Golden Cauldron fire techniques and mysteries of life and nature. I traveled widely, treating everyone from nobles to beggars. The number of cures is beyond description. However, rumors about Convulsions spread everywhere, uncorrected, causing innocent infants to suffer. Now, I revise these theories, adding my insights. Covering fetal origin, moxibustion, measles, smallpox, burns, and sores, I compiled six volumes, totaling 100,000 words. Titled *Youyou Jicheng*, it follows classic principles without bias, aiming for reason and safety, not to criticize predecessors but to adapt to current times. May it help preserve infants. I present this humble work to experts, hoping to emulate the ancient sages' benevolence. Written in the first month of Gengwu year (Qianlong 15) by Feixia Shi Chen Fuzheng at Zhongxing Cottage in Yangzhou.
Examples state: Pediatric books are numerous. Rumors of Convulsions are full of errors. Yu Jiayan, Chen Yuangong, and Cheng Fengchu identified "Spasm" (Jing) but failed to explain its causes and treatments adequately. I now thoroughly expose it, categorizing spasms from Cold Damage, miscellaneous diseases, and collapse into three types: Mis-spasm, Similar-spasm, and Non-spasm. Clear classification ensures correct treatment. Zhou Xuzhong said opening these gates saves many lives. First, pediatric theories relying on "Yang Excess, Yin Deficiency" are erroneous, harming generations by encouraging cold-natured drugs that damage Spleen and Stomach. Ancient infants were robust; modern ones are frail. Ancient formulas often clash with modern conditions, necessitating revision adapted to the times. Second, smallpox books by Feng, Chen, Nie, and Wan vary in quality. Wan's is clear and urgent, but original plates were lost in late Ming; the Kangxi reprint is riddled with errors and missing proofs. I revised and incorporated them to complete the work. Third, fire therapy is crucial for pediatrics but previous methods violated the principle of "not locking the door while chasing thieves," causing harm. I now illustrate and sing songs on divine fire transmission for rapid rescue.
[Shen's (Jin'ao) *Pediatric Riddles Explained*] Six volumes, extant.