〔王氏(大纶)痘痧心法〕二卷 存
〔秦氏(昌迈)痘疹折衷〕二卷 存
〔殷氏(仲春)痧疹心法〕一卷 存
秀水县志曰。殷仲春。字方叔。自号东皋子。工岐黄。隐居教授。茆屋葭墙。不蔽风雨。生平落落寡合。惟
与禾中高士高松声姚士舜王淑民释智舷相过从。载酒问奇。刻烛分韵。所着有医藏目录。栖老堂集。
〔李氏(中梓)痘科点〕未见
按〔朱氏(巽)痘科键〕二卷 存
朱凤台序曰。治人之病。莫难于婴儿。婴儿之病。莫险于痘证。余少时出痘。几为医者所误。长而闻父母言。
每竦然自危。而并为众婴儿危。以故留心斯证。苟有良方。无不采辑。忽获秘传上下卷。如得拱璧照乘。用是搜
讨诠次。穷岁月之力。而后授之梓。客曰。其名键。何也。曰。键者。户钥也。户非钥无以开。是书之于痘。犹
钥之于户耳。客曰。出子之言。使婴儿得免于庸医之手。子之功孰大焉。曰。医者得是书。而究心焉。以保婴儿
于无事。医者之功。与婴儿之命也。于余何者。犹之今天下 安。海晏河清。如人一元宁泰。四肢和畅。此天子
之社也。医国者敢尸其劳哉。靖江
朱凤台慎人父漫题于退思堂。
按桐溪池田柔行曰。是书宛陵朱巽述家秘之口诀。与古人之要论。而所辑录。原无题名。靖江朱凤台者。撰
次刊行。名曰痘科键。若因期施治篇。金镜赋。节制赋。指南赋。自始热至落痂余六篇。自虚变实。至治虚弱二
法论十则。并见于金镜录。麻疹篇。概见于保赤全书。其他间有古人之论。若自发热。至落痂余毒口六则。满天
秋。救苦丹。热见愁。千里马。赛春雷。一丸春等方论。俱见于丹台玉案。考玉案。系崇祯中孙文胤所着。虽不
知与是书先后奈何。据朱巽言而查之。是书所引。春沂师桂农子吴东园之说。玉案亦载之。不记出典。是书有家
大人曰之语。玉案亦载其说。无家大人曰字。要之是书立论。多有古贤未发之论。明辨详委。宋元以来痘科之书。
无虑数十家。未见出于是书之右者。则是岂剽袭旧说。以为己所着者耶。于是断为成于朱巽之手者。唯原本颇多
错文。是凤台从其稿本。未经校勘者也。
〔汪氏(继昌)痘科秘诀〕未见
婺源县志曰。汪继昌。字伯期。大畈人。先世多业岐黄。昌始奋学能文。试不遇。寻复专医术。挂瓢黄山白
岳。精阴阳司天之说。调五行生克。黜奇霸不用。活人无算。时称国手。尤于治痘有异传。常语人曰。痘科无死
证。其不治者医之咎也。所着有痘科秘袂行世。性谦让。喜施予。济人缓急无德色。有长浓风。
〔李氏(延 )痘疹全书〕未见
按上见于曝书亭高士李君塔铭。
〔蔡氏(继周)保嗣痘疹灵应仙书〕二卷 存
自序曰。医药二字。古有金匮玉板。岐黄问答。灵枢难经脉诀。何其详备明正焉。周切思痘疹一门。名曰小
儿科。口不能道寒热之情。心不能辨甘苦之味。席天幕地。忽遭成人虎变之时。生死攸关之日。令父母手足无措。
延一医家。或有矢口乱谈。曰补则补。曰泻则泻。惟命是从。孰知补泻之间。命若悬丝。宾主昏黑。不知医之理。
妙契穹苍。若人也有蹈白刃之勇。辞爵禄之廉。能中庸之德者。然后可行。其用法与诸科不同。但知参 能补。
早则闭毒于内。邪正两争。顷刻杀人。又知巴豆大黄能泻。元气已弱。伶仃之际。再授摧残。即能杀人。周不擅
补不擅泻。执中正之理。以告天下。欲求天下不信者。吾不信也。周自庚戌援例。家难频仍。横逆叠至。致误领
虎观。横经之教诲也。久期射策金门。午马岁月。苟得浮生三日之暇。竟写尘芜数万之言。任从取舍。周始祖讳
楷字子式。嘉定二年。以椒房懿亲如海康。七世祖讳道泰。至顺二年。举贤良方正。宗五世祖讳胃字用岩。知余
千。宗祖奉祀万安桥。从兄时宜号玄谷。计擒徐海。逐汪五峰毛海峰。侄文龙年十八。用三折利刀。赶退胡平。
冲犁围击。忘食者三书夜。急在成功。阵亡米碎。周父讳山。号童川。母李氏。俱可事神明。周五岁时。命置义
庄田记。然组宗遣下山场。约止八万。余将讼雷电公明之下。恢复故物。警戒山邻鱼肉之过。节年蒙一二名卿面
命着书。忽起此念。谨勒痘疹仙书上下二卷。咸成一部。躬具四方。博济将来。孟子云。知命者。不立乎岩墙之
下。此刻愿人就利避害耳。又思文不及斑马。才不及韩范。敢乞人序跋。以累名公之心目乎。俟二三年内。将经
义书旨。大小方脉。伤寒金镜录。次第完就。聊答天地父母之心也。或蹈山林。或桴湖海。或爻翠竹苍松。栽花
灌园。惕然长悟。尽然长笑。不知所云。甬东季愚子蔡继周。
〔亡名氏痘疹秘要〕一卷 存
陈楚瑜序曰。治痘方书。古今传授。毋虑百家。求其剀
切中程者。恒不易得。先君子历宦于虔。得遇泰和萧子。与之为莫逆。此君久以治痘。驰名海内。知光君子留心
此道。暇日乃出其师所辑痘证一编相授。先君子得之。大加叹异。自后凡遇遘斯证者。以之疗治。多获奇验。顾
以未经剞劂。是致人皆罕见。迨迁宜阳司理。常拟刻于署中。未几以善病罢归。逾年遂尔见背。此书几至湮没。
甲子闱后。予既落魄。闲居无事。偶检遗笥幸编帙尚存。痛念先人素怀所钟。不忍听其散逸。爰收蠹鱼之余。订
其讹舛。更题曰痘疹秘要。付之梓人。俾广其传。以承先志。故于工竣之日。而述其概如此。天启乙卯孟秋。南
海陈楚瑜谨识。
〔吴氏(国翰)痘疹保婴汇粹鉴衡集〕二卷 存
序因曰。余生多艰。而子息为尤。历十有数胎。止得三男一女。其他惊搐死者有之。而死于痘者。最为酷烈。
因忿极。窃思古来诸杂证。皆有方药可治。岂痘遂无真传耶。乃遍求诸家。参互考订。其发端指归。缕缕焉。凶
险疑难死证。若皆可目稽手授。诚可藉为活人方寸资矣。然学人往往悉举成书。口诵心维。历岁月而淹熟者。无
虑数辈。及用药而先后倒施。温凉误用。虚实舛观。致有庸医杀人之咎。读书之效。茫如捕风。何也。岂书之误
人哉。要以繁冗者不芟截。当参驳者未能简汰故尔。翰甚苦之。因出臆见。广搜名公所说。刊其繁芜。汇而成编。
其议之精详者因虽尽。而大意则无不该。方之确当者未必备。而投剂或可无误。虽挂一漏万。理所必有。但其条
陈者。约而明。简而该。观采甚便。情知蠡测之识。必见笑于方家。而愚性鄙固。自为千虑一得。或可为学人津
梁云。因述俚识以识。
〔江氏(旭奇)痘经〕(或作痘疹大全)三卷 存
〔亡名氏痘疹直指方〕一卷 存
〔痘疹心书〕一卷 存
〔程氏(嘉祥)家传经验痧麻痘疹秘集〕五卷 存
自序略曰。余先大人号心宇亦号岐滨。幼肄儒。蹶而习医。先大父东谷公曰。嗟嗟。学何必为儒。诚有裨于
世。何非儒行乎。乃出其所秘授于诸明公者。以示先大人。大人学而思之。夜以继日。觉于于然若有所得。每施
于世。无不应手。嗣而访天下之明医。如方龙山方嗣塘何肖充姚少琼汪炉峰黄万山夏少江诸君。与上下其议论。
博极群书。学问益准。先大人勤于笔。每治则载一方。着一案。其间有得之书者。有得之心。而发书之覆者。有
得之友者。有得之己。而济友之所不及者。一列于策。余幼笃于儒。惜父之功无继。未表于世。遂弃而攻医。先
大人因授秘旨。余益潜心医学。存则与之共视。究其证之颠末。故则凭其抉治之精微。随所施效如桴鼓。益信射
于百步之外。至者力也。中者巧也。善乎孟夫子之言夫。然有而秘之与无同。于济世之心。毋乃大谬不然乎。况
济在一方者德小。济在天下者德大。济在一时者功有限。济在世世者功无穷。若是非付之剞劂氏。曷足以遂。故
尽其秘旨。凡研之简编。而验之临症者。悉记之于书。以公于世。俾人人一展卷。而昭如日星。即按方而治危险
之证。无错乱舛误。苏亿万人于一人。谓非仁者赠人以言乎。而先大人洎予济人利物之心。庶几发抒其万一云。
〔吕氏(献策)痘疹幼幼心书〕十七卷 存
自序曰。余自束发时。从事举子业。未晓医也。顷先严抱足疾。不离床榻者数年。日随诸医侍药。因究心于
岐黄诸
书。遂与医习。先是有妇人调经一书。盖怆心于无嗣者而刊也。言简意该。人用之效若谷响。至婴儿一科。存之
黄帝时。未有言着。故医家皆以哑科为最难事。夫固谓杂证难。而不知痘疹尤难也。夫痘疹结局。在一十四日之
内。自发热以至收靥。一日一小变化。三日一大变化。生死悬于呼吸。情势迫于危急。为儿父母者。见其倏忽间。
置儿于烈火寒水之中。仓卒靡藉。听信庸医。颠倒错乱。夭人性命。可畏也哉。余常聚麻痘书数种。参考研寻。
历十余年。纂汇始成。大约按证治方。挨日顺序。始终本末。条理不乱。论皆常语。不为钩深。方多根据古。不敢
立异。犹恐开卷之余。昧者莫解。又将药性炮制分疏首编。使人一卷。了然心目。可不问医而自为焉。然尤致详
于形色动静。寒热虚实之辨。总以升发解毒为主。温补之中。必兼升解。升解之后。急须温补。要在于燕越歧路
处着力耳。嗣后余子若女。遇时行痘疹。照证对治。咸繇此脱厄。余沾沾喜曰。吾得以幼吾幼矣。然犹以不及人
为恨也。值里中亲友。佥命广其传。余以艰于梓为辞。会苞之席之两弟慨然助成。因得启其笥藏。而付诸梨人曰。
人有饥者饲之食。人有寒者纩之衣。人有劳者。休息而安逸之。婴儿有欲无言。倘有抱痘而吟呻。染疹而困厄者。
医谁药之。而谁疗之。是编成。人得于是取筏焉。庶幼吾幼。以及人之幼也。故名曰幼幼心书。崇祯八年夏杪。
古平原吕献策匡时题于静笃轩。
〔吴氏(元溟)痘科切要〕一卷 存
自序曰。余父道川公精岐黄。凡男妇大小抱疾者。投剂辄效。余则勤恳 哗间。弗克治也。年弱冠而母病。
病且剧。余仓皇侍汤药。母因语父曰。茕茕孤子。既令业儒。不若兼令业医。以广其学。父慨然为之耳提口授。
余亦因之详求博考。究脉探原。遂为理路稍通焉。至于痘疹一科。尤兢兢三致其意。然未知切要也。万历丁亥冬。
时行出痘。几遍乡邑。父日阅二三十人。且命余偕往。曰。痘书虽多。未得要领。惟临机应变为无穷。切要在能
认证。非亲视莫可指传也。盖痘分顺逆险三种。其间顺险各半。逆者十亦二三。有顺证误成险证。误成逆证者居
多。因而据证。剖示其表里虚实。按岁气。分部位。察形观色。酌以寒热温凉。而治之之理。犹如舟人把舵。不
可乱推。乱则覆。又以庖人笼之法譬之。酵未发。而起火早。则面烧死。酵已发。而起火迟。则面塌坍。故要在
讨酵发火之际。不可违误时刻也。盖痘于五六日前。宜疏散解毒。药用清凉。五六日后。宜抱里助浆。药用温补。
其切要在凉补转换之间。勿违时刻。良于是矣。夫顺证误人。或不致大害。若险证一误。则变态多端。莫可解救。
慎之慎之。余故于兹编。名之曰痘科切要。昔余父得传于燕湖丁氏。再传于余。余复加以日历已验之见。汇成一
集。不敢私秘。读发之梓。就正高明云。祟祯丁丑岁孟冬月。光禄寺署丞古歙吴元溟澄甫氏书。
〔费氏(启泰)救偏琐言〕十卷 存
自序曰。尝思道无名象。虚寂无为。威而即应。妙用无穷。不可得而思议。不独大道为然。医之为道。上关
运气。下切 。而寄生命。虽曰小道。能不灵变乎哉。至痘之一证。有常有变。吉凶反复。生死尤限于日期。
一不洞彻。而失圆转。可生之痘。陷于不起。讵以泥文执象。克任斯道乎。论痘自放点以至落痂。赖气制化其毒。
而终始其功。以故前执此。而按期定法。据证立方。虽有不齐。大都以扶元
为重。治毒为轻。防危虑患。咸以虚脱为虞。常道其宜尔也。抑知痘犯元枭烈毒。犹夫火宅。不第制化有所不受。
连气亦为毒瓦斯。血亦为毒血矣。视变为常。而反倒置。有不速其毙耳。况时有变迁。痘多变局。试阅今之败于虚
者。几上残花。毙于毒者。大林秋叶也。虚与毒之辨。似是者居多。此非成见所能别。亦非聪明所能定也。能以
四大机关。一一深求而参合之。痘之不等于前。今之毙类于毒。可坐而照矣。令痘悉毙于虚。其于充实之体。当
不登于幽录。乃有痘未及浆。而便有是惨者。何也。其于薄弱之躯。自不留于尘世。乃有浆不烦助。而得有以称
庆者。又何也。衡其毒迫于虚。何得以虚。而忽其毒。毒之所在。命悬顷刻。亦奚暇论小而襁褓。大而早婚。与
值病后哉。挈其当胜之急。得靖杀身之毒。斯见大智。余盖历来治验。笔难广记。信不诬也。妙在参其毒耳。如
篇中所载。种种恶形恶色。与夫症状之猖狂。神情之扰乱。其与气虚者。固已远隔参商。更异夫内蕴不拔之毒。
见症若虚。深潜燎原之火。见症若寒。较之暴厉而发扬者。险恶尤为莫测。恒多并形也。而色独异。并色也。而
[Wang's (Dalun) Xinfa for Smallpox and Measles] Two volumes, extant.
[Qin's (Changmai) Zhezhong on Smallpox and Measles] Two volumes, extant.
[Yin's (Zhongchun) Xinfa on Measles] One volume, extant.
The Gazetteer of Xiushui County records: Yin Zhongchun, courtesy name Fangshu, self-styled Donggaozi. He was proficient in Qihuang (the Yellow Emperor and Shennong, representing traditional Chinese medicine), lived in seclusion, and engaged in teaching. His thatched hut with reed walls could not shelter him from wind and rain. He was aloof and incompatible with the world, associating only with scholars such as Gao Songsheng, Yao Shishun, Wang Shumin, and the monk Zhi Xian in Heshang. They would bring wine to inquire about novel matters and compose poetry by dividing rhyme schemes under a carved candle. His authored works include *Yicang Mulü* (Catalogue of Medical Treasures) and *Qilaotang Ji* (Collected Works of Qilao Hall).
[Li's (Zhongzi) Dianke on Smallpox] Not seen.
Note: [Zhu's (Xun) Kejian on Smallpox] Two volumes, extant.
Zhu Fengtai wrote in the preface: Treating human diseases is most difficult with infants. Among infant diseases, none is more perilous than smallpox. In my youth, I suffered from smallpox and nearly fell victim to medical error. As I grew up and heard my parents recount the incident, I would feel startled and fearful, worrying for all infants. Thus, I paid close attention to this condition. Whenever I encountered good prescriptions, I collected them without exception. Suddenly, I obtained a secret transmission in two volumes, as precious as an arch-bi (a legendary jade) or a light-shining pearl. I searched, discussed, and organized it, exhausting a year's effort, before having it printed. A guest asked: Why is the book named "Kejian" (Key)? I replied: Kejian means key. A door cannot be opened without a key; this book regarding smallpox is like a key to a door. The guest said: Your words allow infants to avoid the hands of quacks. Who can surpass your merit? I replied: If doctors obtain this book and study it diligently, they can protect infants from harm. This is the doctor's merit, concerning the lives of infants. What does it have to do with me personally? It is like the peace of the world, clear seas and rivers, akin to a person whose Yuan Qi (Original Qi) is tranquil and harmonious, with limbs flowing smoothly. This belongs to the Son of Heaven's statecraft. How dare those who govern the nation claim the credit alone? Zhu Fengtai, father of Shenren, inscribed casually at Tuisi Hall in Jingjiang.
Note: Chiba Yūkō of Tongxi stated: This book was compiled by Zhu Xun of Wanling, presenting family secrets and important discussions from ancients. The original compilation had no title. Zhu Fengtai of Jingjiang edited and published it, naming it *Kejian on Smallpox*. Chapters such as "Treatment According to Stages," "Golden Mirror Ode," "Restraint Ode," and "Compass Guide Ode," covering six sections from initial heat to scab falling and residual toxins, along with ten treatises on transforming deficiency into excess and treating weakness, are all found in *Jingjin Lu*. The measles chapter is generally found in *Baochi Quanshu*. Other occasional ancient theories, such as six treatises from fever to residual toxins, and formulas like *Mantianqiu*, *Jiuku Dan*, *Rejianchou*, *Qianlima*, *Saichunlei*, and *Yiwanchun*, are all found in *Dantai Yu'an*. Research shows *Dantai Yu'an* was authored by Sun Wenyin during the Chongzhen reign. Although the chronological order between this book and *Dantai Yu'an* is unknown, according to Zhu Xun's statements, the theory of Wu Dongyuan (styled Guinong, teacher Chunyi) cited in this book is also recorded in *Yu'an*, though the source is not noted. This book contains phrases like "My Father said," which appear in *Yu'an* but without the specific phrase. In summary, this book's arguments often contain insights not previously expressed by ancient sages, clearly distinguished and detailed. Since the Song and Yuan dynasties, dozens of smallpox books have been written, none exceeding this one. Could it be plagiarized old theories passed off as original? Thus, it is concluded that this book was authored by Zhu Xun. However, the original text contained many errors because Zhu Fengtai printed it from a draft manuscript without collation.
[Wang's (Jichang) Mijue on Smallpox] Not seen.
The Gazetteer of Wuyuan County records: Wang Jichang, courtesy name Boqi, from Daban. His ancestors were mostly in medicine. Wang began to strive in learning and writing, but failed the imperial examinations. He then devoted himself to medicine, hanging his gourd at Mount Huangshan and Baiyue. He mastered the theories of Yin-Yang and Si Tian (Six Qi ruling the year), regulated the generation and restriction of the Five Elements, rejected bizarre and domineering methods, and saved countless people, earning the title "National Master." He had special transmissions for treating smallpox. He often told others: There are no fatal cases in smallpox treatment; failures are the doctor's fault. His work *Mijue on Smallpox* was circulated. He was humble, generous, helped others in emergencies without showing pride, and suffered from a skin disease called "Nongfeng."
[Li's (Yan...) Quanshu on Smallpox and Measles] Not seen.
Note: The above is mentioned in the tomb inscription of Scholar Li Ta of Boshuting Pavilion.
[Cai's (Jizhou) Baosi Lingying Xianshu on Smallpox and Measles] Two volumes, extant.
Autobiographical Preface: The terms "medicine" and "pharmacy" have ancient roots in the *Jinkui*, *Yuban*, dialogues of Qibo and Huangdi, *Lingshu*, *Nanjing*, and pulse manuals. How detailed and correct they are! Upon careful reflection, pediatrics, specifically smallpox and measles, is called "Pediatrics." Infants cannot speak of cold or heat, nor distinguish sweet or bitter. Facing heaven and earth, they suddenly undergo the transformation of childhood, a critical moment of life and death, leaving parents helpless. Calling a doctor might result in random talk: "Tonify if needed, purge if needed." Following orders blindly, one does not know that between tonification and purging, life hangs by a thread. Masters and disciples are confused, ignorant of medical principles, failing to align with the Dao. Only those with the courage to walk on white blades, the integrity to refuse titles and wealth, and the virtue of the Golden Mean can practice medicine. Its usage differs from other specialties. Knowing only that Ginseng tonifies, using it too early closes toxins inside, causing evil and righteous Qi to clash, killing instantly. Knowing only that Croton seed and Rhubarb purge, using them when Yuan Qi is weak and fragile causes further destruction, leading to death. I am neither skilled in tonifying nor purging. I adhere to the principle of centrality and justice to inform the world. I believe no one will doubt this. Since the Gengxu year, I entered office through purchase, facing frequent family disasters and adversity, delaying my education at the Tiger Gate Academy. I longed to pass the exams at the Golden Gate. Given three days of leisure in this floating life, I wrote tens of thousands of words of dust-like text, leaving it to others' discretion. My ancestor, Kai, styled Zishi, went to Haikang in the 2nd year of Jiading as a relative of the Empress. My seventh-generation ancestor, Daotai, was recommended as "Worthy, Upright, Honest, and Square" in the 2nd year of Zhishun. My fifth-generation ancestor, Wei, styled Yongyan, served as Magistrate of Yuqian. Ancestor Wu served at Wan'an Bridge. My cousin, Shi Yi, styled Xuangu, plotted to capture Xu Hai and drove away Wang Wufeng and Mao Haifeng. My nephew, Wenlong, at eighteen, used a three-edged sword to repel Hu Ping, charging and plowing the siege, forgetting food for three days and nights, eager for success, dying in battle. My father, Shan, styled Tongchuan, and mother, Lady Li, could serve the spirits. At five years old, my father ordered the establishment of a charity estate field record. Organizing clan lands amounted to only eighty thousand. I intended to appeal to the Thunder God for justice to recover property and warn neighbors against bullying. Over the years, honored ministers commanded me to write books. Suddenly, this idea arose. I carefully compiled *Xianshu on Smallpox and Measles* in two volumes, completing one set, ready for four directions, to benefit the future. Mencius said: "He who knows destiny does not stand under a precipitous wall." This carving hopes people seek profit and avoid harm. Thinking my literary talent is inferior to Ban Ma, and my ability inferior to Han Fu and Fan Zhongyan, I dare ask for prefaces and postscripts to burden the minds of famous scholars. Within two to three years, I will complete commentaries on classics, internal and external medicine, Shanghan, and *Jingjin Lu*, to repay the hearts of Heaven, Earth, and Parents. Whether entering mountains, boating on lakes, observing bamboo and pines, planting flowers, or watering gardens, I will awaken with awe, laugh fully, and not know what I say. Ji Yuzi Cai Jizhou from Yongdong.
[Anonymous Mi Yao on Smallpox and Measles] One volume, extant.
Preface by Chen Chuyu: Books on smallpox prescriptions, transmitted from ancient to modern times, number over a hundred families. Finding one that is precise and effective is hard. My late father served in Qianzhou, where he met Xiao Zi from Taihe, becoming close friends. This gentleman had long been famous nationwide for treating smallpox. Knowing that Guang Junzi was interested in this field, he gave me a manuscript of smallpox cases compiled by his teacher during his leisure. My father greatly admired it. Since then, whenever encountering such cases, using it yielded miraculous results. However, lacking printing, few people saw it. When transferred to Yiyang as a judicial officer, he planned to print it there, but soon retired due to illness. A year later, he passed away. This book was nearly lost. After the Jiazi examination, I was destitute and idle. Checking a leftover chest, I luckily found the pages intact. Pained by my father's deep attachment, I could not bear to let it scatter. I gathered the remaining parts after insect damage, corrected errors, retitled it *Mi Yao on Smallpox and Measles*, and gave it to printers to spread its transmission and fulfill my father's will. Thus, I narrate this upon completion. Early Autumn of Yimao Year, Tianqi, Chen Chuyu of Nanhai respectfully recorded.
[Wu's (Guohan) Huicui Jianheng Ji on Smallpox and Measles for Infant Protection] Two volumes, extant.
Preface: My life has been full of hardships, especially regarding offspring. After more than ten pregnancies, I only got three sons and one daughter. Others died of convulsions, but those dying of smallpox were the cruelest. Out of extreme anger, I thought: Ancient miscellaneous diseases all have treatments. Does smallpox lack true transmission? I sought various schools, cross-referenced and verified. The origins and goals became clear. Dangerous, difficult, and fatal cases seemed observable and teachable, truly serving as a guide for saving lives. However, students often memorize existing books, reciting and thinking for years until familiar. Yet when prescribing, they reverse the order, misuse warm/cool properties, and misjudge deficiency/excess, leading to the blame of quack doctors killing patients. The effect of reading is like catching wind. Why? Is it the book's fault? Mainly because redundant content was not cut, and questionable content was not simplified. I suffered greatly from this. Thus, I presented my views, widely collected statements from masters, removed redundancy, and compiled a collection. Detailed discussions, though not exhaustive, cover the main ideas. Accurate prescriptions, though not complete, ensure correct administration. Though listing one may miss ten thousand, it is inevitable. But the items listed are concise and clear, simple and comprehensive, convenient for observation and selection. Knowing my limited knowledge will be laughed at by experts, yet being stubborn, I consider it a gain from a thousand deliberations, perhaps serving as a bridge for learners. Thus, I record my humble thoughts.
[Jiang's (Xuqi) Jing on Smallpox] (Or *Daquan on Smallpox and Measles*) Three volumes, extant.
[Anonymous Zhizhi Fang on Smallpox and Measles] One volume, extant.
*Xinshu on Smallpox and Measles* One volume, extant.
[Cheng's (Jiaxiang) Family Transmission Jingyan Collection on Measles, Chickenpox, and Smallpox] Five volumes, extant.
Brief Autobiographical Preface: My late father, styled Xinyu and also Qibin, studied Confucianism in his youth, failed, and then practiced medicine. My grandfather, Donggu Gong, said: Alas, why must learning be solely Confucian? If it benefits the world, is it not Confucian conduct? He showed my father secrets taught by various masters. My father studied and pondered day and night, feeling enlightened and gaining something. Every application worked instantly. Later, he visited famous doctors nationwide, such as Fang Longshan, Fang Sitang, He Xiaochong, Yao Shaoqiong, Wang Lufeng, Huang Wanshan, and Xia Shaojiang, discussing extensively, reading widely, and refining his knowledge. My father was diligent in writing, recording a prescription and case for each treatment. Some insights came from books, some from his mind revealing book deficiencies, some from friends, some from himself supplementing friends' lacks. All were listed in bamboo slips. I was devoted to Confucianism in my youth, regretting my father's unrecorded achievements. So I abandoned Confucianism for medicine. My father then passed down secret instructions. I devoted myself to medicine, studying with him while alive to understand disease processes, and relying on his subtle treatments after his death. Treatments were effective as drumsticks hitting targets. I believed Mencius's words: Shooting far requires strength; hitting the target requires skill. However, keeping secrets is like having none. For the sake of saving the world, isn't it wrong? Saving one area is small virtue; saving the world is great virtue. Saving one time is limited merit; saving generations is infinite merit. Without printing, how can this be achieved? So I revealed all secrets, recording everything studied and clinically verified, publishing it publicly. Let everyone open the scroll and see it clearly as sun and stars. Even treating dangerous cases according to prescriptions avoids confusion. Saving millions through one person—is this not benevolence giving words? May my father's and my intent to save people and benefit things be expressed.
[Lv's (Xiance) Youyou Xinshu on Smallpox and Measles for Infants] Seventeen volumes, extant.
Autobiographical Preface: From my youth, I engaged in civil service exams, unaware of medicine. Recently, my father suffered from foot disease, bedridden for years. I accompanied doctors daily, studying Qihuang texts, thus entering medicine. Previously, a book on regulating menstruation was published for those without heirs. It was concise and effective, echoing like a valley. Regarding infants, since the Yellow Emperor's time, no writings existed. Doctors considered "mute diseases" hardest. Indeed, miscellaneous diseases are hard, but smallpox is harder. Smallpox outcomes depend on fourteen days. From fever to scabbing, minor changes daily, major changes every three days. Life and death hang on breath, situations urgent. Parents see their children suddenly placed in fire and water, panicked, trusting quacks, causing chaos and death. Fearful! I gathered several smallpox books, researched for over ten years, and compiled this. Roughly, it follows symptoms and prescriptions, day-by-day sequence, clear logic. Discussions use common language, not seeking depth. Prescriptions follow ancients, daring not to innovate. Fearing readers might not understand, I placed drug properties and processing first, so one volume clarifies everything, allowing self-treatment without asking doctors. Especially detailed on distinguishing form, color, movement, temperature, and deficiency/excess. Generally focusing on ascending and detoxifying. In warming and tonifying, ascending and resolving must be included. After ascending and resolving, warming and tonifying are urgent. Key efforts lie at the crossroads. My children, encountering epidemic smallpox/measles, treated according to symptoms, escaped disaster. I rejoiced: I can care for my young. Yet I regretted not helping others. Relatives urged wide dissemination. I declined due to printing difficulties. Brothers Baozhi and Xizhi generously assisted. Opening my chest, I gave it to printers: Feed the hungry, clothe the cold, rest the weary. Infants cannot speak; if crying with smallpox or suffering measles, who treats them? This book serves as a raft. Perhaps caring for my young extends to others' young. Hence named *Youyou Xinshu*. Late Summer, 8th Year of Chongzhen, Lv Xiance Kuangshi of Guyuan inscribed at Jingdu Studio.
[Wu's (Yuanming) Qieyao on Smallpox] One volume, extant.
Autobiographical Preface: My father, Daochuan Gong, mastered Qihuang. Prescriptions for men, women, and children were always effective. I was busy with noise, unable to study. At twenty, my mother fell seriously ill. I anxiously served medicine. Mother told my father: "Our orphan son studies Confucianism; better he also studies medicine to broaden his learning." Father eagerly taught me orally and manually. I sought broadly, explored pulses and origins, gaining clarity. Smallpox required particular diligence. Yet I didn't grasp the essentials. Winter of Dinghai, Wanli era, smallpox epidemics swept the village. Father treated 20-30 people daily, taking me along, saying: "Smallpox books are many, but lack essentials. Adaptability is infinite. Essentials lie in accurate diagnosis, visible only by personal observation." Smallpox divides into Smooth, Adverse, and Dangerous types. Half smooth, half dangerous, 20-30% adverse. Many smooth cases become dangerous/adverse due to error. Based on symptoms, analyze exterior/interior, deficiency/excess, yearly Qi, locations, shape, color, and adjust warm/cool/hot/cold. Treatment is like a boatman steering;乱推 (pushing randomly) causes capsizing. Like a baker steaming dough: if fired too early before rising, bread burns; if fired too late after rising, bread collapses. Timing is crucial. Days 1-5: Disperse and detoxify with cool herbs. Days 6+: Support pulp formation with warm/tonic herbs. Essentials lie in switching between cool and warm without delay. Good indeed! Misjudging smooth cases causes little harm; misjudging dangerous cases leads to endless variations and no rescue. Be cautious! Hence named *Qieyao on Smallpox*. My father learned from Ding family of Yanhu, passed to me, I added verified observations, compiled this, dared not keep secret, printed for correction by experts. Early Winter, Dingchou Year, Chongzhen, Wu Yuanming Chengfu, Acting Director of Guanglu Temple, Gushi, wrote.
[Fei's (Qitai) Jiupian Suoyan] Ten volumes, extant.
Autobiographical Preface: I once thought Dao has no name or image, void and silent, non-action, responsive and miraculous, infinite, inconceivable. Not just Dao, but medicine: upper relates to Luck (Yunqi), lower concerns... and entrusts life. Though a minor art, can it not be agile? Smallpox has constants and variables, auspicious and ominous, life/death limited by dates. Lack of insight leads to loss of flexibility. Survivable smallpox becomes fatal. Can one rely on rigid texts? Discussing smallpox from eruption to scabbing relies on Qi to transform toxins and complete the process. Thus, earlier stages focus on supporting Yuan (Original Qi), treating toxins lightly, fearing collapse. This is the normal way. But knowing smallpox involves fierce toxins, like a burning house. Not only transformation fails, but Qi becomes toxic gas, Blood becomes toxic blood. Viewing change as constant reverses the order, hastening death. Times change, smallpox varies. Examining current failures: those failing from deficiency are like fading flowers; those from toxins are like autumn leaves. Distinguishing deficiency and toxin is tricky, mostly similar appearances. Not resolved by prejudice or cleverness. Deeply investigating four major mechanisms allows seeing that smallpox differs from past, and deaths resemble toxin cases. If all smallpox died from deficiency, robust bodies wouldn't enter underworld records. Yet some die before pulp formation—why? Weak bodies don't survive. Some need no help to pulp—why? Balancing toxin pressing on deficiency, how can one ignore toxin due to deficiency? Where toxin lies, life hangs in moments. No time to discuss infancy vs. early marriage or post-illness. Grasping urgency wins; calming killing toxin shows great wisdom. My clinical experiences are hard to record fully, but trust is not false. Essence lies in participating in toxin analysis. As recorded, various bad forms/colors, rampant symptoms, disturbed spirit differ greatly from Qi deficiency. More different from entrenched internal toxins. Symptoms seeming deficient hide prairie-fire flames; symptoms seeming cold are more unpredictable than violent outbreaks. Often co-existing. Colors uniquely differ. Co-existing colors...