〔亡名氏寒食散论〕隋志二卷 佚
〔寒食散汤方〕七录二十卷 佚
〔寒食散方〕七录二十卷 佚
〔曹氏（歙）解寒食散方〕佚
册府元龟曰。魏东平王翕撰解寒食散方。与皇甫谧所撰。并行于世。
〔皇甫氏（谧）曹歙论寒食散方〕七录二卷 佚
〔释氏（道洪）寒食散对疗〕隋志一卷 佚
〔释氏（智斌）解寒食散方〕隋志二卷 佚
〔解散论〕七录二卷 佚
〔亡名氏解寒食散论〕隋志二卷 佚
〔徐氏（叔向）解寒食散方〕七录六卷 佚
〔解散消息节度〕七录八卷 佚
〔解寒食散方〕新唐志十三卷 佚
〔释氏（慧义）寒食解杂论〕七录七卷 佚
〔亡名氏杂散方〕隋志八卷 佚
〔解散方〕七录十二卷 佚
〔解散论〕七录十二卷 佚
〔范氏（阙名）解散方〕七录七卷 佚
〔亡名氏解慧义解散方〕七录一卷 佚
〔服石论〕隋志一卷 佚
〔解散经论并增损寒食节度〕隋志一卷 佚
〔宋氏（尚）太一护命石寒食散〕隋志二卷 佚
〔亡名氏序服石方〕隋志一卷 佚
〔寒食散方（并）消息节度〕新唐志二卷 佚
〔陶氏（阙名）疗目方〕隋志五卷 佚
〔甘氏（浚之）疗耳眼方〕隋志十四卷 佚
〔龙树眼论〕崇文总目一卷（读书后志作三卷）存
赵希弁曰。右佛经龙树大士者。能治眼疾。或假其说。集治七十二种目病之方。
按朝鲜国医方类聚所辑。龙树菩萨眼论。即是书也。弟坚录出以为一卷。跋曰。世传龙树王菩萨能疗眼疾。
故往往假托。以神其书。史志着录。亦颇为繁。今如是书。文辞雅古。与外台秘要谢道人论相出入。而证治之法。
针镰之术。其精微非彼所及。又有波斯之法。与汉土用药不同等语。则或者隋唐间人。传录夷法者矣。白香山病
眼诗云。案上谩铺龙树论。盒中空捻决明丸。盖指是书也。且观其篇第。函盖备具。非出零残之余者宋志所谓龙
树眼论者。亦是耳。唯菩萨疗眼。未详所出。或曰。玄奘西域记。称龙猛善闲医药。隋志亦有龙树菩萨药方四卷。
而菩萨所撰大智度论。辨五种眼。疑后人凑合为言者。余素暗内典。未敢决也。
〔龙木论〕四卷 未见
刘 曰。此论莫所从出。世言龙木王菩萨之书。（幼幼新书）
〔秘传眼科龙木总论〕十卷 存
按是书方论。与圣济总录。幼幼新书所授相符。而自第一卷至第六卷。载七十二证方论。每条搀以审的歌。
第七卷。系宋人诸家名方。第八卷。针灸经。第九第十两卷。辨论药性。盖后人就其旧本。演以成编者也。狩谷
掖斋（望之）尝藏一本。写手精善。古香可爱。云。是应永中所钞者。考应永。即明洪武季年。据此。是书当是
宋元间人所编矣。万历中毅所黄氏所梓行。卷首附葆光道人秘传眼科一卷。每卷各以方论分篇。文本多讹。不易
读矣。顷日常阳丹墀天祥（元祯）示其所藏。大字钞本。原亦系黄刻。题曰秘传眼科龙木集。卷首不着葆光道人
书。
〔眼科龙木论〕国史经籍志一卷 存
按上辑在于危氏得效方第十六卷。较之龙树眼论。及龙木总论。全然别是为一家书。
〔日华子鸿飞集论〕一卷 存
题言曰。昔有日华子。北齐雁门人也。幼年好游猎。忽一日同行数人。各执弓矢。出于雁门。岭南见征鸿数
只飞过。坠于道傍。日华子又张弓而射之。群雁皆弃所舍庐去书二卷，日华子收之。乃览其文。是昔时皇帝岐伯
问答论眼证书。故曰鸿飞集论。
〔孙氏（思邈）银海精微〕二卷 存
四库全书提要曰。银海精微二卷。旧本题唐孙思邈撰。唐宋艺文志。皆不着录。思邈本传。亦不言有是书。
其曰银海者。盖取目为银海之义。苏轼雪诗。有冻合玉楼寒起栗。光摇银海眩生花句。瀛奎律髓。引王安石之说。
谓道书以肩为玉楼。目为银海。银海为目。仅见于此。然迄今无人能举安石所引。出何道书者。则安石以前。绝
无此说。其为宋以后书明矣。前有齐一经序。称管河北道时。得于同僚李氏。亦不着时代年月。莫知何许人也。
其辨析诸证。颇为明晰。其法补泻兼施。寒温互用。亦无偏主一格之弊。方技之家。率多根据托。但求其术之可用。
无庸核其书之必真。本草称神农。素问言黄帝。固不能一一确也，此书疗目之方。较为可
取。则亦就书论书而已。
〔亡名氏医眼针方论〕（艺文略。作医眼针钩方论。）崇文总目一卷 佚
陈诗庭曰。宋志有针眼钩方一卷。注云。针眼。一作眼针。不着撰人。亦即此书。
〔穆氏（昌叙）眼方〕（宋志。作穆昌绪疗眼诸方。注。绪。一作叙。）崇文总目一卷 佚
〔亡名氏审的眼药歌〕崇文总目三卷 佚
〔审的选要歌〕崇文总目一卷 佚
〔刘氏（皓）眼论准的歌〕（宋志。作审的歌。）艺文略一卷 存
审的歌发挥曰。详夫自古名人。无不从学而就功。推穷事理。尽因事以立文。须在理通。方当行用。若或言
词无据。即不足与讨论以从。幼岁此道留心。亦乃数世相传。岂敢妄违先哲。每逢同道。皆言眼疾有七十二般。
及问其数。名迹难言一半。今则谨按诸家眼论。夙夜搜求。敢推眼疾之名。果有七十二种。据其疾状。患者颇多。
论录为歌。以贻后代。又自古诸家之眼。各有条章。病状一一不同。数目皆书不足。或有画作图形。或有歌其药
性。虽则救人为切。详之理。未周圆。遂乃按其古今。缀为歌颂。名号审的歌矣。庶使心念其言。眼看疾状。认
识既不差错。治疗必有所凭。将用救人。永无伤横。近见庸医之辈。学不从师。自出胸襟。乱行针药。或即虚时
便泻。实则不宣。或则医嫩便针。疮痕割烙。或即不看血忌。触犯人神。或即误手太深。损于荣卫。因兹疼痛。
便致损伤。针刀触着五轮。汤药乖于脏腑。亦由病家无鉴。信任庸医。遂使可瘥之眸。永沉黑暗。忝为人子。曷
不愍伤，故书苦口之辞。发挥歌诀义理者也。
按是书世久失其传。考龙木总论。七十二证方论。每段搀以歌括。卷首又附审的歌发挥一篇。即知系刘皓所
撰。先子门人下毛木村友贤（美种）江都冈本椿年（可久）就龙木论中。录出以还旧观。刘书于是得再现幽光矣。
〔疗小儿眼论〕艺文略一卷 佚
〔亡名氏经验眼药方〕艺文略十卷 佚
〔眼论〕艺文略三卷 佚
〔楚人刘氏（豹子）眼论〕艺文略一卷 佚
〔倪氏（维德）原机启微〕医藏目录二卷 存
自序曰。医为儒者之一事。不知何代而两途之。父母至亲。有疾者而委之他人。俾他人之无亲者。乃操父母
之生死。一误谬。则终身不复。平日以仁推于人者。独不能以仁推于父母也。故于仁缺。朋友以义合。故赴其难。
难虽水火兵革勿顾。故周其急。急虽金玉粟帛弗吝。或疾则曰素不审。他者曰甲审。遂以甲者。渠者继曰乙亦审。
又更乙者。纷纭错扰。竟不能辨。此徒能周赴于疮痍。而不能携援于三一也。故于义缺。己身以爱为主。饮食滋
味。必欲美也。衣冠玩好。必欲佳也。嗣上续下。不敢轻也。疾至不识。任之妇人女子也。任之宗戚朋友也。任
之狂巫医卜也。至危犹不能辨。药误病笃。故于知缺。夫五常之中。三者云缺而不备。故为儒者。不可不兼夫医
也。故曰。医为儒者之一事。伤寒内伤。妇女小儿。皆医通习也。又不知何代而各科之。今世知某者曰专某科。
复指某者曰兼某科。又指某者曰非某科。殊不知古有扁鹊者。世重老人。则疗老人。世重妇女。则疗妇女。重小
儿。则又疗小儿。岂分异而治也。予耄矣。为儒者。则文章政事。致君泽民。不复妄拟也。为医者。伤
寒内伤。妇女小儿。颇为致力也。然论伤寒。则有张仲景论。内伤有李明之论。兼妇女小儿杂证者。有刘守真张
子和。中间括之以歌诗。析之以注解者。又不可以概举也。诸书已具。予不复更加筌凿也。惟叹其治眼一书。独
缺不全。虽杂见于诸书中。且不备不精。意以古人轻之。而不为之着说耶。抑亦授者之不真。而惟受之于浅薄耶。
使为医者。曰热也。风也。上焦有邪也。不为据其所自为。病者曰。目也。细事也。于命无击。不为重其所苦。
致有不睹不见。永不其悟也。予故不自以所论为妄。竟裒集为一书。因阴符经曰。心生于物。死于物。机在目。
故目之曰原机启微。呜呼。志于同者。则备也。事于异者。则分也。古之同者。不能以其所同。而授于人。故列
其所同。而为受同者之轨范。事异者。以才力不能同其同。竟分其所同。而置之为异。以是同源分异。遂失其同。
为儒为医。为伤寒内伤。妇女小儿者。出矣。噫同耶异耶。反此则不同不异也。予为此书。非异于目也。特为补
同者之缺耳。因为之序。以待识同者辨。洪武三年龙集庚戌上元前二日。敕山老人倪维德序。
苏州府志曰。倪维德。字仲贤。先为大梁人。徙居吴。世以医鸣。维德少受尚书于汤碧山。奇其才劝之仕。
曰。爵禄以济物。然有命焉。不可幸致。不若绍承医学。以济吾事。于是取内经。研其奥旨。欣然曰。医之道尽
是矣。操心仁浓。来谒即赴。窭人抱疾求治。维德授药。兼畀烹器。客问曰。药可宿备。瓦缶亦素具乎。维德指
室北隅。盖积数百枚。晚建别墅敕山。自号敕山老人。
〔薛氏（己）原机启微附录〕医藏目录一卷 存
自序略曰。眼目一科。世无全书。予每病焉。尝读南齐龙树王所着龙木论。篇章简略。其义未备。曩予承乏
留都。获敕山老人原机启微。其词古。其论确。刀圭之玄。刀剂之神。炮HT 之精。条分缕析。气运该通。可谓见
道分明。得内经之旨。予嘉之。一日三复。不能去手。尝采诸书中治眼方法。附绣梓传诸四方矣。予将葬睹。卜
地于敕山之麓。怀贤吊古。庐墓丘墟。无复得斯人矣。斯集也。阳湖祠部叙之于前。兹又摘玉机微义论方。附于
卷末。复梓以广其传。毕予之志而已。
〔亡名氏七十二证眼论〕文渊阁书目一部一册（ 竹堂书且作一卷）未见
〔七十二证眼科歌诀〕文渊阁书目一部一册阙（ 竹堂书目作一卷）未见
〔眼科口诀〕文渊阁书目一部一册（ 竹堂书目作一卷）未见
〔石氏（光明）家传方〕国史经籍志一卷 未见
〔顾氏（鼎臣）医眼方论〕国史经籍志一卷 未见
〔亡名氏明目至宝〕国史经籍志四卷 未见
〔眼科捷〕读书敏求记一卷 未见
钱曾曰。赵清常得此书于洪州李念襄。李传写于道士蓝田玉。蓝幸于世庙。名位显隆。旋以不循道瘐死。
此盖录内府秘藏本也。
〔还睛秘论〕读书敏求记一卷 未见
钱曾曰。旧钞本不着撰人。详论目病之所由起。而续之以治之之法。深心于眼科者也。
〔顾氏（可学）眼科对证经验方〕国史经籍志一卷 未见
〔胡氏（永年）明目方〕国史经籍志一卷 未见
〔张氏（景隆）眼目对证心法〕国史经籍志一卷 未见
〔亡名氏眼科拨云图集〕 二卷 未见
〔味斋经验眼论方〕一卷 未见
按上二书见于澹生堂书目。
〔四要集〕医藏目录四卷 未见
〔彭氏（用光）简易便览眼目方〕医藏目录四卷 未见
〔李氏（阙名）心授鸿飞仙丹辨证〕医藏目录一卷 未见
〔亡名氏眼目神验方〕医藏目录一卷 未见
〔神机着略〕医藏目录卷阙 未见
〔宜明眼科〕未见
按上见于本草纲目。
〔李氏（药师）金 秘论〕十二卷 未见
四库全书提要曰。金 秘论十二卷。旧本题梁溪流寓李药师撰。不知何许人。自序称唐李靖以三等法教士。
故以三等法治病。药师之称。适符靖字。殆亦寓名欤。其书分十二门。皆论医目之法。故曰金 。盖取佛书金
刮眼之义也。
〔仆氏（镛）杏庄集〕未见
按〔亡名氏明目良方〕二卷 存
饶铎序曰。愚自早岁。观书过度。患目旬月。遍求之医弗能愈。一日先人乐志翁谓不肖曰。昔有一老军。以
眼科鸣世。还自辽阳。曾惠书一帙。宝藏久矣。子何不考是书以求其效。不肖于是展诵三复。如所谓医瘴证候。
轮廓根源。及眼目形状。治要诗诀。靡不具载。遂令医者按方用药。倏觉双目了然。后初闻者为之骇愕。先人又
喜而谓之曰。是书捷效如此。不可私于一己。异日倘得一官。当捐俸镂板。以广其传。亦济人利物之一端也。呜
呼，先人用心仁矣。今不肖幸而述。录而锓。亦不忘先人之命乎。
〔龚氏（廷贤）秘授眼科百效全书〕三卷 未见
〔哀氏（学渊）秘传眼科七十二证全书〕六卷 存
〔医氏（甫嘉）眼科指迷良方〕未见
按上见于医学正印种子编附记。
〔亡名氏秘传明目直指〕三卷 存
〔亡名氏眼科全书〕三卷 存
王协抄刻始末述略曰。余以辛卯。循序入都。应明经廷试。候选吏部。偶过京山友人秦公绪馆中。见案头有
眼科抄本一部。披阅竟觉其有异。盖世之专门是科者。止云七十二证。此则一倍有奇。前序列形证。后则因证配
[Anonymous *Lun Hanshi San* (Treatise on Cold Food Powder)] Two volumes recorded in the Sui Dynasty bibliography; lost.
[*Hanshi San Tang Fang* (Decoction Formula for Cold Food Powder)] Twenty volumes recorded in *Qilu*; lost.
[*Hanshi San Fang* (Formula for Cold Food Powder)] Twenty volumes recorded in *Qilu*; lost.
*Cao Shi (She)* *Jie Hanshi San Fang* (Cao She's Formula for Resolving Cold Food Powder); lost.
*Cefu Yuangui* records: Cao Xi, Prince of Dongping of Wei, wrote a formula book for resolving Cold Food Powder, which circulated alongside works by Huangfu Mi.
[Huangfu Shi (Mi) *Cao She Lun Hanshi San Fang* (Huangfu Mi on Cao She's Treatise on Cold Food Powder)] Two volumes recorded in *Qilu*; lost.
[Shi Shi (Daohong) *Hanshi San Dui Liao* (Buddhist Monk Daohong's Comparative Treatment of Cold Food Powder)] One volume recorded in the Sui Dynasty bibliography; lost.
[Shi Shi (Zhibin) *Jie Hanshi San Fang* (Buddhist Monk Zhibin's Formula for Resolving Cold Food Powder)] Two volumes recorded in the Sui Dynasty bibliography; lost.
[*Jie San Lun* (Treatise on Resolution)] Two volumes recorded in *Qilu*; lost.
[Anonymous *Jie Hanshi San Lun* (Anonymous Treatise on Resolving Cold Food Powder)] Two volumes recorded in the Sui Dynasty bibliography; lost.
[Xu Shi (Shuxiang) *Jie Hanshi San Fang* (Xu Shuxiang's Formula for Resolving Cold Food Powder)] Six volumes recorded in *Qilu*; lost.
[*Jie San Xiaoxi Jiedu* (Regulations on the Moderation of Resolution)] Eight volumes recorded in *Qilu*; lost.
[*Jie Hanshi San Fang* (Formula for Resolving Cold Food Powder)] Thirteen volumes recorded in the *New Book of Tang Bibliography*; lost.
[Shi Shi (Huiyi) *Hanshi Jie Za Lun* (Buddhist Monk Huiyi's Miscellaneous Treatise on Cold Food Resolution)] Seven volumes recorded in *Qilu*; lost.
[Anonymous *Za San Fang* (Anonymous Miscellaneous Powder Formulas)] Eight volumes recorded in the Sui Dynasty bibliography; lost.
[*Jie San Fang* (Formula for Resolution)] Twelve volumes recorded in *Qilu*; lost.
[*Jie San Lun* (Treatise on Resolution)] Twelve volumes recorded in *Qilu*; lost.
[Fan Shi (Anonymous) *Jie San Fang* (Fan Family's Formula for Resolution)] Seven volumes recorded in *Qilu*; lost.
[Anonymous *Jie Huiyi Jie San Fang* (Anonymous Formula for Resolving Huiyi's Resolution)] One volume recorded in *Qilu*; lost.
[*Fu Shi Lun* (Treatise on Ingesting Stones)] One volume recorded in the Sui Dynasty bibliography; lost.
[*Jie San Jing Lun Bing Zengsun Hanshi Jiedu* (Scripture and Treatise on Resolution with Modifications to Cold Food Regulations)] One volume recorded in the Sui Dynasty bibliography; lost.
[Song Shi (Shang) *Taiyi Humin Shi Hanshi San* (Song Shang's Taiyi Protecting Life Stone Cold Food Powder)] Two volumes recorded in the Sui Dynasty bibliography; lost.
[Anonymous *Xu Fu Shi Fang* (Anonymous Preface to Ingesting Stone Formulas)] One volume recorded in the Sui Dynasty bibliography; lost.
[*Hanshi San Fang (Bing) Xiaoxi Jiedu* (Cold Food Powder Formulas with Moderation Regulations)] Two volumes recorded in the *New Book of Tang Bibliography*; lost.
[Tao Shi (Anonymous) *Liao Mu Fang* (Tao Family's Formula for Treating Eyes)] Five volumes recorded in the Sui Dynasty bibliography; lost.
[Gan Shi (Junzhi) *Liao Er Yan Fang* (Gan Junzhi's Formula for Treating Ears and Eyes)] Fourteen volumes recorded in the Sui Dynasty bibliography; lost.
[*Longshu Yan Lun* (Dragon Tree Eye Treatise)] One volume recorded in *Chongwen Zongmu* (Three volumes in *Dushu Houzhi*); extant.
Zhao Xibian stated: The aforementioned Dragon Tree Mahasattva from Buddhist scriptures was able to treat eye diseases. Some fabricated theories under his name, compiling formulas for treating seventy-two types of eye diseases.
According to the compilation in Korea's *Yifang Leiju*, *Longshu Pusa Yan Lun* (Dragon Tree Bodhisattva Eye Treatise) is this very book. Its younger brother Jian extracted it into one volume. The postscript states: The world transmits that King Dragon Tree Bodhisattva can treat eye diseases, so people often falsely attribute books to him to mystify them. Historical bibliographies record many such works. This particular book has elegant and ancient language, similar to the discussion by Daoist Xie in *Waitai Miyao*, but its methods for syndrome differentiation and treatment, as well as the subtlety of needle and scalpel techniques, surpass the latter. It also mentions Persian methods differing from Chinese herbal usage, suggesting it might be a transcription of foreign medical methods during the Sui or Tang dynasties. Bai Juyi (Bai Xiangshan) wrote in his poem on eye disease: "The desk is casually spread with the Longshu Treatise, / The box holds empty rolling of Cassia pills." This likely refers to this book. Moreover, its chapters are comprehensive, not pieced together from fragmented remains. The *Longshu Yan Lun* mentioned in the Song Dynasty bibliography is also of this kind. However, the origin of the Bodhisattva treating eyes is unclear. Some say *Xuanzang's Records of the Western Regions* mentions Nagarjuna (Long Meng) being skilled in medicine, and the Sui bibliography lists *Longshu Pusa Yao Fang* (Dragon Tree Bodhisattva Medical Formulas) in four volumes. Nagarjuna's *Mahaprajnaparamita Sastra* discusses five types of eyes. It is suspected to be a later fabrication. I am unfamiliar with Buddhist canon and dare not decide.
[*Longmu Lun* (Dragon Wood Treatise)] Four volumes; not seen.
Liu stated: The origin of this treatise is unknown. The world says it is the work of Dragon Wood King Bodhisattva. (Cited from *Youyou Xinshu*)
[*Mizhuan Yanke Longmu Zonglun* (Secretly Transmitted Ophthalmology Longmu General Treatise)] Ten volumes; extant.
Note: The formulas and discussions in this book correspond with those in *Shengji Zonglu* and *Youyou Xinshu*. Volumes 1 to 6 contain formulas and discussions for seventy-two syndromes, each interspersed with "Shen De Ge" (Accurate Song). Volume 7 contains famous formulas from various Song dynasty physicians. Volume 8 covers acupuncture classics. Volumes 9 and 10 discuss drug properties. This appears to be a compilation expanded by later authors from an old version. Shouya Yasaï (Wangzhi) once owned a copy, excellently copied with an antique charm, said to be transcribed during the Eio period (corresponding to the late Hongwu era of Ming). Thus, this book was likely compiled during the Song-Yuan period. During the Wanli era, Huang Shi of Yisuo published it, attaching Baoguang Daoren's *Mizhuan Yanke* (Secretly Transmitted Ophthalmology) to the frontispiece. Each volume is divided into chapters by formula and discussion, but the text has many errors and is difficult to read. Recently, Changyang Danchi Tianxiang (Yuanzhen) showed me his large-character manuscript copy, originally from the Huang edition, titled *Mizhuan Yanke Longmu Ji* (Secretly Transmitted Ophthalmology Longmu Collection), without Baoguang Daoren's book at the front.
[*Yanke Longmu Lun* (Ophthalmology Dragon Wood Treatise)] One volume recorded in *Guoshi Jingjizhi*; extant.
Note: The above excerpt is found in Volume 16 of Yuwei's *Defang Fang*. It is completely distinct from *Longshu Yan Lun* and *Longmu Zonglun*, belonging to a different school.
[*Rihuazi Hongfei Ji Lun* (Rihuazi's Swan Flight Collection Treatise)] One volume; extant.
The title statement says: In the past, there was a Rihuazi, a native of Yanmen from Northern Qi. In his youth, he enjoyed hunting. One day, several companions went out from Yanmen with bows and arrows. In Lingnan, they saw several migratory geese flying over, falling by the road. Rihuazi drew his bow to shoot, and the flock abandoned their nests and left. The book records two volumes. Rihuazi collected them and read the text, which was a dialogue between the Emperor and Qibo discussing eye disease diagnosis from ancient times, hence named *Hongfei Ji Lun* (Swan Flight Collection Treatise).
[Sun Shi (Simiao) *Yinhai Jingwei* (Sun Simiao's Essence and Subtlety of the Silver Sea)] Two volumes; extant.
*Siku Quanshu Tiyao* (Outline of the Complete Library of the Four Treasuries) states: *Yinhai Jingwei* consists of two volumes, traditionally attributed to Tang dynasty Sun Simiao. Neither Tang nor Song bibliographies list it. Sun Simiao's biography does not mention this book. "Yinhai" (Silver Sea) likely refers to the eyes, derived from Su Shi's poem line "Light shakes the Silver Sea dazzling flowers." *Yingkai Lvsui* cites Wang Anshi's view that Daoist texts call shoulders "Jade Towers" and eyes "Silver Sea." "Silver Sea" referring to eyes appears only here. Yet no one can cite the Daoist text Wang Anshi referred to, meaning this concept did not exist before Wang Anshi. Thus, it is clearly a Song dynasty or later work. There is a preface by Qi Yijing, claiming he obtained it from colleague Li while managing Hebei Circuit, without dating it. The analysis of syndromes is clear. Its methods combine tonification and purging, cold and warm therapies, avoiding bias. Practitioners often attribute works to ancients for credibility; as long as the technique is useful, verifying authenticity is unnecessary. Bencao attributes to Shennong, Suwen to Huangdi; exactness is hard to prove. The eye formulas in this book are relatively valuable, so we judge the book on its own merits.
[Anonymous *Yiyan Zhen Fanglun* (Anonymous Needle Methods for Treating Eyes Treatise)] (*Yiwenuel* calls it *Yiyan Zhenghou Fanglun*), One volume recorded in *Chongwen Zongmu*; lost.
Chen Shiting said: Song bibliography lists *Zhenyan Gou Fang* (Needle Eye Hook Formula) in one volume, noting "Zhenyan" is also "Yanzhen," author unknown. This is the same book.
[Mu Shi (Changxu) *Yan Fang* (Mu Changxu's Eye Formula)] (Song bibliography calls it *Mu Changxu Liaoyan Zhu Fang*, note: Xu is also written as Xu), One volume recorded in *Chongwen Zongmu*; lost.
[Anonymous *Shen De de Yao Ge* (Anonymous Accurate Eye Medicine Song)] Three volumes recorded in *Chongwen Zongmu*; lost.
[*Shen De Xuanya Ge* (Accurate Essential Songs)] One volume recorded in *Chongwen Zongmu*; lost.
[Liu Shi (Hao) *Yan Lun Zhun de Ge* (Liu Hao's Standard Song for Eye Treatise)] (Song bibliography calls it *Shen de Ge*), One volume recorded in *Yiwenuel*; extant.
*Shen de Ge Fahui* (Elucidation of Accurate Songs) states: Since ancient times, famous scholars achieved merit through learning, investigating principles, and writing based on facts. One must understand the theory before application. Without evidence, words are worthless. I paid attention to this field since childhood, passed down through generations, daring not violate ancestors' wisdom. Whenever meeting peers, they said there are seventy-two types of eye diseases. When asked for details, names were hard to recall. Now, carefully consulting various eye treatises, searching day and night, I dare to propose the names of seventy-two eye diseases. Based on symptoms, many suffer. I recorded these as songs for future generations. Ancient eye treatises had chapters, varying symptoms, too numerous to write fully. Some drew diagrams, some sang drug properties. While urgent for saving lives, the reasoning was incomplete. Thus, examining ancient and modern sources, I composed songs named *Shen de Ge* (Accurate Song). May hearts remember the words, eyes observe symptoms, ensuring accurate recognition and reliable treatment, saving lives without harm. Recently, I saw quack doctors who learned without masters, acting arbitrarily, using needles and drugs recklessly. They purged deficiency and tonified excess, or used immature techniques, cutting and cauterizing wounds, ignoring blood taboos and offending spirits, piercing too deep damaging Ying and Wei, causing pain and injury. Needles touched the Five Wheels, herbs violated Zang-Fu logic. Patients, lacking discernment, trusted quacks, letting curable eyes fall into darkness. Ashamed to be human, how can I not pity? Thus, I wrote these bitter words to elucidate the song's meaning.
Note: This book has been lost for a long time. Examining *Longmu Zonglun*'s seventy-two syndrome formulas, each interspersed with songs, and the preface *Shen de Ge Fahui*, confirms it was written by Liu Hao. My father's disciples, Shimotsuki Tomotaka (Meishu) and Okamoto Tannian (Kakyu) from Jiangdu, extracted it from *Longmu Lun* to restore its original form. Liu's book thus regained its light.
[*Liao Xiao'er Yan Lun* (Treatise on Treating Children's Eyes)] One volume recorded in *Yiwenuel*; lost.
[Anonymous *Jingyan Yan Yao Fang* (Anonymous Experience Eye Medicine Formulas)] Ten volumes recorded in *Yiwenuel*; lost.
[*Yan Lun* (Eye Treatise)] Three volumes recorded in *Yiwenuel*; lost.
[Chu person Liu Shi (Baozi) *Yan Lun* (Liu Baozi's Eye Treatise)] One volume recorded in *Yiwenuel*; lost.
[Ni Shi (Weide) *Yuanji Qiwei* (Ni Weide's Origin of Mechanism Revealing Subtlety)] Two volumes recorded in *Yicang Mulu*; extant.
Preface states: Medicine is one of the pursuits of Confucians. I do not know when it split into separate paths. Parents entrust sick children to strangers, letting those without kin hold life and death. A single error is irreversible. Those who practice benevolence towards others fail to extend it to parents, lacking "Ren" (Benevolence). Friends unite by "Yi" (Righteousness), facing dangers like fire and war without hesitation, aiding emergencies regardless of cost. But regarding illness, they claim ignorance, passing responsibility. Chaos ensues. This aids wounds but fails fundamental support, lacking "Yi". Self-love prioritizes food and comfort, neglecting health until crisis, relying on women, relatives, or shamans, leading to fatal errors, lacking "Zhi" (Wisdom). With Ren, Yi, and Zhi deficient, Confucians must study medicine. Thus, medicine is a Confucian pursuit. Cold Damage, Internal Injury, women, and children should be universally studied. I do not know when specialization began. Now people claim specialties. Ancient Bian Que treated elders, women, and children according to need, not separating them. I am old. As a Confucian, I focus on literature and governance. As a doctor, I devote myself to Cold Damage, Internal Injury, women, and children. Zhang Zhongjing treats Cold Damage; Li Mingzhi treats Internal Injury; Liu Shouzhen and Zhang Zihe treat miscellaneous cases. Books abound. I add nothing. I sigh that eye treatment books are missing. Though scattered, they are incomplete. Perhaps ancients despised it, or transmission was poor. Doctors dismiss eye issues as trivial, patients ignore suffering, leading to blindness. I compiled this book. *Yinfu Jing* says: "Mind arises from things, dies from things; the mechanism lies in the eyes." Hence *Yuanji Qiwei*. Ah! Those seeking unity achieve completeness; those seeking division fragment. Ancients unified; later ones divided due to ability, losing unity. I wrote this to supplement the lack among unifiers. Waiting for discerning readers. Third year of Hongwu, Gengxu, before Lantern Festival, Chishan Laoren Ni Weide prefaced.
Suzhou Gazetteer records: Ni Weide, courtesy name Zhongxian, originally from Daliang, moved to Wu. His family was renowned in medicine. Ni studied Classics under Tang Bishan, who praised his talent and urged official career. Ni replied: Official rank helps the world but depends on fate. Better to inherit medicine to serve humanity. He studied *Neijing*, realizing medicine's essence. He was benevolent, treating the poor freely, providing pots for cooking medicine. He kept hundreds of pots ready. Later built Chishan villa, calling himself Chishan Laoren.
[Xue Shi (Ji) *Yuanji Qiwei Fulu* (Appendix to Yuanji Qiwei)] One volume recorded in *Yicang Mulu*; extant.
Preface summary: Ophthalmology lacks a complete book. I worried about this. Reading Nan Qi's *Longmu Lun* by Dragon Tree King, I found it brief and incomplete. Previously, staying in the capital, I obtained Chishan Laoren's *Yuanji Qiwei*. Its language is ancient, arguments precise, detailing surgical and herbal nuances thoroughly, aligning with *Neijing*. I admired it, reading it repeatedly. I collected eye treatments from other books to publish. Burrying my father at Chishan, mourning the loss of such a person, I added excerpts from *Yuji Wei Yi* to this collection to spread it further, fulfilling my wish.
[Anonymous *Ershiqi Zheng Yan Lun* (Seventy-Two Syndromes Eye Treatise)] One volume recorded in *Wenyuan Ge Shumu* (*Zhutang Shumu* calls it one volume); not seen.
[*Ershiqi Zheng Yanke Gejue* (Seventy-Two Syndromes Ophthalmology Rhymes)] One volume recorded in *Wenyuan Ge Shumu* (*Zhutang Shumu* calls it one volume); not seen.
[*Yanke Koujue* (Ophthalmology Mantras)] One volume recorded in *Wenyuan Ge Shumu* (*Zhutang Shumu* calls it one volume); not seen.
[Shi Shi (Guangming) *Jiachuan Fang* (Shi Guangming's Family Transmission Formula)] One volume recorded in *Guoshi Jingjizhi*; not seen.
[Gu Shi (Dingchen) *Yiyan Fanglun* (Gu Dingchen's Eye Treatment Formulas and Treatise)] One volume recorded in *Guoshi Jingjizhi*; not seen.
[Anonymous *Mingmu Zhibao* (Anonymous Brightening Eyes Precious Treasure)] Four volumes recorded in *Guoshi Jingjizhi*; not seen.
[*Yanke Jie* (Ophthalmology Shortcut)] One volume recorded in *Dushu Minqiu Ji*; not seen.
Qian Zeng said: Zhao Qingchang obtained this book from Li Nianxiang of Hongzhou, who copied it from Daoist Lan Tianyu. Lan flourished during the Shihao reign, holding high office, but died imprisoned for violating Dao. This was likely copied from an imperial secret collection.
[*Huanjing Milun* (Secret Treatise on Restoring Vision)] One volume recorded in *Dushu Minqiu Ji*; not seen.
Qian Zeng said: Old manuscript has no author. It details causes of eye diseases and subsequent treatments, showing deep concern for ophthalmology.
[Gu Shi (Kexue) *Yanke Duizheng Jingyan Fang* (Gu Kexue's Ophthalmology Syndrome-Specific Experience Formulas)] One volume recorded in *Guoshi Jingjizhi*; not seen.
[Hu Shi (Yongnian) *Mingmu Fang* (Hu Yongnian's Brightening Eyes Formula)] One volume recorded in *Guoshi Jingjizhi*; not seen.
[Zhang Shi (Jinglong) *Yanmu Duizheng Xinfa* (Zhang Jinglong's Heart Method for Eye Syndrome Differentiation)] One volume recorded in *Guoshi Jingjizhi*; not seen.
[Anonymous *Yanke Boyun Tuji* (Anonymous Ophthalmology Parting Clouds Atlas)] Two volumes; not seen.
[*Weizhai Jingyan Yan Lunfang* (Weizhai Experience Eye Treatise and Formulas)] One volume; not seen.
Note: These two books appear in *Danshengtang Shumu*.
[*Siyao Ji* (Four Essentials Collection)] Four volumes recorded in *Yicang Mulu*; not seen.
[Peng Shi (Yongguang) *Jianyi Bianlan Yanmu Fang* (Peng Yongguang's Simple Convenient Eye Formulas)] Four volumes recorded in *Yicang Mulu*; not seen.
[Li Shi (Anonymous) *Xinshou Hongfei Xiandan Bianzheng* (Heart-Transmitted Swan Flight Immortal Pill Syndrome Differentiation)] One volume recorded in *Yicang Mulu*; not seen.
[Anonymous *Yanmu Shenyan Fang* (Anonymous Divine-Efficacy Eye Formulas)] One volume recorded in *Yicang Mulu*; not seen.
[*Shenji Zhalue* (Divine Mechanism Brief Outline)] Volume missing in *Yicang Mulu*; not seen.
[*Yiming Yanke* (Yiming Ophthalmology)]; not seen.
Note: Appears in *Bencao Gangmu*.
[Li Shi (Yaoshi) *Jinqing Milun* (Li Yaoshi's Golden Scraper Secret Treatise)] Twelve volumes; not seen.
*Siku Quanshu Tiyao* states: *Jinqing Milun* twelve volumes, traditionally attributed to Li Yaoshi, a recluse in Liangxi Stream, origin unknown. Preface claims Tang general Li Jing taught soldiers three-tier methods, so Li uses three-tier therapy. "Yaoshi" matches "Jing," likely a pseudonym. The book has twelve sections on eye treatment. "Jinqing" takes meaning from Buddhist scripture "Golden Scraper for Eyes."
[Pu Shi (Yong) *Xingzhuang Ji* (Pu Yong's Apricot Pavilion Collection)]; not seen.
Note [Anonymous *Mingmu Liangfang* (Anonymous Good Brightening Eyes Formulas)] Two volumes; extant.
Rao Duo preface: I overread since youth, suffering eye disease for a month, doctors failed. One day, my father Leyizhi Weng said: An old soldier known for ophthalmology returned from Liaoyang, gifting a book I treasured. Why not consult it? I read it thrice. It covered syndrome origins, eye shapes, and essential songs. Doctors followed the formulas, and my vision cleared. Listeners were amazed. Father rejoiced: Such efficacy should not be hoarded. If I gain office, I will print it to help others. Alas, my father's benevolence! I now record and print, honoring his command.
[Gong Shi (Tingxian) *Mishou Yanke Baixiao Quanshu* (Secretly Received Ophthalmology Hundred-Efficacy Complete Book)] Three volumes; not seen.
[Ai Shi (Xueyuan) *Mizhuan Yanke Ershiqi Zheng Quanshu* (Secretly Transmitted Ophthalmology Seventy-Two Syndromes Complete Book)] Six volumes; extant.
[Yi Shi (Fujia) *Yanke Zhimi Liangfang* (Yi Fujia's Ophthalmology Guiding-Astray Good Formulas)]; not seen.
Note: Appears in *Yixue Zhengyin Zhongzi Bian* appendix.
[Anonymous *Mizhuan Mingmu Zhizhi* (Secretly Transmitted Direct Guide to Brightening Eyes)] Three volumes; extant.
[Anonymous *Yanke Quanshu* (Complete Ophthalmology Book)] Three volumes; extant.
Wang Xie's account of copying and printing: In Xinmao year, I entered the capital for exams. Visiting friend Qin Gongxu, I saw an ophthalmology manuscript. It differed from the usual seventy-two syndromes, having double. Front lists shape syndromes, back matches syndromes to...