而滑寿未尝见铜人图经也。盖元明之际。隐晦罕传。英宗之重修。抑由此乎。
〔亡名氏补注铜人 穴针灸图经〕五卷 存
按此书不知出于何人。第三卷。载大定丙午岁上元日。平水闲邪 叟针灸避忌太一图序。序后有书轩陈氏印
行木记。考丙午，金世宗大定十六年。即宋孝宗淳熙十三年也。涉园山崎子政先生尝得此刻。将重雕行于世。使
余序之。先子称虽天圣之旧。尤可贵重焉。
〔铜人 穴针灸图经都数〕一卷 存
按此明英宗重修石本所附。徐三友校刊。为第四卷。盖非宋板之旧也。
〔王氏（唯一）明堂经〕宋志三卷 佚
〔亡名氏灸经背面相〕宋志二卷 佚
〔许氏（希）神应针经要诀〕宋志一卷 未见
宋史本传曰。许希。开封人。以医为业。补翰林医学。景 元年。仁宗不豫。侍医数进药不效。人心忧恐。
冀国大
长公主荐希。希诊曰。针心下包络之间。可亟愈。左右争以为不可。诸黄门祈以身试。试之无所害。遂以针进。
而帝疾愈。命为翰林医官。赐绯衣纸鱼及器币。希拜谢已。又西向拜。帝问其故。对曰。扁鹊臣师也。今者非臣
之功。殆臣之赐。安敢忘师乎，乃请以所得金。兴扁鹊庙。帝为筑庙于城西隅。封灵应侯。其后庙益完。学医者
归趋之。因立太医局于其旁。希至殿中省尚药奉御。卒。着神应针经要诀。行于世。录其子宗道。为内殿崇班。
〔王氏（处明）玄秘会要针经〕宋志五卷 佚
〔亡名氏明堂玄真经诀〕宋志一卷 佚
〔刺法〕宋志一卷 佚
〔刘氏（元宾）洞天针灸经〕佚
按上见于安福县志。
〔赐大师刘真人大本琼瑶发明神书〕二卷 未见
四库全书提要曰。大本琼瑶发明神书二卷。旧本题赐太师刘真人撰。不着其名。前有崇宁元年序。则当为宋
徽宗时人。然序称许昌滑君伯仁。尝看经络专专。（案专专二字疑误。姑仍原本录之。）手足三阴三阳。及任督
也。观其图彰训释。（案图彰二字未详。今亦姑仍旧本。）纲举目张云云。伯仁。滑寿字也。元人入明。明史载
之方技传。崇宁中人。何自见之。其伪可知矣。书中所言。皆针灸之法及方药。盖庸妄者所托名也。
〔琼瑶真人针经〕读书敏求记三卷 未见
钱曾曰。题云赐大师刘真人集。未详何时人。神农煮针法。他书俱失载。独备于此。亦可宝也。
〔琼瑶真人八法神针紫芝春谷全书〕读书敏求记二卷未见
钱曾曰。峨眉山人黄士真序而传之。录于至正乙未仲秋。
〔庄氏（绰）膏肓 穴灸法〕宋志一卷（书录解题。作二卷。）存
跋曰。余自许昌。遭笋狄之难。忧劳难危。冲冒寒暑。避地东下。丁未八月。抵渭滨。感 疟。既至琴川。
为医妄治。荣卫衰耗。明年春末。尚苦 肿腹胀。气促不能食。而大便利。身足重痿。杖而后起。得陈了翁家。
专为灸膏肓愉。自丁亥至癸巳。积三百壮灸之。次日即胸中气平。肿胀俱损。利止而食进。甲午已能肩舆出谒。
后再报之。仍得百壮。自是疾证浸减。以至康宁。特新旧间见此殊切。灸者数人。宿 皆除。孙真人谓。若能用
心方便。求得其穴而灸之。无疾不愈。信不虚也。因考医经同异。参以诸家之说。及所亲试。自量寸以至补养
之法。分为十篇。一绘身指屈伸坐立之像。图于逐篇之后。令览之者易解。而无徒冤之失。亦使真人求穴。济众
之仁。盖广于天下也。建炎二年。二月十二日。朝奉郎前南道都总管同干办公事赐绯鱼袋庄绰记。
〔明堂针灸经〕书录解题二卷 佚
〔王氏（执中）针灸资生经〕读书附志七卷 存
赵希弁曰。上王执中所编也。执中。东嘉人。尝为从政郎澧州教授云。
徐正卿序曰。铜人明堂。黄帝岐伯鬼臾区留以活天下后世。自隔胆透肤之妙无传。乃谓是能绝筋脉。伤血肉。
至望而畏之。有疾则甘心于庸医。百药之俱试。不知病在巅者。必灸风池风府。非桂枝辈所能攻。病在膺者。必
灸刺魂门。虽枳实辈不能下。遂至于束手无策。岂不哀哉。近世朱肱庞安常俱为针法。许知可亦谓病当以刺愈。
三衢邹握虎以治法为歌诗该括行。古圣贤活人之意。赖以复传。今东嘉王叔权
又取三百六十穴。背面巅末。行分类别。以穴对病。凡百氏之说切于理。自己之见得于心者。悉疏于下。针灸之
书。至是始略备。古圣贤活人之意。至是始无遗憾。传谓为人子者。不可不学医。予亲年八十。精力强健。非赖
此书耶。因俾医卫世杰订证。不传见者。十有八条。锓木庚司。以补惠民之阙。时嘉定庚辰孟夏朔。承议郎提举
淮南东路常平茶盐公事徐正卿序。赵纶后序曰。予得 澧阳。吏以图经来迓。暇日阅之。见文籍之目。有灸经焉。
意其非明堂。即铜人也。只役以来。亲故惠书。及士夫之经从者。多以印置此书为托。扣其所以。乃前郡博士王
君执中之所编着也。求其版则亡之矣。岂好事者。携之以去。或守藏者不谨。而散逸之邪。然是经流传既久。岂
无存者。冥加搜访。竟未得之。忆箧中有淮东庾使徐君正卿所刊针灸资生经。取而视之。其序引。历述东嘉王叔
权发明编类之功。且谓针灸之书。至是始略备。古圣贤活人之意。至是始无遗憾。则知王君之用心。亦仁且至矣。
所谓叔权者。其王君之字欤。一日出示医谕刘 。刘一见惊且喜曰。王君所刊。正此书也。今之刻画精致。视昔
有加。究所由来。盖徐君尝主民曹。于是邦得此书。归而刊之耳。吁是经也。王君首刊之澧阳。今不复存。徐君
继刻之海陵。其存与否。又未可知。版之不存。则二君之志。将遂湮微。岂不惜哉。予负丞于此。适携以偕。殆
非偶然者。亟命工锓梓。以广其传，使是书得不泯绝，其于卫生。岂曰小补。绍定四年四月望。朝散郎澧阳郡丞
赵纶后序。
高武曰。资生经。东嘉王执中叔权取三百六十穴。背面巅末。行分类别。以穴属病。盖合铜人千金明堂外台。
而一
之者也。
四库全书提要曰。“针灸资生经七卷。旧本题叶氏广勤堂新刊。盖麻沙本也。不着撰人名氏。前有嘉定庚
辰徐正卿初刊序。称东嘉王叔权作。又有绍定四年赵伦重刊序。称澧阳郡博士王执中作。而疑叔权为执中字。以
字义推之。其说是也。其书第一卷。总载诸穴。二卷至未。分论诸证。经纬相资。各有条理。颇为明白易晓。旧
本冠以徽宗崇宁中陈承裴宗元陈师文等校奏医书一表。与序与书。皆不相应。考裴宗元陈师文等。即校正太平惠
民和剂局方之人。殆书贾移他书进表。置之卷端。欲以官书取重欤。然宋代官书。自有王惟德铜人针灸经。曷可
诬也。”
〔闻人氏（耆年）备急灸法〕一卷 存
题词曰。古人云。凡为人子。而不读医书。是谓不孝。则夫有方论。而不传诸人者。宁不谓之不仁乎。然
方书浩博。无虑万数。自非夙者究心。未易寻检。本朝名医团练使张涣着鸡峰普济方。外又立备急一卷。其方皆
单行独味。缓急有赖者。张公之用心。其可谓切于济人者矣。仆自幼业医。凡古人一方一技。悉请求其要。居乡
几四五十载。虽以此养生。亦以此利人。仆今齿发衰矣。每念施药惠人。力不能逮。其间惠而不费者。莫如针艾
之术。然而针不易传。凡仓卒救人者。惟灼艾为第一。今将已试之方。编述成集。锓木以广其传。施之无疑。用
之有效。返死回生。妙夺造化。其有稍涉疑难之穴。见诸图画。使抱疾遇患者。按策可愈。庶几少补云。宝庆丙
戌正月望。杜一针防御婿 李闻人耆年述。
〔杨氏（阙名）玉龙歌〕读书敏求记一卷 未见
钱曾曰。玉龙一百二十穴。有穴行针。恐时人有差别。故作此歌。以为卫生之宝焉。
〔葛氏（可久）十二经络〕佚
按上见于古今医统。
Hua Shou had never seen the *Bronze Man Acupoint and Meridian Classic* (Tongren Xue Jing). It is likely that during the transition between the Yuan and Ming dynasties, this text became obscure and rarely circulated. The re-engraving of the stone version by Emperor Yingzong might have been due to this reason.
*[Anonymous Supplemental Notes on the Bronze Man Acupoint and Meridian Classic]* (Wuming Shi Bu Zhu Tongren Xue Zhen Jiu Tu Jing), 5 volumes. Extant.
Note: The author of this book is unknown. Volume 3 contains a preface for the "Great Diagram of Acupuncture and Moxibustion Avoidances" written by the Idle Hermit of Pingxiu on the Lantern Festival day of the Bingwu year (the 16th year of Emperor Shizong's Dading reign in Jin, which corresponds to the 13th year of Emperor Xiaozong's Chunxi reign in Song). After the preface, there is a woodblock seal indicating it was printed by the Chen Family Bookshop. Research confirms that the Bingwu year refers to the 16th year of Emperor Shizong's Dading reign, i.e., the 13th year of Emperor Xiaozong's Chunxi reign. Mr. Yamazaki Masamasa of Sheyuan once obtained this block edition and intended to re-carve and publish it, asking me to write a preface. My late father stated that even if it were an old version from the Tiansheng era, it would be especially precious.
*[Numbers of the Bronze Man Acupoint and Meridian Classic]* (Tongren Xue Zhen Jiu Tu Jing Du Shu), 1 volume. Extant.
Note: This was attached to the stone version re-engraved under Emperor Yingzong of Ming, proofread and published by Xu Sanyou, serving as Volume 4. It is likely not the original Song dynasty edition.
*[Wang's (Weiyi) Mingtang Jing]*, recorded in Song catalogs as 3 volumes. Lost.
*[Anonymous Moxibustion Classic and Back/Front Images]*, recorded in Song catalogs as 2 volumes. Lost.
*[Xu's (Xi) Essential Secrets of the Divine Response Needle Classic]*, recorded in Song catalogs as 1 volume. Not seen.
According to his biography in the *History of Song*: Xu Xi was from Kaifeng and practiced medicine. He was appointed as a Medical Officer of the Hanlin Academy. In the first year of Jingyou, Emperor Renzong fell ill. Several attending physicians administered medicines without effect, causing public anxiety. Princess Ji Guo recommended Xu Xi. Xu Xi diagnosed and said, "Needling the area between the heart and the pericardium can lead to a rapid recovery." Attendants argued against this. Several eunuchs volunteered to be tested; no harm resulted from the test. Thus, the needle was inserted, and the Emperor recovered. He was appointed Imperial Medical Officer and bestowed with a crimson robe, paper fish, and other gifts. After bowing in gratitude, Xu Xi bowed westward again. When asked why, he replied, "Bian Que is my teacher. Today's success is not my merit but my teacher's grace; how dare I forget him?" He requested to use the gold received to build a temple for Bian Que. The Emperor built the temple in the southwest corner of the city and conferred the title "Lord of Spiritual Response." Later, the temple was expanded, and medical students flocked to it. Consequently, the Bureau of Imperial Physicians was established nearby. Xu Xi eventually reached the rank of Supervisor of Medicines in the Palace Secretariat and died. He authored the *Essential Secrets of the Divine Response Needle Classic*, which circulated widely. His son, Zongdao, was recorded as holding the post of Chongban within the Inner Court.
*[Wang's (Chuming) Xuanmi Huiyao Needle Classic]*, recorded in Song catalogs as 5 volumes. Lost.
*[Anonymous Mingtang Xuanzhen Jing Jue]*, recorded in Song catalogs as 1 volume. Lost.
*[Acupuncture Methods]*, recorded in Song catalogs as 1 volume. Lost.
*[Liu's (Yuanbin) Dongtian Zhen Jiu Jing]*. Lost.
Note: Mentioned above in the *Anfu County Gazetteer*.
*[Bestowed Grand Master Liu Zhenren's Benqin Qiongyao Faming Shenshu]*, 2 volumes. Not seen.
The *Siku Quanshu* (Complete Library of the Four Treasuries) abstract states: *Benqin Qiongyao Faming Shenshu* consists of two volumes. The old title attributes it to Bestowed Grand Master Liu Zhenren, without naming him. It has a preface dated the first year of Chongning, suggesting the author lived during the reign of Emperor Huizong of Song. However, the preface mentions "Mr. Hua Bo Ren of Xuchang," who studied meridians specifically. (Note: The term "zhuan zhuan" is suspected to be erroneous; transcribed here as in the original.) It discusses the three Yin and three Yang meridities of the hands and feet, as well as the Ren and Du vessels. It observes the diagrams and explanations... "Bo Ren" is the courtesy name of Hua Shou. Hua Shou lived from Yuan into Ming, and the *History of Ming* includes him in the Biographies of Technicians. How could a person from the Chongning era see him? The forgery is evident. The content concerns acupuncture methods and prescriptions, likely fabricated by mediocre or arrogant individuals.
*[Qiongyao Zhenren Needle Classic]*, recorded in *Dushu Minqiu Ji* as 3 volumes. Not seen.
Qian Zeng said: The title claims it is collected by Bestowed Grand Master Liu Zhenren, but the time period is unknown. The method of boiling needles by Shennong is lost in other books but preserved here, making it valuable.
*[Qiongyao Zhenren Eight Methods Divine Needle Zizhi Chungu Quanshu]*, recorded in *Dushu Minqiu Ji* as 2 volumes. Not seen.
Qian Zeng said: Prefaced and transmitted by Huang Shizhen, the Mountain Dweller of Emei, recorded in mid-autumn of the Yiwu year of Zhizheng.
*[Zhuang's (Chuo) Gohuang Acupoint Moxibustion Method]*, recorded in Song catalogs as 1 volume (*Shulu Jieting* records 2 volumes). Extant.
Postscript: I left Xuchang amidst the chaos of war, suffering from worry and hardship, exposed to cold and heat, seeking refuge eastward. In August of the Dingwei year, I arrived at the Wei River bank and contracted malaria. Upon reaching Qin Chuan, I was misdiagnosed and mistreated by a physician, leading to the depletion of Ying and Wei (nutritive and defensive qi). By late spring of the following year, I still suffered from edema, abdominal distension, shortness of breath, inability to eat, and profuse diarrhea. My body and legs were heavy and flaccid, requiring a cane to stand. Arriving at the home of Chen Liaoweng, I underwent moxibustion specifically on the Gohuang acupoints. From Dinghai to Qisi, I accumulated 300 moxa cones. The next day, my chest felt calm, swelling decreased, diarrhea stopped, and appetite returned. By Jiawu, I could travel in a sedan chair. Later reports indicated another 100 cones were applied. Since then, symptoms gradually subsided until full health was restored. Only in recent times did I witness such efficacy. Several people undergoing moxibustion saw their chronic ailments removed. Sun Simiao said, "If one applies oneself diligently to find the correct acupoints and moxibustion them, no disease will remain unhealed." This is indeed true. Therefore, I examined differences among medical classics, consulted various schools' theories, and combined them with personal experience. Measuring cun distances and detailing nourishing methods, I divided the work into ten chapters. I illustrated body postures (flexion, extension, sitting, standing) after each chapter to facilitate understanding and prevent errors, thereby spreading the benevolent intent of finding acupoints to save lives. Recorded on February 12, the second year of Jianyan, by Zhuang Chuo, Chaofeng Lang, former Commander-in-Chief of South Dao, Assistant Manager, bestowed with a crimson fish bag.
*[Mingtang Zhen Jiu Jing]*, recorded in *Shulu Jieting* as 2 volumes. Lost.
*[Wang's (Zhizhong) Zhen Jiu Zisheng Jing]*, recorded in *Dushu Fuzhi* as 7 volumes. Extant.
Zhao Xibian said: Compiled by Wang Zhizhong. Zhizhong was from Dongjia and served as a Teaching Official in Lizhou.
Preface by Xu Zhengqing: The Bronze Man Mingtang was left by the Yellow Emperor, Qibo, and Gui Yuqu to save future generations. Since the subtle technique of penetrating skin through the gallbladder was lost, people feared acupuncture, believing it severed tendons and damaged flesh. They became afraid to seek treatment, preferring quack doctors and various medicines, unaware that diseases at the vertex require moxibustion at Fengchi and Fengfu, which cannot be treated by herbs like Cinnamon Twig Decoction (Guizhi Tang); diseases in the chest require needling/moxibustion at Hunmen, which cannot be resolved by drugs like Immature Bitter Orange (Zhishi). Thus, they were helpless, which is tragic. Recently, Zhu Gong and Pang Anchang both studied acupuncture methods. Xu Zhike also believed diseases should be cured by needling. Zou Wohu of Sanqu compiled treatment methods into songs for easy circulation. The life-saving intent of ancient sages was thus revived. Now, Wang Shuquan of Dongjia has selected 360 acupoints, categorized by location (front, back, head, extremities), matching points to diseases. He listed all rational theories from various schools and his own insights below. Acupuncture literature is now roughly complete. The life-saving intent of ancient sages is finally fulfilled. It is said that sons must study medicine. My father is eighty years old and vigorous, thanks to this book. I had Yi Weijie verify the text, noting 18 missing items. Printed in early summer of Gengchen year. Preface by Xu Zhengqing, Chengyi Lang, Supervisor of Changping, Tea, Salt, and Commerce Affairs of Eastern Huainan Road. Postscript by Zhao Lun: Upon arriving in Liyang, officials presented maps and classics. Reading them, I saw references to a Moxibustion Classic, assuming it was either Mingtang or Bronze Man. During my tenure, friends and scholars often asked me to print this book. Inquiry revealed it was compiled by former Prefectural Doctor Wang Zhizhong. The blocks were lost—perhaps taken by enthusiasts or scattered due to negligence. Given its long circulation, copies must exist. I searched secretly but found none. Recalling a copy of *Zhen Jiu Zisheng Jing* published by Xu Zhengqing, Commissioner of Grain Supplies in Huaidong, I reviewed it. Its preface praised Wang Shuquan's compilation, stating acupuncture literature was complete and the sages' intent fulfilled. This shows Wang's benevolence. Was Shuquan Wang's courtesy name? Showing it to Medical Instructor Liu, he exclaimed joyfully, "This is exactly the book Wang published! The engraving is exquisite, surpassing previous editions. Xu obtained it locally and published it." Alas, Wang's initial Liyang edition is gone. Xu's subsequent Hailing edition's survival is uncertain. If blocks are lost, their efforts vanish, which is pitiable. As deputy here, bringing this along seems destined. I ordered immediate printing to spread it, ensuring it doesn't perish, offering significant benefit to health. Written on April 15, fourth year of Shaoding, by Zhao Lun, Chaosan Lang, Deputy Prefect of Liyang Commandery.
Gao Wu said: *Zisheng Jing* was compiled by Wang Zhizhong (Shuquan) of Dongjia, selecting 360 acupoints, categorizing them by location and assigning them to diseases. It integrates the Bronze Man, *Essential Prescriptions Worth a Thousand Gold*, *Mingtang*, and *Waitai Mi Yao*.
*Siku Quanshu* abstract: "*Zhen Jiu Zisheng Jing*, 7 volumes. Old title: Newly published by Ye Family Guangqin Hall, likely a Mashab edition. Author unnamed. Preceded by Xu Zhengqing's preface from Gengchen year of Jiading, attributing it to Wang Shuquan of Dongjia. Also followed by Zhao Lun's postscript from the fourth year of Shaoding, attributing it to Wang Zhizhong, Prefectural Doctor of Liyang, suspecting Shuquan was Zhizhong's courtesy name. Etymologically, this is correct. Vol 1 lists all acupoints; Vols 2-6 discuss various syndromes. Warp and weft complement each other, organized clearly and easily understood. The old edition included a memorial by Chen Cheng, Pei Zongyuan, Chen Shiwen, etc., from Emperor Huizong's Chongning era, reviewing medical texts. This does not match the preface or content. Pei Zongyuan and Chen Shiwen were involved in correcting the *Tai Ping Hui Min He Ji Ju Fang*. Likely, a bookseller inserted this memorial from another official text to the front to enhance prestige. However, Song official texts already include Wang Weide's *Bronze Man Acupuncture and Moxibustion Classic*; how can this be confused?"
*[Ren's (Qinian) Beiji Aofa]*, 1 volume. Extant.
Inscription: Ancients said, "A son who does not read medical books is unfilial." Then, having formulas but not sharing them is unkind. Medical texts are vast, numbering in the tens of thousands. Without deep study, they are hard to navigate. Our dynasty's famous doctor, Regimental Commander Zhang Huan, wrote *Jifeng Puji Fang* and added *Beiji* (Emergency Preparedness) as one volume. These formulas use single ingredients, reliable in emergencies. Zhang's intent was truly beneficial. I have practiced medicine since youth, seeking the essence of every ancient formula and technique. Living in my hometown for nearly fifty years, I used it for livelihood and to help others. Now aged and frail, I wish to benefit people but lack resources. Among helpful yet inexpensive methods, acupuncture and moxibustion excel. Needling is hard to transmit; for emergencies, moxibustion is primary. I have compiled tested formulas into a collection for printing and wide distribution. Application is effective, reversing death and restoring life, mirroring creation. Difficult acupoints are illustrated so patients can follow instructions for relief. May this offer slight assistance. Written on January 15, Bingxu year of Baoqing, by Li Wenren Qinian, Son-in-law of Defense Commander Du Yizhen.
*[Yang's (Anonymous) Yulong Ge]*, recorded in *Dushu Minqiu Ji* as 1 volume. Not seen.
Qian Zeng said: *Yulong Ge* covers 120 acupoints. To address variations in needle insertion techniques among contemporaries, this song was composed as a treasure for health preservation.
*[Ge's (Kejiu) Twelve Meridians]*. Lost.
Note: Mentioned above in *Gujin Yitong*.