小儿在胎。禀阴阳五行之气。以生脏腑百骸。藉胎液以滋养。受气既足。自然生育。出
世之
时。口含血块。啼声一出。随即咽下。而毒伏于命门。遇天行时气。或饮食停滞。或外感风
寒。惊风发热等因。发为疮疹。须急于未啼时。用软帛裹指。挖出其血。用黄连朱砂甘草
解
之。后出痘亦轻。有咽入。实时肚胀。呕吐气短。不乳者。用茯苓丸治之。但黄连性寒。
若
母禀气膏粱积热者。宜服。若滋味淡薄。胎元弱者。又不宜用。朱砂固能解毒。恐金石镇坠
。不若牛黄分许。蜜调与吮为佳。又有婴儿。因其难产。或冒风寒。而垂厄者。切不可断脐
急烘绵絮包抱怀中。急以胎衣置火中煨烧更大纸捻于脐带上往来燎之。使暖气入腹。须臾气
复自苏。犹戒洗浴。恐腠理不密。元气发泄。而外邪乘之也。
朱蜜法 先以黄连煎汤拭儿口。吐去恶汁。再以朱砂一分研细。蜂蜜少许。抹儿口吮之
。镇心定魄。安神解毒。
牛黄法 以牛黄二分。朱砂半分。竹叶七片。煎汤调灌。益肝胆。除烦热。祛惊邪。辟
恶气。除小儿痫病。
茯苓丸
赤茯苓 黄连(胎冷者易芍药) 枳壳(各等分)
上为末。炼蜜为丸。如桐子大。每服一丸。乳汁化下。
小儿初生。肌肤未实。宜用旧絮护其背。不可太暖。更宜频见风日。则血气刚强。肌肉
致密。若藏于重帏密室。或浓衣过暖。则筋骨软脆。不任风寒。多易致病。衣服当随寒热加减。
但令背暖为佳。亦勿令出汗恐表虚风邪易伤。乳哺不宜过饱。若宿滞不化。用消孔丸治之。
陈氏所谓忍三分寒。吃七分饱。频揉肚。少洗澡。要肚暖头凉。皆至论也。须令乳母预慎七
情六淫。浓味炙爆。则汁清宁。儿不致病。保婴之法。未病则调治乳母。既病则审治婴儿。
亦必兼治其母为善。
When the infant is in the womb, it inherits the Qi of Yin and Yang and the Five Elements (Wood, Fire, Earth, Metal, Water), thereby generating the Zang-Fu organs and skeletal structure. It relies on amniotic fluid for nourishment. Once the vital Qi is sufficient, birth occurs naturally. At the time of delivery, the infant holds a blood clot in its mouth; upon crying, it swallows the clot immediately, causing toxins to lodge in the Mingmen (Gate of Life). When encountering epidemic pathogens (Tianxing Shiqi), food stagnation, external contraction of Wind-Cold, or convulsions with fever, sores and rashes may erupt. It is urgent to remove the blood before the infant cries: wrap a finger in soft cloth, scoop out the blood, and resolve the toxicity using Huanglian (Coptis Rhizome), Zhusha (Cinnabar), and Gancao (Licorice Root). This will result in milder smallpox later. If swallowed, abdominal distension, vomiting, shortness of breath, and refusal to nurse occur immediately; treat with Fuling Wan (Poria Pill). However, Huanglian is cold in nature. It is suitable if the mother has a constitution of rich-food heat accumulation; but if the mother’s diet is bland and the fetal foundation is weak, it should not be used. Although Zhusha can detoxify, one must fear that mineral substances are heavy and sedating. It is better to use a small amount of Niuhuang (Calculus Bovis), mixed with honey, for the infant to suck. For infants in peril due to difficult labor or exposure to Wind-Cold, do not hastily cut the umbilical cord, bake it with fire, or wrap them in cotton and hold them close. Instead, quickly roast the placenta in fire, then use a large paper wick to cauterize back and forth along the umbilical cord, allowing warm Qi to enter the abdomen. Within moments, Qi returns, and the infant revives. Also, warn against bathing, lest the Couli (pores) be loose, causing Yuanqi (Original Qi) to dissipate and external pathogens to invade.
Zhu Mi Fa (Cinnabar-Honey Method): First, wipe the infant’s mouth with decoction of Huanglian to spit out foul fluids. Then, grind 1 fen of Zhusha into fine powder, mix with a little honey, apply to the infant’s mouth for sucking. It calms the Heart, stabilizes the Spirit, settles the Soul, and detoxifies.
Niu Huang Fa (Calculus Bovis Method): Use 2 fen of Niuhuang, 0.5 fen of Zhusha, and 7 leaves of Zhuye (Bamboo Leaf). Decoct and administer as a mixture. It benefits the Liver and Gallbladder, removes irritability and heat, dispels wind-convulsion pathogenic factors, wards off evil Qi, and treats pediatric epilepsy.
Fuling Wan (Poria Pill): Chifuling (Red Poria), Huanglian (Coptis Rhizome) [replace with Shaoyao (White Peony Root) if fetal coldness exists], Zhike (Aurantium Fruit) [equal parts].
Grind the above into powder, bind with refined honey to make pills the size of tung seeds. Take one pill per dose, dissolved in breast milk.
The newborn’s skin and muscles are not yet solid. Old cotton wool should be used to protect the back, but not too warmly. Frequent exposure to wind and sunlight is beneficial, making the Qi and Blood strong and muscles dense. If kept in heavy curtains and sealed rooms, or dressed too warmly, the bones and tendons become soft and brittle, unable to resist Wind-Cold, leading easily to disease. Clothing should be adjusted according to cold and heat; keeping the back warm is best. Do not let the infant sweat, lest the exterior deficiency allow Wind pathogens to injure easily. Nursing should not be excessive. If there is retained food stagnation, treat with Xiaokong Wan. As Chen stated: “Endure three parts cold, eat seven parts full, frequently rub the belly, bathe less, keep the belly warm and head cool.” These are profound truths. The wet-nurse must strictly avoid emotional disturbances, Six Excesses (Wind, Cold, Summer-Heat, Dampness, Dryness, Fire), and rich, roasted, or fried foods, so that the milk remains clear and tranquil, preventing illness in the infant. The method of protecting the infant involves regulating the wet-nurse when healthy, and treating the infant when sick, but it is best to treat the mother concurrently as well.