素问曰。热病已愈。时有所遗者。何也。岐伯曰。诸遗者。热甚而
强食之。故有所遗也。若此者。皆病已衰而热有所藏。因其谷气相
搏。两热相合。故有所遗也。治遗奈何。曰。视其虚实。调其逆从。可
使必已矣。
又曰。病热当奈何禁之。歧伯曰。病热少愈。食肉则复。多食则
遗。此其禁也。
仲景曰。大病瘥后。劳复者。枳实栀子豉汤主之。
又曰。伤寒。瘥已后。更发热。小柴胡汤主之。脉浮者。以汗解
之。脉沉实。(实一作紧)以下解之。常氏云。汗宜柴胡桂枝汤。下宜
调胃承气汤。
又曰。大病瘥后。从腰以下有水气者。牡蛎泽泻散主之。
又曰。大病瘥后。喜唾。久不了了。胸上有寒。以丸药温之。宜理
中丸。
又曰。伤寒解后。虚羸少气。气逆欲吐。竹叶石膏汤主之。
又曰。病患脉已解。(脉一作热)而日暮微烦。以病新瘥。人强与
谷。脾胃气尚弱。不能消谷。故令微烦。损谷则愈。
华元化曰。时病瘥后。酒肉五辛油面生冷酸滑房室皆断之。此
其大略也。
孙真人曰。凡热病新瘥。及大病之后。食猪及羊血肥鱼油腻等。
必大下利。医所不能治也。必至于死。若食饼饵粱黍饴脯脍炙枣栗
诸果修脯。及坚实难消之物。胃气尚弱。不能消化。必更结热。设以
药下之。则胃气虚冷。大便难禁。不下之则死。下之则危。皆难救也。
热病及大病之后。多坐此死。不可不慎也。
又曰。新病瘥后。但得食糜粥。宁少食令饥。慎勿饱。不得他有
所食。虽思之勿与也。引日转久。可渐食羊肉白糜。若汁羹雉兔鹿
肉。不可食猪狗肉也。新瘥后。当静卧。慎勿早起梳头洗面。非但劳
体。亦不可多言语用心使意劳烦。凡此皆令人劳复。故督邮顾子献
得病已瘥。华叔视脉曰。虽瘥尚虚弱。未得复。阳气不足。慎勿劳事。
余劳尚可。女劳则死。当吐舌数寸。其妇闻其夫瘥。从百余里来省
之。经宿交接。中间三日。发热口噤。临死舌出数寸而死。病新瘥。未
满百日。气力未平复。而以房室者。略无不死。有古人名盖正者。疾
愈后六十日。已能行射猎。以房室。即吐涎而死。近有一士。大病瘥
十余日。犯之。小腹急痛。手足拘挛而死。
又曰。时病瘥后。未满五日。食一切肉面者。病发必困。
又曰。瘥后新起。饮酒及韭菜。病更发。
又曰。新瘥食生鱼鲜。下利必不止。食生菜。终身颜色不复。食
生果及羊肉者。必膈上作热蒸。食犬羊等肉。必作骨中蒸热。食鱼肉
瓜生菜。令人生肿。食蒜脍者。疾更发。必致大困。新汗解。饮冷水
者。心包冷。令人虚。补不复。雍曰。伤寒之为热毒诸疾。不可不谨惧
其后者。畏此毒之再作也。一之已甚。其可再乎。况饮酒食枣羊犬
肉。皆大热之物。以此致复。无不大困。且汗下之后。表里俱虚。胃气
困弱。食过多。食生冷。及小有劳动。必皆致复。可不谨哉。雍见北方
多此疾。亦有调摄之方。疾愈之后。三日之内。惟食白粥。言语亦忌。
三日之外。粥内稍加滋味。六日之后。方食至软之饭。稍加面丝葱蒜
羹。切忌梳头洗手。此疾初自足起。故虽二十日后亦不敢洗足。犯
之必皆复。前论或言忌羊。或言忌猪不同者。猪羊皆忌食也。猪畏动
风下利。羊畏热复。北土病愈一两月后。后有敢食猪肉者。而羊近亦
忌两月。远须百日。更有其人若十分平复。当少食。勿多食也。北土
羊羹。其热尤甚。而洛原间猪。不甚发病。西北至秦晋。南至汉南。则
猪不可食。秦晋尤甚。南方猪羊亦多。有病仍须用心选择。盖大病之
后。脏腑血气不与平日同也。禁忌三日如法。则七日可保也。七日如
法。则二七三七日可保。三七如法。则一月三月可保。令其在初调护
之力。目击如此之人。未有不速平复者。至房室。则须忌百日外。孙
氏之论。一字不可忽。盖一劳复之后。必困于前病时。再复之后。又
困于一复时。况有三复四复。殆不胜其困矣。是以往往以疾复而死
也。贵家大族。多有女儿娇纵。又经汗下之后。肠胃空虚。急欲得食。
虽食而未能消化。必须致疾。难于劝说。全在父母晓解。左右有能调
和之人为调节之。则可也。若病患瘥后。惟喜食白粥。则永无患矣。
千金方曰。伤寒瘥后。更头疼壮热烦闷。宜服黄龙汤。
又曰。男子新病起。近房室而复者。宜服赤帛烧散。
又曰。病后早起。及食多劳复者。鼠屎豉汤。崔氏加栀子。
又曰。食饱不消。劳复脉实者。宜栀子香豉鼠屎大黄方。
又曰。劳复。气欲绝。宜麦门冬汤。起死人困。有效。
又曰。伤寒瘥后一年。心下停水。不能食者。宜地黄白术面汤方。
庞氏曰。病新瘥后。气血津液衰耗。切勿为诸动事。凡言语思虑
劳神。梳沐澡 劳力。劳则生热。而病复如初也。又新瘥后。精髓枯
燥。切不可为房事。犯之必死。如顾子献是也。此名女劳复。又非阴
阳易。素问有言。食多则难消化。复病如初。此名食复。新瘥。强人足
两月。虚弱人足百日。则无复病矣。
又曰。天行劳复。头痛。四肢疼痛。宜葱豉鼠屎汤。此汤最妙。
又曰。天行劳复作热。旦至晚则腰脊痛。头项强重。宜葛根姜豉
汤。
又曰。伤寒已瘥。劳复如初。脉浮无汗者。宜桂枝栀子汤。自汗
者。去麻黄。
又曰。伤寒劳复如初。脉浮无汗者重。
又曰。伤寒劳复如初。自汗出者。脉浮。烦躁甚。宜栀子石膏香
豉汤加雄鼠屎。
又曰。病新平复后。劳动发热。热气攻胸。手足拘急搐搦。如中
风状。宜栝蒌竹茹汤。
又曰。天行瘥后。劳复发热。呕吐食不下者。宜芦根橘皮汤。
又曰。男子房劳成复者。宜鼠屎薤根汤。兼治阴阳易。神验。
又曰。男子房劳复发。口噤。舌出者死。又始得劳复。百节痛如
被打。浑身沉重。恍惚失措。脉促而绝。不可治。或有吐涎不已。或有
谵妄烦乱者。不治。
又曰。妇人病未平复。因夫所动。少腹篡中急痛。腰胯痛。四肢
不任举动。无热症者。附子黄 汤。
活人书曰。新病瘥。血气尚虚。津液未复。因而劳动生热。热气
复还入经络。名曰劳复。仲景云。小柴胡汤主之。又有食复者。大病
新瘥。脾胃尚弱。强食过多。停积不化。因而发热。名曰食复。仲景于
枳实栀子汤后云。若有宿食者。加大黄如博棋子五六枚。服之愈。广
济疗复雄鼠屎汤。许仁则七味葱白汤。皆可选用。雍曰。病瘥后。梳
沐等事。皆易为禁止。惟肠胃空者食不已。故多食复。然劳复之中。
食服亦易。所患再三作耳。
The *Suwen* (Basic Questions) states: When a febrile disease has just subsided, why does residual heat sometimes remain? Qibo replied: In cases of residual heat, it is because food was forcibly consumed while the pathogenic heat was still intense. In such instances, although the disease has declined, heat remains latent within. The qi generated from the ingested grain combats with the residual heat, and the two heats merge, resulting in residual heat. How should this residual heat be treated? It is answered: Observe the deficiency or excess of the patient's constitution, and regulate the rebellious or smooth flow of qi; thus, the disease can certainly be cured.
The *Suwen* further states: What dietary prohibitions apply during a febrile disease? Qibo replied: When the symptoms of a febrile disease have slightly subsided, consuming meat will cause recurrence (*shi fu*, dietary relapse), and overeating will leave residual heat (*yi*). These are the prohibitions.
Zhang Zhongjing stated: For patients recovering from a major illness who suffer from relapse due to exertion (*lao fu*), Zhi Shi Zhi Zi Chi Tang (Immature Bitter Orange, Gardenia, and Fermented Soybean Decoction) is the primary treatment.
He also stated: After recovery from Shanghan (Cold Damage), if fever recurs, Xiao Chai Hu Tang (Minor Bupleurum Decoction) is indicated. If the pulse is floating, resolve the exterior through sweating; if the pulse is sunken and excess (or tight), resolve the interior through purgation. Chang Qi stated that for sweating, Chai Hu Gui Zhi Tang (Bupleurum and Cinnamon Twig Decoction) is suitable, and for purgation, Tiao Wei Cheng Qi Tang (Regulate the Stomach and Direct Downward Decoction) is suitable.
He also stated: After recovery from a major illness, if there is fluid accumulation below the waist, Mu Li Ze Xie San (Oyster Shell and Alisma Powder) is indicated.
He also stated: After recovery from a major illness, if the patient frequently spits saliva without relief for a long time, it is due to cold in the chest. Pill medicines should be used to warm the middle jiao; Li Zhong Wan (Regulate the Middle Pill) is appropriate.
He also stated: After the resolution of Shanghan, if the patient is emaciated, short of breath, and experiences rebellious qi leading to nausea, Zhu Ye Shi Gao Tang (Bamboo Leaf and Gypsum Decoction) is indicated.
He also stated: If the patient’s pulse has normalized, but they feel slight vexation in the evening, it is because the disease has just healed, people force-feed them, and the spleen and stomach qi are still weak, unable to digest the food, causing slight vexation. Reducing food intake will lead to recovery.
Hua Tu (courtesy name Yuanhua) stated: After recovery from seasonal diseases, alcohol, meat, five pungent spices (garlic, chives, leeks, scallions, asafetida), oily noodles, raw/cold foods, sour/slick foods, and sexual intercourse must all be prohibited. This is the general principle.
Sun Simiao (honored as Zhenren) stated: After a febrile disease has just healed, or following a major illness, consuming pork, mutton, blood products, fatty fish, or greasy foods will inevitably cause severe diarrhea, which physicians cannot treat, leading to death. If one consumes cakes, millet, malt sugar, dried meat, raw fish slices, roasted meat, dates, chestnuts, various fruits, and jerky, or other hard-to-digest foods, the weak stomach qi cannot digest them, leading to stagnation and renewed heat. If purgatives are used, stomach qi becomes deficient and cold, causing incontinence; if not used, death ensues. Both outcomes are difficult to save. Many die after febrile or major illnesses due to this; caution is essential.
Sun Simiao further stated: For new recoveries, only gruel should be eaten. It is better to eat little and remain slightly hungry than to become full. Do not consume other foods, even if desired. As time passes and condition improves, lamb and white rice gruel can be gradually introduced. Broths may include pheasant, rabbit, or venison, but not pork or dog meat. New recoveries should rest quietly in bed. Early rising, combing hair, or washing the face should be avoided, as these labor the body. Excessive talking or mental exertion should also be avoided, as these cause mental fatigue. All these factors lead to *lao fu* (exertional relapse). For example, Gu Zixian, a district inspector, recovered from illness. Hua Shu diagnosed his pulse and said, "Although recovered, he is still weak and not fully restored; yang qi is insufficient. Avoid labor. Other labors are bearable, but sexual labor leads to death, characterized by the tongue protruding several inches." His wife traveled over a hundred li to visit him. After intercourse overnight, three days later he developed fever and trismus. He died with his tongue protruding several inches. Those who engage in sexual activity within one hundred days of recovery, when qi and strength are not yet restored, almost invariably die. An ancient man named Gai Zheng, sixty days after recovery, could walk and hunt, but died from salivation after sexual activity. Recently, a scholar engaged in sexual activity ten days after a major illness, suffered lower abdominal pain and limb spasms, and died.
Sun Simiao also stated: Within five days of recovering from a seasonal disease, eating any meat or noodles will cause the disease to recur with severe debility.
He also stated: Rising shortly after recovery and consuming alcohol or chives will cause the disease to recur.
He also stated: Eating raw fish or fresh seafood after new recovery causes unceasing diarrhea. Eating raw vegetables causes lifelong dull complexion. Eating raw fruits or lamb causes steaming heat above the diaphragm. Eating dog or mutton causes steaming heat in the bones. Eating fish, melons, or raw vegetables causes edema. Eating garlic and raw fish causes disease recurrence and severe debility. Drinking cold water immediately after sweating resolves the exterior, causing cold in the pericardium and weakness that cannot be replenished. Gu Yong stated: Shanghan and other heat-toxin diseases require strict vigilance against sequelae, fearing the reactivation of toxins. One instance is already severe; how much more so a second? Alcohol, dates, lamb, and dog meat are hot-natured foods; consuming them causes relapse and severe debility. After sweating or purging, both exterior and interior are deficient, and stomach qi is weak. Overeating, consuming raw/cold foods, or slight exertion will inevitably cause relapse. Is caution not necessary? Gu Yong observed many such cases in the north and noted调养 (nourishing/regulating) methods: For three days post-recovery, eat only white rice gruel and avoid speaking. After three days, add flavor to the gruel. After six days, eat very soft rice, adding thin noodles, scallion, and garlic soup. Combing hair and washing hands/feet are strictly forbidden. Since the disease often originates from the feet, even after twenty days, foot washing must be avoided to prevent relapse. Earlier texts differed on avoiding lamb vs. pork, but both should be avoided. Pork induces wind and diarrhea; lamb induces heat relapse. In northern regions, pork may be tolerated after one to two months, but lamb requires two months to a hundred days. Even fully recovered individuals should eat sparingly. Northern lamb broth is particularly heating; pork from Luoyuan rarely causes issues. However, from northwest to Qin/Jin, south to Han River, pork is forbidden, especially in Qin/Jin. Southern regions have abundant pork and lamb, but selection is crucial post-illness as zang-fu and qi-blood differ from normal times. Adhering to prohibitions for three days ensures safety for seven days; seven days ensures fourteen and twenty-one days; twenty-one days ensures one to three months. Proper initial care leads to rapid recovery. Sexual abstinence is required for one hundred days. Sun’s words must not be ignored. One relapse makes the condition worse than the original; a second relapse is worse than the first. Multiple relapses are unbearable, often leading to death. Wealthy families often indulge daughters; after sweating/purging, empty guts crave food, leading to indigestion and illness. Parents must understand, and attendants must regulate diet. If the patient prefers only white rice gruel post-recovery, disaster is averted.
*Qianjin Fang* (Prescriptions Worth a Thousand Gold) states: After Shanghan recovery, if headache, high fever, and vexation recur, Huang Long Tang (Yellow Dragon Decoction) is indicated.
It also states: For men recovering from new illness who relapse due to sexual activity, Chi Bi Shao San (Burnt Red Silk Powder) is indicated.
It also states: For relapse due to early rising or overexertion/diet, Shu Shi Chi Tang (Mouse Dropping and Fermented Soybean Decoction) is used. Cui’s formula adds Zhi Zi (Gardenia).
It also states: For indigestion after full meals and relapse with an excess pulse, Zhi Zi Xiang Chi Shu Shi Da Huang Fang (Gardenia, Aromatic Fermented Soybean, Mouse Dropping, and Rhubarb Formula) is indicated.
It also states: For *lao fu* with near-extinction of qi, Mai Men Dong Tang (Ophiopogon Decoction) is indicated. It revives the dying and alleviates exhaustion.
It also states: One year after Shanghan recovery, if water retention under the heart prevents eating, Di Huang Bai Zhu Mian Tang (Rehmannia and Atractylodes Noodle Decoction) is indicated.
Pang Anshi (known as Pang Shi) stated: After new recovery, qi, blood, and fluids are depleted. Avoid all activities. Mental labor from speech/thought, physical labor from grooming/bathing/exertion generates heat, causing relapse. Furthermore, essence and marrow are dry post-recovery; sexual activity is strictly forbidden and fatal, as seen in Gu Zixian. This is called *nv lao fu* (female-induced exertional relapse), distinct from *yin yang yi*. The *Suwen* notes that overeating causes indigestion and relapse, called *shi fu* (dietary relapse). Strong persons need two months of rest; weak persons need one hundred days to prevent relapse.
Pang Shi also stated: For epidemic *lao fu* with headache and limb pain, Cong Chi Shu Shi Tang (Scallion, Fermented Soybean, and Mouse Dropping Decoction) is excellent.
For epidemic *lao fu* with fever worsening from morning to night, accompanied by backache and stiff neck, Ge Gen Jiang Chi Tang (Kudzu, Ginger, and Fermented Soybean Decoction) is indicated.
For Shanghan relapse resembling the initial state with floating pulse and no sweat, Gui Zhi Zhi Zi Tang (Cinnamon Twig and Gardenia Decoction) is indicated. Remove Ma Huang (Ephedra) if spontaneous sweating occurs.
For Shanghan relapse with floating pulse and no sweat, the condition is severe.
For Shanghan relapse with spontaneous sweating, floating pulse, and severe irritability, Zhi Zi Shi Gao Xiang Chi Tang (Gardenia, Gypsum, and Fermented Soybean Decoction) plus male mouse droppings is indicated.
After recent recovery, if exertion causes fever, heat attacking the chest, and limb spasms resembling wind-stroke, Gua Lou Zhu Ru Tang (Trichosanthes and Bamboo Sap Decoction) is indicated.
For epidemic recovery relapse with fever, vomiting, and inability to eat, Lu Gen Ju Pi Tang (Phragmites Root and Tangerine Peel Decoction) is indicated.
For men relapsing due to sexual labor, Shu Shi Xie Gen Tang (Mouse Dropping and Shallot Root Decoction) is indicated. It also treats *yin yang yi* effectively.
For men relapsing from sexual labor with trismus and protruding tongue, death occurs. Initial *lao fu* with joint pain like beating, heaviness, confusion, and intermittent pulse is incurable. Uncontrollable salivation or delirious agitation is also incurable.
For women whose illness has not fully resolved, if moved by their husband, causing lower abdominal/genital pain, lumbar/hip pain, and immobility without fever, Fu Zi Huang Qin Tang (Aconite and Scutellaria Decoction) is indicated.
*Huoren Shu* (Book of Vitality) stated: New recovery leaves qi and blood deficient and fluids unreplenished. Exertion generates heat, which returns to the meridians, called *lao fu*. Zhang Zhongjing prescribed Xiao Chai Hu Tang. Dietary relapse (*shi fu*) occurs when strong eating after major illness causes stagnation and fever. Zhang Zhongjing added Rhubarb to Zhi Shi Zhi Zi Tang for retained food. Guang Ji’s Xiong Shu Shi Tang and Xu Renze’s Qi Wei Cong Bai Tang are also selectable options. Gu Yong noted that post-recovery grooming is easy to prohibit, but hunger leads to overeating and *shi fu*. While medication helps *lao fu*, repeated relapses are the concern.