余幼习医。凡足以羽翼仲圣伤寒论者。无弗究心。即知宋有常器之、庞安常、郭白云三先生。常氏之书。世无传本。
庞氏刻本已鲜。家藏抄本。亦多缺误。原本藏江村袁氏。后归顾抱冲。抱冲殁。归员峤黄氏。近将梓而寿世也。至郭氏
补亡论。予家旧藏抄本。熟读寻绎。有年所矣。是书重刻于明之季世。观青田刘公序文。知是时已将失传。苟非重刊。
至今泯没久矣。余年逾六十。崦嵫晚景。身世匆匆。爰属及门暨儿辈。详为校核。付之枣梨。亟为流传。将使古人羽翼
仲圣之苦心。不湮于今日。亦斯道之幸也夫。一切详于凡例。剞劂告竣。因徇及门之请。复弁数语于简端。愿与同志者
质之。是为序。
道光元年岁在辛巳长至日长洲后学徐锦识
夫人禀阴阳五行而有生。乃以寒暑七情而伤其形。卒不免于夭殇。以至不能保夫造物之所畀也。圣人出而悯焉。为
之尝百草而设其治。着灵素诸经而阐其理。既而有仓公华佗扁鹊仲景诸君。相继着论以晰其治。于此道益明而术益精。
民众之有疾者。可赖以保其生矣。无如岁久人湮。书帙沦丧。读者每慨其文理未贯。精义不彰。前宋代中州有郭白云者。
兄弟名医。穷经探索。洞彻病情。每三复仲景之书而叹其亡失。乃更阐其奥而发其微。作补亡论一书以全其义。其于两
感。
阴阳交、阴阳易及 痉等论。尤为详切精博。真可谓发前人之所未发。令读者心目一清。足补仲景之残缺。惟是宋时刻
本。传至元纪。兵火之间。又复亡其第十六卷中数十条。其间妙义精论。尽皆湮没不可复闻。良可惜哉。其所存十九卷
有余。若不寿之梓。安知其不再亡失耶。俾生民之有疾痛者。何所赖以获免夫夭殇。保全其造物所畀乎。兹刻也。亦同
于神农黄岐之用心也矣。是为序。
大明万历甲戌仲春嗣开国翊运守正文臣资善大夫前奉敕提督操江历掌南京前后左右督
府事侍卫护军诚意伯芝田刘世延题
I studied medicine since childhood. Regarding any works that could serve as wings to assist Master Zhongjing's *Treatise on Cold Damage* (*Shanghan Lun*), I spared no effort in studying them. At that time, I knew of three gentlemen from the Song Dynasty: Chang Qizhi, Pang Anchang, and Guo Baiyun. The books by Mr. Chang have no extant editions in the world.
The printed editions by Mr. Pang are already rare. The manuscript copies kept in my family also contain many omissions and errors. The original was kept by the Yuan family in Jiangcun, later passing to Gu Baochong. After Baochong's death, it went to the Huang family of Yuanqiao. Recently, it is about to be printed to benefit the world. As for Mr. Guo's *Supplement to Lost Chapters* (*Buwang Lun*), my family had an old manuscript copy. I read it thoroughly and analyzed it carefully for many years. This book was reprinted in the late Ming Dynasty. Reading the preface written by Lord Liu of Qingtian, I learned that at that time it was on the verge of being lost. If it had not been reprinted, it would have long vanished into oblivion by now. I am over sixty years old, facing the twilight of life with a hurried existence. Therefore, I instructed my disciples and sons to carefully collate and verify the text, and have it carved onto woodblocks for printing, eager to disseminate it widely. Thus, the painstaking efforts of the ancients to assist Master Zhongjing will not vanish today; this is indeed a blessing for our medical tradition. All details are found in the General Examples. With the carving completed, I complied with the request of my disciples and added a few words at the beginning of the volume. I wish to discuss these with like-minded scholars. This is the preface.
Recorded by Xu Jin, junior scholar from Changzhou, on the Winter Solstice day of the Xin-Si year (1821) of the Daoguang era.
Humans are born endowed with the Qi of Yin-Yang and the Five Elements, yet their bodies are injured by cold and heat, as well as the Seven Emotions. Ultimately, they cannot avoid premature death, failing to preserve what Heaven has bestowed. When Sages appeared, they pitied this situation. They tasted hundreds of herbs to establish treatments and authored classics such as the *Ling Shu* (Spiritual Pivot) and *Su Wen* (Basic Questions) to elucidate medical principles. Subsequently, masters such as Cang Gong, Hua Tuo, Bian Que, and Zhongjing successively wrote treatises to clarify therapeutic methods. Through this, the Way became increasingly clear, and techniques increasingly refined. People suffering from diseases could rely on these to preserve their lives. However, due to the passage of time, figures were forgotten, and books were lost. Readers often lamented that the textual logic was disjointed and profound meanings were obscured. In the previous Song Dynasty, there was a man named Guo Baiyun from Zhongzhou, a renowned physician along with his brother. He exhaustively explored classical texts and thoroughly understood pathological conditions. Every time he reread Zhongjing's works, he sighed at their losses. He further elucidated their mysteries and subtleties, writing the *Supplement to Lost Chapters* (*Buwang Lun*) to complete their meaning. His discussions on *Lianggan* (Double Exposure), *Yin Yang Jiao* (Yin-Yang Intercourse), *Yin Yang Yi* (Yin-Yang Exchange), and *Jing* (Stiffness/Spasm) are particularly detailed, accurate, profound, and extensive. It can truly be said that he uncovered insights previously unexplored by predecessors, bringing clarity to readers' minds and sufficiently supplementing the gaps in Zhongjing's work. Nevertheless, the Song dynasty printed edition, when transmitted to the Yuan era, suffered loss during wars and fires, specifically losing dozens of entries from Volume 16. The exquisite theories and profound arguments within were completely lost and irretrievable. It is truly a pity. The remaining nineteen-plus volumes, if not preserved through printing, how can we ensure they do not perish again? How can the people suffering from pain and disease rely on anything to avoid premature death and preserve what Heaven has bestowed? This printing effort shares the same intention as that of Shennong and the Yellow Emperor's Qi Bo. This is the preface.
Inscribed by Liu Shiyan, Marquis of Chengyi (Zhitian), Successor to the Founding of the State, Defender of the Righteous Way, Grand Master of Benevolence, Former Imperial Commissioner for Naval Affairs, Former Administrator of Nanjing Military Commands, Guard and Protector of the Army, in the Mid-Spring of the Ji-Xu year (1634) of the Wanli era of the Great Ming.