仲景问曰。病有霍乱者何。答曰。呕吐而利。此名霍乱。
问曰。病发热头痛。身疼恶寒。吐利者。此属何病。答曰。此名霍
乱。吐利而复发热也。(一作自吐下又利止复更发热)雍曰。此论霍
乱似伤寒之症也。
又曰。伤寒。其脉微涩者。本是霍乱。今是伤寒。却四五日。至阴
经上转入阴。必利。(一作吐利)本呕。下利者。不可治也。欲似大便。
而反失气。仍不利者。此属阳明也。便必硬。十三日愈。所以然者。经
尽故也。下利后。当便硬。硬则能食者愈。今反不能食。到后经中。颇
能食。复过一经。能食。过之一日。当愈。不愈者。不属阳明也。恶寒。
脉微而(一作缓)复利。利止亡血也。四逆加人参汤主之。雍曰。此论
今是伤寒之症。故言本呕下利不可治。若论霍乱。则必呕吐而利也。
一是伤寒而不属阳明。恶寒脉微复利。利止者。则用四逆加人参汤
主之。此汤若霍乱症亦可服。千金翼合二论为一。是当经有缺文。
问曰。霍乱何由而致也。雍曰。胸中逆乱之气也。初无疾而霍
乱。往往饮食失节。而致胸中逆乱也。故伤寒而霍乱者。阴阳二气乱
于胸中也。灵枢三十四篇曰。清气在阴。浊气在阳。营气顺脉。卫气
逆行。清浊相干。乱于胸中。是为大 。
又曰。乱于肠胃。则为霍乱。
经言五乱。霍乱其一也。惟乱于胸。所以吐。乱于肠。所以利也。孙真
人曰。饮食 狯。复食乳酪。海陆百品。无所不啖。眠卧冷席。多饮寒
浆。胃中诸食。结而不消。阴阳二气壅而伏痰。阳气欲升。阴气欲降。
阴阳乖隔。变成吐利。头疼如破。百节如解。遍体诸筋。皆为回转。论
时虽小。卒病之中。最为可畏。虽临履薄危。不足论也。故古人语此
者。刺之则徐出徐入。导气而已。非补泻也。用药者。顺其阴阳之气
而已。无汗下也。此伏治乱气之道。
仲景曰。霍乱。头痛发热。身疼痛。热多。欲饮水者。五苓散主
之。寒多。不用水者。理中丸主之。
又曰。吐利止而身痛不休者。当消息和解其外。宜桂枝汤小和
之。
又曰。吐利汗出。发热恶寒。四肢拘急。手足厥冷者。四逆汤主
之。
又曰。既吐且利。小便复利而大汗出。下利清谷。内寒外热。脉
微欲绝者。四逆汤主之。
又曰。吐已下断。汗出而厥。四肢拘急。不解。脉微欲绝者。通脉
四逆加猪胆汁汤主之。千金翼曰。无猪胆。以羊胆代之。千金方别有
加减法。
又曰。吐利发汗。脉平。小烦者。以新虚不胜谷气故也。雍曰。勿服药。损谷则愈。
叔和曰。转筋为病。其人臂脚直。脉上下行。微弦。转筋入腹。鸡屎白散主之。
千金要方曰。凡霍乱。务在温和将息。若冷则遍体转筋。凡此
病。定一日不食为佳。仍须三日少少饮粥。三日以后。可恣意食息。七日勿杂食为佳。所以养脾气也。
又曰。凡诸霍乱。忌与米饮。胃中得米即吐不止。但与浓朴葛
根饮。若冬瓜叶饮。但沾渍咽喉。而不可多与。若服汤时随吐者。候
吐定乃止。诊脉绝不通。以桂合葛根为饮。吐下心烦。内热。汗不出。
不转筋。脉急数者。可犀角合葛根为饮。吐下不止。发汗心烦。欲饮
水。可少饮米粉汁为佳。若不止。可与葛根荠 饮服之。
又曰。霍乱吐多者。必转筋不渴。即脐上筑。霍乱而脐上筑者。
为肾气动。当先治其筑。治中汤主之。去术加桂心。去术者。以肾虚
故也。加桂者。恐作奔豚也。霍乱而脐上筑吐多者。若下多者。霍乱
而惊悸。霍乱而渴。霍乱而腹中痛。呕而吐利。呕而利。欲得水者。皆用治中汤主之。
又曰。治中汤治霍乱吐下。胀满。食不消化。心腹痛。
又曰。霍乱转筋。肉冷汗出呕哕者。四顺汤主之。
又曰。霍乱多寒。手足厥冷。脉绝者。宜当归四逆加吴茱萸汤。
旧方用枣三十枚。今以霍乱病法多痞。故除之。如退枣。入葛根二两
佳。霍乱。四逆汤加半夏一合。附子小者一枚。恶寒。乃与大附子。
(朱氏无此加减故详录之)
又曰。霍乱吐利已。服理中四逆四顺热不解者。竹叶汤主之。
(与竹叶石膏汤方不同)
又曰。毒冷霍乱。吐利烦呕。转筋。肉冷汗出。手足指皆肿。喘息
垂死绝语音不出。百方不效。脉不通者。服人参汤。取瘥乃止。随吐。续更服勿止。并灸之。
又曰。老人羸劣。冷气恶心。饮食不化。心腹虚满。拘急短气。霍
乱呕逆。四肢厥冷。心烦气闷。流汗。扶老理中汤。原系理中散。常服
以蜜为丸。
又曰。霍乱四逆。吐少呕多者。附子粳米汤主之。
又曰。妇人霍乱。呕逆。吐涎沫。医反下之。心下即痞。当先治其
吐涎沫。可服小青龙汤。涎沫止。次治其痞。可与甘草泻心汤。
又曰。中热霍乱。暴利心烦。脉数。欲得冷水者。以新汲并水顿
服一升。
又曰。凡霍乱。灸之或未能立瘥。终无死忧。不可逆灸。或但先
下后吐。当随病状灸之。雍曰。治霍乱之法。惟千金要方最为详备。
除以前录外。尚有霍乱余症。及转筋危症等十六法。灸法十八法。当参同用之。
活人书曰。夏月中暑霍乱。上吐下利。心腹撮痛。大渴烦躁。四
肢逆冷。汗自出。两脚转筋。宜服香薷散。须井中沉令极冷。顿服之。
乃效。雍曰。香薷、浓朴、 豆。皆古人治霍乱要药。故此药为有理。
中暑霍乱。惟纳冷水饮则不复吐逆。时有以新汲水服理中丸。亦佳。灵苑方煮良姜末。沉令极冷服。皆宜冷服。
问曰。传信载柳州尝得干霍乱。吐之愈。诸家未见有言干霍乱
者。有之乎。雍曰。有之。第当时不能究其说。真言少伪耳。近世之
人。尤不知也。霍乱者。五乱之一也。皆作吐利。无干而不吐利者。其
不吐利者。乱气也。按灵枢经五乱之症。惟乱于肠胃一症名霍乱。故
作吐利。其余四症。皆不作吐利。只谓之乱气。柳州之疾。盖乱气干
心之症。非霍乱也。谓为干霍乱者虽谬。然尚不失为五乱之一。今则
无复知乱气之名矣。
Zhang Zhongjing asked, "What is Huoluan (cholera-like disease)?" The answer was, "Vomiting and diarrhea; this is named Huoluan."
Another question was raised: "If a patient presents with fever, headache, body ache, aversion to cold, along with vomiting and diarrhea, what disease does this belong to?" The answer was, "This is also named Huoluan. Specifically, vomiting and diarrhea followed by the reappearance of fever." (An alternative version states: originally spontaneous vomiting or diarrhea, which then ceased, followed by recurrent fever.) Guo Yong commented, "The symptoms of Huoluan described here resemble those of Shanghan (Cold Damage)."
It is further stated: "In cases of Shanghan, if the pulse is faint and choppy, it was originally Huoluan but has now transformed into Shanghan. After four or five days, when the pathogen enters the Yin meridians, diarrhea will certainly occur." (Alternative version: vomiting and diarrhea). "If there was originally vomiting and now diarrhea appears, it is difficult to treat. If the patient feels the urge to defecate but instead passes flatus and does not stool, this belongs to Yangming disease. The stool will likely be hard. Recovery will occur on the thirteenth day. This is because the meridian cycle has completed its course. After diarrhea stops, the stool should become hard; if the patient can eat when the stool is hard, recovery ensues. If the patient cannot eat now, but slightly regains appetite during the next meridian cycle, and normal eating resumes after one more cycle, recovery should occur one day later. If not, it does not belong to Yangming. If there is aversion to cold, a faint pulse, and recurring diarrhea, and the diarrhea stops due to depletion of blood/fluids, Si Ni Jia Ren Shen Tang (Four Counterflow Decoction plus Ginseng) should be administered." Guo Yong commented, "This passage discusses symptoms where Shanghan is currently present, hence stating that 'original vomiting and diarrhea' are difficult to treat. If discussing Huoluan itself, it must involve both vomiting and diarrhea. One scenario is Shanghan not belonging to Yangming, presenting with aversion to cold, faint pulse, and diarrhea; if diarrhea stops, Si Ni Jia Ren Shen Tang is indicated. This decoction can also be used for Huoluan symptoms. Qianjin Yi Fang combined these two discussions, suggesting missing text in the original scripture."
Another question asks: "How is Huoluan caused?" Guo Yong answered, "It is caused by rebellious Qi in the chest. Initially without disease, improper diet often leads to rebellious Qi in the chest. Thus, in Shanghan complicated by Huoluan, the Yin and Yang Qi are chaotic in the chest. Ling Shu, Chapter 34, states: 'Clear Qi descends while turbid Qi ascends; Ying Qi flows smoothly with the vessels, while Wei Qi moves in reverse. Clear and turbid Qi interfere with each other, causing great chaos in the chest.' It further says, 'Chaos in the intestines and stomach results in Huoluan.' The scripture mentions 'Five Chaos,' of which Huoluan is one. Chaos in the chest causes vomiting; chaos in the intestines causes diarrhea. Sun Simiao said: 'Indulgence in food and drink, consumption of dairy and rich foods from land and sea, sleeping on cold mats, and drinking excessive cold fluids cause food stagnation in the stomach. Yin and Yang Qi become obstructed and generate phlegm. Yang Qi desires to ascend, Yin Qi desires to descend; their separation leads to vomiting and diarrhea. Headache feels like splitting, joints feel as if dislocating, and tendons throughout the body twist. Although the illness is acute, among sudden diseases, it is most terrifying. Even facing life-threatening danger, it is not surprising. Therefore, ancients treated this by slow insertion and withdrawal of needles, merely guiding Qi, not using tonification or sedation. Medicinal treatment involves harmonizing Yin and Yang Qi, without inducing sweating or purging. This is the method to quell chaotic Qi.'"
Zhang Zhongjing stated: "For Huoluan with headache, fever, body pain, predominant heat, and thirst, Wu Ling San (Five-Ingredient Powder with Poria) is indicated. For predominant cold and no thirst, Li Zhong Wan (Regulate the Middle Pill) is indicated."
It is also stated: "If vomiting and diarrhea cease but body pain persists, one should assess the exterior and harmonize it; Gui Zhi Tang (Cinnamon Twig Decoction) in a small dose is appropriate."
It is also stated: "For Huoluan with vomiting and diarrhea, sweating, fever, aversion to cold, tetany of the limbs, and cold extremities, Si Ni Tang (Four Counterflow Decoction) is indicated."
It is also stated: "For simultaneous vomiting and diarrhea, free urination, profuse sweating, diarrhea with undigested food, internal cold with external heat, and a faint pulse nearly imperceptible, Si Ni Tang (Four Counterflow Decoction) is indicated."
It is also stated: "After vomiting and diarrhea have stopped, if sweating and cold extremities persist, limb tetany remains unresolved, and the pulse is faint and nearly imperceptible, Tong Mai Si Ni Tang Jia Zhu Dan Ye (Pulse-Unblocking Four Counterflow Decoction plus Pig Bile Juice) is indicated. Qianjin Yi Fang notes: if pig bile is unavailable, sheep bile may substitute. Qian Jin Fang provides additional modification methods."
It is also stated: "After Huoluan vomiting and diarrhea, if sweating occurs and the pulse becomes calm, with only slight restlessness, this is due to recent deficiency failing to handle grain Qi. Guo Yong comments: Do not administer medicine; reducing food intake will lead to recovery."
Wang Shuhe stated: "For tetany, the arms and legs are stiff and straight, the pulse runs vertically up and down with a slight wiry quality. If tetany extends to the abdomen, Ji Shi Bai San (Chicken Dropping White Powder) is indicated."
Qian Jin Yao Fang states: "For all Huoluan, gentle care and warming are essential. Cold exposure causes generalized tetany. Ideally, fast for the first day. For three days, consume small amounts of rice gruel. After three days, resume normal diet. Avoid mixed foods for seven days to nourish Spleen Qi."
It is also stated: "For all types of Huoluan, avoid rice water. Rice in the stomach induces continuous vomiting. Instead, provide Hou Po Ge Gen Yin (Magnolia Bark and Kudzu Root Drink) or Dong Gua Ye Yin (Winter Melon Leaf Drink), moistening the throat only, not giving large quantities. If vomiting occurs upon ingestion, stop until vomiting ceases. If the pulse is absent, use Gui Zhi He Ge Gen Yin (Cinnamon Twig and Kudzu Root Drink). For post-vomiting/diarrhea restlessness, internal heat, anhidrosis, no tetany, and rapid/tight pulse, Xi Jiao He Ge Gen Yin (Rhinoceros Horn and Kudzu Root Drink) is suitable. For persistent vomiting/diarrhea, sweating-induced restlessness, and thirst, small amounts of rice flour juice are best. If ineffective, Ge Gen Qi Yin (Kudzu and Shepherd's Purse Drink) may be given."
It is also stated: "Huoluan with predominant vomiting causes tetany and lack of thirst, accompanied by palpitations above the navel. Huoluan with palpitations above the navel indicates Kidney Qi movement; treat the palpitations first with Zhi Zhong Tang (Regulate the Middle Decoction). Remove Bai Zhu (Atractylodes Macrocephala Rhizome) and add Gui Xin (Cinnamon Bark). Bai Zhu is removed due to Kidney deficiency; Gui Xin is added to prevent Ben Tun (Running Piglet) syndrome. For Huoluan with abdominal palpitations and heavy vomiting, or heavy diarrhea, or palpitations, or thirst, or abdominal pain, or vomiting with diarrhea, or vomiting/diarrhea with thirst, Zhi Zhong Tang is universally indicated."
It is also stated: "Zhi Zhong Tang treats Huoluan vomiting and diarrhea, distension, indigestion, and heart/abdominal pain."
It is also stated: "For Huoluan with tetany, cold sweat, vomiting, and hiccups, Si Shun Tang (Four Smooth Decoction) is indicated."
It is also stated: "For Huoluan with predominant cold, cold extremities, and absent pulse, Dang Gui Si Ni Jia Wu Zhu Yu Tang (Angelica Sinensis Four Counterflow Decoction plus Evodia Fruit) is appropriate. Old formulas use thirty dates; however, since Huoluan often involves obstruction, dates are omitted. Replacing dates with Er Liang Ge Gen (two taels of Kudzu Root) is better. For Huoluan, Si Ni Tang adds Ban Xia (Pinellia Tuber) one he and one small Fu Zi (Aconite Lateral Root). For severe aversion to cold, use a large Fu Zi. (Zhu's medical book lacks these modifications, so they are recorded in detail.)"
It is also stated: "If Huoluan vomiting and diarrhea persist despite administering Li Zhong Tang, Si Ni Tang, or Si Shun Tang, Zhu Ye Tang (Bamboo Leaf Decoction) is indicated. (Note: This differs from Zhu Ye Shi Gao Tang)."
It is also stated: "For toxic-cold Huoluan with vomiting, diarrhea, restlessness, vomiting, tetany, cold sweat, swelling of fingers and toes, dyspnea nearing death, aphonia, inefficacy of hundred remedies, and blocked pulse, Ren Shen Tang (Ginseng Decoction) should be taken until recovery. Administer continuously even if vomiting occurs. Combine with moxibustion."
It is also stated: "For frail elderly patients with cold Qi, nausea, indigestion, empty fullness in heart and abdomen, tetany, shortness of breath, Huoluan with vomiting/reversal, cold extremities, restlessness, stifling sensation, and sweating, Fu Lao Li Zhong Tang (Supporting the Aged Regulate-the-Middle Decoction) is used. Originally Li Zhong San, taken regularly as honey pills."
It is also stated: "For Huoluan with cold extremities, less vomiting but more retching, Fu Zi Jing Mi Tang (Aconite and Rice Decoction) is indicated."
It is also stated: "For women with Huoluan, vomiting/reversal, and spitting saliva/phlegm, if physicians mistakenly use purgatives, epigastric oppression results. Treat the spitting/phlegm first with Xiao Qing Long Tang (Minor Green Dragon Decoction). Once phlegm stops, treat the oppression with Gan Cao Xie Xin Tang (Licorice Drain-the-Epigastrium Decoction)."
It is also stated: "For heat-stroke Huoluan with violent diarrhea, restlessness, rapid pulse, and desire for cold water, drink one sheng of fresh well-water at once."
It is also stated: "For all Huoluan, moxibustion may not cure immediately but prevents death. Do not apply moxa inversely. If diarrhea precedes vomiting, moxa according to symptoms. Guo Yong comments: Treatment methods for Huoluan are most comprehensive in Qian Jin Yao Fang. Besides previously recorded items, there are sixteen methods for residual Huoluan symptoms and critical tetany, and eighteen moxibustion methods, which should be consulted and used together."
Huo Ren Shu states: "For summerheat-induced Huoluan with vomiting, diarrhea, cramping abdominal pain, extreme thirst, restlessness, cold extremities, spontaneous sweating, and leg tetany, Xiang Ru San (Mosla Powder) is suitable. It must be chilled in well water and taken at once to be effective. Guo Yong comments: Xiang Ru (Mosla Chinensis Herb), Hou Po (Magnolia Bark), and Dou (likely Bian Dou or similar) are key herbs for Huoluan, making this prescription logical. For summerheat Huoluan, drinking cold water stops vomiting. Sometimes Li Zhong Wan taken with fresh well-water is also good. Ling Yuan Fang suggests boiling Liang Jiang (Galangal) powder, chilling it, and taking it cold; all should be taken cold."
A question asks: "Chuan Xin Fang records that Liu Zongyuan suffered from Gan Huoluan (Dry Cholera) and was cured by emesis. No other schools mention Gan Huoluan. Does it exist?" Guo Yong answered, "It exists, though its mechanism was not fully explored then. Truth contains little falsehood. Modern people especially do not understand it. Huoluan is one of the Five Chaos, always presenting with vomiting and diarrhea; there is no 'dry' form without vomiting/diarrhea. Those without vomiting/diarrhea are termed 'Luan Qi' (Chaotic Qi). According to Ling Shu, only 'chaos in intestines/stomach' is named Huoluan, thus causing vomiting/diarrhea. The other four chaos types do not cause vomiting/diarrhea and are called Chaotic Qi. Liu Zongyuan's condition was likely Chaotic Qi invading the Heart, not Huoluan. Calling it Gan Huoluan is erroneous, yet it remains one of the Five Chaos. Today, the name 'Chaotic Qi' is forgotten."