浮,初排指于皮肤之上,轻手按之便得,曰浮。此为寒邪初入太阳阳经,病在表之标,可发而
去之。虽然,治之则有二焉∶寒伤荣则无汗恶寒,用麻黄汤;风伤卫则自汗恶风,用桂枝汤。一通
一塞,不可同也。
浮紧有力,无汗恶寒,头项痛,腰脊强,发热,此为伤寒在表,宜发散,冬时麻黄汤,春、夏、
秋皆用羌活冲和汤。
浮缓,有汗恶风,头项痛,腰脊强,发热,此为伤风在表,冬时用桂枝汤,余三时用加减冲和
汤。腹痛,小建中汤;痛甚者,桂枝大黄汤。
中,按至皮肤之下,肌骨之间,略重按之乃得,谓之半表半里证也。然亦有二焉,盖阳明少阳
二经不从标本从乎中也。
长而有力,即微洪脉也,此为阳明在经,其证微有头疼眼眶痛,鼻干不得眠,发热无汗,用葛
根解肌汤。若渴而有汗不解,或经汗过渴不解者,用白虎汤加人参。无渴,不可服此药,为大忌。
弦而数,此为少阳经脉,其证胸胁痛而耳聋,寒热,呕而口苦,俱用小柴胡汤。(本方自有加
减法。)或两经合病,则脉弦而长,此汤加葛根、芍药。缘胆无出入,有三禁,只宜和解表里。
沉,重手按至肌肉之下,筋骨之间,此为沉脉。亦有二焉,阴阳寒热在沉脉中分,无人知此,
实秘诀耶。
沉数有力,则为阳明之本,表证解而热入于里,恶寒头疼悉除,反觉怕热,欲揭衣被,扬手掷
足,谵语狂妄,燥渴,或潮热自汗,五六日不大便,轻则大柴胡汤,重则三承气选用。
沉迟无力,为寒,外证无头疼,无身热,不渴,初起怕寒,厥冷蜷卧,兼或腹痛吐泻,或战栗,
面如刀刮,或口吐白沫冷涎,皆是阴经自中真寒证,轻则理中汤,重则姜附四逆汤温之。
伤寒至沉脉方分阴阳,仔细体认,下药不可造次,倘有差失,咎将归己。凡诊脉须分三部九候,
每部必先浮诊三候,轻手于皮肤之上,候三动也。中诊三候,略重指于皮肤之下,肌肉之上,候三
动也。沉诊三候,重手于肌肉之下,筋骨之上,候三动也。三三而成九候。然后知病之浅深表里,
以为处治之标的,岂可忽略于脉而欲求病之所在乎?切脉谓之巧,得心应指,自然神效,有枉死者,
此吾所不信也。若不明脉识证,狂妄行医,视人命如草芥,他日若不受天殃,吾亦不信也。
Floating pulse, placing the fingers initially on the surface of the skin, touching it with light pressure is called Floating pulse. This indicates that cold pathogen has just invaded the Taiyang Yang meridian, and the disease is at the superficial level of the exterior; it can be treated by inducing sweating to expel the pathogen. Although so, there are two treatment approaches: if cold damages Ying (Nutritive Qi), presenting as anhidrosis and aversion to cold, use Mahuang Tang (Ephedra Decoction); if wind damages Wei (Defensive Qi), presenting as spontaneous sweating and aversion to wind, use Guizhi Tang (Cinnamon Twig Decoction). One involves opening the blocked pores, the other harmonizing the deficiency, they cannot be treated identically.
Floating, tight, and forceful pulse, with anhidrosis, aversion to cold, headache and stiffness of the head and neck, back stiffness, fever, this is Shanghan (Cold Damage) at the exterior, suitable for dispersing and releasing the exterior. In winter, use Mahuang Tang; in spring, summer, and autumn, use Qianghuo Chonghe Tang (Notopterygium Harmonizing Decoction).
Floating and slow pulse, with sweating, aversion to wind, headache and stiffness of the head and neck, back stiffness, fever, this is Shangfeng (Wind Strike) at the exterior. In winter, use Guizhi Tang; in the other three seasons, use Jiajian Chonghe Tang (Modified Harmonizing Decoction). If accompanied by abdominal pain, use Xiaojianzhong Tang (Minor Construct the Middle Decoction); if the pain is severe, use Guizhi Dahuang Tang (Cinnamon Twig and Rhubarb Decoction).
Middle pulse, pressing the fingers below the skin, between muscle and bone, requiring slightly heavier pressure to perceive, is referred to as Shaobiao Banli Syndrome (Half-Exterior Half-Interior Syndrome). However, there are also two types, because the Yangming and Shaoyang meridians follow the "Zhong" (Middle) aspect rather than the Biao (Exterior) or Ben (Root).
Long and forceful pulse, which is a slightly Hong (Surging) pulse, indicates Yangming disease in the meridian. The symptoms include slight headache, orbital pain, dry nose, insomnia, fever, and anhidrosis; use Gegen Jiemi Tang (Pueraria Relieving Muscle Decoction). If there is thirst with sweating but the condition does not resolve, or if thirst persists after sweating therapy, use Baihu Tang (White Tiger Decoction) plus Renshen (Ginseng). If there is no thirst, do not take this medicine; it is a major contraindication.
Wiry and rapid pulse indicates Shaoyang meridian disease. The symptoms include hypochondriac pain, deafness, alternating chills and fever, vomiting, and bitter taste in the mouth; all are treated with Xiaochaihu Tang (Minor Bupleurum Decoction). (This formula has its own modifications.) If both meridians are involved simultaneously, the pulse is wiry and long; add Gegen and Shaoyao to this decoction. Since the Gallbladder has no direct exit or entry pathways, there are three prohibitions, and only harmonizing the interior and exterior is appropriate.
Deep pulse, pressing heavily until below the muscle, between tendon and bone, is the Deep pulse. There are also two types; Yin-Yang and Cold-Heat are distinguished within the Deep pulse. Few know this method; is it truly a secret technique?
Deep, rapid, and forceful pulse indicates the root of Yangming. The exterior syndrome has resolved, and heat has entered the interior. Aversion to cold and headache have completely disappeared; instead, there is fear of heat, desire to remove clothes and blankets, throwing hands and feet about, delirium and mania, dry thirst, tidal fever, or spontaneous sweating. If there is constipation for five to six days, mild cases use Dachaihu Tang (Major Bupleurum Decoction), and severe cases select among the three Chengqi Decoctions (Chengqi Formulas).
Deep, slow, and weak pulse indicates Cold. Exterior symptoms include no headache, no body heat, no thirst. Initially, there is aversion to cold, cold extremities, and curling up in bed. Accompanying symptoms may include abdominal pain, vomiting, and diarrhea, or shivering, a face pale as if scraped by a knife, or spitting out white foam and cold saliva. These are all True Cold syndromes originating from the Yin meridians. Mild cases use Lizhong Tang (Regulate the Middle Decoction); severe cases use Jiangfu Sini Tang (Ginger and Aconite Reversing the Collapse Decoction) to warm them.
Only when Shanghan presents with a Deep pulse should Yin and Yang be distinguished; careful perception is required. Administering purgatives must not be hasty. If errors occur, the responsibility lies with oneself. When diagnosing pulses, one must divide into Three Regions and Nine Positions. For each region, first perform Floating observation for three beats: light pressure on the skin to observe three pulsations. Then Middle observation for three beats: slightly heavier pressure below the skin, above the muscle, to observe three pulsations. Finally, Deep observation for three beats: heavy pressure below the muscle, above the bone, to observe three pulsations. Three times three makes nine positions. Only then can one know the depth and location (exterior/interior) of the disease, establishing the target for treatment. How can one ignore the pulse and attempt to locate the disease? Pulse diagnosis is called skillful; when the mind grasps the finger sensation, natural miraculous effects occur. I do not believe in deaths caused by such negligence. If one does not understand pulse recognition and syndrome differentiation, practicing medicine recklessly, treating human life like grass, I do not believe they will escape heavenly retribution in the future.