问曰。何以识为太阳病。答曰。太阳之为病脉浮。头项强痛而恶寒。凡论中所称为太阳
病者
。即指此脉此证而言。假如病家云。苦头项强痛恶寒。诊之脉浮。此即太阳病。盒饭察其身
热之微与甚。视其有汗无汗。若身热汗自出。脉浮而缓者。此太阳中风证。或未发热。或已
发热。无汗而喘。脉浮而紧者。此太阳伤寒证。又如病家云。苦头项强痛发热。问之。不恶寒
。反渴者。此属温病。若视之舌上胎。一身尽疼。身色如似熏黄者。此属湿温。又如病家云
。
苦头项强痛恶寒。视之汗出身热而渴者。此属热病。凡此五者。乃太阳病初起平脉辨证之大
纲。然又有伤风兼寒。伤寒兼风。或风兼温。或风兼湿。或寒兼湿。或风兼热。甚或寒热错
杂。皆从此定证定脉。参伍错综以观其通。太阳一经。乃伤寒家开手工夫。能从此处谛实病因。
则投剂悉中肯綮。手到病除。更无传变之足言矣。学伤寒家。首宜识此。
问曰。太阳病主头项强痛恶寒者何义。答曰。太阳之脉。起于目内 。上额交颠。从颠
入络
脑。还出别下项。连风腑。循肩膊。内侠脊。抵腰中。故头项强痛恶寒。是太阳病必有之证
。仲景特挈此为提纲。此外或已发热或未发热。或体重腰痛。或自汗。或无汗。皆太阳病中或然或不
然之证。故但散见于诸条。而不入提纲之内。至温病之不恶寒者。以温病由里而出表。虽见
太阳病。其病因本不关太阳。故微有别。按内经云。巨阳者诸阳之属。其脉连于风腑。故为
诸阳主气。夫手太阳小肠。为受盛之官。足太阳膀胱。为州都之官。小肠受盛之物。全藉膀
胱气化而始能出。此气字即巨阳为诸阳主气之气。膀胱小肠。位居腹下。当至阴之地。内经
谓太阳根起于至阴。结于命门。心与小肠。同资火化。设膻中之使道绝。而肺之治节不行。
何以下注膀胱而输津液。心主营。肺主卫。太阳一经。统司营卫。故为诸阳主气。而冠六经
之
首。谓太阳主表。义系诸此。自后世注伤寒家。专责太阳膀胱经。遂有传足不传手之谬说。又
谓太阳为寒水之气。以寒召寒。故有伤寒之名。亦未免失之穿凿。但从营卫上讨消息。则于
太阳病已思过半矣。
Q: How to identify Taiyang disease? A: The characteristics of Taiyang disease (Taiyang Disease) are a floating pulse (Mai Fu), stiffness and pain in the head and neck (Tou Xiang Qiang Tong), and aversion to cold (E Han). Whenever "Taiyang disease" is mentioned in discussions, it refers to this specific pulse and these symptoms. If a patient complains of suffering from stiffness and pain in the head and neck, along with aversion to cold, and upon examination, the pulse is found to be floating, this constitutes Taiyang disease. One must observe the degree of body heat (Shen Re) and whether there is sweating or not. If there is body heat with spontaneous sweating (Zi Chu Han), and the pulse is floating and slow (Huan), this is Taiyang Zhong Feng syndrome (Taiyang Wind Strike Syndrome). If there is no fever yet, or if fever has already appeared, accompanied by anhidrosis (Wu Han) and wheezing (Chuan), with a floating and tight (Jin) pulse, this is Taiyang Shang Han syndrome (Taiyang Cold Damage Syndrome). Furthermore, if a patient complains of stiffness and pain in the head and neck, fever, but upon inquiry shows no aversion to cold and instead feels thirsty, this belongs to Wen Bing (Warm Disease). If one observes coating on the tongue (She Shang Tai), generalized body ache (Yi Shen Jin Teng), and a complexion resembling smoky yellow (Xun Huang), this belongs to Shi Wen (Damp-Heat Warm Disease). Again, if a patient complains of stiffness and pain in the head and neck, aversion to cold, but after observing sweating, there is body heat and thirst, this belongs to Re Bing (Heat Disease). These five categories constitute the general principles for pulse diagnosis and syndrome differentiation at the onset of Taiyang disease. However, there may also be cases where wind strike is complicated by cold, cold damage by wind, wind by warmth, wind by dampness, cold by dampness, wind by heat, or even mixed cold and heat. In all such cases, one must analyze the variations by cross-referencing these established syndromes and pulses. The Taiyang channel is the foundational step for studying Shang Han Lun (Treatise on Cold Damage Disorders). By accurately identifying the etiology here, prescriptions will hit the mark precisely, curing the disease instantly, leaving no room for further transmission. Those who study Shang Han Lun must first recognize this.
Q: What is the rationale behind Taiyang disease primarily manifesting as stiffness and pain in the head and neck, and aversion to cold? A: The Taiyang meridian originates from the inner canthus of the eye, ascends to the forehead, intersects at the vertex, enters to connect with the brain, emerges again to descend separately through the nape, connects with Fengfu (GB16), runs along the shoulder blades, passes internally alongside the spine, and reaches the waist. Therefore, stiffness and pain in the head and neck, and aversion to cold, are inevitable symptoms of Taiyang disease. Zhang Zhongjing specifically highlights these as the guiding提纲 (outline). Other symptoms, such as having already developed fever or not yet, heavy body with lower back pain, spontaneous sweating, or anhidrosis, are optional or non-optional symptoms within Taiyang disease. Hence, they appear scattered throughout various clauses but are not included in the outline. As for why Wen Bing does not present with aversion to cold, it is because Wen Bing emanates from the interior to the exterior; although Taiyang disease symptoms are seen, the etiology is originally unrelated to the Taiyang channel, hence the slight difference. According to the Nei Jing (Inner Canon), Juyang (Greater Yang) is the leader of all Yang channels, its vessels connecting to Fengfu, thus serving as the master qi of all Yang. The Hand-Taiyang Small Intestine meridian is the official of receiving and storing; the Foot-Taiyang Bladder meridian is the official of the capital. The contents received by the Small Intestine rely entirely on the Qi transformation (Qi Hua) of the Bladder to be excreted. This "Qi" refers to the Qi by which Juyang serves as the master of all Yang. The Bladder and Small Intestine reside in the lower abdomen, in the region of extreme Yin. The Nei Jing states that Taiyang roots at Zhiyin and terminates at Mingmen. The Heart and Small Intestine both utilize Fire transformation. If the pathway of Danzhong (CV17) is severed, and the regulatory function of the Lung fails, how can fluids descend to the Bladder and be distributed? The Heart governs Ying (Nutritive Qi), and the Lung governs Wei (Defensive Qi). The Taiyang channel oversees both Ying and Wei, thus being the master of all Yang, ranking first among the Six Channels. The statement that Taiyang governs the exterior derives its meaning from this. Since later commentators on Shang Han Lun focused exclusively on the Foot-Taiyang Bladder meridian, erroneous theories arose claiming that transmission occurs only in the Foot meridians and not the Hand meridians. It was also argued that Taiyang represents Cold-Water Qi, and since cold attracts cold, it is named "Shang Han" (Cold Damage). Such interpretations are somewhat forced. If one seeks understanding through the lens of Ying and Wei, one has already grasped more than half of the essence of Taiyang disease.