(附项强)
太阳之为病。脉浮。头项强痛。而恶寒。是头项强痛专属太阳证。然他经亦互见。特太
阳其专主耳。凡邪之自外而入者。必主头痛。如经云。太阳病头痛发热身疼腰痛骨节疼痛恶风无
汗而喘者。麻黄汤主之。太阳病头痛发热汗出恶风者。桂枝汤主之。此与发热同机。风寒之
邪。自外而入。其脉主浮。故可发之使从汗解也。
其有不从太阳而从少阳者。经云。伤寒脉弦细。头痛发热者。属少阳。少阳不可发汗。
此属胃。胃和则愈。胃不和则烦而悸。盖弦为少阳定脉。其头痛特邪之外溢于太阳。而非太阳之
自病。故仲景特申发汗之禁。又太阳与少阳并病。头项强痛。或眩冒。时如结胸。心下痞硬
者。慎不可汗。而亦不可下。汗下俱不可。而从少阳和解之法。仲景虽不言。在人因证善会
矣。
阳明病尤忌发汗。经云。伤寒六七日。不大便头痛有热者。与承气汤。其小便清者。知
不
在里仍在表也。当须发汗。若头痛者必衄。此言风寒之邪。由表而入。热未入里。仍宜汗解。
既入于里。则宜以承气汤下之矣。由此推之。湿热之邪。本在于里。而外溢于表。其初起每
见头痛证。当以清里为主。微兼透表。里和则表自解。若徒与攻表。非但头痛不减。恐里
证增剧矣。
太阴病亦有头痛者。经云。霍乱头痛发热身疼痛。热多欲饮水者。五苓散主之。寒多不
用水
者。理中汤主之。霍乱。太阴证也。头痛发热。是阴病有转阳之机。惟亟去其里寒。则病出
于阳而可治矣。
少阴一经。与太阳相表里。太阳之脉浮。少阴之脉沉。经云病发热头痛脉反沉。若不瘥
。身体疼痛。宜四逆汤。盖沉非太阳之脉。即不得同太阳发表之例。而与以大发其汗矣。
太阴少阴。其脉上至颈胸中而还。不循于头。应无头痛证。然阴阳出入。互相输应。其
机正妙
于转。不能呆执而论。至厥阴之脉。循喉咙之后。上入颃颡。连目 。上出额。与督脉会于
巅。病亦有头痛者。如经云。干呕吐涎沫头痛者。吴茱萸汤主之是也。厥阴头痛。往往直升
巅顶。其有痛甚入连于脑。而手足寒者不治。
太阳经病不解。转传入府者。其人头痛而小便不利。治当不从经解。而从府解。如经云
。服
桂枝汤。或下之。仍头项强痛翕翕发热无汗心下满微痛小便不利者。桂枝去桂加茯苓白术汤
主之。盖所以运胸中之阳。以化寒水之气。使从小便则解。故曰。小便利则愈也。由是推之
。其有热结于府。头痛小便不利。而又加以口渴。则宜以甘寒泻其府热。而头痛自愈。其法
又可会矣。
太阳之邪并于上。则头项强痛。并于下则项背强痛。经云。太阳病项背强KT KT 反
汗出恶风者。桂枝加葛根汤主之太阳病项背强KT KT 无汗恶风者。葛根汤主之。此以有汗无汗
分别风寒与发热同义。又经云。病者身热足寒。颈项强急。恶寒。时头热面赤。目脉赤。独
头面摇。卒口噤背反张者。痉病也,另详痉门。又结胸者。项亦强如柔痉状。下之则和。宜
大
陷胸丸。盖气结于胸。则项牵连而强。故下之则和。此虽见项强证。而其邪又不关太阳也。
(Attached: Stiffness of the Neck and Occiput)
The principal manifestation of Taiyang disease (Disease of the Taiyang Channel) is a floating pulse, stiffness and pain in the head and neck, and aversion to cold. This indicates that stiffness and pain in the head and neck are specific to Taiyang syndromes. However, such symptoms may also occasionally appear in diseases of other channels, though they are most characteristic of Taiyang. Whenever pathogenic factors enter from the exterior, headache is invariably present. As stated in the classics: "In Taiyang disease, with headache, fever, body ache, lower back pain, joint pain, aversion to wind, absence of sweating, and wheezing, Mahuang Tang (Ephedra Decoction) should be administered." "In Taiyang disease, with headache, fever, sweating, and aversion to wind, Guizhi Tang (Cinnamon Twig Decoction) should be administered." These conditions share the same mechanism as fever; Wind-Cold pathogens entering from the exterior manifest with a floating pulse, thus allowing for resolution through diaphoresis (sweating) to expel the pathogen.
If the disease does not originate in Taiyang but involves Shaoyang (Lesser Yang), the classics state: "In Cold Damage, if the pulse is wiry and fine, accompanied by headache and fever, it belongs to Shaoyang. Shaoyang disease prohibits diaphoresis." If mismanagement leads to involvement of the Stomach, harmony of the Stomach results in recovery, while disharmony causes irritability and palpitations. The wiry pulse is definitive for Shaoyang; the headache here is specifically due to pathogenic overflow into the Taiyang channel rather than a primary Taiyang pathology. Therefore, Zhang Zhongjing explicitly forbids diaphoresis. Furthermore, in concurrent Taiyang and Shaoyang disease, presenting with stiffness and pain in the head and neck, dizziness, or sensations resembling Chest Binding (Jie Xiong) with epigastric fullness and hardness, one must strictly avoid both diaphoresis and purgation. Since neither method is applicable, the approach should be harmonizing the Shaoyang. Although Zhang Zhongjing did not specify formulas here, physicians should adapt based on clinical presentation.
Yangming disease particularly contraindicates diaphoresis. The classics state: "After six or seven days of Cold Damage, if there is constipation, headache, and fever, Chengqi Tang (Gastro-Regulating Decoction) should be given." However, if urination is clear, it indicates the pathogen is not in the interior but remains in the exterior, requiring diaphoresis. If headache is severe at this stage, nasal bleeding (epistaxis) may occur. This implies that when Wind-Cold enters from the exterior but heat has not fully penetrated the interior, diaphoresis is appropriate; once heat enters the interior, purgation with Chengqi Tang is indicated. By inference, Damp-Heat pathogens reside primarily in the interior but overflow to the exterior; early stages often present with headache. Treatment should focus on clearing interior heat while gently releasing the exterior. Once interior harmony is restored, the exterior resolves spontaneously. Solely attacking the exterior will not relieve the headache and may exacerbate interior symptoms.
Taiyin disease can also present with headache. The classics state: "In Huoluan (Colic-Restriction Disease), with headache, fever, and body pain: if heat predominates and thirst for water is desired, Wuling San (Five-Ingredient Powder with Poria) is indicated; if cold predominates and there is no desire for water, Lizhong Tang (Regulate the Middle Decoction) is indicated." Huoluan is a Taiyin syndrome. Headache and fever indicate a potential transformation from Yin to Yang. Rapid elimination of interior cold allows the pathogen to exit via the Yang level, rendering the condition treatable.
Shaoyin (Lesser Yin) stands in interior-exterior relationship with Taiyang. The Taiyang pulse is floating, whereas the Shaoyin pulse is deep. The classics state: "If a patient presents with fever, headache, and a paradoxically deep pulse, and symptoms persist despite treatment, accompanied by body pain, Sini Tang (Frigid Extremities Decoction) is appropriate." A deep pulse is not characteristic of Taiyang; therefore, one cannot apply the standard exterior-releasing protocol of massive diaphoresis used for Taiyang.
Taiyin and Shaoyin channels ascend to the neck and chest and return, not traversing the head; theoretically, they should not present with headache. However, the dynamic of Yin-Yang qi circulation and mutual correspondence involves subtle transformations, precluding rigid dogmatic interpretation. The Jueyin (Terminal Yin) channel, however, ascends behind the throat, enters the nasopharynx, connects to the eyes, emerges above the forehead, and meets the Du Vessel at the vertex. Jueyin disease can cause headache, as stated: "Dry vomiting, spitting saliva, and headache are treated with Wuzhuyu Tang (Evodia Decoction)." Jueyin headaches often ascend directly to the vertex. If pain is severe, radiating to the brain, accompanied by cold extremities, it is considered incurable.
If Taiyang channel disease fails to resolve and transmits to the Bladder Fu organ, the patient presents with headache and dysuria. Treatment should target the Fu organ rather than the channel. For instance: "After administering Guizhi Tang or undergoing purgation, if stiffness and pain in the head and neck persist, along with slight fever, absence of sweating, epigastric fullness and mild pain, and dysuria, Guizhi Qu Gui Jia Fuling Baizhu Tang (Cinnamon Twig Decoction without Cinnamon plus Poria and Atractylodes Macrocephala Decoction) is indicated." This formula promotes Yang qi in the chest to transform Cold-Water accumulation, facilitating excretion via urination. Hence, "when urination becomes free, the disease resolves." By extension, if Heat binds in the Fu organ causing headache, dysuria, and thirst, sweet-cold herbs should be used to drain Fu heat, resolving the headache. This principle can be applied flexibly.
When Taiyang pathogen accumulates superiorly, it causes stiffness and pain in the head and neck; when it accumulates inferiorly, it causes stiffness in the nape and back. The classics state: "In Taiyang disease, if the nape and back are stiff and uncomfortable, with sweating and aversion to wind, Guizhi Jia Gegen Tang (Cinnamon Twig Decoction plus Kudzu Root) is indicated. If the nape and back are stiff and uncomfortable, with no sweating and aversion to wind, Gegen Tang (Kudzu Root Decoction) is indicated." Differentiation between sweating and non-sweating distinguishes Wind-Cold patterns sharing fever mechanisms. Additionally: "If a patient has body heat, cold feet, stiff and urgent neck, aversion to cold, intermittent facial heat and redness, red eye vessels, isolated head tremor, sudden lockjaw, and opisthotonos, this is Jing Disease (Spasm Disease), detailed elsewhere." In Chest Binding, the neck may also be stiff, resembling flexible spasm; purgation brings relief, using Da Xianxiong Wan (Major Trap the Chest Pill). This occurs because Qi binding in the chest pulls the neck stiff; purgation releases this tension. Although neck stiffness appears, the pathogen does not primarily involve the Taiyang channel.