烦热者病在外。虚烦者病在内。至所称烦躁者。谓心中郁郁而烦。又加以手足躁扰。则
谓之烦躁。有属于阳者。有属于阴者。其中表里殊因。温凉异用。宜细辨之。
有邪热在表。欲汗不汗。因作烦躁者。经云。太阳中风。脉浮紧。发热恶寒。身疼痛不
汗出
而烦躁。大青龙汤主之。此乃发汗之峻剂。必辨其无少阴证相杂。方可大发其汗。盖少阴病
之烦躁。由于阳气微,故忌发汗。太阳病之烦躁。由于阳气盛。故宜发汗。何以辨之。则以
太阳之脉或浮缓或浮紧。而少阴之脉必沉细也。
经云当汗不汗。其人躁烦。病在太阳。宜以汗解矣。然有发汗之后而烦躁者。则以津液
被夺
。胃中水竭。如经云。太阳病发汗后。大汗出。胃中干躁。烦躁不得眠。欲得饮水者。少少
与饮之。令胃气和则愈者也。至于胃已实者。如经云。阳明病若发汗则躁。又云。病患不
大便五日。绕脐痛。烦躁发作有时。此有燥屎。是又不宜汗而宜下矣。
烦躁属热者。为邪热传里之候。然有自表而传里者。又有自里而传表者。大约湿热之邪
。往
往先里后表。其病起即胸膈痞满。口渴谵语。种种里证悉具。其里邪欲出于表。而又不能出
。因烦躁发热者。此等证便不可发汗。发汗则津液被夺。里邪愈锢。宜先与疏里。佐以透表
。使里气先和。自然得汗而解。盖其病传之先后有不同。第就仲景汗下诸法。随其证之先后
而错综之。其治法可微会矣。
若风寒之邪。其病初起不烦躁。其后渐烦躁而身热反去者。如经云伤寒六七日。无大热
。其人躁烦。此为阳去入阴故也。病至此增剧矣。
凡邪入三阴而烦躁者。虽所传渐深。始终总归于热。其有阴盛阳微而作烦躁者。经云阳
微发
汗。躁不得眠。则深以发汗为戒矣。盖其人阳气本微而阴盛又迫阳于外。则外显假热。内实
真寒。其脉必沉细。口虽渴。但欲漱水不欲咽者。此其候也。然其中有病本阴寒而致阳微者
。又误施汗下而致阳微者。如经云。少阴病吐利。手足逆冷。烦躁欲死者。吴茱萸汤主之。
是
此病本阴寒而阳微者也。又如经云。下之后。昼日烦躁不得眠。夜而安静。不呕不渴。无表
证。脉沉微。身无大热者。干姜附子汤主之。又云。发汗若下之。病仍不解。烦躁者。茯苓
四逆汤主之。是误施汗下而阳微者也。然阳气微者。尚可施回阳之力。其阴盛逼阳于外。而
阳已外脱者。如经云。少阴病吐利躁烦四逆者死。少阴病四逆。恶寒而身蜷。脉不至。不
烦而躁者死。少阴病脉微细沉。但欲卧。汗出。不烦。自欲吐。至五六日自利。复烦躁。不
得卧寐者死。伤寒六七日。脉微手足厥冷烦躁灸厥阴灸不还者死。伤寒发热下利厥逆躁不得
卧者死。如此之烦躁。是阳已垂脱。救亦无及矣。
又有因水气而烦躁者。金匮云。肺胀咳而上气。烦躁而喘。脉浮者。心下有水。小青龙
加石
膏汤主之。盖心下有水。上射及肺。肺为之胀。故烦躁而喘。乃立此泄肺行水之法。然此病
不独风寒之从外入者。足以与内饮相合。即湿热之在里者。或因热甚而恣啖生冷。或湿邪未
解。误投寒凉。皆能停饮于胸膈之间。寒饮怫郁其邪。外不能达表。内不能传胃。故烦躁转
甚。必先消其水气。则邪得有出路。而烦躁自能渐除。又治法之变也。
Heat with vexation indicates the pathogen is in the exterior. Empty vexation indicates the pathogen is in the interior. The term "restlessness and vexation" (Fan Zao) refers to a state of mental depression and irritability, compounded by restless tossing of the hands and feet. Restlessness and vexation may belong to Yang patterns or Yin patterns. Their etiologies in the interior and exterior differ, and their treatments involve different warming and cooling applications; thus, they must be carefully distinguished.
If pathogenic heat remains in the exterior, and sweating is desired but cannot occur, resulting in restlessness and vexation, the *Jing* (Classic) states: In Taiyang Wind Strike pattern, with a floating-tight pulse, fever, aversion to cold, body pain, absence of sweat, and restlessness and vexation, Da Qing Long Tang (Great Blue Dragon Decoction) should be administered. This is a potent diaphoretic formula. One must ensure that there are no signs of Shaoyin disease mixed in before administering strong diaphoresis. This is because restlessness and vexation in Shaoyin disease stem from deficient Yang Qi, making diaphoresis contraindicated. Conversely, restlessness and vexation in Taiyang disease stems from abundant Yang Qi, making diaphoresis appropriate. How to distinguish them? By the pulse: Taiyang pulses may be floating-slow or floating-tight, whereas Shaoyin pulses are invariably deep-thin.
The *Jing* states: When diaphoresis is indicated but not performed, and the patient becomes restless and vexed, the disease is in Taiyang, and diaphoresis is the appropriate treatment. However, some patients develop restlessness and vexation after diaphoresis due to the depletion of Body Fluids and exhaustion of stomach fluids. As stated in the *Jing*: After treating a Taiyang disease with diaphoresis, if excessive sweating occurs, leading to a dry stomach, restlessness, insomnia, and thirst for water, one should provide small amounts of water frequently. When the Stomach Qi harmonizes, the patient will recover. In cases where the Stomach has become full/excess, as stated in the *Jing*: If Yangming disease is mistakenly treated with diaphoresis, restlessness ensues. It also states: If a patient has not had a bowel movement for five days, experiences periumbilical pain, and has periodic episodes of restlessness and vexation, this indicates the presence of dry feces. In such cases, diaphoresis is inappropriate, and purgation is required.
Restlessness and vexation belonging to Heat patterns indicate that pathogenic heat has transmitted to the interior. However, transmission can occur from the exterior to the interior, or from the interior to the exterior. Generally, Damp-Heat pathogens tend to affect the interior first and then the exterior. The disease begins with chest and epigastric fullness, thirst, delirium, and other interior symptoms fully present. When interior pathogens attempt to emerge to the exterior but fail, resulting in restlessness, vexation, and fever, diaphoresis must not be used. Diaphoresis would deplete Body Fluids and further entrap the interior pathogens. Instead, one should first resolve the interior pathology, assisted by methods that vent the exterior, allowing the interior Qi to harmonize first, so that sweating naturally occurs and the disease resolves. Since the sequence of disease transmission varies, by applying Zhang Zhongjing’s methods of diaphoresis and purgation flexibly according to the sequence of symptoms, the therapeutic principles can be roughly understood.
If Wind-Cold pathogens are involved, and the initial stage lacks restlessness, but later develops restlessness while body heat subsides, as stated in the *Jing*: In Cold Damage lasting six or seven days, with no significant fever, yet the patient is restless and vexed, this indicates the departure of Yang and entry into the Yin. The condition has worsened at this stage.
In all cases where pathogens enter the Three Yin meridians causing restlessness and vexation, although the transmission deepens, it ultimately归于 Heat. However, there are cases of restlessness and vexation caused by extreme Yin Cold and deficient Yang. The *Jing* states: If Yang is deficient and diaphoresis is mistakenly applied, resulting in restlessness and insomnia, diaphoresis must be strictly avoided. This is because the patient’s Yang Qi is inherently weak, and extreme Yin forces Yang to float outward, creating false heat on the exterior while true cold exists within. The pulse will be deep-thin. Although the mouth feels thirsty, the patient only desires to rinse the mouth without swallowing. This is the characteristic presentation. Among these, some cases originate from inherent Yin Cold leading to Yang deficiency, while others result from erroneous application of diaphoresis or purgation leading to Yang deficiency. For example, the *Jing* states: In Shaoyin disease with vomiting, diarrhea, cold extremities, and severe restlessness, Wu Zhu Yu Tang (Evodia Decoction) should be administered. This represents a case of inherent Yin Cold with Yang deficiency. Similarly, the *Jing* states: After purgation, if the patient is restless during the day but quiet at night, without vomiting or thirst, lacking exterior signs, with a deep-micro pulse and no significant fever, Gan Jiang Fu Zi Tang (Dried Ginger and Aconite Decoction) should be administered. It also states: If after diaphoresis or purgation the disease persists and restlessness occurs, Fu Ling Si Ni Tang (Poria Four Reversal Decoction) should be administered. These represent cases of Yang deficiency caused by erroneous treatment. For patients with deficient Yang, restoring Yang is still possible. However, in cases where extreme Yin forces Yang outward and Yang has already collapsed externally, as stated in the *Jing*: In Shaoyin disease with vomiting, diarrhea, restlessness, and cold extremities, the prognosis is fatal. In Shaoyin disease with cold extremities, aversion to cold, body curling, absent pulse, restlessness without vexation, the prognosis is fatal. In Shaoyin disease with micro-thin-deep pulse, desire to sleep, sweating, lack of vexation, desire to vomit, progressing to five or six days with diarrhea, recurrent restlessness, and inability to sleep, the prognosis is fatal. In Cold Damage lasting six or seven days, with micro pulse, cold extremities, and restlessness, if moxibustion at Jueyin fails to restore warmth, the prognosis is fatal. In Cold Damage with fever, diarrhea, cold extremities, and restlessness preventing lying down, the prognosis is fatal. Such restlessness indicates impending Yang collapse, and rescue is futile.
There are also cases of restlessness and vexation caused by Water-Qi retention. The *Jin Gui Yao Lue* states: In Lung Distension with cough, qi rebellion, restlessness, wheezing, and a floating pulse, there is water retention below the heart. Xiao Qing Long Jia Shi Gao Tang (Minor Green Dragon Decoction plus Gypsum) should be administered. This is because water retention below the heart affects the lungs upward, causing lung distension, leading to restlessness and wheezing. Thus, a method to vent the Lungs and promote water metabolism was established. However, this condition is not limited to external Wind-Cold combining with internal fluid retention. Even Damp-Heat in the interior can lead to fluid retention if, due to intense heat, one consumes excessive cold/raw foods, or if Dampness is unresolved and cold-natured herbs are mistakenly administered. This causes fluid retention in the chest and diaphragm. Cold-fluid retention stifles the pathogen, preventing it from reaching the exterior or transmitting to the Stomach, thereby exacerbating restlessness. One must first eliminate the Water-Qi so that the pathogen has an exit route, and restlessness will gradually subside. This represents a variation in therapeutic methods.