伤寒发颐耳下肿,失于汗下此毒生,高肿 红痛为顺,反此神昏命必倾。毒伏未发
脉亦隐,冷汗淋漓肢若冰,烦渴不便指甲紫,颇似三阴了了轻。
【注】伤寒颐毒,皆因汗下失宜,毒热挟少阳相火上攻而成也。若其人阳气素盛,则
高肿 红疼痛,易于成脓,故为顺也,宜连翘败毒散散之。或其人阳气素虚,或服冷药
过多,遏郁毒热伏藏在里,内攻神昏,外毒漫肿,肉色不变,不疼木硬,则命必危也。毒
伏未发之前,往往似三阴亡阳之证,脉隐不见,冷汗淋漓,肢冷若冰,但身轻目睛了了,
烦渴不大便,指甲红紫为异,此毒发始,临治不可忽也。
古名狐惑近名疳,狐蚀肛阴惑唇咽,病后余毒斑疹后,癖疾利后也同然,面 赤白
黑不一,目不能闭喜贪眠,潮热声哑腐秽气,能食堪药治多全。
【注】狐惑,牙疳、下疳等疮之古名也,近时惟以疳呼之。下疳即狐也,蚀烂肛阴;牙
疳即惑也,蚀咽腐龈,脱牙穿腮破唇。毒因伤寒病后,余毒与湿 之为害也,或生斑疹
之后,或生癖疾下利之后,其为患亦同也。其证则面色目 或赤或白或黑,时时不一,喜
睡目不能闭,潮热声哑,腐烂之处,秽气熏人。若胃壮能食,堪受攻病重药,或病之势
缓,治多全也。
百合百脉合一病,如寒似热药无灵,饮食起居皆忽忽,如神若鬼附其形。脉数尿时
辄头痛,尿时不痛淅淅风,尿时快然但头眩,六四二十病方宁。
【注】百合病者,谓伤寒过期,留连不解,不分经络百脉,悉合为一病也。如寒似热,诸
药无灵。欲饮不能饮,欲食不能食,欲卧不能卧,欲行不能行,精神忽忽,如神若鬼附
其形体,而莫知所适从也。如脉数、尿尿时辄头痛者,六十日乃愈。若尿尿时头不痛,惟
淅淅然恶风寒者,四十日乃愈。若尿时快然,
但头眩者,二十日乃愈。故曰∶六四二十日病方宁也。
In cold damage (Shanghan) disease, the development of cheek toxin (Yidu) manifests as swelling below the ears. This toxin arises from improper application of sweating (fahan) or purgative (gongxia) therapies. A favorable prognosis is indicated by high, red, hot, and painful swelling; conversely, clouding of spirit (shenhun) signifies a critical condition.
Before the toxin erupts, the pulse may be hidden, with profuse cold sweating and icy limbs. Symptoms include vexing thirst, constipation, and purple fingernails. This presentation closely resembles yang collapse (wangyang) patterns of the three yin diseases (sanyin bing), but is distinguished by a light body and clear, bright eyes.
[Annotation] Cheek toxin in cold damage disease is all caused by improper sweating or purgation, leading to toxic heat (dure) carrying ministerial fire (xianghuo) of the Shaoyang channel to attack upward. If the patient's yang qi is inherently robust, the swelling will be high, red, hot, and painful, easily suppurating, which is a favorable sign. Lianqiao Baidu San (Forsythia Toxin-Resolving Powder) is appropriate to dissipate it. If the patient's yang qi is inherently deficient, or if excessive cold medicinals have been taken, the toxic heat may be depressed and hidden internally. Internal attack leads to clouding of spirit; externally, the toxin causes diffuse swelling with unchanged skin color, absence of pain, and wooden hardness, indicating a critical condition. Before the latent toxin erupts, it often resembles yang collapse patterns of the three yin diseases: hidden pulse, profuse cold sweating, icy limbs. However, it differs by a light body, clear and bright eyes, vexing thirst, constipation, and red-purple fingernails. This marks the onset of toxin eruption and must not be overlooked in clinical treatment.
The ancient name is "fox-corroding disorder" (Huhuo), recently called "gan" (malnutrition/erosion). Fox (Hu) corrodes the anus and genitals; corroding (Huo) affects the lips and throat. It occurs from residual toxin after cold damage disease, after macules and papules (banzhen), or similarly after accumulations (piji) and dysentery (li). The complexion and canthi vary between red, white, and black. The eyes cannot close, and there is a tendency to excessive sleep, tidal fever (chaore), hoarse voice, and foul odor from putrefaction. If the stomach is strong and the patient can eat, tolerating potent medicinals to attack the disease, or if the disease progression is slow, treatment is often successful.
[Annotation] Fox-corroding disorder is the ancient name for conditions like ulcerative gingivitis (Yagan) and chancre (Xiagan), recently referred to simply as "gan". Chancre corresponds to fox, eroding the anus and genitals. Ulcerative gingivitis corresponds to corroding, eroding the throat, putrefying the gums, causing tooth loss, perforating the cheeks, and ulcerating the lips. The toxin results from residual pathogen after cold damage disease, combined with the harm of dampness and depression (shiyu), or occurs after macules and papules, or after accumulations and dysentery, with similar manifestations. The signs are a complexion and eye canthi that are sometimes red, sometimes white, sometimes black, constantly varying. There is a desire to sleep but an inability to close the eyes, tidal fever, hoarse voice, and a foul, offensive odor from putrefied areas. If the stomach is strong and the patient can eat, able to tolerate potent medicinals to attack the disease, or if the disease progression is slow, treatment is often successful.
Lily disease (Baihe Bing) is a condition where the hundred vessels unite into one illness. It resembles cold or heat, but medicinals are ineffective. Eating, drinking, living, and resting are all done in a dazed manner, as if a spirit or ghost has attached to the body. With a rapid pulse (shuomai), urination is accompanied by headache; recovery takes sixty days. If urination occurs without headache but with an aversion to wind and cold, recovery takes forty days. If urination brings a sense of relief but with dizziness only, recovery takes twenty days.
[Annotation] Lily disease refers to a condition where, after the period of cold damage disease has passed, the pathogen lingers unresolved, not distinguishing among channels, collaterals, or the hundred vessels, but uniting them all into one illness. It resembles cold or heat, yet all medicinals are ineffective. The patient wants to drink but cannot, wants to eat but cannot, wants to lie down but cannot, wants to walk but cannot. The spirit is dazed and confused, as if a spirit or ghost has attached to the body, leaving one at a loss. For example, with a rapid pulse and headache occurring during each urination, recovery takes sixty days. If urination occurs without headache, but only with an aversion to wind and cold, recovery takes forty days. If urination brings a sense of relief but with dizziness only, recovery takes twenty days. Hence it is said: sixty, forty, twenty days until the illness subsides.