太阳病头痛发热身疼腰痛骨节疼痛恶寒无汗而喘者麻黄汤主之
寒为阴邪营为阴气阴邪中人则阴分受之故伤营血血秉肝气其性疏泄寒闭营阴失其疏泄之权是以无汗寒愈闭而血愈泄
则外束卫气闭藏而为寒是营血被伤而卫气受病也故伤在营血而治在卫气麻黄汤甘草保其中气桂枝发其营郁麻黄泄其卫气
杏仁利其肺气降逆而止喘也孔窍一开而卫郁外达则伤寒愈矣 卫气为阳外行皮毛营血为阴内行经络肺藏气而主卫肝藏血
而司营肺金收敛肝木疏泄阴阳自然之性也肝性疏泄而营血之内守者肺气敛之也肺气收敛而卫阳之外发者肝气泄之也收敛
则无汗疏泄则有汗风伤卫气卫病而非营病也然卫被风敛则内闭营阴营气不通是以发热故以桂枝泄经热而达营郁气病而用
血药者以气伤而累血也寒伤营血营病而非卫病也然营为寒束则外闭卫阳卫阳不宣是以恶寒故以麻黄泄表寒而达卫郁血病
而用气药者以血伤而累气也桂枝泄其肝血麻黄泄其肺气营卫分属于肺肝而统司于太阳故太阳风寒之初治首以桂枝麻黄二
方为定法也
麻黄(三两去节) 桂枝(一两去皮) 甘草(一两炙) 杏仁(七十枚汤泡去皮尖及两仁者)
上四味以水九升先煮麻黄减二升去上沫内诸药煮取二升半去渣温服八合覆取微似汗不须 饮余如桂枝法将息
In Taiyang disease, characterized by headache, fever, body ache, lower back pain, joint pain, aversion to cold, anhidrosis (absence of sweating), and wheezing, Mahuang Tang (Ephedra Decoction) is the primary prescription.
Cold is a Yin pathogen, and Ying (Nutritive Qi/Blood) is Yin in nature. When Yin pathogens invade the human body, they affect the Yin aspects. Thus, Cold injures Ying and Blood. Blood inherits the nature of Liver Qi, which is characterized by free flow and discharge (Shuxie). When Cold obstructs Ying-Yin, it loses its function of free flow and discharge, resulting in anhidrosis. The more Cold obstructs, the more severe the stagnation of Blood becomes, subsequently binding Wei (Defensive Qi) externally and causing it to store, manifesting as Cold. This indicates that Ying-Blood is injured while Wei-Qi is diseased. Therefore, although the pathology lies in Ying-Blood, the treatment focuses on Wei-Qi. In Mahuang Tang, Gancao (Licorice Root) protects the Middle Qi; Guizhi (Cinnamon Twig) disperses the stagnation in Ying; Mahuang (Ephedra Herb) vents the stagnation of Wei-Qi; and Xingren (Apricot Seed) benefits Lung Qi, descends rebellious Qi, and stops wheezing. Once the orifices open and the stagnation of Wei-Qi reaches outward, the Cold damage is cured.
Wei-Qi belongs to Yang and circulates externally in the skin and hair; Ying-Blood belongs to Yin and circulates internally in the meridians. The Lung stores Qi and governs Wei-Qi; the Liver stores Blood and manages Ying-Qi. Metal of the Lung has the nature of convergence, while Wood of the Liver has the nature of free flow and discharge; these are the natural properties of Yin and Yang. The Liver's nature is free flow and discharge, but the internal retention of Ying-Blood is controlled by the converging action of Lung Qi. The Lung's nature is convergence, but the external emission of Wei-Yang is facilitated by the discharging action of Liver Qi. Convergence results in anhidrosis, while free flow and discharge result in sweating. Wind injures Wei-Qi, causing disease in Wei rather than Ying. However, when Wei is constrained by Wind, it internally closes off Ying-Yin, leading to obstruction of Ying-Qi circulation, thus causing fever. Therefore, Guizhi (Cinnamon Twig) is used to vent heat in the channels and reach the stagnation in Ying. When Qi is diseased, blood-invigorating herbs are used because Qi injury affects Blood. Cold injures Ying-Blood, causing disease in Ying rather than Wei. However, when Ying is bound by Cold, it externally closes off Wei-Yang, preventing the diffusion of Wei-Yang, thus causing aversion to cold. Therefore, Mahuang (Ephedra Herb) is used to vent exterior Cold and reach the stagnation in Wei. When Blood is diseased, Qi-regulating herbs are used because Blood injury affects Qi. Guizhi vents the stagnation of Liver Blood, and Mahuang vents the stagnation of Lung Qi. Ying and Wei are respectively governed by the Lung and Liver but are collectively managed by the Taiyang channel. Hence, in the initial treatment of Wind-Cold affecting the Taiyang channel, Guizhi Tang (Cinnamon Twig Decoction) and Mahuang Tang (Ephedra Decoction) are established as the fixed methods.
Mahuang (Ephedrae Herba, 3 liang, remove joints)
Guizhi (Cinnamomi Ramulus, 1 liang, remove bark)
Gancao (Glycyrrhizae Radix et Rhizoma, 1 liang, honey-fried)
Xingren (Armeniacae Semen Amarum, 70 seeds, soak in boiling water, remove skin and tips, discard double-kernel seeds)
Take the above four ingredients, add 9 sheng of water, first boil Mahuang until the volume reduces by 2 sheng, skim off the foam on the surface, then add the remaining herbs. Boil until 2.5 sheng remains, strain, and take 8 he of the decoction warm. After ingestion, cover with blankets to induce a slight sweat. There is no need to drink hot porridge as in the method for Guizhi Tang; other post-medication care should follow the instructions for Guizhi Tang.