伤寒腹满。何以明之。腹满者。俗谓之肚胀是也。华佗曰。伤寒一日在皮。二日在肤
三日在肌。四日在胸。五日在腹。六日入胃。入胃谓入腑也。是在腹也。犹未全入里
者。虽腹满为里证。故亦有浅深之别。经曰。表已解而内不消。非大满犹生寒热。则
病不除。是其未全入腑。若大满大实。坚有燥屎。自可除下之。虽四五日不能为祸。
谓之邪气已入腑也。伤寒邪入腹。是里证已深。故腹满乃可下之者多矣。如经曰。
其热不潮。未可与承气汤。若腹大满不通者。可与小承气汤。发汗不解。腹满痛者
急下之。本太阳病。医反下之。因而腹满时痛者。属太阴也。桂枝加芍药汤主之。大
实痛者。桂枝加大黄汤主之。少阴病腹胀。不大便者。急下之。诸如此者。皆为里证
是也。虽曰腹中满痛者。此为实也。当下去之。然腹满不减者。则为实也。若腹满时减者。又为虚也。则不可下。经曰。
腹满不减。减不足言。当下之。金匮要略曰。腹满时减复如故。此虚寒从下上也。当以温药和之。盖虚气留滞。亦为之
胀。但比之实者。不至坚痛也。大抵腹满属太阴证也。阳热为邪者。则腹满而咽干。阴寒为邪者。则
腹满而吐。食不下。自利益甚。时腹自痛。太阴者脾土也。治中央。故专主腹满之候。
又发汗吐下之后。因而成腹满者。皆邪气乘虚内客为之。而所主又各不同。经曰。
发汗后腹胀满者。浓朴生姜甘草半夏人参汤主之。伤寒吐后腹胀满者。调胃承气汤主之。伤寒下后。心烦腹胀满。卧
起不安者。栀子浓朴汤主之。三者有当温者。
有当下者。有当吐者。何邪气不一也。且发汗后腹满当温之。邪气在表。因发散则
邪去。胃为津液之主。发汗亡阳。则胃气虚而不能敷布。诸气壅滞。而为胀满。是当
温散可也。吐后腹满可下之。邪气在胸者。则可吐之。吐之邪去则安。若吐后邪气
不去。加之腹胀满者。是胸中之邪。下传入胃。壅而为实。故生胀满。当须下之可也。
下后腹满可吐者。邪气在表。未传入腑。而妄下之。邪自表乘虚而入。郁于胸中。而
为虚烦。气上下不得通利者。腹为之满。故当吐之可也。凡为医者。要识邪气所起
所在。审其所起。知邪气之由来。观其所在。知邪气之虚实。发汗吐下之不瘥。温补
针艾之适当。则十全之功。自可得也。
Abdominal fullness in Shanghan (Cold Damage) disease. How can this be elucidated? Abdominal fullness is commonly referred to as abdominal distension. Hua Tuo stated: On the first day of Shanghan, the pathogen is in the skin; on the second day, in the flesh; on the third day, in the muscles; on the fourth day, in the chest; on the fifth day, in the abdomen; on the sixth day, it enters the stomach. "Entering the stomach" refers to entering the fu organs (Hollow Organs). At this stage, although the pathogen is in the abdomen, it has not yet fully entered the interior. Although abdominal fullness is a sign of an interior syndrome, there are still distinctions between shallow and deep levels. The Classics state: If the exterior is resolved but the interior accumulation remains, unless it is a case of severe fullness, chills and fever will persist, and the disease will not be cured. This indicates that the pathogen has not fully entered the fu organs. However, if there is severe fullness and excess, with hardness and dry feces, purgation (downward draining) can naturally be applied. Even if the disease has lasted four or five days, it will not cause harm; this is called the pathogen having entered the fu organs. When the Shanghan pathogen enters the abdomen, the interior syndrome is already deep-seated; therefore, abdominal fullness is often treated with purgation. As the Classics state: If there is no tidal fever, one should not administer Chengqi Tang (Order the Qi Decoctions) prematurely. If the abdomen is significantly full and obstructed, Xiao Chengqi Tang (Minor Order the Qi Decoction) may be given. If sweating fails to resolve the condition and abdominal fullness and pain occur, urgent purgation is required. In a Taiyang Disease (Exterior Syndrome), if the physician erroneously applies purgation, leading to abdominal fullness and intermittent pain, it belongs to Taiyin Disease (Interior Cold-Deficiency Syndrome). It should be treated with Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction plus Paeonia Root). In cases of severe excess pain, Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction plus Rheum Rhizome) is indicated. In Shaoyin Disease (Interior Heat/Cold Syndrome), if abdominal distension and constipation occur, urgent purgation is required. All such cases belong to interior syndromes.
Although abdominal fullness and pain generally indicate excess patterns requiring downward elimination, persistent abdominal fullness without relief signifies excess, whereas abdominal fullness that intermittently relieves itself indicates deficiency, for which purgation is contraindicated. The Classics state: Abdominal fullness that does not relieve itself, even slightly, requires purgation. *Jingui Yaolue* states: Abdominal fullness that intermittently relieves itself only to return to its previous state is caused by deficiency-cold rising from below; it should be harmonized with warm herbs. This is because stagnant deficient qi also causes distension, though it is not as hard and painful as in excess patterns. Generally, abdominal fullness belongs to Taiyin patterns. If yang-heat pathogens cause the condition, there is abdominal fullness accompanied by a dry throat. If yin-cold pathogens cause it, there is abdominal fullness accompanied by vomiting, inability to eat, worsening spontaneous diarrhea, and frequent spontaneous abdominal pain. Taiyin corresponds to the spleen earth, which governs the center; thus, it specifically manifests as abdominal fullness.
Furthermore, abdominal fullness arising after sweating, vomiting, or purging is caused by pathogens invading due to deficiency, yet the treatments differ. The Classics state: For abdominal fullness after sweating, Noupо Shengjiang Gancao Banxia Renshen Tang (Magnolia Bark, Fresh Ginger, Licorice, Pinellia, and Ginseng Decoction) is indicated. For abdominal fullness after vomiting in Shanghan, Tiaowei Chengqi Tang (Harmonize the Stomach Order the Qi Decoction) is indicated. For restlessness, abdominal fullness, and inability to lie down comfortably after purging in Shanghan, Zhizi Noupо Tang (Gardenia and Magnolia Bark Decoction) is indicated. These three cases require warming, purging, or inducing vomiting respectively. Why do the treatments for pathogens differ?
For instance, abdominal fullness after sweating should be treated with warming dispersion. Since the pathogen was in the exterior, dispersing removes it. The stomach is the master of fluids and electrolytes; excessive sweating depletes yang qi, causing stomach qi deficiency and failure to distribute qi, leading to stagnation and distension. Thus, warming dispersion is appropriate. Abdominal fullness after vomiting may be treated with purging. If the pathogen was in the chest, vomiting removes it. If vomiting fails to remove the pathogen and abdominal fullness ensues, it means the chest pathogen has descended into the stomach, causing obstruction and excess, resulting in distension; thus, purging is required. Abdominal fullness after erroneous purging may be treated with inducing vomiting. If the pathogen was in the exterior and had not entered the fu organs, but purging was wrongly applied, the pathogen enters via the deficiency, stagnates in the chest, causing empty irritability, and blocks the free flow of qi up and down, leading to abdominal fullness; thus, inducing vomiting is appropriate.
Physicians must identify the origin and location of the pathogen. By examining its origin, one understands its source; by observing its location, one discerns its excess or deficiency nature. If sweating, vomiting, or purging fails to cure, and warming, tonifying, acupuncture, and moxibustion are applied appropriately, perfect healing can be achieved.