解散。设有下证。则宜渗利小水为主。若误用正汗正下法治之。便有如上变证也。
伤寒发热头痛。微汗出发汗则不识人。薰之则喘不得小便。心腹满。下之短气。小便难。头痛项强。加以温针则衄。
阴虚多火之人。才感外邪。便发热头痛倍常。即辛凉发散药中。便宜保养阴血。设用辛热正发汗药。津液立枯。邪
火弥炽。遂致烦乱不识人也。若误薰。误下温针。宁无若是变证乎。
以上寒伤营。
寸口脉浮而紧。浮则为风。紧则为寒。风则伤卫。寒则伤营。营卫俱病骨节烦疼。当发其汗也。
太阳中风。脉浮紧。发热恶寒身疼痛。不汗出而烦躁者。大青龙汤主之。若脉微弱。汗出恶风者。不可服。服之则
厥逆。筋惕肉 。此为逆也。以真武汤救之。
宗印无后六字。世本作大青龙汤主之。今根据尚论改正。○天地郁蒸。得雨则和人身烦燥。得汗则解。大青龙正为其
身中原。有微汗。寒邪郁闭不能透出肌表。出是而发烦躁。与麻黄汤证之。无汗者迥殊。故用之发汗。以解其烦躁也。
所以暴病。便见烦躁。信为营卫俱伤无疑。此方原为不得汗者取汗。若汗出之烦躁。全非郁蒸之比。其不籍汗解甚明。
加以恶风脉微弱。则是少阴无阳之证。若脉浮弱汗出恶风。而不烦躁。即是太阳中风之证。皆与此汤不相涉也。误用此
汤。宁不致厥逆惕 。而速其阳之亡耶。按误服大青龙亡阳。即当用四逆汤回阳。乃置而不用。更推重真武一汤。以救
之其义何居。盖真武者。北方司水之神。龙惟藉水。可能变化。设真武不与之水。青龙不能奋然升天。可知矣。故方中
用茯苓。白术。芍药。附子。行水收阴。醒脾崇土之功多于回阳。名为真武汤乃收拾分驰离绝之阴阳。互镇于少阴北方
之位。全在收拾其水。使龙潜。而不能见也。设有一毫水气上逆。龙即遂升腾变化。纵独用附子干姜以回阳。其如魄汗
不止何哉。人身阳根于阴。其亡阳之证乃少阴肾中之真阳。飞越耳。真阳飞越。亟须镇摄。归根阳。既归根阴必翕然从
之。阴从则水不逆。而阳不孤矣。岂更能飞越乎。
伤寒脉浮缓身不疼。但重乍有轻时。无少阴证者。小青龙发之。
世本作大青龙汤发之。从内编改正。○按前条。脉浮紧身疼不汗出而烦躁。皆寒伤营之候。惟烦为风伤卫。反以中
风二字括其寒。证处方全用麻黄汤加石膏以解内烦。姜枣以和营气也。此脉浮缓身不疼。皆风伤卫之证。惟身重为寒伤
营血。然乍有轻时。不似伤寒之身重而烦疼。骨节腰痛。亦无少阴之身重但欲寐。昼夜俱重也。身重者。寒也。乍轻者。
风也。虽营卫并伤。实风多寒少。反以伤寒二字括其风证。处方用桂枝加麻黄以散寒。盖营卫郁热。必作渴引饮。然始
病邪热未实。水不能消。必致停饮作寒。故先用半夏以涤饮。细辛干姜以散结。五味以收津。恐生姜辛散领津液上升。
大枣甘温聚水饮不散。故去之发之者。发散风水之结。非大发汗也。仲景又申明无少阴证者以太阳与少阴合为表里。其
在阴精素虚之人。表邪不俟传经。早从膀胱袭入肾脏者。有之况两感夹阴等证临病犹当细察。设少阴不亏。表邪安能飞
渡。而见身重欲寐等证耶。故有少阴证者。不得已而行表散。自有温经散邪。两相绾照之法。岂可竟用青龙立铲孤阳之
根乎。
伤寒表不解。心下有水气干呕发热而咳。或渴或利或噎。或小便不利。小腹满。或喘者。小青龙汤主之。
此即前证发迟。而致水饮停蓄也水寒相抟。则伤其肺。人身所积之饮。或上或下。或热或冷。各自不同。而肺为总
司。但有一二证见。即水逆之应便宜小青龙汤散邪逐水。不欲如大青龙兴云致雨之意也。
若微利者去麻黄。加芫花如鸡子大熬令赤色。若渴者去半夏加栝蒌根三两。若噎者去麻黄加附子一枚炮。若小便不
利。小腹满。去麻黄加茯苓四两。若喘者去麻黄。加杏仁半升去皮尖。
本方主发散。故用麻黄。若主利水。多去麻黄。而加行水药也。荛花利水。水去利自止。噎者。水寒之气相搏于里。
故去麻黄而加附子。
伤寒心下有水气。咳而微喘发热不渴。小青龙汤主之。服汤已渴者。此寒去欲解也。
世本小青龙汤主之。在寒去欲解也下。错简也。○风寒挟水饮上逆。津液虽有阻滞。而未即伤。故不渴服汤后饮与
津液俱亡。故反渴。渴则知津液暴伤而未得复。是为寒去欲解之征。所以虽渴而不必复药。但当静俟津回可也。○咳而
微喘。为水饮泛溢。今水去而渴与水逆而渴不同。
以上营卫俱伤。
咽喉干躁者。不可发汗。
其人胃家津液素亏。所以咽中干燥若不慎。而请发其汗重夺津液。而成喉痹。唾脓血也。此与咽中闭塞。似同而实
异。此成发汗。以夺阳明之津。彼戒发汗。以夺少阴之血也。
淋家不可发汗。发汗必便血。
淋家膀胱素伤。更汗则愈扰其血。故从溺而出也。
疮家虽身疼痛。不可发汗。发汗则痉。
疮家肌表素虚营血暗耗更发其汗。则外风袭虚内血不营必致痉也。
衄家不可发汗。汗出必额上陷脉急紧直视不能 不得眠。
久惯衄家清阳之气素伤。更发其汗。以虚其虚则两额之动脉必陷故 急不能卒视。不得眠。盖目与额皆阳明部分也。
此与伤寒脉浮紧不发汗因致衄者。虚实悬殊不可不辨。
亡血家不可发汗。发汗则寒栗而振。
血亡而阳气孤而无偶。汗之则阳从汗越。所以不发热而反寒栗也。
汗家重发汗。必恍惚心乱。小便已。阴疼。
平素多汗。更发其汗。则心脏之血伤。而心神恍惚。膀胱之血亦伤。而便已阴疼也。
咽中闭塞不可发汗。发汗则吐血气欲绝。手足厥冷。欲得蜷卧不能自温。
其人肾脏真阳素亏。故咽中闭塞。汗之则并夺其阳血无所根据。即吐血厥冷蜷卧非四逆汤温经回阳可拟也。
咳而小便利若失小便者不可发汗。汗出则四肢厥冷。
咳而小便失者。膀胱虚热也。发汗必传少阴而成四肢厥冷矣。
诸脉得数动微弱者不可发汗。发汗则大便难。腹中干胃躁而烦。
脉虽动数而微弱者为表虚自汗。汗之更竭其津必胃干烦躁也。
诸逆发汗。病微者难差剧者言乱目眩者死。(差瘥同)
诸逆发汗。言凡有宿病之人阴血本虚若误用汗剂重夺其血。则轻者必重重者转剧剧者言乱目眩以虚热生风风主眩晕
故也。
咽喉干躁不可发汗。常器之云。与小柴胡汤石顽曰宜小建中。淋家不可发汗。发汗必便血常云猪苓汤石顽曰未汗黄
建中汤疮家不可发汗。王云小建中加归 。常云误汗成痉。桂枝加葛根汤石顽曰漏风发痉。桂枝加附子汤。衄家不可
发汗也许叔微云黄 建中。夺汗动血加犀角。吕沧洲云小建中加葱豉误汗直视者不治亡血家不可发汗。常云小柴胡加芍
药石顽曰。黄 建中。误汗振栗。苓桂术甘汤加当归咽中闭塞不可发汗。 安常云。甘草干姜汤。孙兆云黄 建中加葱
豉。误汗吐血炙甘草汤。厥冷当归四逆咳而失小便者不可发汗。郭白云云甘草干姜汤当归四逆汤石顽曰未汗甘草干姜加
葱豉误汗厥冷当归四逆汗后小便反数茯苓甘草汤诸脉得数动微弱者不可发汗。郭云小建中汤王云误汗烦躁便难者炙甘草
汤。汗家重发汗。小便已。阴疼。常云。一味禹余粮散。王云。用禹余粮赤石脂生梓白皮赤小豆等分。捣筛蜜丸弹丸大。
水煮日二服。
以上宿病禁汗例。
太阳病欲解时从巳至未上。
凡病欲解之时。必从其经气之王。太阳者。盛阳也。故从巳午未之王时而病解。
上条太阳经自解候。
Disperse and resolve. If there are indications for purgation (indications requiring the use of purgative methods), treatment should primarily focus on promoting diuresis to leach out dampness. If one erroneously employs methods to induce normal sweating or normal purgation, the aforementioned adverse reactions will occur.
In cold damage with fever, headache, and slight sweating, forcibly inducing sweating leads to confusion and inability to recognize people; applying moxibustion or heat fumigation causes asthma, urinary retention, and fullness in the heart and abdomen; purgation leads to shortness of breath, difficult urination, headache, and stiffness of the neck; adding warm needle therapy results in epistaxis (nosebleed).
Individuals with Yin deficiency and excessive fire, upon merely contracting external pathogens, experience fever and headache more severely than usual. At this time, within the use of acrid-cool dispersing herbs, care must be taken to nourish and protect Yin blood. If acrid-hot strong diaphoretic drugs are mistakenly used, body fluids will immediately wither, and pathogenic fire will become even more rampant, leading to restlessness, confusion, and inability to recognize people. If one errs in using fumigation, purgation, or warm needles, would these adverse reactions not inevitably occur?
The above discusses the injury of the Ying (Nutrient) level by Cold.
The pulse at the Cun Kou (radial artery) is floating and tight. Floating indicates Wind, while tight indicates Cold. Wind injures the Wei (Defensive) Qi, and Cold injures the Ying (Nutrient) Blood. When both Ying and Wei are diseased, causing bone and joint irritation and pain, sweating should be induced.
In Taiyang Wind Strike (Taiyang Zhong Feng), if the pulse is floating and tight, accompanied by fever, aversion to cold, body pain, absence of sweating, and irritability, Da Qing Long Tang (Major Blue Green Dragon Decoction) is indicated. However, if the pulse is faint and weak, with sweating and aversion to wind, it must not be administered. Administration would lead to cold extremities (Jue Ni) and muscle twitching/tremors (Jin Ti Rou Tiao). This constitutes a therapeutic error. It should be rescued with Zhen Wu Tang (True Warrior Decoction).
The Zongyin edition omits the six characters "Da Qing Long Tang Zhu Zhi" (Mainly treated with Da Qing Long Tang). The Shichuan edition includes them. This text corrects it based on *Shang Lun*. ○ When heaven and earth are stagnant and steaming, rain brings harmony; when the human body is irritable, sweating brings relief. Da Qing Long Tang is precisely for this condition. The body originally has slight sweating, but it is blocked by Cold pathogens and cannot emerge from the muscle surface, thus generating irritability. This is distinctly different from the Ma Huang Tang syndrome characterized by complete absence of sweating. Therefore, Da Qing Long Tang is used to induce sweating to resolve the irritability. Thus, acute illness presenting with irritability confirms without doubt that both Ying and Wei are injured. This formula was originally intended to induce sweating in those who could not sweat. If the irritability arises after sweating has already occurred, it is completely unlike stagnation and steaming; its resolution does not rely on sweating is clear. Furthermore, with aversion to wind and a faint/weak pulse, this indicates a Shaoyin pattern of Yang deficiency. If the pulse is floating and weak, with sweating, aversion to wind, but no irritability, it is a Taiyang Wind Strike pattern. Neither of these relates to this formula. Mistakenly using this formula would inevitably cause cold extremities and muscle twitching, accelerating the loss of Yang. Note: In cases of Yang collapse due to mistaken use of Da Qing Long Tang, Si Ni Tang (Four Reversal Decoction) should be used to restore Yang. Yet, it is set aside, and preference is given to Zhen Wu Tang for rescue. What is the rationale? Zhen Wu is the deity governing water in the North. The Dragon can only transform by relying on water. If Zhen Wu does not provide water, the Qing Long cannot ascend to heaven vigorously, which is obvious. Therefore, the formula uses Fu Ling (Poria), Bai Zhu (Atractylodes Macrocephala Rhizome), Shao Yao (Peony Root), and Fu Zi (Aconite Lateralis Preparata) to promote water metabolism, collect Yin, awaken the Spleen, and strengthen Earth. Its功效 in gathering water and consolidating Yin outweighs its Yang-restoring function. Named Zhen Wu Tang, it gathers scattered and separated Yin and Yang, stabilizing them mutually in the Northern position of Shaoyin. The key lies in gathering the Water Qi so that the Dragon remains submerged and unseen. If even a trace of Water Qi rebels upward, the Dragon will ascend and transform. Even if one solely uses Fu Zi and Gan Jiang (Zingiberis Rhizoma) to restore Yang, what can be done about the incessant profuse sweating? Human Yang is rooted in Yin. The syndrome of Yang collapse refers to the True Yang of the Kidney in Shaoyin flying away. True Yang flying away urgently requires sedation and anchoring, returning it to its root in Yin. Once Yang returns to Yin, it naturally follows. When Yin follows, Water does not rebel, and Yang is no longer isolated. How could it fly away again?
In cold damage, if the pulse is floating and slow, the body is not painful but feels heavy, occasionally becoming lighter, and there are no Shaoyin signs, Xiao Qing Long Tang (Minor Blue Green Dragon Decoction) should be used to disperse.
The Shichuan edition reads "Da Qing Long Tang Fa Zhi". Corrected from the Internal Compilation. ○ Regarding the previous clause: floating-tight pulse, body pain, no sweating, and irritability are all signs of Cold injuring Ying. Only irritability is caused by Wind injuring Wei. Yet, the term "Wind Strike" is used to encompass the Cold syndrome. The prescription uses Ma Huang Tang plus Shi Gao (Gypsum Fibrosum) to resolve internal irritability, and Ginger/Jujube to harmonize Ying Qi. In this clause, floating-slow pulse and lack of body pain are signs of Wind injuring Wei. Only body heaviness is caused by Cold injuring Ying/Blood. However, the occasional lightness differs from the constant heaviness and painful irritability of bone/joints/lower back in cold damage, and also differs from the constant day-and-night heaviness and desire to sleep seen in Shaoyin. Heaviness is due to Cold; occasional lightness is due to Wind. Although both Ying and Wei are injured, Wind predominates over Cold. Yet, the term "Cold Damage" is used to encompass the Wind syndrome. The prescription uses Gui Zhi Tang (Cinnamon Twig Decoction) plus Ma Huang (Ephedrae Herba) to disperse Cold. Since Ying-Wei stagnant heat causes thirst and desire to drink, but early in the disease pathogenic heat is not substantial enough to consume fluids, fluid retention occurs. Therefore, Ban Xia (Pinelliae Rhizoma) is used first to wash away phlegm-fluids, Xi Xin (Asari Radix et Rhizoma) and Gan Jiang (Zingiberis Rhizoma) to dissipate knots, and Wu Wei Zi (Schisandrae Fructus) to astringe fluids. One fears that Sheng Jiang (Zingiberis Rhizoma Recens) acridly disperses and guides fluids upward, and Da Zao (Jujubae Fructus) sweet-warm gathers fluids preventing dispersion, so they are removed. "Fa Zhi" means dispersing the knot of Wind-Water, not inducing heavy sweating. Zhang Zhongjing further clarifies "without Shaoyin signs" because Taiyang and Shaoyin are exterior-interior pairs. In individuals with innate essence deficiency, exterior pathogens may invade the Kidney via the Bladder before transmission occurs. Moreover, complex patterns like simultaneous contraction of exterior and interior or Yin-collapsing patterns require careful examination. If Shaoyin is not deficient, how can exterior pathogens cross over to present with heaviness and desire to sleep? Therefore, if Shaoyin signs exist, and exterior dispersal is不得已 (unavoidable), there are methods to warm the meridians and scatter pathogens simultaneously. One cannot simply use Qing Long Tang to uproot solitary Yang.
In cold damage, if the exterior syndrome is unresolved, and there is fluid retention in the Heart region, accompanied by dry retching, fever, and cough, or alternatively thirst, diarrhea, choking sensation, dysuria with lower abdominal fullness, or asthma, Xiao Qing Long Tang is indicated.
This is a delayed onset of the previous syndrome, leading to fluid retention. Water and Cold bind together, damaging the Lung. Accumulated fluids in the body vary—some upper, some lower, some hot, some cold—but the Lung is the master. If any one or two symptoms appear, it indicates fluid rebellion. Xiao Qing Long Tang should be promptly used to scatter pathogens and expel water, unlike Da Qing Long Tang which aims to raise clouds and bring rain.
If there is mild diarrhea, remove Ma Huang and add Yuan Hua (Genkwa Flos) the size of an egg, roasted until red. If thirsty, remove Ban Xia and add Gua Lou Gen (Trichosanthis Radix) 3 liang. If choking, remove Ma Huang and add one prepared Fu Zi (Aconiti Lateralis Preparata Radix). If dysuria with lower abdominal fullness, remove Ma Huang and add Fu Ling (Poria) 4 liang. If asthmatic, remove Ma Huang and add Xing Ren (Armeniacae Semen Amarum) half sheng, peeled and tipped.
The main action of this formula is dispersing, hence Ma Huang is used. If the main action is promoting diuresis, Ma Huang is mostly removed and replaced with diuretic herbs. Yuan Hua promotes diuresis; once water is gone, diarrhea stops. Choking is caused by Water-Cold binding internally, hence Ma Huang is removed and Fu Zi added.
In cold damage, if there is fluid retention in the Heart region, with cough, slight asthma, fever, but no thirst, Xiao Qing Long Tang is indicated. If thirst occurs after taking the decoction, this indicates Cold is departing and the disease is resolving.
The Shichuan edition misplaces "Zai Han Qu Yu Jie Ye" under "Xiao Qing Long Tang Zhu Zhi". ○ Wind-Cold carrying fluid rebellion upward obstructs fluids without immediately injuring them, hence no thirst. After taking the decoction, fluids and Yin are depleted, hence thirst arises. Thirst indicates sudden injury to fluids without recovery, signaling Cold departure and impending resolution. Thus, although thirsty, no further medication is needed; one should wait quietly for fluids to return. ○ Cough and slight asthma indicate fluid overflow. Now, thirst after water removal differs from thirst due to fluid rebellion.
The above discusses injuries to both Ying and Wei.
If the throat is dry, sweating should not be induced.
The person’s Stomach fluids are inherently deficient, causing dryness in the throat. If one imprudently induces sweating, further depleting fluids, it will result in throat bi (obstruction) and expectoration of pus and blood. This differs from throat closure. The former becomes ill due to sweating depleting Yangming fluids; the latter warns against sweating to avoid depleting Shaoyin blood.
Patients with stranguria (Lin Syndrome) should not be sweated. Sweating will necessarily cause hematuria.
Stranguria patients have inherent Bladder injury. Further sweating disturbs the blood, causing it to exit through urine.
Patients with sores/ulcers (Chuang Jia), despite body pain, should not be sweated. Sweating will lead to tetany/spasm (Jing).
Sores/ulcer patients have inherently deficient exterior and hidden consumption of Ying blood. Further sweating allows exterior Wind to attack deficiency and internal blood to fail to nourish, inevitably leading to spasm.
Patients prone to nosebleeds (Nu Jia) should not be sweated. Sweating will cause depression of arteries in the forehead, tight pulse, fixed gaze unable to move, and insomnia.
Long-term nosebleed patients have damaged Clear Yang Qi. Further sweating exacerbates deficiency, causing arterial depression in the temples, tight pulse, inability to look suddenly, and insomnia. This is because eyes and forehead belong to the Yangming aspect.
This differs significantly from cold damage with floating-tight pulse where failure to sweat causes nosebleed; the deficiency/excess disparity must be distinguished.
Patients with blood loss (Wang Xue Jia) should not be sweated. Sweating will cause chills and tremors.
Blood loss leaves Yang isolated without partner. Sweating causes Yang to escape with sweat, resulting in chills rather than fever.
Persons prone to sweating (Han Jia) who are sweated again will suffer mental confusion and restlessness. After urination, there will be genital pain.
Chronic sweaters subjected to further sweating injure Heart blood, causing mental confusion. Bladder blood is also injured, causing genital pain after urination.
Throat closure should not be sweated. Sweating will cause hematemesis, near-death Qi, cold extremities, and a desire to curl up unable to self-warm.
These patients have inherent Kidney True Yang deficiency causing throat closure. Sweating depletes Yang, leaving blood without support, resulting in hematemesis, cold limbs, and curling up. This cannot be matched by Si Ni Tang alone.
Cough with urinary incontinence should not be sweated. Sweating will cause cold extremities.
Cough with urinary incontinence indicates Bladder empty heat. Sweating transmits to Shaoyin, causing cold extremities.
Any pulse that is rapid, active, yet weak/faint should not be sweated. Sweating will cause difficult defecation, dry abdomen, dry stomach, and irritability.
Although the pulse is rapid and active, weakness indicates exterior deficiency with spontaneous sweating. Sweating exhausts fluids, causing dry stomach and irritability.
For various rebellious conditions, mistaken sweating makes mild cases hard to cure, severe cases delirious, and those with dizziness die. (Cha is synonymous with Cui, meaning cured/healed).
Mistaken sweating in rebellious conditions means: For persons with chronic diseases and innate Yin-blood deficiency, mistaken diaphoretics further deplete blood. Mild cases become severe, severe cases worsen. Severe cases deliriate and feel dizzy because empty heat generates Wind, and Wind governs dizziness.
Throat dryness prohibits sweating. Chang Qizhi suggests Xiao Chai Hu Tang (Minor Bupleurum Decoction). Shi Wen suggests Xiao Jian Zhong Tang (Minor Construct the Middle Decoction). Stranguria prohibits sweating; Chang says Zhu Ling Tang (Polyporus Decoction); Shi Wen says Huang Qi Jian Zhong Tang before sweating. Sores prohibit sweating; Wang says Xiao Jian Zhong Tang plus Dang Gui. Chang says mistaken sweating causes spasm, use Gui Zhi Jia Ge Gen Tang (Cinnamon Twig Plus Kudzu Root Decoction). Shi Wen says leaky wind spasm, use Gui Zhi Jia Fu Zi Tang (Cinnamon Twig Plus Aconite Decoction). Nosebleed prohibits sweating; Xu Shumi says Huang Qi Jian Zhong Tang plus Xi Jiao (Rhinocerotis Cornu) for bleeding from sweating. Lv Cangzhou says Xiao Jian Zhong Tang plus Cong Chi (Scallion and Soybean). Uncontrollable fixed gaze after mistaken sweating is incurable. Blood loss prohibits sweating; Chang says Xiao Chai Hu Tang plus Shao Yao; Shi Wen says Huang Qi Jian Zhong Tang. Trembling after mistaken sweating uses Ling Gui Zhu Gan Tang plus Dang Gui. Throat closure prohibits sweating; An Chang says Gan Cao Gan Jiang Tang (Licorice and Dried Ginger Decoction). Sun Zhao says Huang Qi Jian Zhong Tang plus Cong Chi. Hematemesis after mistaken sweating uses Zhi Gan Cao Tang (Honey-Fried Licorice Decoction). Cold extremities use Dang Gui Si Ni Tang (Angelica Four Reversal Decoction). Cough with urinary incontinence prohibits sweating; Guo Baiyun says Gan Cao Gan Jiang Tang Dang Gui Si Ni Tang. Shi Wen says before sweating Gan Cao Gan Jiang plus Cong Chi; after mistaken sweating cold extremities use Dang Gui Si Ni Tang. Post-sweating frequent urination uses Fu Ling Gan Cao Tang (Poria and Licorice Decoction). Rapid-active-weak pulse prohibits sweating; Guo says Xiao Jian Zhong Tang; Wang says post-mistake irritability/difficult stool uses Zhi Gan Cao Tang. Chronic sweaters re-sweated with post-urination genital pain; Chang says Yi Yu Liang San (Halloysitum Powder). Wang says Yi Yu Liang, Chi Shi Zhi, Sheng Zi Bai Pi, Chi Xiao Dou equal parts, honey pills, boiled water twice daily.
The above lists examples of contraindications for sweating in chronic conditions.
Taiyang syndrome resolves between Si and Wei hours (9 AM to 3 PM).
Whenever a disease resolves, it follows the peak time of its meridian Qi. Taiyang is盛 Yang. Therefore, it resolves during the peak times of Si, Wu, and Wei.
The previous clause discusses the self-resolution signs of the Taiyang Meridian.