是胃气受伤。邪乘虚入。故用调胃承气之法。若未极吐下。但欲呕不呕。胸中痛微溏者。是痛非吐所伤溏非攻所致。调
胃之法。不可用矣。岂但调胃不可用即柴胡亦不可用矣。以邪尚在太阳高位。徒治阳明少阳。而邪不服耳。解太阳之邪。
仲景言之已悉。故此但示其意也。若其人欲呕则是为吐下所伤而致。又不在太阳矣。
伤寒十三日不解。过经谵语者。已有热也当以汤下之。若小便利者。大盒饭硬。而反下利脉调和者。知医以丸药下
之。非其治也。若自下利者。脉当微厥。今反和者。此为内实也调胃承气汤主之。
此条原无表证虽丸药误下。其脉仍和。即为内实也。按仲景下法。屡以用丸药为戒。惟治脾约之麻仁丸一条因其人
平素津枯肠结。故虽邪在太阳即用丸之缓下。润其肠。使外邪不因峻攻而内陷。若俟阳明腑实而下恐无救于津液也。
阳明病下之其外有热。手足温。不结胸。心中懊 。饥不能食但头汗出者。栀子豉汤主之。
此湿热上攻之证。下之而外有热。手足温不结胸则外邪原不甚重。若其人头汗出者。亦是胸中郁热。上攻所致宜因
其高而扬之用栀子豉汤以撤其热。则阳得以下通于阴。而周身 然汗出解矣。
趺阳脉浮而涩。浮则胃气强涩则小便数浮涩相搏大便则难。其脾为约麻仁丸主之。
成注谓胃强脾弱脾不为胃行其津液。大谬。若果脾弱即当补矣。何为麻仁丸中反加大黄浓朴枳实乎。仲景言胃强原
未言脾弱况。其所谓胃强。正是因脾之强而强。盖约者省约也。脾气过强。将三五日胃中所受之谷。省约为一二弹丸而
出。全是脾土过燥。至令胃中之津液。日渐枯干所以大便为难也。设脾气弱。即当便泄矣。岂有反难之理乎。相传谓脾
约不能约束脾中之水。何以反能约束。胃中之救耶。在阳明胃中。凡宜攻下者。惟恐邪未入胃大便弗硬。又便初硬后溏。
不可妄攻。若欲攻之先与小承气汤试其转失气者。方可攻。皆是虑夫脾气之弱故尔踌蹰也。若夫脾约一证。在太阳已当
下矣。更何用阳明耶。
脉浮而芤。汗为阳芤为阴。浮芤相搏。胃气生热。其阳则绝。
此言脾约当下不下。则浮涩转为浮芤津液竭而难下矣。其阳则绝。即阳绝于里。亡津液之互辞○赵以德云。胃中阳
热亢甚。脾无阴气以和之。孤阳无偶不至燔灼竭绝不止耳。
以上太阳阳明腑证。
阳明病潮热。大便微硬者。可与大承气汤。不硬者。不可与之若不大便六七日。恐有燥屎。欲知之法。少与小承气
汤。荡人腹中。转失气者。此有燥屎。乃可攻之。若不用承气者。此但初头硬后必溏。不可攻之。攻之必胀满不能食也。
欲饮水者。与水则哕其后发热者。必大便不硬宜少也。以小承气汤和之。不转失气者慎不可攻也。
腹中之气。得攻药不为转动。则属虚寒。所以误攻而证变胀满不能食及哕也。攻后重复发热。大便因可得硬。但为
时未久必不多耳。仍用小承气汤和之。若腹中气仍不转。则不但大承气大差。即小承气亦小差也。
阳明病脉迟。虽汗出不恶寒者。其身必重。短气腹满而喘有潮热者。此外欲解。可攻里也。手足 然而汗出者。此
大便已硬也。大承气汤主之。若汗多微发热恶寒者。外未解也。其热不潮。未可与承气汤若腹大满不通者。可与小承气
汤。微和胃气勿令大泄下。
仲景既言脉迟。尚未可攻。而此证首言脉迟。复言可攻者何也。夫所谓脉迟。尚未可攻者。以腹中热尚未甚燥结未
定故尚未宜攻下。攻之必胀满。不食而变结胸痞满等证须俟脉实结定后。方可攻之此条虽云脉迟而按之。必实且其证一
一尽显胃实。故当攻下无疑。若以脉迟方宜一切下证。则大陷胸之下证最急者。亦将因循缔手待毙乎。
阳明病谵语发潮热。脉滑而疾者。小承气汤主之。因与承气汤一升。腹中转失气者。更服一升。若不转失气者。勿
更与之。明日不大便。脉反微涩者。里虚也。为难治。不可更与承气汤也。
前条虽脉迟以有腹满短气。所以不得不下。且不容缓。此条脉滑而疾。即有谵语潮热而无喘满实证止宜小承气下之。
下之而脉反微涩证变虚寒故为难治。
得病二三日。脉弱无太阳柴胡证烦躁心下硬。至四五日虽能食以小承气汤。少少与微和之。令小安。至六日。与承
气汤一升。若不大便六七日。小便少者虽不能食。但初头硬后必溏未定成硬。攻之必溏。须小便利。屎定硬。乃可攻之。
宜大承气汤。
无太阳少阳证。则烦燥心下硬。属正阳阳明之可下无疑矣。但其人脉弱。虽是能食亦止宜小承气微和之。和之而当
已觉小安。俟隔日再与小承气稍稍多进。总由脉弱。故尔踌蹰也。至六七日。竟不大便似乎胃实。乃小便复少。正恐胃
弱。而膀胱气化之源室转渗大肠初硬后溏耳。所以小便利屎定硬。乃可攻之。此段之能食不能食。全与辨风寒无涉言能
食者。不可以胃强而轻下。不能食者。不可以胃中有燥屎而轻下也。
伤寒若吐若下后不解。不大便五六日上至十余日。日晡所发潮热不恶寒。独语如见鬼状。若剧者发则不识人。循衣
摸床。惕而不安。微喘直视。脉弦者。生涩者死。微者但发热谵语。大承气汤主之。若一服利止后服。
按少阳阳明谵语脉短者死。盖阳明之脉本长而反短者。为阴阳不附故死也。此言脉弦者生。涩者死盖弦为少阳之脉。
虽木胜土而土气未至于败极犹能生养木气。故尚可生涩则津液耗竭。血气尽亡故死也。○又土衰下奔。木邪难任。故弦
为失此便硬土实。故弦为生。
汗出谵语者。以有燥屎在胃中。此为风也。须下之。过轻乃可下。下之若早。语言必乱。以表虚里实故也。下之则
愈宜大承气汤。
此条之文。似浅而实深。仲景惧人不解已自为注脚。不识后人何故茫然胃有燥屎。本当用下。以谵语。而兼汗出。
知其风邪在胸。必俟过经下之始不增扰所以然者。风性善行数变下之若早。徒引之走空窍乱神明耳。然胃有燥屎。下之
不为大误。其小误止在未辨证兼乎风。若此者。必再一大下庶大肠空而风邪得以并出。故自愈。此通因通用之法。亦将
差就错之法也。
阳明谵语有潮热。反不能食者。胃中必有燥屎五六故也宜大承气汤下之。若能食者。但硬尔。
宜大承气汤下之。旧在但硬尔下。今正之。○此以能食不能食辨。燥结之微甚也。详仲景言病患潮热谵语。皆胃中
热盛所致胃热则能消谷今反不能食。此必热伤胃中津液。气化不能下行燥屎逆攻于胃之故。故宜大承气汤。急祛亢极之
阳。以救垂绝之阴。若能食者。胃中气化自行热邪原不为盛津液不致大伤。大便虽硬。而不久自行。不必用药反伤其气
也。若以能食便硬。而用承气。殊失仲景平昔顾虑津液之旨。
阳明病发热。汗出多者。急下之。宜大承气汤。
汗多则津液外渗。加以发热。则津液尽随热势蒸腾于外。更无他法以止其汗。惟有急下引热势从大肠而出。庶津液
不敢尽越于外耳。
阳明病下之。心中懊 而烦。胃中有燥屎者可攻腹微满。初头硬后必溏。不可攻之若有燥屎者。宜大承气汤。
以小承气汤。试其可下。而用大承气汤下之矣。若下后。心中懊 而烦。为病在气分不解当察其所下多少或结或溏
然后方可定其可下不可下。设先后所下。初硬后溏。虽腹微满。为表邪乘虚入里之征不可便下须俟结定。乃可攻之。若
先前所不纯是燥屎为下未尽。即当再与大承气汤以挟济前药急驱热邪则烦满立解矣。
病患不大便。五六日。绕脐痛。烦躁发作有时者。此有燥屎。故使不大便也。
发作有时者。邪热攻击。燥屎上冲也。急宜大承气汤下之无疑。
大下后六七日不大便烦不解。腹满痛者。此有燥屎也。所以然者。本有宿食故也。宜大承气汤。
大下后六七日重不大便反加烦满腹痛。此先前所伤胃中宿食因下后始得下归大肠而复结也。当再攻之则热邪与燥屎
尽去。方得解散耳。
病患小便不利。大便乍难乍易。时有微热。喘冒不能卧者。有燥屎也。宜大承气汤。
时有微热喘促。昏冒不能卧。胃腑热邪内实也。以其人膀胱素有蓄热才病即小便不利。所以大便乍难乍易。津既渗
入大肠。则膀胱愈涸。热邪愈固。故宜急下。以救阴为务也。
发汗不解。腹满痛者。急下之。宜大承气汤。
发汗不解。反腹中满痛。则邪不在表而在里惟有急下一法庶满去而病自解也。
腹满不减。减不足言。当下之宜大承气汤。
腹满时减复如故为虚满。当用温药。今虽稍减而实未尝不满。故为减不足言。言满至十分即减去一二分。不足杀其
势也。当下无疑。
伤寒六七日目中不了了。睛不和。无表里证。大便难身微热者。此为实也急下之。宜大承气汤。
此一条。辨证最微细。大便难。则非久秘。里证不急也。身微热则非大热。表证不急也。故曰无表里证。即此可验
其热邪在中耳。热邪在中。亦不为急。但其人目中不了了。睛不和。则急矣。以阳明之深络于目阳明热甚。则土邪凌水
计惟急下。以救阴为务也。
以上正阳阳明腑证。
阳明病。本自汗出。医更重发汗病已瘥。尚微烦不了了者。此大便必硬故也。以亡津液胃中干燥。故令大便硬。当
问其小便日几行。若小便日三四行。今日再行故知大便不久出。今为小便数少。以津液当还入胃中。故知不久必大便也。
此因过汗伤津虽微烦不大便。而无所苦终非热邪固结之比。内故无热。水谷之余仍随胃气上蒸营卫一和。津液自溉。
况大肠小肠皆属于胃燥则肠胃皆燥润。则源流俱润所以小便今反数少。河为津液还入胃中。大便不久自行无疑。
太阳病。若吐若下。若发汗。微烦小便数大便难硬者。与小承气汤和之愈。
本太阳病以吐下伤阴故令微烦。小便数。大便因硬皆邪渐入里之机故少与小承气微和胃气。即愈。
伤寒四五日。脉沉而喘满沉为在里而反发其汗。津液越出大便为难。表虚里实。久则谵语。
伤寒四五日。正热邪传里之时况见脉沉喘满里证已具而反汗之。必致燥结谵语矣盖燥结谵语颇似大承气证。此以过
汗伤津。而不致大实大满腹痛。止宜小承气为允当耳。
阳明病。其人多汗。以津液外出胃中燥大便必硬。硬则谵语。小承气汤主之。若一服谵语止。更莫复服。
多汗谵语。下证急矣以其人汗出既多。津液外耗故不宜大下。但当略与小承气汤。和其胃气止其谵语而止。若过服。
反伤津液后必复结也。
发汗多。若重发汗者。亡其阳谵语。脉短者死。脉自和者不死。
此言太阳经得病时发汗不解。及传阳明重发其汗。亡阳谵语之一证也。亡阳之人神魂无主。而妄见妄闻。与热邪传
心之候不同。况汗多则太邪必从汗解正虑阳神飞越难返。故脉短。则阴阳不附脉和则阴阳未离其死生但从脉定耳。其脉
既短安问药之所长哉。
夫实由谵语虚则郑声。郑声重语也。
重语者字语重叠不能转出下语。真气夺之故也。
直视谵语喘满者死。下利者亦死。
谵语者心火亢极。加以直视。则肾水垂绝。心火无制故主死。喘满者邪乘阳位而上争。气从上脱。故主死。下利者
邪聚阴位而下夺。气从下脱亦死也。设谵语内实下旁流清水者。又不可误认死证也。
伤寒后脉沉沉者。内实也。下解之宜大柴胡汤。
详此条既曰伤寒后必是传过三阳因汗不太过伤其津液所以脉沉而见内实证。然必其人脉虽沉实而兼见弦紧。或大热
虽去时有微热不除。故主此汤以尽少阳阳明内伏之余邪设见沉实滑数表证绝无者。又属承气证矣。
脉双弦而迟者。必心下硬。脉大而紧者。阳中有阴也。可以下之。宜大柴胡汤。
前条脉沉者宜下。则以大柴胡解之。此条上言脉双弦而迟。为寒饮内结。次言脉大而紧。为寒邪留伏皆阳中伏有阴
邪并可以下。合用大柴胡无疑不言当下。而曰可以下之。不言主之。而曰宜者。以双弦而迟。似夫寒证至大而紧又与浮
紧不殊。以其心下硬。故云可下。与脉浮而大。心下反硬有热属脏者攻之。同例。世本俱作宜大承气汤。传写之误也。
大柴胡方中。有半夏生姜之辛温。以涤饮散寒故可以治阳中伏匿之阴邪。若大承气纯属苦寒。徒伐中土之冲和。则痞结
下利之变。殆所必至也。
阳明病。自汗出。若发汗。小便自利者。此为津液内竭虽硬不可攻之。当须自欲大便。宜蜜煎导而通之。若土瓜根。
及大猪胆汗。皆可为导。
凡系多汗伤津。及屡经汗下不解。或尺中脉迟弱元气素虚。人当攻下。而不可攻者。并宜导法。但须分津液枯。有
用蜜导。热邪盛者。用胆导。温热痰饮固结。姜汁麻泔浸栝蒌根导。惟下旁流水者导之无益。非大小气峻攻不效。以实
结在内。而不在下也。至于阴经便秘者。宜于蜜导中加姜汁生附子末。或削陈酱真导之。此实补仲景之未逮也。
以上皆属阳明腑证。
咽中闭寒不可下。下之则上轻下重。水浆不下。卧则欲蜷。身急痛下利。日数十行。
言初病便咽干闭塞。以其人少阴之真阳素亏故汗下俱禁。下之。则显少阴虚寒。诸证蜂起也。
This indicates injury to the Stomach Qi. Pathogenic factors enter due to deficiency. Therefore, the method of Tiaowei Chengqi Tang (Regulate the Stomach Purging Decoction) is used. If the condition has not reached the extreme of vomiting or purging, but there is a desire to vomit without actually vomiting, pain in the chest, and slightly loose stools, this pain is not caused by injury from vomiting, and the looseness is not caused by purging. The method of regulating the Stomach should not be used. Not only is Tiaowei Chengqi Tang contraindicated, but also Xiao Chaihu Tang (Minor Bupleurum Decoction) should not be used. This is because the pathogen remains at the high position of the Taiyang (Greater Yang) channel. Treating only the Yangming (Yang Brightness) and Shaoyang (Lesser Yang) channels will not subdue the pathogen. Zhang Zhongjing has already explained in detail how to resolve the pathogen of the Taiyang channel; thus, here he only hints at the principle. If the person desires to vomit, it is due to injury from previous vomiting or purging, and the disease is no longer in the Taiyang channel.
After thirteen days of Shanghan (Cold Damage) without resolution, if the disease has passed through its stages and delirium occurs, heat has already formed, and decoction purgatives should be administered. If urination is free, the stool should be hard; however, if diarrhea occurs instead and the pulse is harmonious, it is known that the physician used pill-form purgatives, which was an incorrect treatment. If the patient had spontaneous diarrhea, the pulse should be faint or the extremities cold. Since the pulse is now harmonious, this indicates internal excess, and Tiaowei Chengqi Tang (Regulate the Stomach Purging Decoction) is indicated.
This clause originally had no exterior syndrome. Although mistakenly purged with pills, the pulse remains harmonious, indicating internal excess. According to Zhang Zhongjing's methods of purging, he repeatedly warned against using pills. The only exception is the Maren Wan (Hemp Seed Pill) for treating Pi Yue (Spleen Restraint), where the patient has chronic dryness of fluids and intestinal constipation. Thus, even when the pathogen is in the Taiyang channel, a mild purgative pill is used to moisten the intestines, preventing external pathogens from sinking inward due to harsh purgation. If one waits until Yangming Fu-organ excess forms before purging, it may be too late to save the depleted fluids.
In Yangming disease, after purging, if there is residual heat on the exterior, warm hands and feet, no Jie Xiong (Chest Binding), mental restlessness and oppression (Ao Nu), hunger but inability to eat, and only sweating on the head, Zhi Zi Chi Tang (Gardenia and Fermented Soybean Decoction) is indicated.
This is a syndrome of damp-heat attacking upward. After purging, if there is still heat on the exterior and warm hands/feet without Chest Binding, the external pathogen was originally not severe. If the patient sweats only on the head, it is also due to constrained heat in the chest attacking upward. One should follow the principle of "treating those high by dispersing them upwards," using Zhi Zi Chi Tang (Gardenia and Fermented Soybean Decoction) to clear the heat. This allows Yang to communicate downward with Yin, resulting in a slight general sweating and resolution of the disease.
The Fuyang pulse is floating and choppy. Floating indicates strong Stomach Qi; choppy indicates frequent urination. The interaction of floating and choppy pulses leads to difficult defecation. This is Pi Yue (Spleen Restraint), treated with Maren Wan (Hemp Seed Pill).
Cheng Wuji's annotation states that the Stomach is strong and the Spleen is weak, and the Spleen cannot transport fluids for the Stomach. This is a major error. If the Spleen were truly weak, tonification would be required. Why does Maren Wan (Hemp Seed Pill) contain Da Huang (Rhubarb), Hou Po (Magnolia Bark), and Zhi Shi (Immature Bitter Orange)? Zhang Zhongjing mentions "Stomach strength" but never "Spleen weakness." Moreover, this "Stomach strength" arises precisely because of Spleen overactivity. "Yue" (Restraint) means to restrict or condense. The Spleen Qi is overly strong, condensing food received by the Stomach over three to five days into small pellets for excretion. This is entirely due to excessive dryness of the Spleen Earth, causing Stomach fluids to dry up day by day, leading to difficult defecation. If the Spleen were weak, diarrhea would occur; how could it be difficult? Traditionally, it is said that Pi Yue (Spleen Restraint) fails to constrain water in the Spleen, yet how can it constrain fluids in the Stomach? In Yangming Stomach disorders, whenever purging is suitable, one fears that the pathogen has not entered the Stomach, the stool is not hard, or it is hard initially but loose later, so reckless purging is avoided. If purging is desired, first give Xiao Chengqi Tang (Minor Order the Qi Decoction) as a test; if gas passes, then purging is allowed. These hesitations stem from concerns about Spleen weakness. As for Pi Yue (Spleen Restraint), it should have been purged during the Taiyang stage; why wait for Yangming?
The pulse is floating and hollow (Kou). Sweating belongs to Yang; the hollow pulse belongs to Yin. The interaction of floating and hollow pulses causes the Stomach Qi to generate heat, leading to the isolation of Yang.
This refers to the situation where Pi Yue (Spleen Restraint) requires purging but does not receive it. The pulse changes from floating-choppy to floating-hollow, fluids are exhausted, and purging becomes difficult. "Its Yang is isolated" means Yang is isolated within, synonymous with the loss of body fluids. Zhao Yi-de stated: Stomach Yang-heat is hyperactive, while the Spleen lacks Yin Qi to harmonize it. Solitary Yang without a partner will not cease until it burns out and exhausts itself.
Above are the Fu-organ syndromes of Taiyang-Yangming.
In Yangming disease, with tidal fever and slightly hard stool, Da Chengqi Tang (Major Order the Qi Decoction) may be given. If the stool is not hard, do not give it. If there has been no bowel movement for six or seven days and one suspects dry feces, the method to verify this is to give a small amount of Xiao Chengqi Tang (Minor Order the Qi Decoction). If gas passes in the abdomen after administration, this indicates dry feces, and purging may proceed. If gas does not pass, the stool is likely hard at the beginning but loose later; do not purge. Purging will cause abdominal fullness and inability to eat. If the patient desires water and vomiting occurs upon giving water, and fever returns later, the stool is likely not hard; use Xiao Chengqi Tang (Minor Order the Qi Decoction) to harmonize. If gas does not pass, absolutely do not purge.
If abdominal Qi does not move after administering purgatives, it indicates deficiency-cold. Thus, mistaken purging leads to symptoms of abdominal fullness, inability to eat, and hiccups. If fever recurs after purging, the stool may become hard, but since it hasn't been long, the amount will be small. Continue using Xiao Chengqi Tang (Minor Order the Qi Decoction) to harmonize. If abdominal Qi still does not move, then neither Da Chengqi Tang (Major Order the Qi Decoction) nor Xiao Chengqi Tang (Minor Order the Qi Decoction) is appropriate.
In Yangming disease, with a slow pulse, sweating without aversion to cold, heavy body, shortness of breath, abdominal fullness, and wheezing, accompanied by tidal fever, the exterior syndrome is resolving, and the interior may be purged. If there is continuous sweating on the hands and feet, the stool has hardened, and Da Chengqi Tang (Major Order the Qi Decoction) is indicated. If there is profuse sweating, slight fever, and aversion to cold, the exterior is not resolved; do not give Chengqi formulas. If there is significant abdominal fullness and obstruction, Xiao Chengqi Tang (Minor Order the Qi Decoction) may be given to mildly harmonize Stomach Qi, avoiding drastic purging.
Why does Zhang Zhongjing state that a slow pulse generally precludes purging, yet in this clause, despite a slow pulse, purging is permitted? The statement "slow pulse, not yet ready to purge" applies when internal heat is not severe and dryness/accumulation is not definite. Purging prematurely causes abdominal fullness, anorexia, and complications like Jie Xiong (Chest Binding) or Pi Man (Pi Fullness). One must wait for the pulse to become solid and the accumulation to settle before purging. In this clause, although the pulse is slow, palpation reveals solidity, and all symptoms clearly indicate Stomach excess; thus, purging is undoubtedly indicated. If one assumes that a slow pulse justifies all purging indications, even the most urgent cases of Da Xianxiong Tang (Major Draining the Chest Decoction) would be neglected, leading to death.
In Yangming disease, with delirium and tidal fever, and a slippery and rapid pulse, Xiao Chengqi Tang (Minor Order the Qi Decoction) is indicated. Administer one sheng of the decoction. If gas passes in the abdomen, administer another sheng. If gas does not pass, do not administer more. If the next day there is no bowel movement and the pulse becomes faint and choppy, this indicates interior deficiency, making it difficult to treat; do not administer Chengqi formulas again.
Although the previous clause had a slow pulse, abdominal fullness and shortness of breath necessitated immediate purging. In this clause, the pulse is slippery and rapid. Despite delirium and tidal fever, there are no wheezing or fullness signs of excess; thus, only Xiao Chengqi Tang (Minor Order the Qi Decoction) is suitable for mild purging. If purging results in a faint and choppy pulse and a shift to deficiency-cold, it becomes difficult to treat.
Two to three days after contracting the disease, with a weak pulse, no Taiyang or Shaoyang symptoms, irritability, and hardness below the heart: by the fourth to fifth day, even if the patient can eat, give a small amount of Xiao Chengqi Tang (Minor Order the Qi Decoction) to mildly harmonize and bring slight relief. By the sixth day, administer one sheng of Chengqi Tang. If there has been no bowel movement for six or seven days and urination is scanty, even if the patient cannot eat, the stool is likely hard initially but loose later, not yet definitively hard. Purging will cause loose stools. Wait until urination is free and the stool is definitely hard before purging, using Da Chengqi Tang (Major Order the Qi Decoction).
Without Taiyang or Shaoyang symptoms, irritability and hardness below the heart belong to Zheng Yang Yangming (True Yang Yangming), clearly indicating the need for purging. However, due to the weak pulse, even if the patient can eat, only mild harmonization with Xiao Chengqi Tang (Minor Order the Qi Decoction) is appropriate. After harmonization, slight relief should be felt. Wait another day to increase the dose slightly. This hesitation is due to the weak pulse. By the sixth or seventh day, the lack of bowel movement suggests Stomach excess, but scanty urination raises concern for weak Stomach Qi, where bladder Qi transformation shifts fluids to the Large Intestine, causing initial hardness and subsequent looseness. Therefore, only when urination is free and the stool is definitely hard can purging proceed. The discussion on eating ability here is unrelated to distinguishing wind-cold. "Can eat" does not justify light purging due to strong Stomach Qi; "cannot eat" does not justify light purging due to suspected dry feces.
After Shanghan (Cold Damage) treated with vomiting or purging, if the disease persists, with no bowel movement for five to ten days, tidal fever at dusk, no aversion to cold, talking alone as if seeing ghosts: if severe, the patient may lose recognition of others, grasp at clothes and beds, feel terrified and uneasy, have slight wheezing and fixed gaze. A wiry pulse indicates survival; a choppy pulse indicates death. For milder cases with only fever and delirium, Da Chengqi Tang (Major Order the Qi Decoction) is indicated. If one dose results in bowel movement, stop taking the remaining doses.
Note: In Shaoyang-Yangming delirium, a short pulse indicates death. The Yangming pulse is naturally long; if it becomes short, it indicates Yin and Yang are unattached, hence death. Here, a wiry pulse indicates survival because it is the Shaoyang pulse. Although Wood overacts on Earth, Earth Qi is not yet exhausted and can still nourish Wood, allowing survival. A choppy pulse indicates exhaustion of fluids and blood, hence death. ○ Additionally, if Earth declines and sinks, Wood pathogen is hard to bear; thus, wiry indicates survival due to solid Earth.
Sweating with delirium indicates dry feces in the Stomach, caused by Wind. Purging is necessary. It should be done after the pathogen has passed through its stages. Purging too early will cause chaotic speech due to exterior deficiency and interior excess. After purging, the disease resolves; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
This clause appears simple but is profound. Zhang Zhongjing anticipated misunderstanding and provided annotations. The Stomach has dry feces requiring purging, but delirium with sweating indicates Wind pathogen in the chest. One must wait for the pathogen to pass stages before purging to avoid aggravating disturbance. Wind moves rapidly; premature purging draws the pathogen into empty orifices and disturbs the Spirit. However, since dry feces exist, purging is not a major error; the minor error lies in failing to recognize the accompanying Wind. In such cases, a major purge is needed to empty the Large Intestine and allow the Wind pathogen to exit together, leading to recovery. This is the method of "treating obstruction with draining" and "correcting mistakes by compounding errors."
In Yangming delirium with tidal fever, if the patient cannot eat, there are likely five or six pieces of dry feces in the Stomach; Da Chengqi Tang (Major Order the Qi Decoction) is indicated. If the patient can eat, the stool is merely hard.
Da Chengqi Tang (Major Order the Qi Decoction) is indicated. (Old editions placed this sentence after "merely hard"; this is corrected.) ○ This distinguishes the severity of dryness based on eating ability. Zhang Zhongjing states that tidal fever and delirium are caused by excessive heat in the Stomach. Heat normally aids digestion; inability to eat indicates heat has damaged Stomach fluids, Qi transformation cannot descend, and dry feces are attacking the Stomach inversely. Thus, Da Chengqi Tang (Major Order the Qi Decoction) is needed to urgently dispel hyperactive Yang and rescue dying Yin. If the patient can eat, Stomach Qi transformation functions normally, heat is not severe, fluids are not greatly damaged, and the stool, though hard, will pass soon without medication. Using Chengqi formulas merely because the patient can eat and has hard stool contradicts Zhang Zhongjing's principle of protecting fluids.
In Yangming disease, with fever and profuse sweating, urgent purging is required; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Profuse sweating causes fluid leakage outward. Combined with fever, fluids evaporate outward with the heat. No other method can stop the sweating; urgent purging is the only way to draw heat out through the Large Intestine, preventing further fluid loss.
In Yangming disease, after purging, if there is mental restlessness and oppression, and dry feces are present in the Stomach, purging is allowed. If the abdomen is slightly full, with stool hard initially but loose later, purging is forbidden. If dry feces are present, Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Use Xiao Chengqi Tang (Minor Order the Qi Decoction) to test if purging is appropriate, then use Da Chengqi Tang (Major Order the Qi Decoction) to purge. If after purging, mental restlessness and oppression persist, the disease is in the Qi level and unresolved. Observe the amount and nature (hard or loose) of the stool discharged to determine if further purging is needed. If the discharged stool is hard initially but loose later, and the abdomen is slightly full, this indicates external pathogen entering the interior due to deficiency; do not purge immediately. Wait for the accumulation to settle before purging. If the previous discharge was not purely dry feces, indicating incomplete purging, administer Da Chengqi Tang (Major Order the Qi Decoction) again to assist the previous medicine and urgently drive out the heat, resolving restlessness and fullness immediately.
If the patient has no bowel movement for five to six days, pain around the umbilicus, and irritability occurring at intervals, this indicates dry feces causing the constipation.
Intervals of occurrence are due to pathogenic heat attacking and dry feces pushing upward. Urgent purging with Da Chengqi Tang (Major Order the Qi Decoction) is undoubtedly indicated.
After severe purging, if six or seven days later there is no bowel movement, persistent irritability, and abdominal fullness/pain, this indicates dry feces. This is because there was previously retained food. Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Six or seven days after severe purging, re-constipation with increased irritability, fullness, and pain occurs because the retained food in the Stomach, injured previously, moved to the Large Intestine after purging and re-accumulated. Another purge is required to eliminate heat and dry feces completely.
If the patient has difficulty urinating, alternating difficulty and ease in defecation, occasional slight fever, wheezing, dizziness, and inability to lie down, this indicates dry feces. Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Occasional slight fever, wheezing, dizziness, and inability to lie down indicate interior excess of heat in the Stomach organ. Because the Bladder has accumulated heat, urination is difficult from the onset. Thus, defecation alternates between difficulty and ease. Fluids seeping into the Large Intestine further deplete the Bladder, fixing the heat. Urgent purging is required to rescue Yin.
After sweating, if the disease does not resolve and abdominal fullness/pain occurs, urgent purging is required; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
If sweating fails to resolve the disease and abdominal fullness/pain develops, the pathogen is no longer in the exterior but in the interior. Only urgent purging can relieve fullness and resolve the disease.
If abdominal fullness does not decrease, or decreases insignificantly, purging is required; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Abdominal fullness that decreases intermittently and returns is deficiency fullness, treated with warming herbs. Here, although slightly decreased, it is essentially always full, hence "decrease is insufficient to mention." Even if reduced by one or two parts out of ten, it does not reduce the pathogenic force. Purging is undoubtedly indicated.
After six or seven days of Shanghan (Cold Damage), if vision is unclear and eye movements are stiff, with no exterior or interior signs, difficult defecation, and slight fever, this is an excess syndrome requiring urgent purging; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
This clause involves subtle differentiation. Difficult defecation implies it is not long-term constipation, so interior urgency is low. Slight fever implies it is not high fever, so exterior urgency is low. Hence, "no exterior or interior signs." This verifies heat in the center. Heat in the center is not inherently urgent. However, unclear vision and stiff eyes are urgent. The Yangming channel deeply connects to the eyes; severe Yangming heat causes Earth pathogen to overwhelm Water. Urgent purging is the only way to rescue Yin.
Above are the Fu-organ syndromes of Zheng Yang Yangming (True Yang Yangming).
In Yangming disease, if the patient originally sweated spontaneously, and the doctor induced heavy sweating, and although the illness has improved, slight irritability and mental cloudiness remain, this indicates the stool must be hard. This is due to loss of fluids and dryness in the Stomach. One should ask about urination frequency. If urination was three or four times a day but is now twice, it is known that the stool will pass soon. Now that urination has decreased, it is known that fluids are returning to the Stomach, so the stool will pass soon.
This is due to fluid loss from excessive sweating. Although there is slight irritability and constipation, there is no distress, unlike fixed heat accumulation. Internally, there is no heat; surplus water and grain continue to vaporize upward with Stomach Qi. Once Ying and Wei harmonize, fluids self-nourish. Since the Large and Small Intestines belong to the Stomach, dryness affects both; moisture benefits both source and flow. Thus, decreased urination indicates fluids returning to the Stomach, and spontaneous defecation is inevitable.
In Taiyang disease, after vomiting, purging, or sweating, if there is slight irritability, frequent urination, and difficult/hard defecation, give Xiao Chengqi Tang (Minor Order the Qi Decoction) to harmonize, and the disease will resolve.
Original Taiyang disease, injured by vomiting/purging damaging Yin, causes slight irritability and frequent urination, leading to hard stool. These are signs of the pathogen gradually moving inward. Giving a small amount of Xiao Chengqi Tang (Minor Order the Qi Decoction) to mildly harmonize Stomach Qi leads to resolution.
After four or five days of Shanghan (Cold Damage), if the pulse is deep with wheezing and fullness, deep indicates interior involvement. If sweating is induced contrary to this, fluids escape, making defecation difficult. Exterior deficiency and interior excess develop, eventually leading to delirium.
Four or five days into Shanghan (Cold Damage) is when heat typically transmits inward. With deep pulse, wheezing, and fullness, interior signs are present. Inducing sweating will cause dryness, accumulation, and delirium. Although delirium from dryness resembles Da Chengqi Tang (Major Order the Qi Decoction) syndrome, here fluid loss from excessive sweating prevents severe fullness and pain. Xiao Chengqi Tang (Minor Order the Qi Decoction) is appropriate.
In Yangming disease, if the patient sweats profusely, fluids exit externally, Stomach becomes dry, and stool hardens. Hardness leads to delirium; Xiao Chengqi Tang (Minor Order the Qi Decoction) is indicated. If delirium stops after one dose, do not administer more.
Profuse sweating and delirium indicate an urgent need for purging. Due to fluid loss from sweating, drastic purging is unsuitable. A small amount of Xiao Chengqi Tang (Minor Order the Qi Decoction) should be given to harmonize Stomach Qi and stop delirium. Overuse damages fluids, leading to re-accumulation.
If sweating is excessive or repeated, causing Yang collapse and delirium: a short pulse indicates death; a harmonious pulse indicates survival.
This describes Shanghan (Cold Damage) of the Taiyang channel where sweating failed to resolve the disease, transmitting to Yangming where repeated sweating caused Yang collapse and delirium. Loss of Yang leaves the Soul and Spirit unanchored, causing hallucinations, differing from heat transmitting to the Heart. Since sweat expels pathogens, there is fear of Yang Spirit flying away irretrievably. A short pulse indicates Yin-Yang detachment; a harmonious pulse indicates they remain attached. Survival depends on the pulse. If the pulse is short, what use is medicine?
Excess presents as delirium; deficiency presents as Zheng Sheng (repetitive speech).
Zheng Sheng refers to repetitive speech, where words overlap and cannot transition to new thoughts, due to depletion of True Qi.
Fixed gaze with delirium and wheezing/fullness indicates death; diarrhea also indicates death.
Delirium indicates hyperactive Heart Fire. Fixed gaze indicates dying Kidney Water. Unchecked Heart Fire leads to death. Wheezing/fullness indicates pathogen attacking Yang positions and Qi escaping upward, leading to death. Diarrhea indicates pathogen gathering in Yin positions and Qi escaping downward, also leading to death. However, delirium with interior excess presenting as "water flowing from the side" (paradoxical diarrhea) should not be mistaken for a terminal sign.
After Shanghan (Cold Damage), if the pulse is deep and solid, indicating interior excess, purging is indicated; Da Chaihu Tang (Major Bupleurum Decoction) is suitable.
Detailed analysis: "After Shanghan" implies transmission through the Three Yang channels. Since sweating did not excessively damage fluids, the pulse is deep with interior excess signs. However, the pulse must be deep-solid yet wiry-tight, or residual slight heat persists despite major heat subsiding. Thus, Da Chaihu Tang (Major Bupleurum Decoction) is used to clear residual pathogens in Shaoyang and Yangming. If the pulse is deep-solid-slippery-rapid with no exterior signs, it belongs to Chengqi syndrome.
If the pulse is double-wiry and slow, there must be hardness below the heart. If the pulse is large and tight, there is Yin within Yang; purging is possible, and Da Chaihu Tang (Major Bupleurum Decoction) is suitable.
The previous clause with a deep pulse recommended purging via Da Chaihu Tang (Major Bupleurum Decoction). This clause states double-wiry/slow pulse indicates internal cold-fluid retention; large/tight pulse indicates lingering cold pathogen. Both involve Yin pathogen hidden within Yang, suitable for purging with Da Chaihu Tang (Major Bupleurum Decoction). It says "can purge" rather than "must purge," and "suitable" rather than "indicated," because double-wiry/slow resembles cold patterns, and large/tight resembles floating-tight. Due to hardness below the heart, purging is suggested. This parallels the case of floating-large pulse with hardness below the heart and heat belonging to Zang organs, requiring attack. World editions incorrectly state Da Chengqi Tang (Major Order the Qi Decoction); this is a transcription error.
Da Chaihu Tang (Major Bupleurum Decoction) contains Ban Xia (Pinellia) and Sheng Jiang (Fresh Ginger), pungent and warm, to wash away fluid retention and disperse cold, thus treating Yin pathogen hidden within Yang. Da Chengqi Tang (Major Order the Qi Decoction) is purely bitter-cold, destroying the harmony of the Middle Jiao, inevitably leading to Pi Jie (Pi binding) and diarrhea.
In Yangming disease, with spontaneous sweating, or induced sweating, and free urination, this indicates internal exhaustion of fluids. Even if the stool is hard, do not purge. Wait for the natural urge to defecate, and use Mi Jian Dao (Honey Suppository) to guide passage. Tu Gua Gen (Trichosanthes Root) and Da Zhu Dan Gan (Large Pig Gallbladder Juice) can also be used as guides.
For conditions involving fluid loss from sweating, failure to resolve after repeated sweating/purging, or weak Yuan Qi with slow/weak Chi pulse, where purging is indicated but contraindicated due to weakness, guiding methods are suitable. Differentiate fluid dryness: use Honey Suppository for dryness, Gallbladder Juice for excess heat. For warm-heat phlegm-fluid retention, use Trichosanthes Root soaked in ginger juice and rice water. Guiding is ineffective for paradoxical diarrhea; only harsh purgatives like Da/Xiao Chengqi Tang work, as the excess accumulation is internal, not lower. For constipation in Yin channels, add Ginger Juice and Raw Fu Zi Powder to Honey Suppositories, or use fermented bean curd suppositories. This supplements Zhang Zhongjing's omissions.
Above all belong to Yangming Fu-organ syndromes.
Throat closure and cold sensation contraindicate purging. Purging leads to upper deficiency and lower heaviness, inability to swallow liquids, curling up when lying, acute body pain, and diarrhea dozens of times daily.
This refers to throat dryness and closure at the onset of illness. Due to inherent deficiency of True Yang in the Shaoyin channel, both sweating and purging are prohibited. Purging reveals Shaoyin deficiency-cold, causing various symptoms to arise.