大黄(四两,去皮清酒洗) 甘草(二两,炙) 芒硝(半升) 上三味,以水三升,先煮大黄、甘草,取一升,
去渣,纳芒硝,更上火微煮,令沸,少少温服之。按∶芒硝善解结热之邪。大承气用之,解已结之热邪。此方
用之,以解将结之热邪。其能调胃,则全赖甘草也。
伤寒脉浮,自汗出,小便数,心烦,微恶寒,脚挛急,反与桂枝汤攻其表,此误也。得之便厥,咽中
干,烦躁吐逆者,作甘草干姜汤与之,以复其阳。若厥愈足温者,更作芍药甘草汤与之,其脚即伸;若胃
气不和,谵语者,少与调胃承气汤。阴阳错杂之症,多方以救之,必有余邪在胃,故少与以和之。全详杂方
条。
发汗后恶寒者,虚故也,不恶寒,但热者,实也。当和胃气,与调胃承气汤。此必发汗后无他症,但现
微寒、微热,故止作虚实观,否则安知非更有余邪,将复变他症耶?
太阳病未解,脉阴阳俱停,脉法无停字,疑似沉滞不起,即下微字之义。寸为阳,尺为阴。先振栗汗
出而解。阴阳争而复和。但阳脉微者,先汗出而解;当发其阳。但阴脉微者,下之而解,当和其阴。若欲
下之,宜调胃承气汤。按∶此微字,即上停字之意,与微弱不同,微弱则不当复汗下也。
伤寒十三日不解,二候。过经谵语者,以有热也,当以汤下之。如大、小承气之类。若小便利者,大便
当硬,而反下利,脉调和者,此言下后之症。知医以丸药下之,非其治也。下非误,下之法误。若自下利
者,脉当微厥,今反和者,知为内实也,调胃承气汤主之。当下而下非其法,余邪未尽,仍宜更下。
太阳病,过经十余日,心下温温欲吐,而胸中痛,大便反溏,腹微满,郁郁微烦,以上皆类少阳症。先
其时自极吐下者,邪气乘虚陷入。与调胃承气汤。以涤胃邪。若不尔者,不可与。未经吐下,则邪在半表
半里,不得用下法。但欲呕,胸中痛,微溏者,此非柴胡证,以呕,故知极吐下也。此段疑有误字。调胃
承气汤。
阳明病,不吐不下、心烦者,未经吐下,而心烦中气实也。可与调胃承气汤。
太阳病三日,发汗不解,蒸蒸发热者,属胃也,外邪已解,内热未清。调胃承气汤主之。
伤寒吐后,腹胀满者,已吐而胃中仍满,则非上越所能愈,复当下行矣。与调胃承气汤。
Rhubarb (4 liang, peeled and washed with clear wine) Licorice (2 liang, honey-fried) Mirabilite (0.5 sheng) The above three ingredients are decocted in 3 sheng of water. First, decoct Rhubarb and Licorice to obtain 1 sheng of liquid. Remove the dregs, add Mirabilite, and boil gently over fire until boiling. Take warm in small amounts frequently. Note: Mirabilite is good at resolving constrained heat pathogens. Da Cheng Qi Tang uses it to resolve already constrained heat pathogens. This formula uses it to resolve heat pathogens that are about to become constrained. Its ability to harmonize the Stomach qi relies entirely on Licorice.
In Shang Han disease, if the pulse is floating, there is spontaneous sweating, frequent urination, mental restlessness, slight aversion to cold, and cramping of the feet, administering Gui Zhi Tang to attack the exterior is a mistake. If this occurs, leading to cold limbs, dry throat, irritability, vomiting, and reflux, administer Gan Cao Gan Jiang Tang to restore Yang qi. If the cold limbs resolve and the feet become warm, administer Shao Yao Gan Cao Tang, and the feet will extend. If there is disharmony of Stomach qi with delirium, administer a small amount of Tiao Wei Cheng Qi Tang. For syndromes of mixed Yin and Yang, multiple methods are used to rescue the patient; since residual pathogens remain in the Stomach, a small amount is given to harmonize. Refer to the section on miscellaneous formulas for details.
After sweating, if there is aversion to cold, it is due to deficiency; if there is no aversion to cold but only heat, it is due to excess. One should harmonize Stomach qi by administering Tiao Wei Cheng Qi Tang. This applies when, after sweating, there are no other symptoms, only slight aversion to cold and slight heat, so one judges based on deficiency or excess. Otherwise, how can one know if there are still residual pathogens that might transform into other syndromes?
In Tai Yang disease unresolved, the pulse at Cun, Guan, and Chi positions appears "stopped" (hidden/stagnant). The pulse methodology does not use the character "stop"; it resembles deep stagnation without rising, implying the meaning of "slight". Cun represents Yang, Chi represents Yin. If there is first chills followed by sweating, the disease resolves. Yin and Yang contend and then harmonize. If only the Yang pulse is slight, sweating occurs first and the disease resolves; one should disperse Yang. If only the Yin pulse is slight, purgation resolves the disease; one should harmonize Yin. If purgation is desired, Tiao Wei Cheng Qi Tang is suitable. Note: Here, "slight" means the same as "stopped" above, different from "weak". If weak, neither sweating nor purgation should be repeated.
In Shang Han disease, if after thirteen days (two weeks) the disease remains unresolved and delirium occurs upon transmission of the meridian, it indicates heat, requiring purgation with a decoction, such as Da Cheng Qi Tang or Xiao Cheng Qi Tang. If urination is free, stool should be hard, but instead diarrhea occurs with a harmonious pulse, this describes post-purgation symptoms. It indicates the physician used pill-based purgatives, which was incorrect treatment. The act of purgation was not wrong, but the method was. If self-induced diarrhea occurred, the pulse should be weak and cold; now that it is harmonious, it indicates internal excess, treated with Tiao Wei Cheng Qi Tang. Since the correct purgative method was not used initially, residual pathogens remain, and further purgation is appropriate.
In Tai Yang disease, after more than ten days, if there is nausea, chest pain, loose stools, slight abdominal fullness, and mild depression/irritability, these resemble Shaoyang syndromes. If the patient previously underwent severe emesis or purgation, pathogens have sunk into deficiency. Administer Tiao Wei Cheng Qi Tang to cleanse Stomach pathogens. If not, do not administer. Without prior emesis/purgation, pathogens are in the half-exterior/half-interior stage, and purgation is contraindicated. Mere vomiting, chest pain, and loose stools do not constitute Chai Hu syndrome; vomiting indicates prior severe emesis/purgation. This passage likely contains textual errors. Tiao Wei Cheng Qi Tang.
In Yangming disease, if there is mental restlessness without prior emesis or purgation, it indicates excess in the Middle Jiao. Tiao Wei Cheng Qi Tang may be administered.
In Tai Yang disease, after three days, if sweating fails to resolve the condition and there is steaming fever, it belongs to the Stomach; external pathogens are resolved, but internal heat remains unclarified. Tiao Wei Cheng Qi Tang is indicated.
After Shang Han induces vomiting, if abdominal distension and fullness occur, the Stomach remains full despite vomiting, indicating upward expulsion is insufficient, and downward purgation is required. Administer Tiao Wei Cheng Qi Tang.