【纲】仲景曰。伤寒若吐若下后。心下逆满。气上冲胸。起则头眩。脉沉紧。发汗则动经。身为
振振摇者。茯苓桂枝白术甘草汤主之。
【目】喻昌曰。心下逆满。气上冲胸。塞涌于膈。所以起则头眩。脉见沉紧。明系饮中留结外
邪。若但发汗以强解其外。外虽解而津液尽竭。反足伤动经脉。有身为振摇之患。盖人身经脉。赖
津液以滋养。吐下而津液一伤。发汗而津液再伤。令经脉失养而身摇。故遇此等症。不得不重在表。
此症外邪已散。止存饮中之邪。故以桂枝加入制饮药内。俾之邪尽散。津液得以四布。而滋养其
经脉。千百年来。孰窥其批却导 之妙乎。
魏荔彤曰。沉则为里。紧则为寒。是里虚阳微。而阴邪为患也。原在经络之症。误吐误下。乃
为在脏腑之症矣。复不从里治。而又发汗以伤动其经络之表。卫外之阳。亦自汗出而虚。身为振摇。
亡阳之兆也。仲师以苓桂术甘内治其沉紧。阴寒上逆之邪可除。外治其振摇。表虚恶寒之象可止。
四物俱投阳分。治表里阴邪至当之剂也。方喻皆谓挟饮为患。不知阴邪内盛。有饮固然。无饮亦
然。饮或因阴盛而起。非饮独为病。阴消而饮亦安。非饮自为安也。则亦不必论列于饮矣。
鳌按。喻氏留饮之论。未尝不是本条病因。而魏氏专主阴邪内盛。包括留饮。见理自更圆通。
夫世固有饮家而患本条之症者。则知喻氏非尽谬理也。亦有非饮家而犯本条之症者。则知魏氏为尤
当也。故并存之。
[Outline] Zhang Zhongjing stated: In cases of Shanghan (Cold Damage), if emesis or purgation has been performed, and the patient presents with fullness and rebellious Qi in the epigastrium, Qi rushing upward to the chest, dizziness upon rising, and a deep, tight pulse. If sweating is induced at this stage, it will disturb the meridians, resulting in tremors and shaking of the body. It should be treated with Fuling Guizhi Baizhu Gancao Tang (Poria, Cinnamon Twig, Atractodes Macrocephala, and Licorice Decoction).
[Commentary] Yu Chang stated: Fullness and rebellious Qi in the epigastrium, with Qi rushing upward to the chest, indicates fluid retention obstructing and surging in the diaphragm, which causes dizziness upon rising. The appearance of a deep, tight pulse clearly indicates that pathogenic factors are retained within fluids and combined with external pathogens. If one merely induces sweating to forcibly resolve the exterior, although the exterior pathogens may be resolved, the body fluids will be completely depleted, thereby damaging the meridians and causing the affliction of bodily tremors and shaking. Generally, the human body's meridians rely on body fluids for nourishment. Emesis and purgation injure the fluids once; inducing sweating injures them again. Consequently, the meridians lose nourishment, leading to bodily shaking. Therefore, when encountering such conditions, priority must be given to the exterior. In this condition, the external pathogens have already dispersed, leaving only the pathogen of retained fluids. Thus, Guizhi (Cinnamon Twig) is added to the formula controlling fluids, allowing the pathogens to be thoroughly dispersed and the fluids to distribute evenly, thereby nourishing the meridians. For thousands of years, who has perceived the subtlety of analyzing the key points and guiding the flow?
Wei Litong stated: A deep pulse indicates interior involvement, and a tight pulse indicates cold. This signifies interior deficiency and weak Yang, with Yin-cold pathogens causing disease. Originally an ailment of the meridians, mistaken use of emesis and purgation transformed it into an ailment of the Zang-Fu organs. Furthermore, failing to treat from the interior and instead inducing sweating damages the exterior of the meridians. The Wei-Yang (Defensive Yang) protecting the exterior becomes deficient due to spontaneous sweating. Tremors and shaking of the body are signs of Yang depletion. Zhang Zhongjing uses Fuling (Poria), Guizhi (Cinnamon Twig), Baizhu (Atractodes Macrocephala), and Gancao (Licorice) internally to treat the deep, tight pulse and eliminate the Yin-cold rebellious pathogen; externally, they treat the tremors and shaking, stopping the signs of exterior deficiency and aversion to cold. All four herbs act on the Yang aspect; this is the most appropriate formula for treating Yin-cold pathogens in both the interior and exterior. Fang Yi and Yu Chang attribute the pathology to combined fluid retention. They fail to realize that excessive internal Yin-cold manifests similarly whether fluid retention is present or not. Fluid retention may arise due to Yin excess, but it is not the sole cause of disease. When Yin-cold dissipates, the fluid retention stabilizes naturally, not because the fluid itself stabilizes. Therefore, there is no need to specifically discuss fluid retention.
Shen Jin'ao's Note: Yu Chang's theory regarding retained fluids is not incorrect as an etiology for this clause. However, Wei Litong’s focus on excessive internal Yin-cold encompasses retained fluids, making his reasoning more comprehensive and logical. Indeed, there are individuals with chronic phlegm-fluid retention who suffer from the symptoms described in this clause, indicating that Yu Chang is not entirely erroneous. Conversely, there are those without a history of fluid retention who contract these symptoms, suggesting that Wei Litong’s view is particularly appropriate. Therefore, both views are preserved.