或问针穴分寸。当根据。何法。余答云。相传用同身寸。同身寸者。谓即以其身之寸。同其人之身也。铜人经谓之周
身寸。其法如屈指量。则以中指中节。倒边两纹之尖。相去为一寸。如伸指量。则以中指上节下之横纹。量至中节下之
中纹。为一寸。此古法也。至于一人之身。在头或独大独尖。面或独长独阔。腰或独细独粗。四肢或不相等。上下三停
或不相齐。即可用中指节之寸。周身自有活法。以较量之。故又名为周身寸也。有如师欲刺头上穴。根据明堂诀式。头围
该二尺六寸。顶去额长四寸。额下去颐。(颔中为颐。)长一尺。顶去项发际。长七寸五分。项发下至大椎。长三寸五分。
顶去脑角四寸。耳后当完骨。(完骨者。耳后发际高骨也。)广九寸。耳前当耳门。广二寸。两颧之间。广九寸五分。(两
颧相去实止七寸。曰九寸五分者。连两颧骨高处。皆量在内)以上分寸。与中指寸相计少有不合。可用活法较量于其间
即得真正尺寸。且师更以手摩摸其骨空之处即得真正穴道。所谓头必因于头。腹必因于腹背必因于背。手足必因于手足。
总其长短大小而折衷之。则庶乎其合法矣。
以上伤寒书共一十四卷。此先摘仲景所云热病附以后贤方论。而推展发明者也。其仲景所云。真寒阴证。复作中寒
论。上中下三卷杂以后贤方论。合为十七卷务使伤寒中寒判然有别。斯医人自无误治之证云耳。
A question was asked: "How are the measurements for acupuncture points determined? What method should be followed?" I replied, "It is traditionally said to use 'Cun' based on one's own body (Tongshen Cun). 'Tongshen Cun' means using one's own body measurements to correspond to that person's body. The Bronze Man Classic (Jinren Jing) refers to it as 'Zhou Shen Cun'. The method involves measuring with a bent finger: the distance between the tips of the two transverse creases on the dorsal side of the middle phalanx of the middle finger constitutes one Cun. If measuring with an extended finger, the distance from the distal transverse crease of the proximal phalanx of the middle finger to the middle transverse crease of the middle phalanx constitutes one Cun. This is the ancient method.
However, regarding each individual's body, the head may be unusually large or pointed, the face may be unusually long or wide, the waist may be unusually thin or thick, the limbs may be unequal, and the upper, middle, and lower thirds of the body may not align perfectly. In such cases, one can use the measurement of the middle finger segment, employing flexible methods inherent to the whole body for comparison. Hence, it is also called 'Zhou Shen Cun'.
For instance, if a practitioner intends to needle an acupoint on the head, according to the *Mingtang Jueshi* (Classic Formulas for Acupuncture Points), the circumference of the head should be 2 chi 6 cun; the distance from the vertex to the forehead is 4 cun; from the forehead to the chin (referred to as Yi) is 1 chi; from the vertex to the posterior hairline of the neck is 7.5 cun; from the posterior hairline to the Dazhui point (GV14) is 3.5 cun; from the vertex to the occipital horn is 4 cun; at the ear, corresponding to the Wanggu point (GB12, located at the high bone behind the ear), the width is 9 cun; in front of the ear, corresponding to the Ermen point (TE21), the width is 2 cun; between the two zygomatic arches, the width is 9.5 cun (the actual distance between the zygomatic bones is only 7 cun; the 9.5 cun figure includes the highest points of both zygomatic bones). These measurements may slightly differ when calculated against the middle finger Cun. Therefore, flexible comparative methods should be applied to obtain the true dimensions. Furthermore, the practitioner can palpate the bony depressions with their hand to locate the precise acupoints. This implies that the head must be measured according to the head, the abdomen according to the abdomen, the back according to the back, and the hands and feet according to the hands and feet. By synthesizing length and size to find a balance, one will essentially adhere to the correct standards.
The aforementioned Shanghan texts total fourteen volumes. Here, we first excerpt Zhang Zhongjing’s discussions on febrile diseases, appending later physicians’ formula theories and expanding upon them. Regarding Zhang Zhongjing’s descriptions of true cold and Yin syndromes, these are separately treated in the *Zhonghan Lun* (Treatise on Cold Damage). The upper, middle, and lower three volumes are supplemented with later physicians’ formula theories, totaling seventeen volumes. The aim is to clearly distinguish between Shanghan (Cold Damage) and Zhonghan (Mid-cold), so that physicians will naturally avoid misdiagnosis and mistreatment."