少阴为太阳之里。居厥太二阴之间。故有邪在太阳。而已内及少阴者。有寒中少阴。而仍外连
太阳者。有邪在少阴。而或兼厥阴。或兼太阴者。大抵连太阴者多发热。连厥阴者多厥利也。是传
经直中之外。又有不同如此。且也直中之寒。久亦化热。传经之热。极必生阴。兹篇先列脉证于前
。次清法。次温法。又次为生死法。欲学人明辨宜清宜温之实。不必但泥传经直中之名也。又其次
为少阴病禁。以少阴为汗下之例。亦不得不着汗下之禁云。凡四十五条。为一卷。
少阴之为病。脉微细。但欲寐也。
经脉阳浅而阴深。阳大而阴小。邪传少阴。则脉之浮者转为微。大者转为细也。又多阳者多
寤。多阴者多寐。邪传少阴则目不瞑者。转而为但欲寐也。夫少阴者。三阴之枢也。阳于是乎入。
而阴于是乎出。故
虽太阴厥阴同为阴脏。而其为病。实惟少阴为然。而少阴之为病。亦非独脉微细但欲寐二端。仲景
特举此者。以为从阳入阴之际。其脉证变见有如此。
少阴病。欲吐不吐。心烦。但欲寐。五六日。自利而渴者。属少阴也。虚故引水自救。若小
便色白者。少阴病形悉具。小便白者。以下焦虚有寒。不能制水故令色白也。
此少阴自受寒邪之证。不从阳经来也。寒初到经。欲受不可。欲却不能。故欲吐不吐。心烦。但
欲寐。而实不能寐也。至五六日。自利而渴。则其邪已入少阴之脏矣。然少阴阴脏也。寒阴邪也。
以阴受阴。法当不渴。而渴者。此非有热。以脏虚故引水自救耳。更审其小便。若色白者。则少阴
寒病。全体大露无疑。何以言之。热传少阴。自利而渴者。邪热足以消水。其小便色必赤。寒中少
阴。自利而渴者。虽能饮而不能制。其小便色必白也。仲景辨证之精如此。
病患脉阴阳俱紧。反汗出者。亡阳也。此属少阴。法当咽痛而复吐利。
阴阳俱紧。太阳伤寒之脉也。法当无汗。而反汗出者。表虚亡阳。其病不属太阳而属少阴矣。
少阴之脉。上膈循喉咙。少阴之脏。为胃之关。为二阴之司。寒邪直入。经脏俱受。故当咽痛而复
吐利也。此为寒伤太阳。阳虚不任。因遂转入少阴之证。盖太阳者。少阴之表。犹唇齿也。唇亡则齿
寒。阳亡则阴及。故曰少阴之邪从太阳飞渡者多也。
少阴病。八九日。一身手足尽热者。以热在膀胱。必便血也。
此热传少阴。而复还入膀胱之证。膀胱者。太阳也。太阳为三阳之表。而多血少气。热在膀胱。
则一身手足尽热。而热气有余。血为热迫。散而下行。则必便血也。
Shaoyin is the interior of Taiyang. It resides between Jueyin and Taiyin. Therefore, there are cases where pathogenic factors are in Taiyang but have already affected Shaoyin internally; cases where cold directly strikes Shaoyin but still connects externally to Taiyang; and cases where pathogenic factors are in Shaoyin, either complicating with Jueyin or complicating with Taiyin. Generally, those complicating with Taiyin often present with fever, while those complicating with Jueyin often present with cold limbs and diarrhea. Besides transmission through meridians (Chuanjing) and direct strike (Zhizhong), there are such differences. Moreover, cold from direct strike may transform into heat over time, and heat from transmission may generate Yin deficiency when extreme. This chapter first lists pulse and symptoms, then discusses clearing methods (Qingfa), followed by warming methods (Wenfa), and subsequently methods for determining life and death. The aim is to enable learners to clearly distinguish the practical application of clearing versus warming, rather than merely adhering to the names of "transmission" or "direct strike." Finally, it covers contraindications for Shaoyin disease. Since Shaoyin disease involves principles of sweating and purging, contraindications for these methods must also be noted. There are forty-five clauses in total, forming one volume.
The manifestation of Shaoyin disease is a faint and fine pulse, and a desire only to sleep.
Regarding meridians, Yang channels are superficial and Yin channels are deep; Yang pulses are large and Yin pulses are small. When pathogens transmit to Shaoyin, floating pulses become faint, and large pulses become fine. Furthermore, those with abundant Yang are often awake, while those with abundant Yin are often sleepy. When pathogens transmit to Shaoyin, the state of being unable to close the eyes transforms into a desire only to sleep. Shaoyin is the pivot of the three Yin channels; Yang enters here, and Yin exits here. Thus, although Taiyin and Jueyin are both Yin organs, their pathological manifestations are uniquely characteristic of Shaoyin. Moreover, Shaoyin disease is not limited to just faint/fine pulses and somnolence. Zhang Zhongjing specifically highlights these two aspects to illustrate that at the juncture of transitioning from Yang to Yin, pulse and symptom changes manifest in this manner.
In Shaoyin disease, if the patient desires to vomit but cannot, feels irritability, and desires only to sleep; after five or six days, if spontaneous diarrhea occurs accompanied by thirst, it belongs to Shaoyin. This is due to internal deficiency causing the patient to draw water to self-rescue. If the urine is white, the signs of Shaoyin disease are fully present. White urine indicates deficiency-cold in the Lower Jiao, which fails to control water metabolism, resulting in white coloration.
This represents Shaoyin contracting cold pathogens directly, not transmitted from Yang channels. When cold initially reaches the channel, the body struggles to accept or reject it, leading to the desire to vomit without success, irritability, and a desire to sleep (though actual sleep is difficult). By the fifth or sixth day, spontaneous diarrhea and thirst indicate the pathogen has entered the Shaoyin Zang organ. However, Shaoyin is a Yin Zang, and cold is a Yin pathogen; receiving Yin with Yin should theoretically not cause thirst. The presence of thirst here is not due to heat, but because the Zang is deficient and cold, prompting the patient to seek water for self-rescue. Further examination of the urine: if white, the nature of Shaoyin cold disease is unmistakably revealed. Why? In cases where heat transmits to Shaoyin with spontaneous diarrhea and thirst, the pathogenic heat consumes fluids, making the urine red. In cases where cold directly strikes Shaoyin with spontaneous diarrhea and thirst, although the patient can drink, they cannot metabolize/transform it, making the urine white. Such is the precision of Zhang Zhongjing’s differentiation.
If a patient’s pulse is tight in all positions (Yin and Yang), yet sweat appears spontaneously, this indicates loss of Yang. This belongs to Shaoyin disease, and according to the law, should present with sore throat accompanied by vomiting and diarrhea.
A tight pulse in all positions is typical of Taiyang Cold Damage, which should present without sweat. Spontaneous sweating indicates exterior deficiency and loss of Yang. The disease thus shifts from Taiyang to Shaoyin.
The Shaoyin meridian ascends through the diaphragm and follows the throat. The Shaoyin Zang serves as the gate of the Stomach and governs the two lower orifices. Direct invasion by cold pathogens affects both the meridian and the Zang, hence the occurrence of sore throat, vomiting, and diarrhea. This is a case where cold damages Taiyang, Yang Qi becomes too weak to resist, and the condition transitions into Shaoyin. Taiyang is the exterior of Shaoyin, akin to lips and teeth; if the lips are gone, the teeth suffer cold; if Yang is lost, Yin is implicated. Hence, it is said that many Shaoyin pathogens transfer from Taiyang.
In Shaoyin disease, after eight or nine days, if the entire body and hands and feet become hot, it is because heat resides in the Bladder, and hematochezia (blood in stool) will inevitably occur.
This represents heat transmitting to Shaoyin and then returning to enter the Bladder. The Bladder corresponds to Taiyang. Taiyang is the exterior of the three Yang channels and is characterized by abundant blood and scarce Qi. Heat residing in the Bladder causes heat throughout the body and extremities. Excessive heat forces blood to scatter and flow downward, inevitably resulting in hematochezia.